Relevant bibliographies by topics / Patristics

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Patristics'

Author: Grafiati
Published: 4 June 2021
Last updated: 22 February 2023

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Journal articles on the topic "Patristics"

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Hovorun, Cyril. "Patristics and Sociolinguistics." Scrinium 16, no. 1 (October 19, 2020): 20–29. http://dx.doi.org/10.1163/18177565-00160a01.

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Abstract The paper suggests a new hermeneutical take on receptive patristics. Receptive patristics means here the ways in which patristic texts are perceived in the community of patristic scholars and in ecclesiastical communities. The perceptions of the patristic materials that these two kinds of communities demonstrate are not always convergent. Their divergence can be explained on the basis of the distinction between normative linguistics and sociolinguistics. Ecclesiastical communities tend to treat the language of the Fathers and Mothers of the church in coherence with the way in which the proponents of normative linguistics treat the phenomenon of language. Patristic scholars, in contrast, usually treat them along the line of sociolinguistics. The approach to the language, which is applied by sociolinguistics, if adopted by ecclesiastical communities, could lead to a better understanding between them. It could foster the ecumenical rapprochement between confessional traditions, especially if they are based on patristic identities, such as in the case of Byzantine and Oriental churches. The academic method of sociolinguistics, thus, can be applied to the ecumenical studies and can positively contribute to practical ecumenism.
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Лаут, Эндрю. "Review on: Jean-Claude Larcher "On the Principles of the Proper Use of Patristic Research in Orthodox Theology"." Вопросы богословия, no. 2(2) (August 15, 2019): 153–57. http://dx.doi.org/10.31802/2658-7491-2019-2-2-153-157.

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В своей статье Жан-Клод Ларше формулирует актуальный вопрос о месте патристики в современной гуманитарной науке. Нельзя отрицать, что сегодня патристику лишили того положения, которое она занимала на протяжении большей части прошлого века (равно как и во времена более отдалённые). На момент проведения первой Международной патристической конференции в Оксфорде в 1951 году основным намерением её организатора, каноника Фрэнка Кросса, было создание площадки для изучения святоотеческого наследия. Этот процесс, по задумке Кросса, должен был осуществляться на пути сотрудничества между учёными-христианами, принадлежащими к различным церковным традициям. Патристика считалась основанием любого подлинно-традиционного христианского богословия. In his article Jean-Claude Larcher formulates the pertinent question of the place of patristics in contemporary humanities scholarship. There is no denying that patristics today has been deprived of the position it occupied for most of the last century (as well as in more distant times). At the time of the first International Patristic Conference in Oxford in 1951, the main intention of its organiser, Canon Frank Cross, was to create a forum for the study of the patristic heritage. This process, as Cross envisioned, was to be carried out through collaboration between Christian scholars belonging to different ecclesial traditions. Patristics was seen as the foundation of any truly traditional Christian theology.
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Winrich, Löhr. "PATRISTICS AND MISSION." Mission Studies 15, no. 2 (April 22, 1998): 170–75. http://dx.doi.org/10.1163/15733831-90000019.

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Osa, David Kelly. "Book Review: Patristics." Irish Theological Quarterly 74, no. 4 (October 30, 2009): 445–48. http://dx.doi.org/10.1177/00211400090740040601.

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McCarthy, Thomas. "Book Review: Patristics." Irish Theological Quarterly 75, no. 1 (January 22, 2010): 102–4. http://dx.doi.org/10.1177/00211400100750010705.

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Mark, Vessy. "PATRISTICS AND LITERARY HISTORY." Literature and Theology 5, no. 4 (1991): 341–54. http://dx.doi.org/10.1093/litthe/5.4.341.

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Kannengiesser, Charles. "The Future of Patristics." Theological Studies 52, no. 1 (March 1991): 128–39. http://dx.doi.org/10.1177/004056399105200108.

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Верланов, Д. С. "“The Golden Age of Patristics”: Hellenophonic Patristic Discourse in the 4th–6th Centuries." Grani 22, no. 6 (August 28, 2019): 22–30. http://dx.doi.org/10.15421/171960.

