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Books on the topic 'Patrilineage'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 February 2022

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1

Ephirim-Donkor, Anthony. The making of an African king: Patrilineal & matrilineal struggle among the Effutu of Ghana. Trenton, NJ: Africa World Press, 1998.

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2

Ephirim-Donkor, Anthony. The making of an African king: Patrilineal and matrilineal struggle among the Effutu of Ghana. Trenton, NJ: Africa World Press, 2000.

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3

The making of an African king: Patrilineal and matrilineal struggle among the Effutu of Ghana. 2nd ed. Lanham: University Press of America, 2009.

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4

Tosa, A. Halim. Sistem kekerabatan adat dalam masyarakat Islam golongan etnik Gayo antara patrilineal dan bilateral: Laporan penelitian individual. Banda Aceh: Proyek Peningkatan Perguruan Tinggi Agama, IAIN Ar-Raniry, 1998.

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5

"Wer ist Jude?": Ein Beitrag zur Diskussion über die Zukunftssicherung der jüdischen Gemeinschaft. Würzburg: Ergon Verlag, 2010.

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6

Kinship and gender: An introduction. 4th ed. Boulder, CO: Westview Press, 2010.

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7

Filiation and affiliation. Boulder, Colo: Westview Press, 2001.

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8

Zendato, Mariati. Perkembangan kedudukan wanita dalam system partilineal [i.e. patrilineal] terhadap hak-hak pewarisan tanah di daerah Kabupaten Nias: Laporan penelitian. Medan: Fakultas Hukum, Universitas Sumatera Utara, 2002.

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9

Ocholla-Ayayo, A. B. C. Female migration and wealth dissipation among the patrilineal exogamous communities in Kenya, with special reference to the Luo of Nyanza Province. [Nairobi]: University of Nairobi, Population Studies and Research Institute, Division of Anthropology and Social Demography, 1985.

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10

Arjani, Ni Luh. Otonomi wanita yang berkedudukan sebagai laki-laki (sentana rajeg) dalam keluarga patrilineal di Bali: Studi kasus di Desa Antap, Tabanan Bali. Denpasar: Universitas Udayana, 2000.

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11

Kankoku shakai no rekishi jinruigaku. Tōkyō: Fūkyōsha, 2010.

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12

Practicing kinship: Lineage and descent in late imperial China. Stanford, Calif: Stanford University Press, 2002.

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13

Family forms and gender policy in revolutionary Mozambique (1975-1985). Pessac [France]: Centre d'étude d'Afrique noire, Institut d'études politiques de Bordeaux, Université Montesquieu-Bordeaux IV, 2001.

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14

The Mahabharata patriline: Gender, culture, and the royal hereditary. Farnham: Ashgate, 2009.

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15

Khodari, Talal. Le statut juridique du mineur né de père musulman dans les unions mixtes: Présentée et soutenue publiquement le 3 juillet 1996. Villeneuve d'Ascq: Presses universitaires du Septentrion, 1999.

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16

Kokusai Nihon Bunka Kenkyū Sentā. The logic of female succession: Rethinking patriarchy and patrilineality in global and historical perspective. Kyoto, Japan: International Research Center for Japanese Studies, 2003.

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17

Mikell, Gwendolyn. Women and the early state in West Africa. [East Lansing, Mich.]: Michigan State University, 1989.

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18

Gender, lineage, and ethnicity in southern Africa. Boulder, Colo: Westview Press, 1997.

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19

M, Lewis I. Blood and bone: The call of kinship in Somali society. Lawrenceville, NJ: Red Sea Press, 1994.

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20

Power, entitlement and social practice: Resource distribution in North China villages. Hong Kong: Chinese University Press, 2007.

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21

Nzegwu, Nkiru. Family matters: Feminist concepts in African philosophy of culture. Albany: State University of New York Press, 2006.

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22

Nzegwu, Nkiru. Family matters: Feminist concepts in African philosophy of culture. Albany, NY: State University of New York Press, 2005.

