Relevant bibliographies by topics / Paul's United Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Paul's United Church'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Paul's United Church"

1

POPKES, WIARD. "Philipper 4.4–7: Aussage und situativer Hintergrund." New Testament Studies 50, no. 2 (2004): 246–56. http://dx.doi.org/10.1017/s0028688504000153.

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Phil 4.4–7 is best understood against the background of a society with an imperial ideology, mirrored in the epistle's terminology. The church is under pressure from its social environment and opposes the claims of the state's officials. The various parts of the passage are united by this context. Christian emotions should be shaped by the relation to Christ who is ‘near’, said in contrast to Caesar's proclaimed omnipresence. Christians are called to behave nobly towards their fellow citizens. The terminology of prayer reflects imperial customs. The peace of God surpasses the pax Romana. Paul'
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Keener, Craig S. "African American Readings of Paul." Journal of Pentecostal Theology 32, no. 1 (2023): 5–17. http://dx.doi.org/10.1163/17455251-32010011.

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Abstract Lisa Bowens’s African American Readings of Paul provides a fascinating adventure for all those interested in reception history of Paul and/or the history of the Black Church in the United States. Although also engaging modern scholarship, Bowens allows the historic voices of the Black Church to speak for themselves, thus sometimes challenging paradigms established by earlier scholars working from more limited evidence. When enslaved persons read the Bible, they embraced its liberationist and justice-oriented principles, rescuing Paul from the counterreadings of the slaveholders. Bowen
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Ranwedzi, Ndivhuwo Emmanuel, Azwihangwisi E. Nesamvuni, and Johan Van Niekerk. "Pioneers of African Initiated Churches (AIC) as actors of development: A case of Paulos Matsea Mureri of the United African Apostolic Church (UAAC) and community development." Technium Social Sciences Journal 29 (March 9, 2022): 712–31. http://dx.doi.org/10.47577/tssj.v29i1.5931.

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The role of Africans, those associated with African Initiated Churches (AIC), in spreading the gospel, which contributed to human development, has not been fully recognized even in the current political dispensation in South Africa. Most literature has given specific focus to the western missionaries and their approach to the gospel has been widely accepted as the way of the gospel. The establishment of AICs such as the United African Apostolic Church (UAAC) initiated by Matsea Paulos Mureri display an unignorable phenomenon in terms of the contribution he made as a gospel crusader and actor o
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Fellows, Richard G., and Alistair C. Stewart. "Euodia, Syntyche and the Role of Syzygos: Phil 4:2–3." Zeitschrift für die neutestamentliche Wissenschaft 109, no. 2 (2018): 222–34. http://dx.doi.org/10.1515/znw-2018-0012.

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Abstract In Phil 4:2–3 Paul urges Euodia and Syntyche to unite with each other. He also addresses ‘true yokefellow’, and asks him to assist the two women. This paper disputes the almost universally held assumption that Paul was asking him to mediate a conflict between the two women. Rather, Paul is here calling the church leaders, Euodia and Syntyche, to have the mind of Christ and to foster unity among the Philippian churches, and the other church members to support them. The term ‘true yokefellow’ is a piece of ‘idealized praise’ and is Paul’s way of diplomatically correcting one or more chu
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Burke, Trevor J. "The Recent Renaissance of Paul as Missionary and the Missing Missio Spiritus Sancti." Evangelical Quarterly 96, no. 1 (2025): 1–22. https://doi.org/10.1163/27725472-09601001.

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Abstract The resurgence of interest in Paul as missionary has neglected the role of the Holy Spirit. It is argued that the Spirit’s character and role is intrinsically missional, justifying a study of the Missio Spiritus Sancti within a triad relationship with the Father and Son. Three texts are considered: in 1 Thessalonians, the missional Spirit was at work through Paul’s preaching as a saving and ‘experienced power’ (1:5), expressed visibly by the believers’ joy at conversion (1:6) with missional implications within and outside the church. In 4:8, and in Paul’s forced absence, God is still
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Pawlak, Wiesław. "The Writings of Jakub Susza (Jacob Susha). A Page from the History of Uniate Literature in the Polish-Lithuanian Commonwealth in the 17th Century." Tematy i Konteksty specjalny 1(2020) (2020): 435–47. http://dx.doi.org/10.15584/tik.spec.eng.2020.24.