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In the early 4th century the Roman Empire suffered a number of important socio-political changes. TheEdict of Milan (313), having recognised in full the existence of the Church and its rights for worship, declaredreligions toleration, and put the end to the era of persecutions, but at the same time actualised and reinforced thestruggle of ideas between Christians and pagans. This controversy between Christians and pagans contributedimmensely to process of the becoming of Christian intellectual culture. In order to answer the most burningquestions and challenges of the time, the fathers of the Church deepened understanding and interpretation ofthe message of the Bible, created a large moral and ascetic literature, designed the dogmatic system. The mainpurpose of the present study is to specify the origins and main directions of patristic thought. In order to dothis I examine how fathers of the Church solve complex philosophical and theological issues, focusing on theepistemic aspect of the issue.According to the patristic tradition, the first step to acquire the true knowledge is to cleanse the self fromevery impurity of sin and passions. It is attained through keeping God’s commandments and maintaining asceticefforts. The sign of correct spiritual growth is a specific ability to penetrate into nature of things, which thefathers call “διάκρισις”. The fathers of the Church and Christian writers of the epoch recognise this ability asa religio-intuitive. One who receives this gift of divine grace becomes able of self-knowledge, distinguishingbetween good and evil, and understanding of the will of God. A Christian who possesses it becomes fully awareof personal spiritual condition, and as a result becomes capable to make the right choice of the way of salvation.There are two sources of the knowledge of God: natural (from the experience of being into the world) andsupernatural (divine revelation). The cognitive process therefore has two major aspects: sensual and speculative.The senses allow knowing God from his creation, as the mind or intellect enables man to contemplating ofincorporeal. The latter aspect enables one to self-knowledge or introspection and contemplation of the mind orsoul, which has been created in the image and likeness of God.The clarification of the Hellenophonic patristic discourse in 4th–6th centuries, on a large scale, allowsreconstructing another important phenomenon of this period, known as the “Golden Age” of Patristics.
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Chistyakova, Olga, and Denis Chistyakov. "Eastern Patristics on Human’s Free Will and Divine Predestination: Conceptual Continuity in the Contemporary Russian Culture." Religions 12, no. 10 (October 19, 2021): 900. http://dx.doi.org/10.3390/rel12100900.

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This article deals with the most crucial philosophical and theological issue of correlation of freedom, freedom of will, and Divine predestination, which arose in shaping the Christian doctrine and remains emergent for contemporary Russian culture and society. This problem permeated all the centuries of Christianity’s formation, beginning with the period of apologetics, but it reached its climax in the classical Patristics epoch during the Byzantine Trinity and Christological theological disputes between the Western and Eastern Church Fathers. In theological discussions, they formed subtle differences, characterizing the discrepancy between Eastern and Western Patristics representatives’ views. We analyze the creative heritage of Greek-Byzantine (Eastern) Patristics, influencing the relationship between human freedom and Divine predestination, also conducting some comparative analysis with Western Patristics. The attention is also focused on the subtleties mostly of the Greek Church Fathers’ comprehension of connections between free will and freedom of choice, which correlates with human rationality, high morality, and choice of deification as a movement towards God. Philosophical reflection of described ideas of Eastern Patristics is also carried in conjunction with Christian soteriology, that is, the doctrine of spiritual salvation and eternal life. A prominent place in the article is given to some ideas of deification, the moral perfection of personality, and the Absolute spiritual ascent. The article stands on the original teachings of prominent Saints of Eastern Christianity—Maximus the Confessor, Athanasius of Alexandria, Gregory of Nyssa, John of Damascus, and Justin Martyr as a predecessor for both the Eastern and Western Patristics. This article also examines the refraction of the ideas of Church Fathers in contemporary Russian culture and philosophical studies of Patristics and Byzantine philosophy. Adhering to the Russian academic tradition of Byzantology, we present some implementations of Greek Church Fathers’ ideas, particularly on free will and Divine predestination, in the works of gifted Russian Byzantologist scholars. We try to attract the reader’s attention to the valuable Byzantine heritage in order to continue the tradition of studying the Church Father’s legacy in our country.
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Bruce, Scott G. "Veterum vestigia patrum: The Greek Patriarchs in the Manuscript Culture of Early Medieval Europe." Downside Review 139, no. 1 (January 2021): 6–23. http://dx.doi.org/10.1177/0012580621994704.

