Relevant bibliographies by topics / Paul's American Church

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Paul's American Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2025

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Journal articles on the topic "Paul's American Church"

1

Crump, David M. "Worshipping Jerusalem: Colonial Christianity Among Colonisers and the Colonised." Journal of Holy Land and Palestine Studies 24, no. 1 (2025): 37–48. https://doi.org/10.3366/hlps.2025.0350.

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Both Jewish and Palestinian Christians remain separated in Palestine-Israel, as if Paul's promise of church unity in One New Person (Ephesians 2:14–16) was somehow inapplicable to the Middle East. Christian Zionism has erected new walls of hostility, aggravating the traditional antagonisms that separated immigrant, European colonisers from the colonised, Palestinian natives. American evangelicalism, which is dominated by the ideology of Christian Zionism, has a sizeable role to play in confusing these issues and keeping Israelis and Palestinians apart. After interviewing numerous Christian lea
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Altholz, Josef L. "A Tale of Two Controversies: Darwinism in the Debate over “Essays and Reviews”." Church History 63, no. 1 (1994): 50–59. http://dx.doi.org/10.2307/3167832.

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The intellectual crisis of Victorian faith was a tale of two books. Charles Darwin's Origin of Species was published on 28 November, 1859; a composite volume of biblical criticism, Essays and Reviews, six of whose seven authors were clergymen, appeared on 21 March 1860. Both volumes provoked controversies. The Darwinian controversy is remembered and the biblicalcontroversy is largely forgotten, and perhaps in the longue durŕe of history this ought to be so. But there was no doubt at the time that the biblical controversy was more important, dealing with matters that Victorians regarded as both
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Keener, Craig S. "African American Readings of Paul." Journal of Pentecostal Theology 32, no. 1 (2023): 5–17. http://dx.doi.org/10.1163/17455251-32010011.

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Abstract Lisa Bowens’s African American Readings of Paul provides a fascinating adventure for all those interested in reception history of Paul and/or the history of the Black Church in the United States. Although also engaging modern scholarship, Bowens allows the historic voices of the Black Church to speak for themselves, thus sometimes challenging paradigms established by earlier scholars working from more limited evidence. When enslaved persons read the Bible, they embraced its liberationist and justice-oriented principles, rescuing Paul from the counterreadings of the slaveholders. Bowen
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Edwards, Jason. "The parish church of empire: sculpture and imperialism at St Paul’s Cathedral, c. 1796–1916." Sculpture Journal 33, no. 2 (2024): 115–35. http://dx.doi.org/10.3828/sj.2024.33.2.01.

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The introduction provides an overview of the special issue and situates it in the context of the AHRC research grant from which it originated and in the broader historiographic context of sculpture at St Paul’s Cathedral in the period from the arrival of the first quartet of monuments in the 1790s to the midst of the First World War. The introduction notes the comparative marginalization of sculpture studies at the cathedral, in comparison to studies of the architectural fabric of the building and its mosaic programmes, and of imperial sculpture within the broader scholarship on nineteenth-cen
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Hostetter Smith, Rachel. "Divine Provision and the “Preternatural Imagination” of Edward Burne-Jones in the Mosaics of “The American Church” in Rome." Religion and the Arts 22, no. 1-2 (2018): 135–75. http://dx.doi.org/10.1163/15685292-02201015.

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Abstract This essay examines the multiplicity of ways the building and decoration of the American church of St. Paul’s Within-the-Walls in Rome signaled the dawning of a “new age,” politically and spiritually, as the first Protestant church constructed within the city of Rome, initiated immediately after the city was freed from papal rule in 1870. The mosaics, designed by Pre-Raphaelite artist Edward Burne-Jones and completed with the help of his assistant Thomas Rooke in the decades that follow, present Christ, and the Church in particular, as sources of divine sustenance and verdant life in
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Watts Henderson, Suzanne. "Mending What Is Broken: The Logic of the Cross in 1 Corinthians." Interpretation: A Journal of Bible and Theology 76, no. 1 (2022): 5–14. http://dx.doi.org/10.1177/00209643211051130.

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In recent decades, scholars have come to see 1 Corinthians as a rhetorically unified response to the problem of divisions among Corinthian believers. This essay explores the ways in which Paul presents the cross as the organizing principle that can bind together three different forms of community division: the cult of the personality (1:10–4:21); the freedom to eat idol meat (8:1–11:1); and economic disparities when gathered for a meal (11:17–34). In each case, Paul appeals implicitly or explicitly to the cross as a remedy for the all-too-familiar strains on the fractured community. In the end
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Ovalle, Rogelio. "Nothing." Review & Expositor 114, no. 3 (2017): 484–90. http://dx.doi.org/10.1177/0034637317723596.