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The article presents the writings of Jakub Susza (Jacob Susha, c. 1610– 1687), the Uniate bishop of Chełm 1652–1687. His most important works: the Latin biographies of Josaphat Kuntsevych (Cursus vitae et certamen martyrii b. Iosaphat Kuncevicii..., Rome 1665) and Meletius Smotrytsky (Saulus et Paulus Ruthenae Unionis sanguine beati Iosaphat transformatus sive Meletius Smotriscius..., Rome 1666) and the history of the revered icon of Our Lady of Chełm (Phoenix redivivus albo obraz starożytny chełmski Panny i Matki Przenajświętszej, Zamość 1646, Lvov 1653, Zamość 1694), all represent little-kno
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Ristanto, Dwi Andri. "Dimensi Sosial Ekaristi Yohanes Paulus II dan Benediktus XVI." Jurnal Teologi 9, no. 2 (2020): 119–42. http://dx.doi.org/10.24071/jt.v9i02.2671.

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Concerns that arise currently are the development of a culture of hatred, the fading of a culture of love, secularism and social injustice. In the midst of that situation, the Church stands as a concrete manifestation of the face of God's love in the middle of the world. In the Ecclesia de Eucharistia encyclical, John Paul II asserted that the eschatological character emphasize the Christian commitment to the world, especially establish the social life order (cf. EE 20). The Eucharistic dimension of the Eucharist implies that the world order must be transformed as a form of participation towar
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Song, Hyeon Kang. "The Missionary Activities of Paul Shields Crane, a Missionary of Presbyterian Church in the United States." Christian and Cultural Studies 24 (February 5, 2021): 53–79. http://dx.doi.org/10.35570/cfcc.2021.24.53-79.

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Case, Brendan. "Love’s Limits in Paul of Tarsus and Seneca the Younger." Religions 15, no. 10 (2024): 1169. http://dx.doi.org/10.3390/rel15101169.

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This paper argues that we can get a better grip on the divergences and convergences between Paul and Seneca on the ethics of love than those on offer in the large and growing literature comparing the two by distinguishing their attitudes to two broad and conceptually distinct families of love, which Tyler VanderWeele has described as “contributory love” (which desires that the good of the beloved be promoted for its own sake) and “unitive love” (which regards the beloved as a good to be enjoyed in one’s own life). I argue that debates over whether Seneca and Paul had the more universal ethic o
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Kamau, Irene N. "The Contribution of 1 Corinthians 7: 1-11; 15; & 25-28 Towards Guidance on Marriage, Separation, Divorce & Remarriage for Christians in the Church: An Exegetical Study of 1 Corinthians 7: 1 – 11; 15; 25 – 28." Journal of Sociology, Psychology and Religious 5, no. 3 (2025): 1–18. https://doi.org/10.70619/vol5iss3pp1-18.

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The subject of marriage, separation, divorce and remarriage is extensive and controversial in the church today. The reality is that divorce, the very thing that God hates has become so rampant in society today and has extended to the church. Additionally, we are living in the postmodern world with evolving trends whereby Millennials and Gen Zers prefer to steer away from marriage due to the fear of divorce and will go to great lengths to avoid marriage and the commitment that comes with it. Different bible scholars have presented different views on this subject, despite drawing their conclusio
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Dissertations / Theses on the topic "Paul's United Church"

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Elbert, Lori Elliott. "Writing music for the season of Lent for Saint Paul United Methodist Church, Louisville, Kentucky." Theological Research Exchange Network (TREN), access this title online, 2006. http://dx.doi.org/10.2986/tren.089-0086.

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Ray, Keith D. "Wade in the water preparing the faithful for ministries of Christian initiation at Saint Paul United Methodist Church, Greenville, South Carolina /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Hall, Sidney G. "Preaching Paul after Auschwitz a Christian liberation theology of the Jewish people /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com/search.cfm?p100-0086.

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Books on the topic "Paul's United Church"

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Milner, John. The Torch still burns: A history of St. Paul's United Church, Sarnia, Ontario, 1890-1990. s.n.], 1990.

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Hayward, Don. 100: St. Paul's 1891-1991 building centennial. 100th Anniversary Celebration Committee, St. Paul's United Church, 1991.

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Sanson, Fern. Our Church: "a glance back in time" 1914-2004 : St. Paul's United Church, All Saints Anglican Church [McBride, British Columbia]. McBride Anglican United Church, 2004.

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Harrison, Robert E. The authorized history of St. Paul's United Methodist Church, Monroe, Louisiana, 1952-1997. Providence House Publishers, 1998.

