Relevant bibliographies by topics / Paul's church (Protestant Episcopal)

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  2. Dissertations / Theses
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Academic literature on the topic 'Paul's church (Protestant Episcopal)'

Author: Grafiati
Published: 28 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Paul's church (Protestant Episcopal)"

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Stuart, John F. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 21, no. 1 (2019): 88–90. http://dx.doi.org/10.1017/s0956618x18001023.

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The General Synod met at St Paul's and St George's Church in Edinburgh from 7 to 9 June. It was the first General Synod at which the new Primus, the Most Revd Mark Strange, presided. In his charge to Synod, he preached on the love of God and the meaning of ‘loving your neighbour as yourself’. The mission of the Church was about revealing God's love and making life better for all, not just for church members.
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Stuart, John F. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 22, no. 1 (2019): 90–93. http://dx.doi.org/10.1017/s0956618x19001856.

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The General Synod met at St Paul's and St George's church in Edinburgh from 6 to 8 June. In his opening charge to Synod, the Primus, the Most Revd Mark Strange, encouraged Synod members to listen to the voice of God and respond to the command ‘this is the way, walk in it’. The Scottish Episcopal Church needed to be able to respond to a society crying out for reconciliation, fairness and hope but could only do so if, inside the Church, such values marked the way in which members treated one another.
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Stuart, John F. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 20, no. 1 (2018): 76–80. http://dx.doi.org/10.1017/s0956618x17000941.

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The General Synod met at St Paul's and St George's Church in Edinburgh from 8 to 10 June. In his charge to Synod the Primus, the Most Revd David Chillingworth, called the Church to unity as it debated its understanding of marriage. He suggested that God privileged agreement: ‘if two or three agree on earth about anything in my name, it will be done for you by my Father in heaven’. The converse was that the inability to agree closed off blessing and the challenge was whether the Church's oneness in Christ could sustain unity in the face of the diversity of views.
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Oldfield, J. R. "The Protestant Episcopal Church, Black Nationalists, and Expansion of the West African Missionary Field, 1851–1871." Church History 57, no. 1 (1988): 31–45. http://dx.doi.org/10.2307/3165901.

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One of the most boldly conceived assaults on benighted Africa during the nineteenth century was that undertaken by mainline Protestant denominations in the United States. With the brash confidence characteristic of the age, hundreds of American missionaries were dispatched from New York and Baltimore to convert the heathen tribes of Africa and wrest a continent from ruin. If the experience of the Protestant Episcopal church is at all typical, however, these efforts not infrequently aroused suspicion and open hostility. In fact, Episcopal penetration of Liberia in the second half of the second
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Cranmer, Frank. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 18, no. 1 (2015): 95–98. http://dx.doi.org/10.1017/s0956618x15000939.

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The General Synod met in St Paul's and St George's Church in Edinburgh from 11 to 13 June. In his charge, the Primus, the Most Revd David Chillingworth, told Synod that the most significant challenge before it was same-sex marriage; and he believed that the time had come when that fundamental issue had to be addressed. It had been an extraordinary experience to be in Dublin, the city of his birth, just after the Constitutional Referendum on Same-Sex Marriage, when the most Catholic country in Europe decided to make the change. Just because society changed, the Church did not have to change as
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Arlow, Ruth. "The Falls Church v The Protestant Episcopal Church in the USA." Ecclesiastical Law Journal 15, no. 3 (2013): 380–81. http://dx.doi.org/10.1017/s0956618x13000719.

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Douglas, Kelly Brown. "Brief Introductions to Anglican Theology: Theological Method: Theological Methodology and the Jesus Movement through the Work of F. D. Maurice and Vida Scudder." Anglican Theological Review 102, no. 1 (2020): 7–30. http://dx.doi.org/10.1177/000332862010200102.

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The twenty-seventh Presiding Bishop of The Episcopal Church, Michael Curry, has called the church over which he presides to become a part of the Jesus Movement. This call raised eyebrows for some, who feared a turn toward a Protestant evangelical tradition reflected in the legacy of people like the eighteenth-century Anglican evangelist George Whitefield. Because the evangelical tradition emphasizes individual salvation, it easily lends itself to a lack of engagement in social justice issues. But this was not the intention of the Presiding Bishop, who urges the church toward the “beloved commu
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Shaduri, George. "Washington National Cathedral as the Main Spiritual Landmark of America." Journal in Humanities 5, no. 2 (2017): 63–65. http://dx.doi.org/10.31578/hum.v5i2.337.

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Washington National Cathedral, located in Washington, D.C., is one of the major landmarks of the United States. Formally, it belongs to Protestant Episcopal Church of the United States. Informally, it is the spiritual center of the nation.The article discusses a number of factors contributing to this status of the Cathedral. Most of the Founding Fathers of the US were Episcopalians, as well as Episcopalians were the US presidents who played key role in the nation’s political history (George Washington, Franklin D. Roosevelt, George Bush, Sr.).Episcopalian Church belongs to the Anglican communi
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Stuart, John F. "General Synod of the Scottish Episcopal Church." Ecclesiastical Law Journal 19, no. 01 (2016): 80–84. http://dx.doi.org/10.1017/s0956618x16001575.