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This article draws attention to the availability of Latin translations of Greek patristic literature in western reading communities before the year 800 through a survey of the contents of hundreds of surviving manuscripts from the Merovingian and Carolingian periods. An examination of the presence of the translated works of eastern church fathers in the 8th-century florilegium known as The Book of Sparks ( Liber scintillarum) and monastic library catalogs from the early 9th century corroborates the impression left by the manuscript evidence. Taken together, these sources allow us to gauge the popularity of particular eastern authors among Latin readers in early medieval Europe and to weigh the influence and importance of Greek patristics in the western monastic tradition.
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Dissertations / Theses on the topic "Patristics"

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James, Anne Dorothy Gwen. "Jacobean patristics." Thesis, University of Sheffield, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.632736.

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Chernikin, Arseniy (Artyom). "Philosophy of language in Greek Patristics." Thesis, Durham University, 2004. http://etheses.dur.ac.uk/1273/.

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Issues of language are of crucial importance to the doctrinal controversies of Classical Patristics. The Fathers, as well as their opponents, show a sustained philosophical interest in the nature of language, words, name, meaning, changes of meaning of expressions, correctness of name, the purity of language, etc. The main attempt of this dissertation is, therefore, to demonstrate that the Patristic view of language was not just an eclectic variant of standard philosophical overviews (Platonic, Stoic, Peripatetic, etc. ), but a thorough and well-conceived treatment of the matter, that should be recognised as an independent theory of language. The linguistic expertise of, for example, Clement of Alexandria, Origen, Basil of Caesarea, and Gregory of Nyssa, is inherited from the grammatical, logical, and rhetorical education of their time. But the topics of the discussions and investigations seem to arise naturally and often the question was posed in a substantially new way. The main point is to clarify that: first, in the course of its formation, the Christian theological view of names and language varied, depending on the theological school concerned (e. g. the Alexandrian); secondly, the Patristic comprehension of language is strongly rooted (and therefore can only be explained) in the context of the Christian doctrine of man; therefore, the Patristic theory of language is finally defined as a theological anthropology of language. The four dissertational chapters are set out logically and chronologically, each one conceived as (to some extent) an independent study; an attempt is made to approach each of the writers individually. The dissertation begins with a fresher analysis of the Classical philosophical tradition (the first chapter). Then, the examination shifts to the writings of the Apologists, their Gnostic opponents (the second chapter), the theologians of the Alexandrian School (the third chapter) and, finally, to the famous doctrinal controversy of the fourth century between the Cappadocian Fathers on the one hand, and Aetius and Eunomius on the other (the fourth chapter).
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Donadon, Daniel Bueno 1983. "Adversus Haereses, de Ireneu de Lyon = tradução e comentários." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270759.

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Orientador: Flávio Ribeiro de Oliveira
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
Made available in DSpace on 2018-08-18T21:25:13Z (GMT). No. of bitstreams: 1 Donadon_DanielBueno_M.pdf: 1097747 bytes, checksum: c3b62e6aeb328f3fcfa73846e695fdad (MD5) Previous issue date: 2011
Resumo: Neste trabalho é apresentada uma tradução do primeiro livro da obra Adversus Haereses (Contras as Heresias), de autoria do bispo cristão Ireneu de Lyon. Escrito na segunda metade do século II d.C., o livro apresenta o pensamento gnóstico como algo distinto do ensinamento apostólico, algo que o autor se empenha em refutar para fundamentar um dogmatismo ortodoxo para a fé cristã. A motivação desse trabalho não é somente o de trazer à comunidade um livro talvez pouco conhecido, mas também o de contextualizar o complexo processo de formação do pensamento cristão, que pouco após seu início transitou de uma tradição judaica fechada em si mesma para um mundo helenístico de diversas filosofias concorrentes, dentre as quais se destaca os primórdios do neo-platonismo. A escolha do primeiro dentre os cinco tomos da obra completa foi feita por ser o único que pôde ser quase totalmente restaurado em sua escrita grega original, através de longas citações feitas pelos heresiógrafos que o seguiram. Não apenas isso, mas o corpo da filosofia gnóstica é exposta somente neste primeiro livro, centrando-se no comentário do sistema valentiniano. Um breve ensaio introduz os temas do cristianismo, do judaísmo e do helenismo para melhor compreensão dessa obra de Ireneu de Lyon
Abstract: This work presents a translation of the first book of Irenaeus's Adversus Haereses (Against the Heresies). Bishop Irenaeus of Lyon wrote his work on the second half of the second century A. D., and through it he exposed the flourishing gnostic thought as being in opposition to the apostolic teaching. He endeavored to refute these new ideas in order to support the dogmatic orthodoxy of Christian faith. This present translation is not only an effort to bring into Portuguese language a book hardly known to the community but also an attempt to discuss the complex formation of the early Christian thought, which passed from a hermetic Jewish tradition to a Hellenistic world of philosophies, including notably that of Neo-Platonism. The choice of translating the first book out of the five tomes written by Irenaeus is not without reason: it is the only book which can almost completely be rendered in its original Greek language through the juxtaposition of copious quotations made by early theologists, while the remaining books are existent only in a barbarous version of Latin. Not only that, but also the gnostic philosophy which is discussed in this work is exposed only in the first book, which devotes itself to denounce the ideas of the Valentine's gnostic school and those of his disciples'
Mestrado
Linguistica
Mestre em Linguística
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Törönen, Mika Kalevi. "Union and distinction in the thought of St Maximus the Confessor." Thesis, Durham University, 2002. http://etheses.dur.ac.uk/1087/.