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23

Kinship, contract, community, and state: Anthropological perspectives on China. Stanford, CA: Stanford University Press, 2004.

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24

Stone, Linda. Kinship and gender: An introduction. 4th ed. Boulder, CO: Westview Press, 2010.

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25

Stone, Linda. Kinship and gender: An introduction. 3rd ed. Boulder, Colo: Westview Press, 2005.

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26

Stone, Linda. Kinship and gender: An introduction. Boulder, Colo: Westview Press, 1997.

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27

Kinship & gender: An introduction. 2nd ed. Boulder, Colo: Westview Press, 2000.

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28

Stone, Linda. Kinship and gender: An introduction. 3rd ed. Boulder, CO: Westview Press, 2005.

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29

Stone, Linda. Kinship and gender: An introduction. 4th ed. Boulder, CO: Westview Press, 2010.

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30

Women creating patrilyny: Gender and environment in West Africa. Walnut Creek, CA: AltaMira Press, 2004.

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31

State and ethnicity in China's Southwest. Leiden: Brill, 2008.

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32

Communities of kinship: Antebellum families and the settlement of the cotton frontier. Athens: University of Georgia Press, 2004.

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33

Masculinity, motherhood, and mockery: Psychoanalyzing culture and the Iatmul Naven rite in New Guinea. Ann Arbor: University of Michigan Press, 2001.

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34

Calling in the soul: Gender and the cycle of life in a Hmong village. Seattle: University of Washington Press, 2004.

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35

Totemism. London: Merlin, 1991.

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36

Kelso, Julie. The Patrilineal Narrative Machinery of Chronicles. Edited by Danna Nolan Fewell. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199967728.013.24.

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This article focuses on the strange story that functions as narrative origin in the Book of Chronicles: the murder of Saul and his sons (1 Chron. 10). In Chronicles, the logic of the production of meaning depends on the logic of patrilineal succession for its consistency. Upon close analysis of 1 Chronicles 10, it emerges that this narrative logic depends on the silencing of the maternal body. The murder of Saul and his sons is read symptomatically as a narrative of the originary repression of the maternal body, a repression necessary to sustain the phantasy of monosexual production that underwrites this masculinist history.
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37

Making of an African King: Patrilineal and Matrilineal Struggle among the Awutu of Ghana. University Press of America, Incorporated, 2014.

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38

Davis, Coralynn V. Talking Tools, Femina narrans, and the Irrepressibility of Women. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038426.003.0008.

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This concluding chapter looks at what happens in Maithil women's folktales when stories of women's suffering at the hands of other women are first suppressed and later overheard by men who have the power to alleviate such suffering. Maithil women are structurally pitted against one another in their pursuit of security and resources in the context of patriarchal, patrilineal, and patrilocal formations. It is these oppositions that account for the storied abuse meted out by co-wives, mothers-in-law, and the mistresses of servants. However, the solidarities women nonetheless form—in part through sharing stories together, as well as through keeping each other's secrets—serve to mitigate their suffering and maintain a counter-system of ideational patterns and practices.
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39

Drell, Joanna. Aristocratic Economies. Edited by Judith Bennett and Ruth Karras. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199582174.013.001.

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This essay examines the economic activities and "work" of aristocratic women, c.1000–c.1400. Despite the limitations posed by law, custom, and social expectation, women played a central role in preserving and transferring family wealth through marriage, gifts, and inheritance. They were equally crucial in matters of household and estate management. Both older and recent scholarship explores the complexity of the woman's experience within the European family. Her role was neither rigidly static nor in perpetual flux. The diversity of a woman's economic responsibilities and her influence in the family reveal the inherent flexibility of the medieval family, once considered staunchly patriarchal. While some have argued that the patrilineal descent group was narrowing in this period, medieval families devised strategies to preserve the integrity of their holdings and to provide for a range of kin, regardless of gender.
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40

Wayan, Ginarsa, ed. Laporan penelitian pembagian kerja antara pria dengan wanita di bidang pertanian pada masyarakat patrilineal di Bali: Studi kasus di Desa Baha, Kecamatan Mengwi, Kabupaten Badung. Denpasar: Fakultas Pertanian, Universitas Udayana, 1989.