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This article highlights 1 Cor 1:25–29 and the criteria that God uses to qualify a call to serve. The passage wonderfully reveals the desire of God to use our weakness as the criterion for a call to ministry. Paul’s specific language affirms God’s inclination to use the humble, the weak, the oppressed, the broken, the things that are not, and the disqualified, to realize His redemptive plan to transform lives and communities. Many North American Evangelicals live amidst historically unprecedented levels of affluence and enjoy a level of comfort and ease. Affluence demands “more” and the church
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King, John Henry. "Christ Is Our Message." Ritornera - Jurnal Teologi Pentakosta Indonesia 1, no. 2 (2021): 117–33. http://dx.doi.org/10.54403/rjtpi.v1i2.13.

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Abstrak
 Seperti yang dikatakan oleh Pendeta David Platt, Pendeta Utama di Gereja Alkitab McLean di Washington, D.C., dengan tepat menyatakannya, “Injil adalah sumber kehidupan Kekristenan.” Di sinilah letak motif Kristen;” menyatakan Dewan Misionaris 1928, “sederhana. Kita tidak bisa hidup tanpa Kristus dan kita tidak tahan memikirkan manusia yang hidup tanpa Dia.”
 Bagi Dr. Platt tantangannya adalah “bagaimana menghidupi Injil itu dalam kehidupan kita, keluarga, dan gereja di zaman kebingungan seksual, aborsi legal, materialisme yang merajalela, rasisme yang kejam, meningkatnya kri
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Asiones, Noel. "Seek and You Will Find: Understanding a Trans- Parochial Charismatic Community." Scientia - The International Journal on the Liberal Arts 7, no. 1 (2018). http://dx.doi.org/10.57106/scientia.v7i1.79.

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This paper is a study on a trans-parochial community (TCC) in order to obtain an accurate and holistic picture of itspractices and beliefs. It attempts to answer one main question: What is it doing and why? In light of the absence of scholarlyresearch on the trans-parochial dimension of charismatic communities, it provides an insider’s perspective of how theinner domains of parish life are experienced and understood by the members of one highly popular local TCC. These domainsare 1) community, 2) worship, 3) leadership, 4) formation, and 5) stewardship. Using ethnographically informed sources
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Berglund, Carl Johan, John-Christian Eurell, Magnus Evertsson, et al. "Recensioner." Svensk Exegetisk Årsbok 83, no. 1 (2023). http://dx.doi.org/10.58546/se.v83i1.15331.

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Följande böcker recenseras: Aasgaard, Reidar, Ona Maria Cojocaru och Cornelia B. Horn (red), Childhood in History: Perceptions of Children in the Ancient Medieval Worlds (Mikael Larsson) Ben Zvi, Ehud and Diana Vikander Edemann, Imagining the Other and Constructing Israelite Identity in the Early Second Temple Period (Karin Tillberg) Biblica, nuBibeln (Per-Olof Hermansson) Brodersen, Alma, The End of the Psalter: Psalms 146–150 in the Masoretic Text, the Dead Sea Scrolls, and the Septuagint (David Willgren) Dodson Joseph R. and David E. Briones (eds.), Paul and Seneca in Dialogue (Adam Sabir)
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Dissertations / Theses on the topic "Paul's American Church"

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Henrichs, Michael William. "The life and work of Paul Otto Manz as church musician within the context of American Lutheranism in the twentieth century." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Oliver, Robert W. "The vocation of the laity to evangelization an ecclesiological inquiry into the Synod on the laity (1987), Christifideles laici (1989), and documents of the NCCB (1987-1996) /." Roma : Editrice Pontificia Università Gregoriana, 1997. http://catalog.hathitrust.org/api/volumes/oclc/37849170.html.

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Weathers, Stephen Mark. "Liberation ecclesial identity as dialogical social posture." Abilene, TX : Abilene Christian University, 2007. http://www.tren.com.

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Russell, Bradley T. "El proyécto para escuchar moving toward mutuality in Hispanic-Anglo mission /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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George, Michael Essa. "The Black Manifesto and the Churches: The Struggle for Black Power and Reparations in Philadelphia." Master's thesis, Temple University Libraries, 2013. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/216520.

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History<br>M.A.<br>James Forman's Black Manifesto demanded $500 million in reparations from the nation's white churches and synagogues for their financial, moral, and spiritual complicity in the centuries of injustice carried out upon African Americans. Many African-American ministers in the North embraced the Black Power ideology and supported Forman's call for financial redress. These Northern clergymen had become exasperated with an interracial civil rights movement that neglected to confront the systemic racism that permeated the nation's culture. Black Manifesto activists attempted to com
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Bretz, Lew. "Voices from "The cheap seats" : popular American reactions to issues raised in the papal encyclical Testem Benevolentiae, 1899 : a discussion of contemporary newspaper articles reacting to the "Americanist Crisis" of 1899 as preserved in the Paulist Archives, Washington DC." Thesis, 1995. https://eprints.utas.edu.au/18989/1/whole_BretzLew1996_thesis.pdf.