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Dunn, Geoffrey D., and res cand@acu edu au. "A Rhetorical Analysis of Tertullian’s Adversus Iudaeos." Australian Catholic University. School of Theology, 1999. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp224.15102009.

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In his book, Ancient Rhetoric and the Art of Tertullian, Robert Sider omitted any analysis of adversus Iudaeos because, as he stated elsewhere, the latter part of the treatise was an addition probably by someone other than Tertullian and taken from the third book of adversus Marcionem. Rather than accept that position unquestioningly this dissertation, inspired by Sider's methodology, provides an analysis of adversus Iudaeos according to the rules of classical rhetoric with regard to its structure (dispositio), its argument (inventio), and its style (elocutio). Particular attention is paid to the differences in rhetorical systems that are found in the writings of Aristotle, the anonymous author of Rhetorica ad Herennium, Cicero and Quintilian. The results of this analysis indicate that whoever wrote the first part of the treatise (chapters 1 to 8) made sufficient comment about the structure of the treatise to indicate that they planned to write on the topics that are found in the second part (chapters 9 to 14). This suggests that the treatise is the responsibility of one author. The argument of Saflund and Trankle that adversus Iudaeos was written prior not subsequent to adversus Marcionem are accepted as being valid. Repetition of material from one treatise to another does not imply the activity of some unidentified copyist any more than it does the idea that Tertullian found it convenient to re-use material himself from one work in another. The structure of the treatise as we have it now indicates that it remains in draft form as there are several passages that do seem out of place. Tertullian's argument rests mainly on making oratorical use of his interpretations of passages from the Hebrew Scriptures. On a number of occasions he displayed knowledge of arguments made by Irenaeus and Justin Martyr from some of those passages, yet on quite a few occasions the arguments and interpretations Tertullian derived from the Scriptures make their first appearance in Patristic literature in this treatise. The results of this analysis are used in the conclusion of the dissertation to advocate greater attention being paid to this treatise in studies of early Christian anti-Judaic literature. Although many scholars would argue that this treatise provides no information about relationships between Jews and Christians in Carthage at the end of the second century, the position advanced in this dissertation is that how and what one interpreted in the Hebrew Scriptures was the contemporary issue between Jews and Christians still, as it had been since the time of the first followers of Jesus.
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Armitage, Nicholas Richard. "Christian unity and the imitation of Christ : a study in mankind's saving relationship with Christ's sacred humanity." Thesis, Durham University, 1996. http://etheses.dur.ac.uk/1463/.

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Robertson, David Gordon. "Grammar, logic and philosophy of language : the Stoic legacy in fourth century Patristics." Thesis, King's College London (University of London), 2000. https://kclpure.kcl.ac.uk/portal/en/theses/grammar-logic-and-philosophy-of-language--the-stoic-legacy-in-fourth-century-patristics(87a34991-8e7a-4f63-9ed9-33f67ca635d8).html.