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The General Synod met at St Paul's and St George's Church in Edinburgh from 9 to 11 June 2016. In his charge to Synod, the Primus, the Most Revd David Chillingworth, reflected on the injunction of St Paul to ‘please God, who tests our hearts’. As the Synod prepared to consider canonical change in relation to marriage, he asked how the Church was to continue to express the love and unity to which it was called by God. During the preceding year, deep pain in relationships had been experienced both in the Anglican Communion and with the Church of Scotland and Church of England – and there was a n
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Sachs, William L. "‘Self-Support’: The Episcopal Mission and Nationalism in Japan." Church History 58, no. 4 (1989): 489–501. http://dx.doi.org/10.2307/3168211.

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Japan offers a profound instance of the encounter between culture and Christian mission. From 1859 to 1940 American Protestant missionaries encountered powerful cultural shifts as Japan modernized. Public enthusiasm for Western ways in the late nineteenth century tempted missionaries and some Japanese to believe that Christianity was Japan's greatest resource for national development. However, the rise of nationalism made the role of churches and missionaries in Japanese life problematic. Scholars have not examined closely the Protestant missionary adaptation to Japanese nationalism. The missi
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Dissertations / Theses on the topic "Paul's church (Protestant Episcopal)"

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Archer, Allan Frost. "The Protestant Episcopal Church U.S.A. and the Orthodox in the nineteenth century." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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McConnaghy, Monica E. "Bishop William Rollinson Whittingham: Growth in the Protestant Episcopal Church in Maryland, 1840-1850." W&M ScholarWorks, 1989. https://scholarworks.wm.edu/etd/1539625546.

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Thompson, Paulette S. "The Right Reverend Stephen Elliott political influence and the Protestant Episcopal Church in Georgia, 1840-1866 /." Click here to access thesis, 2006. http://www.georgiasouthern.edu/etd/archive/fall2005/paulette%5Fs%5Fthompson/thompson%5Fpaulette%5Fs%5F200601%5Fma.pdf.

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Thesis (M.A.)--Georgia Southern University, 2006.<br>"A thesis submitted to the Graduate Faculty of Georgia Southern University in partial fulfillment of the requirements for the degree Master of Arts" ETD. Includes bibliographical references (p. 151-158)
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Jackson, C. Thomas. "Behold, I make all things new mission as catalyst for revitalization /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Jensen, Karla E. "An Exploration of Perspectives on the Events Leading to the Adoption of the Same-Sex Liturgy in the Protestant Episcopal Church of the United States of America." Thesis, Brandman University, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10637459.

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<p> <b>Purpose.</b> At the time, the subject of this study was selected, little to no information was available regarding why the Episcopal Church had decided at the 2012 General Convention had adopted a liturgy to provide a sacramental blessing to same-sex unions. The purpose of this study was to determine what factors and organizational culture elements the Bishops believed led to the adoption of the liturgy. </p><p> <b>Methodology.</b> A qualitative case study methodology was employed to collect the data needed to answer the research questions. This data included responses from 12 bishops
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Helgesson, Alf. "Church, State and People in Mozambique : An Historical Study with Special Emphasis on Methodist Developments in the Inhambane Region." Doctoral thesis, Uppsala : Uppsala univ, 1994. http://catalogue.bnf.fr/ark:/12148/cb36677511d.

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Books on the topic "Paul's church (Protestant Episcopal)"

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Miller, Anne Maury. St. Paul's Episcopal Church: Its history, 1975-1998. A.M. Miller, 1998.

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Heady, Peyton. Register of St. John's Protestant Episcopal Church, Uniontown, Kentucky. Peyton Heady, 1995.

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Stebbins, Charles H. St. Paul's Episcopal Church, Salem, Virginia: A history, 1836-2000. C.H. Stebbins, 2000.

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Contosta, David R. A parish journey, 1856-2006: St. Paul's Episcopal Church, Chestnut Hill, Philadelphia. David R. Contosta, 2006.

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Contosta, David R. A parish journey, 1856-2006: St. Paul's Episcopal Church, Chestnut Hill, Philadelphia. David R. Contosta, 2006.

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Tostenson, Kurt. Churches of Guernsey County: Volume II : Pleasant Hill Methodist Protestant Church. Guernsey County Genealogical Society, 1996.

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Rice, Phillip A. Early records of St. Paul's Episcopal Church at Minersville, Schuylkill County, Pennsylvania. Schuylkill Roots, 1990.

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McGowan, Mark George. Rethinking Catholic-Protestant relations in Canada: the Episcopal Reports of 1900-1901. The Canadian Catholic Historical Assoc., 1992.

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Zahl, Paul F. M. The Protestant face of Anglicanism. W.B. Eerdmans, 1998.

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10

1832-1898, Perry William Stevens, ed. Journals of general conventions of the Protestant Episcopal Church in the United States, 1785-1835. American Theological Library Association, 1993.