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The focus of this thesis, is a collection of contemporary clippings about the Americanist controversy which were preserved in the 52nd Street Paulist Library in New York City and thereafter moved to the Paulist Archives attached to the Order's institute near American University in Washington DC. Many clippings in the collection, ordered chronologically by anonymous Brothers, are simply record pieces abstracting various speeches and epistles on the Americanist issue, or straightforward reportage on unfolding events which tell us only what is covered better in histories of the era.
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Books on the topic "Paul's American Church"

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Coates, Dionisa Cardenas. A 75 year history of the first Mexican Catholic Church in Minnesota: Our Lady of Guadalupe Parish located on St. Paul's West Side. D.C. Coates, 2009.

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Stevens, Robert Kim. Protestant records in Italy: The registers of St. Paul's within-the-walls. Oracle Press, 1985.

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Rice, Phillip A. Records of St. Paul's (Summer Hill) Lutheran & Reformed Church, South Manheim Township, Schuylkill County, Pennsylvania. Closson Press, 2003.

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St. Paul's German Evangelical Protestant Church (Woodsfield, Ohio), ed. Monroe County, Ohio church records: Parish records of St. Paul's German Evangelical Protestant Church of Woodsfield, Ohio (1862-1956). Closson Press, 2005.

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E, Allsopp Michael, and O'Keefe John J. 1961-, eds. Veritatis splendor: American responses. Sheed & Ward, 1995.

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6

Mohlin, Ziegler Gertrude. St. Paul's German Lutheran and Reformed Church, Zelienople, Butler County, Pennsylvania: Confirmation, baptism, marriage, and death records, 1821-1906. G.M. Ziegler, 1987.

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Zimmerman, Elaine Obbink. Records of St. Paul's Cemetery: Located at Druid Hill Park, Baltimore City, Maryland, 1855-1946. Family Line Publications, 1992.

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8

National Catholic Educational Association. Dept. of Chief Administrators of Catholic Education. Cace Conversations. The challenge of new evangelization in America: Proceedings of Cace Conversations 1, Ecclesia in America, evangelization symposium, April 26, 2000. Edited by Curtin Daniel F. National Catholic Educational Association, 2001.

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Ecclesia in America Evangelization Symposium (2000 Baltimore, Md.). The challenge of new evangelization in America: Proceedings of CACE Conversations I, Ecclesia in America Evangelization Symposium, April 26, 2000. Edited by Curtin Daniel F, National Catholic Educational Association. Dept. of Chief Administrators of Catholic Education., and National Catholic Educational Association. Seminary Dept. National Catholic Educational Association, 2001.

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10

Schmidt, Martha Mae. Church records of St. Paul United Church of Christ, 115 West B St., Belleville, IL, 62220, 1839-1939. St. Clair County Genealogical Society, 1994.

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Book chapters on the topic "Paul's American Church"

1

Hart, D. G. "Americanism for the Global Church." In American Catholic. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501700576.003.0004.

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This chapter begins with Pope Paul VI's statement about John F. Kennedy's assassination, stating that the incident was a dastardly crime. It describes the synergy between the papacy and the White House during Kennedy's tenure that was evident well before the president's tragic death. It also recounts how John XXIII prevailed on Kennedy and Nikita Khrushchev to accept a compromise that involved the United States lifting its blockade and the Soviets promising to send no more warships to Cuba during the Cuban missile crisis of October 1962. The chapter looks at Kennedy's commencement speech at Am
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Cummings, Kathleen Sprows. "✦ Papal Saints ✦." In A Saint of Our Own. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469649474.003.0007.

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This chapter examines American sanctity during the papacy of John Paul II (1978-2005). John Paul II canonized more saints then all of his predecessors combined. He canonized Neumann and Duchesne, beatified six other U.S. candidates, and introduced dozens of others. Beyond the numbers, this chapter traces a fundamental shift in U.S. saint-seeking throughout this era. As polarization within the church supplanted marginalization in America as the keynote of U.S. Catholicism, U.S. Catholics became less likely to project their American stories onto candidates for canonization. Instead, prospective
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McDonald, Andrew T., and Verlaine Stoner McDonald. "Faith and Compromise." In Paul Rusch in Postwar Japan. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176079.003.0007.