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41

Banerjee, Pallavi. Paradoxes of Patriarchy. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037573.003.0006.

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This chapter examines the paradoxes of patriarchy by drawing on the experiences of South Asian immigrant women in ethnic labor markets. Most South Asian women who work in the South Asian labor market in the United States are engaged in low-wage work within the ethnic labor market, employed by male-owned businesses and with little separation between the private and public spheres. The women and their families often live in same ethnic enclaves where they work. This chapter considers whether South Asian immigrant women's entry into a structurally stratified ethnic labor market creates a paradox in their lives. More specifically, it explores whether employment increases the women's bargaining power within the household and whether the close proximity between work and home facilitates working longer hours for little pay. The chapter reveals the paradoxes of immigration and gendered labor in ethnic enclaves. While the ethnic markets' familial/patrilineal structure creates social capital and a safe space for the South Asian women, it also makes them vulnerable to exploitation in terms of reduced wages and increased work hours.
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42

A History and Anthropological Study of the Ancient Kingdoms of the Sino-Tibetan Borderland - Naxi and Mosuo (Mellen Studies in Anthropology, 11). Edwin Mellen Press, 2003.

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43

Huang, Xiyi. Power, Entitlement and Social Practice: Resource Distribution in North China Village. The Chinese University Press, 2007.

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44

Guo, Xiaolin. State and Ethnicity in China's Southwest. BRILL, 2008.

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45

Hicks-Keeton, Jill. Arguing with Aseneth. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190878993.001.0001.

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Arguing with Aseneth shows how the ancient romance Joseph and Aseneth moves a minor character in Genesis from obscurity to renown, weaving a new story whose main purpose was to intervene in ancient Jewish debates surrounding gentile access to Israel’s God. With attention to the ways in which Aseneth’s tale “remixes” Genesis, wrestles with Deuteronomic theology, and adopts prophetic visions of the future, Arguing with Aseneth demonstrates that this ancient novel inscribes into Israel’s sacred narrative a precedent for gentile inclusion in the people belonging to Israel’s God. Aseneth is transformed from material mother of the sons of Joseph to a mediator of God’s mercy and life to future penitents, Jew and gentile alike. Yet not all Jewish thinkers in antiquity drew boundaries the same way or in the same place. Arguing with Aseneth traces, then, not only the way in which Joseph and Aseneth affirms the possibility of gentile incorporation but also ways in which other ancient Jewish thinkers, including the apostle Paul, would have argued back, contesting Joseph and Aseneth’s conclusions or offering competing strategies of inclusion. With its use of a female protagonist, Joseph and Aseneth offers a distinctive model of gentile incorporation—one that eschews lines of patrilineal descent and undermines ethnicity and genealogy as necessary markers of belonging. Such a reading of this narrative shows us that we need to rethink our accounts of how ancient Jewish thinkers negotiated who was in and who was out when it came to the people of Israel’s God.
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46

Brownlee, Kevin, Elizabeth A. Clark, Valeria Finucci, and Dale B. Martin. Generation and Degeneration: Tropes of Reproduction in Literature and History from Antiquity Through Early Modern Europe. Duke University Press, 2001.

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47

Valeria, Finucci, and Brownlee Kevin, eds. Generation and degeneration: Tropes of reproduction in literature and history from antiquity through early modern Europe. Durham [N.C.]: Duke University Press, 2001.

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48

(Editor), Valeria Finucci, and Kevin Brownlee (Editor), eds. Generation and Degeneration: Tropes of Reproduction in Literature and History from Antiquity through Early Modern Europe. Duke University Press, 2001.

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49

(Editor), Valeria Finucci, and Kevin Brownlee (Editor), eds. Generation and Degeneration: Tropes of Reproduction in Literature and History from Antiquity through Early Modern Europe. Duke University Press, 2001.

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50

Kinship and Gender. Taylor & Francis Group, 2018.

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