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Coleman, Anthony Patrick. "Lactantius and the Doctrine of Providence." Thesis, Boston College, 2014. http://hdl.handle.net/2345/bc-ir:104174.

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Thesis advisor: Stephen F. Brown
This dissertation examines the doctrine of providence as it appears in the works of the North African Latin apologist, L. Caecilius Firmianus Lactantius (c.245 - c.325). In the early fourth century the Roman Empire was struggling to come to terms with its own religious self-identity. While the persecutions under Diocletian were still raging, the rhetorician Lactantius authored several apologetic works in order to advocate for Christianity's inclusion into the traditional Roman culture. Lactantius' apologetic goal is twofold: 'to defend and build up' (defendere et instituere) (cf. DI 5.4.3). The apologist is not merely concerned with the tearing down of fallacious arguments, but also with the constructing of a positive Christian theology; in Lactantius' own words, with the totius doctrinae substantiam (DI 5.4.3). Throughout his apologetic corpus the doctrine of providence functions as Lactantius' grundaxiom; a foundation upon which he can construct his own positive Christian theology. At the same time, the near unanimity among philosophers as to the existence of providence allowed Lactantius to engage his non-Christian audience through a concept of shared philosophical inheritance. By employing the doctrine of providence to support and integrate his entire theological system, therefore, Lactantius has made the linchpin of his theology a doctrine which finds common ground among both Christians and non-Christians
Thesis (PhD) — Boston College, 2014
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Theology
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Shuve, Karl Evan. "Song of Songs in the Early Latin Christian tradition : a study of the Tractatus de Epithalamio of Gregory of Elvira and its context." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/5525.

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The Song of Songs was the most commented upon biblical text in medieval Europe and became the cornerstone of the Western mystical tradition, but our knowledge of its use in Latin Christian communities before the time of Ambrose and Jerome is largely fragmentary. The thesis is a study of the use and interpretation of the Song in the Latin West during the period 250 – 380 CE, with a focus on the Tractatus de Epithalamio of Gregory of Elvira (c. 320-392), which is the earliest extant Song commentary composed in Latin. The research demonstrates that there was a robust tradition of Song exegesis in early Latin Christianity, although the mystical-affective interpretation that marks the later tradition is entirely absent. The poem is, rather, interpreted in an ecclesiological mode and is put in the service of communal selfdefinition. Gregory’s Tractatus, which I argue should be dated to 350-55, is a key source in recovering this largely lost tradition. The first part of the thesis traces in detail all of the citations of the Song in Latin Christian literature during the period in question, focusing on the writings of Cyprian of Carthage, Optatus of Milevis, Tyconius, Pacian of Barcelona, and Augustine. There emerge a cluster of passages from the Song that become key proof texts in ecclesiological controversies in North Africa and Spain. The second part engages problems in Gregorian scholarship, particularly issues pertaining to Gregory’s supposed direct knowledge and use of Origen’s writings. Scholars assert that his exegetical writings reflect the Origenist turn of the late fourth century. Using the tools of source criticism and theological analysis, I contest this hypothesis, demonstrating that the evidence of Origen’s influence has been greatly exaggerated and that the points of contact which do exist must be explained with reference to intermediary Latin sources. The third part sets the Tractatus de Epithalamio within its precise historical context and offers a close reading of the text, giving an account of its Christology, ecclesiology, and use of sources. The Tractatus, I argue, represents a ‘fusion’ of a distinctly Latin tradition of ecclesiological exegesis with a particularly Spanish mode of Christological reflection, which treats the enfleshment of the Word in the Incarnation and the embodiment of the risen Christ in the church as conceptually inseparable. Related historical problems, such as the chronology of Gregory’s career, are treated in appendices.
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Britz, Beate. "History as a rhetorical instrument in Tertullian's Ad Nationes : a critical investigation / Beate Britz." Thesis, North-West University, 2011. http://hdl.handle.net/10394/8528.