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Book chapters on the topic "Paul's church (Protestant Episcopal)"

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McDonald, Andrew T., and Verlaine Stoner McDonald. "The Reluctant Warrior." In Paul Rusch in Postwar Japan. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176079.003.0005.

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Chapter 4 describes Rusch’s experience from the time of his repatriation to the United States to his service as a personnel officer for the Military Intelligence Service Language School. Rusch’s task was to recruit Japanese Americans for the U.S. Army, where they would learn Japanese to serve the war effort. Rusch was also part of a speaker’s bureau, through which he would appear at public functions to discuss Japan’s military capabilities. On some occasions, before audiences of the Protestant Episcopal Church, Rusch spoke against America’s policy of interning Japanese Americans. But more ofte
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Buchanan, Constance H. "The Anthropology of Vitality and Decline: The Episcopal Church in a Changing Society." In Episcopal Women. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195074338.003.0011.

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Abstract Mainline Protestantism, widely understood to be the primary religious force shaping America’s national identity and social values since the Pilgrims landed, is increasingly viewed as in decline. With it the Episcopal Church, long a flagship of the liberal Protestant establishment, is seen as in decline as well. It seems the center will not hold. This is one of the chief features of the landscape of American religion at the close of the twentieth century. Among North American Christians, the prominence of liberal mainline Protestantism is perceived as giving way in the face of the vita
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Schultz, Rima Lunin. "Woman’s Work and Woman’s Calling in the Episcopal Church: Chkago, 1880-1989." In Episcopal Women. Oxford University PressNew York, NY, 1992. http://dx.doi.org/10.1093/oso/9780195074338.003.0002.

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Abstract Women’s participation in religion has been an impressive source of support for the development and maintenance of what has come to be the institutional structure of the American religious establishment. While women outnumbered men on the membership rolls as early as colonial times, it has only been in the second half of the twentieth century that women have begun to take their place in the governing councils of most of the Protestant denominations. Similarly, women have only recently become ordained ministers in the mainline churches. This recent integration of women into all aspects
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"The Protestant Episcopal Church in the United States:." In Challenges on the Emmaus Road. University of South Carolina Press, 2021. http://dx.doi.org/10.2307/j.ctv2382dg9.6.

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Tobin, Robert. "An Establishment Church." In Privilege and Prophecy. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780190906146.003.0001.

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As the Anglican church in the United States after the Revolutionary War, the Episcopal Church was forced to reconcile its inheritance as a form of religious establishment with its status as one denomination among many in a pluralistic setting. Over the course of the nineteenth century, the church found its place within the unofficial Protestant establishment that dominated the nation’s educational and philanthropic life and shaped its public mores. Episcopalians took a leading role in the Social Gospel movement, even as their church became the preferred religious affiliation of the ruling clas
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"RECENT CHANGES IN THEOLOGY IN THE PROTESTANT EPISCOPAL CHURCH." In Thoughts on the Virgin Birth — An Irenicon. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463218720-002.

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"An Apology for Conforming to the Protestant Episcopal Church." In An Apology for Conforming to the Protestant Episcopal Church. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463230500-001.

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"Reports of Episcopal Missionaries." In New York's Burned-over District, edited by Spencer W. McBride and Jennifer Hull Dorsey. Cornell University Press, 2023. http://dx.doi.org/10.7591/cornell/9781501770531.003.0009.

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This chapter discusses how New York Episcopalians shared the same zeal as Baptists, Presbyterians, and Methodists for missionary work. It mentions Rev. John Henry Hobart, the third Episcopal bishop of New York, who greatly expanded the church's missionary efforts during his tenure. It also highlights Hobart's efforts that made it possible for the Episcopal Diocese of New York to train and sponsor dozens of missionary priests and deacons in western New York during the 1820s and 1830s. The chapter reviews selected reports prepared by Episcopal missionaries to the Education and Missionary Society
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Podmore, Colin. "‘An Antient Protestant Episcopal Church’: The Moravian Act of 1749." In The Moravian Church in England, 1728–1760. Oxford University Press, 1998. http://dx.doi.org/10.1093/acprof:oso/9780198207252.003.0009.

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Wilson, Sondra Kathryn. "Report of the Secretary for the Board Meeting of October 1929." In In Search of Democracy. Oxford University PressNew York, NY, 1999. http://dx.doi.org/10.1093/oso/9780195116335.003.0018.

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Abstract Expulsion of Negro Members of Brooklyn (N.Y.) Protestant Episcopal Church Newspapers of September 17 quoted the Reverend William Blackshear, Rector of the Protestant Episcopal Church of St. Matthews, Brooklyn, New York, as having announced from his pulpit on the previous Sunday that Negro members would no longer be permitted in that church. The National Office at once took up this matter by addressing a letter to the Vestry of St. Matthew’s Church asking that they disavow and repudiate the action taken by Mr. Blackshear; also a letter was sent to Bishop Ernest M. Stires of the Long Is
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