Relevant bibliographies by topics / Patrilineage

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Patrilineage'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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Journal articles on the topic "Patrilineage"

1

Schor, Mira. "Patrilineage." Art Journal 50, no. 2 (1991): 58. http://dx.doi.org/10.2307/777164.

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Schor, Mira. "Patrilineage." Art Journal 50, no. 2 (June 1991): 58–63. http://dx.doi.org/10.1080/00043249.1991.10791446.

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Kressel, Gideon M. "Continuity and endurance of patrilineage in towns." Middle Eastern Studies 27, no. 1 (January 1991): 79–93. http://dx.doi.org/10.1080/00263209108700848.

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Looper, Jennifer E. "L'Estoire de Merlin and the Mirage of the Patrilineage." Arthuriana 12, no. 3 (2002): 63–85. http://dx.doi.org/10.1353/art.2002.0016.

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Zolyan, Suren. "The Daredevils of Sassoun: The Deep Structure of the Plot." Studia Metrica et Poetica 1, no. 1 (April 22, 2014): 55–67. http://dx.doi.org/10.12697/smp.2013.1.1.04.

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The plot can be considered as the content, as well as the pattern of semantic organization of the text. In this regard we suggest making a distinction between deep and surface levels of the plot. In respect to the Armenian epic The Daredevils of Sassoun this distinction provides real opportunity to reveal the integrity and coherence of the epic viewed as a unified set of all of its various branches, versions, episodes and even variants, – despite that, on the surface level, the cohesion between and within the various branches of the epic is rather weak. The underlying semantic structure is based on two associated axes (patrilineage – matrilineage; patrilocality – matrilocality) and two fundamental oppositions (masculine – feminine; own – alien). The deep plot of the epic can be understood as a representation of the transition from the matrilineal (matrilocal) system in its radical form (denying men’s role in childbirth) to the opposing radical patrilineal system denying women’s role in its absolute and, therefore, tragic form (denying continuation of life). The well-known Lévi-Straussian quasi-algebraic formula of the semantics of myth can be used as an instrument for examining a formal representation of this plot.
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Palazzi, Maura. "Female Solitude and Patrilineage: Unmarried Women and Widows During the Eighteenth and Nineteenth Centuries." Journal of Family History 15, no. 1 (March 1990): 443–59. http://dx.doi.org/10.1177/036319909001500125.

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Palazzi, Maura. "Female Solitude and Patrilineage: Unmarried Women and Widows During the Eighteenth and Nineteenth Centuries." Journal of Family History 15, no. 4 (October 1990): 443–59. http://dx.doi.org/10.1177/036319909001500405.

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Khubrani, Yahya M., Mark A. Jobling, and Jon H. Wetton. "Massively parallel sequencing of sex-chromosomal STRs in Saudi Arabia reveals patrilineage-associated sequence variants." Forensic Science International: Genetics 49 (November 2020): 102402. http://dx.doi.org/10.1016/j.fsigen.2020.102402.

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Light, Nathan. "Kyrgyz Genealogies and Lineages: Histories, Everyday Life and Patriarchal Institutions in Northwestern Kyrgyzstan." Genealogy 2, no. 4 (December 8, 2018): 53. http://dx.doi.org/10.3390/genealogy2040053.

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Uruu patrilineages and genealogical narratives about them are important aspects of Kyrgyz social practice and reflect some tensions and contradictions in contemporary Kyrgyz self-understanding and identities. This article explores the complex relationship of patrilineal kinship to historical knowledge and lived social experience in northwestern Kyrgyzstan. The contrasting situations of men and women within patrilineages are analyzed to reveal the shifting relationships of gender, genealogy and patrilineal kinship. Local meanings and uses of genealogy and history are shown to differ from those developed at the national level as part of Kyrgyz nation-building: Narratives about local lineages and their heroes portray different sacred and social worlds than those about the hierarchical world of elite politics and the military feats of national heroes.
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Connally, Kenneth. "“Quitting Nature’s Part”: The Reproductive Quest in Dryden’s Virgil." Explorations in Renaissance Culture 45, no. 2 (November 7, 2019): 193–218. http://dx.doi.org/10.1163/23526963-04502005.