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This study traced Tertullian’s utilisation of history (or historical material) as a rhetorical instrument in one of his earliest works, the Ad Nationes. An in-depth analysis of the book identified this as a fundamental trajectory in the argument of Tertullian. The study casts a new perspective on the written work of this renowned Christian apologist and theologian. His use of history particularly to substantiate his arguments was compared with the contemporary primary sources, in order to assess the integrity or accuracy of his historical data. The prevailing rhetoric, as e.g. outlined by Quintilian, valued the message and intention of a text higher than the historical accuracy of the account. The same Quintilian, however, emphasized that historical accuracy would guarantee the message and intention of a text. The research concluded that Tertullian, who enjoyed a classical education and was therefore well acquainted with the rules of rhetoric, did pay sufficient attention to Quintilian’s insistence on historical accuracy in his utilisation of history. Tertullian was well aware of the significance of historical accuracy. On occasion he rightly criticised Tacitus (the famous historian) for historical inaccuracies in his work. In his Apologeticus (in which much of the Ad Nationes was reworked) he corrected some historical data. In the Ad Nationes he wrote a brilliant paragraph on the origin of rumours (fama) and also expressed his appreciation for careful investigation (in court procedures) in order to ascertain the truth (veritas) accurately. In the rhetorical utilisation of historical material, accurate historical knowledge did not play a crucial role. Of paramount importance was the intention and purpose of the immediate argument.
Thesis (MA (Latin))--North-West University, Potchefstroom Campus, 2012
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Books on the topic "Patristics"

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editor, Brent Allen, and Vinzent Markus editor, eds. Studia patristica: Including papers presented at the British Patristics Conference, Durham, September 2010. Leuven: Peeters, 2012.

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Parry, Ken, ed. The Wiley Blackwell Companion to Patristics. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.

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(1984), Oxford Patristics Conference. Papers of the Oxford Patristics Conference, 1984. Kalamazoo, Mich: Cistercian Publications, 1986.

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From patristics to matristics: Selected articles on Christian gender models. Roma: Herder, 2002.

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University of Oxford. Mediaeval & Renaissance manuscript collections at Oxford colleges: Theology, general & patristics. London: World Microfilms Publications, 1987.

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Anghelescu, Gheorghe F. Father Dumitru Stăniloae, a worthy disciple of the classical patristics: Bio-bibliography. București: Editura Enciclopedică, 2009.

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Baranov, Vladimir, ed. Patrologia Pacifica: Selected Papers Presented to the Western Pacific Rim Patristics Society. Piscataway, NJ, USA: Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463216320.

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Loofs, Friedrich. Patristica. Edited by Jörg Ulrich. Berlin, New York: DE GRUYTER, 1999. http://dx.doi.org/10.1515/9783110806021.

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International Conference on Patristic Studies (11th 1993 Oxford, England). Studia patristica: Papers presented at the eleventh International conference on patristic studies held in Oxford 1991. Leuven: Peeters, 1993.

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Nicolae. Miscellanea patristica. Timişoara: Editura Amarcord, 2001.

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Book chapters on the topic "Patristics"

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Evans, G. R., and Morwenna Ludlow. "Patristics." In The Blackwell Companion to Modern Theology, 113–32. Oxford, UK: Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996768.ch8.

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Haines-Eitzen, Kim. "Reimagining Patristics." In The Wiley Blackwell Companion to Patristics, 487–96. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch33.

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Stewart, Columba. "Patristics beyond ‘East’ and ‘West’." In Patristic Studies in the Twenty-First Century, 317–41. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/j.baiep.5.107524.

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Parry, Ken. "The Nature and Scope of Patristics." In The Wiley Blackwell Companion to Patristics, 1–11. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch1.

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Trout, Dennis. "The State of Patristics in North America." In Patristic Studies in the Twenty-First Century, 89–106. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/j.baiep.5.107513.

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Neil, Bronwen. "Patristics in Australia: Current Status and Future Potential." In Patristic Studies in the Twenty-First Century, 145–61. Turnhout: Brepols Publishers, 2015. http://dx.doi.org/10.1484/j.baiep.5.107516.

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van ’t Spijker, Willem. "Reformation between Patristics and Scholasticism. Bucers Theological Position." In Martin Bucer (1491–1551), 37–60. Göttingen: Vandenhoeck & Ruprecht, 2018. http://dx.doi.org/10.13109/9783666552724.37.