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Chapter 6 follows Rusch’s work in army intelligence, where he was in close contact with a number of Japanese prime ministers and high officials. Many officials were cooperating with the American effort to ferret out Communists, and Rusch was part of an administration that bent the rules of democracy by supporting pro-American Japanese candidates while hindering their opponents. At the same time, Rusch was working to restore institutions of the Nippon Seikokai, the Episcopal Church of Japan, and he used his authority as an army officer to forward his various projects, including the rebuilding o
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McDonald, Andrew T., and Verlaine Stoner McDonald. "The Reluctant Warrior." In Paul Rusch in Postwar Japan. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176079.003.0005.

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Chapter 4 describes Rusch’s experience from the time of his repatriation to the United States to his service as a personnel officer for the Military Intelligence Service Language School. Rusch’s task was to recruit Japanese Americans for the U.S. Army, where they would learn Japanese to serve the war effort. Rusch was also part of a speaker’s bureau, through which he would appear at public functions to discuss Japan’s military capabilities. On some occasions, before audiences of the Protestant Episcopal Church, Rusch spoke against America’s policy of interning Japanese Americans. But more ofte
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McDonald, Andrew T., and Verlaine Stoner McDonald. "Introduction." In Paul Rusch in Postwar Japan. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176079.003.0001.

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The introduction portrays the scene at the Paul Rusch Festival Yatsugatake County Fair. Initially, it appears to be like any other American harvest festival, but the event takes place in the highlands 120 miles northwest of Tokyo. It explains why the Japanese would honor the Kentuckian Rusch, someone they called the “red-headed foreigner,” outlining the arc of Rusch’s life, from an altar boy in Louisville, Kentucky, to a military intelligence officer who walked the halls of the Imperial Palace and interacted with royalty, prime ministers, captains of industry, and the rich and powerful in both
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Berman, David. "The Good Bishop (1735—1753)." In George Berkeley. Oxford University PressOxford, 1994. http://dx.doi.org/10.1093/oso/9780198267461.003.0007.

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Abstract Returning from America, Berkeley and his family remained in London from late 1731 until early 1734. While this was for Berkeley a prolific period of writing and publication, rivalling that of 1709-13, it was also, as Luce notes, ‘a second period of waiting, of waiting for a mark of Royal favour’; for without some mark of favour, Berkeley’s ‘position would have been difficult, if not intolerable’, given the failure of his American project (Life, 153). The necessary preferment came in January 1734, when he was appointed Bishop of Cloyne. In February he resigned as Dean of Derry. Three m
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Tobin, Robert. "The New Breed Takes Charge (1959–1964)." In Privilege and Prophecy. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190906146.003.0004.

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Progressive Episcopalians greeted Arthur Lichtenberger’s 1959 installation as presiding bishop as a sign that their church was waking up to the changing nature of its role and responsibilities in American life. Under the aegis of Christian Social Relations, the national church began to facilitate a more coordinated response to the rapid changes taking place in society. In Washington, Dean Francis B. Sayre, Jr., established an influential ministry among the power elite, while rebels such as Malcolm Boyd and Michael Allen sought to connect with young people and those alienated from the church. I
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McDonald, Andrew T., and Verlaine Stoner McDonald. "Crusade for Peace." In Paul Rusch in Postwar Japan. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176079.003.0003.

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Chapter 2 describes how Paul Rusch, in the face of rising militarism in Japan and increasing anti-Japanese sentiment in America, held fast to his belief that war could be averted through prayer and promoting Christianity in Japan. Despite a growing anti-Western movement in Japan, Rusch worked to establish Seisen-Ryo, a Christian training camp near Kiyosato. With the patronage of the heiress Miki Sawada, with whom it is rumored Rusch had a romantic relationship, Rusch managed to complete his task despite formidable obstacles. Rusch ran afoul of the American church mission when he took a propaga
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Berry, Jason. "The Time of Jazz." In City of a Million Dreams. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469647142.003.0009.

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Jazz began as a story of the city in church and parades, a performance narrative countering that of the Lost Cause. A chorus of various instruments with vocal-like warmth, jazz offered moderate, relaxed tempos to which people could dance or march, even in a hot climate. Jazz rose from working class roots to popularity with the elite. Some jazz songs satirized issues in the city. Brass bands flourished in towns near New Orleans, and the bands often played funerals for prominent people and benevolent society members. Influential jazz and ragtime musicians included John Robichaux, Buddy Bolden, P
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Hart, D. G. "Public Duty, Private Faith." In American Catholic. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501700576.003.0003.

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This chapter discusses the Catholic church's concerns about Paul Blanshard and the nerve he apparently hit as Blanshard considered Roman Catholics in the United States a threat. It highlights the formation of a committee to respond to the spate of anti-Catholicism by assembling a group that consists of a political scientist, a theologian, and a philosopher to answer the charges of anti-Americanism. It also describes Blanshard's case that was alarming for Roman Catholics from different sides of the Americanist controversy. The chapter cites that the American liberal had shown bias against the c
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