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John Dryden’s translations of Virgil’s Aeneid and Georgics engage with an early modern discourse of reproduction that encouraged maximizing production while warning against disorderly generativity. While Virgil and Dryden both had political reasons to be invested in patrilineage, their shared interest in Epicureanism, with its denial of life after death, may have driven these poets to search for an alternative form of immortality in reproduction. Dryden’s choices as a translator reveal cultural anxieties around women’s role in procreation and suggest a preference for adoption as a model for reproductive success because it allows women to be cut out of the process. Ultimately, Aeneas’ decision to identify with his deceased, adopted son rather than his living biological son in the poem’s final lines suggests a turning away from futurity and acceptance of death.
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Dissertations / Theses on the topic "Patrilineage"

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Högberg, Alexander. "Dowry and Microcredit : Effects on gender relations in Bangladesh." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-80719.

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This study examines what effects dowry has on the gender relations in the Savar area outside of Dhaka, Bangladesh. The collection of data was made through fieldwork on sight in Savar, with the help of ADESH, during a two month period, in the spring of 2012. Almost twenty interviews were made out in villages with female members of ADESH who told me of how dowry and their participation in ADESH’s activities affected their lives. A few interviews were also made in ADESH’s own office with employees to gain a deeper understanding of the women’s life situation and the work of ADESH. The focus of this thesis is on analysing how dowry affects different aspects of the society in Savar and how this affects the gender relations. In this thesis I will also examine how ADESH is conducting their work and what activities they offer their members. The conclusion of my study is in short that dowry seems to have a large impact on many aspects of the women’s lives and that the actions that are taken to decrease and remove gender differences might not always work as intended, this does however not mean that they are without effect.
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Salman, Meral. "The Persistence Of A Sacred Patrilineage In Contemporary Turkey: An Ethnographic Account On The Ulusoy Family, The Descendants Of Haci Bektas Veli." Phd thesis, METU, 2012. http://etd.lib.metu.edu.tr/upload/12615070/index.pdf.

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This ethnographic study is on a sacred patrilineage, on the Ulusoy family members who are widely accepted by the Alevi Bektasi communities as the descendants of the eponymous founder of the Bektasi Order, Haci Bektas Veli. In line with the Shi&rsquo
ite tradition, it is claimed that Haci Bektas Veli inherited the batin, the esoteric aspect of the knowledge and the type of spirituality of this knowledge - walaya, by genealogical chain traced back to Ahl-al Bayt, and therefore undertook an initiating and supervisory role over his adherents. As the progeny of Haci Bektas Veli, the Ç
elebis, namely the Ulusoy family, have also become the heirs of his sacred authority which was also inherited by their descendant through blood and transmigration. The Ulusoys have undertaken the role of spiritual guides and leaders of some other sacred dede (sacred guide) lineages called ocaks, as well as of the disciples of those ocaks, to regulate and supervise their life in accordance with the batin, divine knowledge. Thus, the purpose of this dissertation is to explore the maintenance and reproduction of the hereditary sanctity of the Ulusoy family during the Republican period during which, due to the secularization and modernization attempts of the Republic, the sanctity and sacred authority of the family has not been recognized as a social distinct category. To this end, I firstly examine the historical background of the family by situating the family in the Ottoman period. Having found out the continuities and ruptures in exercising of the sacred authority of the family over the disciples after the establishment of the Republic, I focus on the transformation of the sanctity and new forms of it by employing the concepts of space/place
kinship and, gender.
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Alfar, Cristina León. ""Evil" women : patrilineal fantasies in early modern tragedy /." Thesis, Connect to this title online; UW restricted, 1997. http://hdl.handle.net/1773/9455.

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Zhang, Cong. "Patrilineal Ideology and Grandmother Care in Urban China." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:27112687.