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Demura, Kazuhiko. "Augustine of Hippo." In The Wiley Blackwell Companion to Patristics, 155–69. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch10.

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van Loon, Hans. "Cyril of Alexandria." In The Wiley Blackwell Companion to Patristics, 170–83. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch11.

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Timbie, Janet. "Shenoute of Atripe." In The Wiley Blackwell Companion to Patristics, 184–96. Chichester, UK: John Wiley & Sons, Ltd, 2015. http://dx.doi.org/10.1002/9781118438671.ch12.

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Conference papers on the topic "Patristics"

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Chistyakova, Olga V. "Postmodernism, Christian Patristics, and Values of Peace in the Modern Cultures In the Context of Educational Process." In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.244.

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Cicoria, Massimiliano. "Legal Subjectivity and Absolute Rights of Nature." In The 8th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia Press, 2022. http://dx.doi.org/10.22364/iscflul.8.2.06.

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The anthropocentric approach that characterizes all human knowledge has led to a distortion of the relationship with Nature and a view of it as a mere object of law. This approach, presumably originating with Socrates, had solid support in Plato, Aristotle, Ptolemy, and finally, in Catholic patristics, hinging on all disciplines starting from philosophy, psychology, economics, up to law. Dwelling on the latter, examples of legislation that qualify Nature as an object of law are, increasingly over time, the Forest Charter of 1217, the Italian Law No. 1766 of 1927 on civic uses, and furthermore – Art. 812 of the Italian Civil Code, and finally – the cd. Consolidated Environmental Law. This view is, however, changing in some states such as Bolivia, New Zealand, India, Ecuador, Uganda, – the states that through either legislative acts or rulings of supreme courts have begun the process of granting both to Mother Earth in general, and rivers in particular, the status of juridical persons which are endowed with series of very personal rights, which are recognized. This is not the case in Europe, where the relevant legislation continues to consider Nature (or, better, the Environment) as an object of law, therefore as a “thing” from which to draw, albeit within certain limits, utilities of all kinds. By analysing legal instruments potentially useful for a Copernican revolution on this point – in particular, the Kelsenian concept of “legal person”, the meaning of “company” and the European provisions on Artificial Intelligence – the first conclusion is reached: in a relationship that is not only theoretical, but also practical and utilitarian, it would be opportune to start considering, also through acknowledgments in constitutional sources, the Nature as a subject and no longer an object of rights. In this regard, following the general theories of people’s rights, it could be granted certain absolute rights, of which the right to water, restoration and biodiversity are examined in the current article. Hence, we come to the second conclusion, namely, the contrasts that, in Western law, such an approach could suffer, analysing in particular the problems of neo-naturalism and representation.
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Gavrilkov, Maxim. "Quotations in Maximus the Greek’s “Dispute on the Avowed Monastic Life” Revisited." In Tenth Rome Cyril-Methodian Readings. Indrik, 2020. http://dx.doi.org/10.31168/91674-576-4.06.

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The paper approaches Maximus the Greek’s polemical work both from the text-critical and functional perspectives. The text-critical case study reveals a new, refi ned and most complete attribution of biblical and patristic quotations and their thematic division. Restructuring quotations so that they form the “Salvation Ladder” demonstrates presence of the main imperative of Christian culture in the text.
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Reports on the topic "Patristics"

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Cvetković, Vladimir. Evolution, Communion, and Vaccines: Science and Theology Debates in the Serbian Orthodox Church. Analogia 17 (2023), March 2023. http://dx.doi.org/10.55405/17-2-cvetkovic.

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During the twentieth century, the relationship between theology and science had been debated in the Serbian public within three conceptual frameworks: (1) the founding of the University of Belgrade, (2) Serbian post-Second World War theological apologetics, and (3) Neo-patristic theology. The twenty-first century, especially in the last couple of years, saw three different instances in which scientific issues were a matter of theological debates that gained the attention of the wider public. These debates were on (1) the theory of evolution and creationism, (2) the means of distributing Holy Communion in the time of the COVID-19 pandemic, and (3) vaccines against the Coronavirus. This paper presents an overview of the three instances of theology and science debates in the Serbian Orthodox Church in the twenty-first century, as well as some key factors whose interplay shaped these debates to a great extent.
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