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My dissertation explores an important but understudied dimension of interaction in China’s declining patrilineal kinship system – the childcare support provided by grandparents. Traditionally, paternal grandparents exclusively provided childcare support. Now, this practice appears to be undergoing a transformation towards a more bilateral approach where both maternal and paternal grandparents are involved in childcare. To better understand the changing norms, I investigated the choices of and experiences with grandmother care for 362 urban families with infants in China. In the first study, I examined parents’ motivations for utilizing maternal versus paternal grandmother care by analyzing semi-structured interview data from a subsample of 77 families. Parents discussed four major considerations affecting their selection process, including grandmothers’ availability and qualifications, avoidance of patrilineal conflicts, and construction of multi-caregiver coalitions. Further examination suggested that stronger influence of interpersonal relationships on intergenerational interactions, women’s increased power in connecting with natal families, and a shift from lineage-determined to skill- and child-based care choice may have led to new norms in child care patterns. These findings suggest that the increase in maternal grandmother care reflects the weakening of patrilineality in Chinese society resulting from China’s rapid modernization. In the second study, I explored the associations between the type of grandmother care and parents’ adaptation to parenthood, using a mixed-method approach. Quantitative analysis of the survey data showed that overall grandmother support was found to reduce parenting stress for mothers, but not fathers. In addition, no type of grandmother support, for either mothers or fathers, increased parenting stress. Finally, mothers appeared to be more sensitive to the support offered by their own mother than their in-law. Qualitative analysis of the interview data revealed that the different relationships mothers had with maternal versus paternal grandmothers might have shaped the differences in mothers’ perceived quantity/quality of and satisfaction with the support received. The interviews also suggested that gendered parenting roles that prescribed mother’s primary role as caregiver and father’s primary role as breadwinner may partly explain why grandmother support was more salient for mothers than fathers as a coping resource.
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Arnold, Denise Y. "Matrilineal practice in a patrilineal setting : rituals and metaphors of kinship in an Andean ayllu." Thesis, University College London (University of London), 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.362087.

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Sosland, Elizabeth A. "Born of our fathers : patrilineal descent, Jewish identity, and the development of self : a project based upon an independent investigation /." View online, 2008. http://hdl.handle.net/10090/5927.

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Mwambene, Lea. "Divorce in matrilineal customary law marriage in Malawi: a comparative analysis with the patrilineal customary law marriage in South Africa." Thesis, University of the Western Cape, 2005. http://etd.uwc.ac.za/index.php?module=etd&amp.

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This research aimed to undertake an investigation into the question of whether after divorce, in the matrilineal customary law marriage in Malawi, women's rights are severely violated. The study showed causes of divorce, how proceedings are done, how issues of property are handled, how the issue of custody of children and maintenance are also handled. All this was weighed against the constitutional provisions and international law.
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Paiva, Anderson Gomes de. "O patriarca e o filho das entranhas: análise das relações de parentesco e convivência no ciclo abraâmico." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8152/tde-22022010-143924/.

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O objetivo de nossa pesquisa de mestrado é revelar as estruturas do sistema de sucessão patrilinear, segundo o qual o status de membro do grupo é outorgado pelo pai aos seus descendentes do sexo masculino, nas narrativas patriarcais da Torá, no livro de Gênesis. Pretendemos contemplar o lócus que este princípio ocupava no grupo patriarcal. Nossos estudos levantam a hipótese de que a patrilinearidade era decisiva nas relações de parentesco do Israel antigo, sendo esta, também, a viga mestra na qual se apoiava boa parte da estrutura do edifício social dos primeiros israelitas.
This research aims to present an analysis of the patrilineal principles in the Patriarchal narratives of the Book of Genesis. Our goal is to demonstrate how these set of principles mold important aspects of the Patriarchal family and clan and the ancient Israelite society as well , and also how it find expression in the world view of the various writers of the Scriptures. We also emphasize relevant aspects such as the succession process in the extended family and the blessing that confirms the successor in his privileged position.
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Omenukor, Vernantius Igboeruche. "A study of the evolution of the politics of African women in the traditional and modern period the case of Ashanti (matrilineal) and Ibo (patrilineal) societies /." Hamburg : [Universität Hamburg?], 1989. http://books.google.com/books?id=cAhyAAAAMAAJ.

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Mwambene, Lea. "The Impact of the Bill of Rights on African Customary Family Laws: A Study of the Rights of Women in Malawi with some Reference to Developments in South Africa." Thesis, University of the Western Cape, 2008. http://etd.uwc.ac.za/index.php?module=etd&action=viewtitle&id=gen8Srv25Nme4_1656_1271625896.

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On the assumption that the Bill of Rights in the Malawi Constitution has brought change in the enjoyment of rights by women married under customary family laws, this research study examines its impact on African customary family laws that are discriminatory against women in Malawi. The main focus is on customary family laws governing marriage, divorce, children after divorce, and inheritance in both patrilineal and matrilineal systems of marriages. The extent to which this has been reflected in practice is assessed in the light of women&rsquo
s rights law reforms and courts&rsquo
adjudication of customary family law issues.

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Books on the topic "Patrilineage"

1

Ephirim-Donkor, Anthony. The making of an African king: Patrilineal & matrilineal struggle among the Effutu of Ghana. Trenton, NJ: Africa World Press, 1998.

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Ephirim-Donkor, Anthony. The making of an African king: Patrilineal and matrilineal struggle among the Effutu of Ghana. Trenton, NJ: Africa World Press, 2000.

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The making of an African king: Patrilineal and matrilineal struggle among the Effutu of Ghana. 2nd ed. Lanham: University Press of America, 2009.

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Tosa, A. Halim. Sistem kekerabatan adat dalam masyarakat Islam golongan etnik Gayo antara patrilineal dan bilateral: Laporan penelitian individual. Banda Aceh: Proyek Peningkatan Perguruan Tinggi Agama, IAIN Ar-Raniry, 1998.

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"Wer ist Jude?": Ein Beitrag zur Diskussion über die Zukunftssicherung der jüdischen Gemeinschaft. Würzburg: Ergon Verlag, 2010.

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Kinship and gender: An introduction. 4th ed. Boulder, CO: Westview Press, 2010.

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Filiation and affiliation. Boulder, Colo: Westview Press, 2001.

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Zendato, Mariati. Perkembangan kedudukan wanita dalam system partilineal [i.e. patrilineal] terhadap hak-hak pewarisan tanah di daerah Kabupaten Nias: Laporan penelitian. Medan: Fakultas Hukum, Universitas Sumatera Utara, 2002.

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Ocholla-Ayayo, A. B. C. Female migration and wealth dissipation among the patrilineal exogamous communities in Kenya, with special reference to the Luo of Nyanza Province. [Nairobi]: University of Nairobi, Population Studies and Research Institute, Division of Anthropology and Social Demography, 1985.

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Arjani, Ni Luh. Otonomi wanita yang berkedudukan sebagai laki-laki (sentana rajeg) dalam keluarga patrilineal di Bali: Studi kasus di Desa Antap, Tabanan Bali. Denpasar: Universitas Udayana, 2000.

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Book chapters on the topic "Patrilineage"

1

Bouchard, Constance Brittain. "The Carolingian Creation of a Model of Patrilineage." In Paradigms and Methods in Early Medieval Studies, 135–51. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1007/978-1-137-12305-3_8.

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Pan, Guangdan. "Patrilineage and the Surname in the New Civil Code." In Socio-biological Implications of Confucianism, 133–36. Berlin, Heidelberg: Springer Berlin Heidelberg, 2014. http://dx.doi.org/10.1007/978-3-662-44575-4_17.

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Harol, Corrinne. "Introduction: Virginity and Patrilinear Legitimacy." In Enlightened Virginity in Eighteenth-Century Literature, 1–15. New York: Palgrave Macmillan US, 2006. http://dx.doi.org/10.1057/9781403983657_1.

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Bose, Arunabha. "Feluda's Serialised and Celluloid Selves: A Tale of Literariness and Patrilineal Legacies." In Indian Popular Fiction, 100–113. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003239949-8.

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Sakurada, Ryoko. "Working in the City and Rearing Children in the Hometown: Women-centered Relationships of a Patrilineal Chinese Family in Peninsular Malaysia." In Rethinking Representations of Asian Women, 123–38. New York: Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/9781137525284_8.

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"Patrilineage (1991–92)." In Wet, 98–117. Duke University Press, 1997. http://dx.doi.org/10.1215/9780822399353-010.

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"Patrilineage (1991–92)." In Wet, 98–118. Duke University Press, 1997. http://dx.doi.org/10.2307/j.ctv12100vp.13.

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Madan, T. N. "The Family and the Patrilineage." In The Hindu Householder, 159A—182A. Oxford University Press, 2011. http://dx.doi.org/10.1093/acprof:oso/9780198069409.003.0011.

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Murray, Mary. "5. Primogeniture, Patrilineage, and the Displacement of Women." In Women, Property, and the Letters of the Law in Early Modern England, edited by Andrew Buck, Margaret W. Ferguson, and Nancy E. Wright. Toronto: University of Toronto Press, 2004. http://dx.doi.org/10.3138/9781442683600-007.

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"Common Blood: Establishing a New Patrilineage through the Blood of Christ." In Constructing Ethnic Identity in 1 Peter. T&T Clark, 2021. http://dx.doi.org/10.5040/9780567698520.ch-3.

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Conference papers on the topic "Patrilineage"

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Syibly, M. Roem, Ahmad Nurozi, Sidik Tono, and Amir Muallim. "The Efforts for Balancing Justice in the Distribution of Inheritance in Patrilineal Muslim Communities." In 2nd International Conference on Islam, Science and Technology (ICONIST 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200220.038.

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