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Lang, Burton. St. Paul's Presbyterian (United) Church, Ormstown, Quebec: Old burying ground, monument inscription list. Burton Lang, 2002.

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6

Jane, Matson Eva, and St. Paul's United Methodist Church (Las Cruces, N.M.). Archive Committee., eds. Through the centuries: St. Paul's United Methodist Church, Las Cruces, New Mexico, 1869-2002. The Church, 2003.

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7

Hevenor, Marion. Stories from St. Pauls: A history of St. Pauls United Church and its organizations. [s.n.], 1992.

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8

Randall, William Lowell. Who has seen the wind: Sermons from Saint Paul's. W. Randall, 1988.

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9

F, Jaap Andrew, ed. Bits of the past, historical highlights, 160 years, 1830-1990: St. Paul's United Church, Dundas, Ontario. Worship Committee, 1990.

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10

1937-, Black Lois, Ontario Genealogical Society. Halton Peel Branch., and Ontario Genealogical Society. Toronto Branch., eds. Trinity-St. Paul's United Church (formerly Methodist and Presbyterian), Toronto, Ontario: Baptisms, 1868-1925, marriages, 1860-1925, burials, 1901-1925 : fonds 2513/1748/1211, St. Paul's Methodist Church, Avenue Road Presbyterian Church, Trinity Methodist Church, Bathurst Street Methodist Church. Toronto Branch and Halton-Peel Branch, Ontario Genealogical Society, 2007.

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Book chapters on the topic "Paul's United Church"

1

Stowers, Stanley. "Paul’s Four Discourses about Sin." In Christian Beginnings. Edinburgh University Press, 2024. http://dx.doi.org/10.3366/edinburgh/9781399510066.003.0009.

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Interpreters have harmonized the various things that Paul writes about sin and read in assumptions from their own times by treating Paul as if he had one overall theory of sin. Situated historically, however, Paul worked with four distinct discourses about sin that already existed in his cultures. The letters interrelate these in particular ways without reducing them to one scheme of sin and salvation. The four are: the sinfulness of the non-Judean peoples; the degeneration of humanity; the time of the apex of sinfulness; the psychology of sin. Origen, Augustine and others united all of these
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DeMeuse, Eric J. "The Church as a Way of Life." In Unity and Catholicity in Christ. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197638637.003.0002.

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This chapter presents Suárez’s answer to the question: “What is the Church?” as the necessary prolegomena to reflection on unity and catholicity. Suárez defines the Church as a congregation of the faithful, or “a political body.” The notion of the Church as a political body has been much criticized in contemporary ecclesiology. Nevertheless, the author argues that, while Suárez refers to the Church as a “political body,” he does not mean by this that the Church is an “ecclesial nation-state,” as some have accused. This chapter argues that Suárez’s preferred definition of the Church has firm ro
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Surówka, Wojciech. "Ukraińskie laboratorium ekumenizmu." In W poszukiwaniu źródeł. Jan Paweł II o Ukrainie w Europie i inne studia. Uniwersytet Papieski Jana Pawła II w Krakowie Wydawnictwo Naukowe, 2023. http://dx.doi.org/10.15633/9788374389174.10.

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Despite the ongoing since 2014 war in Ukraine, we can speak of the positive effects of obtaining autocephaly by the Orthodox Church of Ukraine. They are already visible on at least three different levels. Firstly, despite the opposition of the Moscow Patriarchate, a large group of Ukrainians, who had been a part of a non-canonical structure before, were included in the family of world Orthodoxy. Secondly, it resulted in significant self-identity enhancement of Ukrainians, who wanted to separate from Russia on all levels of national and social life. And finally, this decision opened the possibi
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Hart, D. G. "Americanism for the Global Church." In American Catholic. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501700576.003.0004.

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This chapter begins with Pope Paul VI's statement about John F. Kennedy's assassination, stating that the incident was a dastardly crime. It describes the synergy between the papacy and the White House during Kennedy's tenure that was evident well before the president's tragic death. It also recounts how John XXIII prevailed on Kennedy and Nikita Khrushchev to accept a compromise that involved the United States lifting its blockade and the Soviets promising to send no more warships to Cuba during the Cuban missile crisis of October 1962. The chapter looks at Kennedy's commencement speech at Am
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Lange, Barbara Rose. "Instrumental Music, Charisma, and Church Leadership." In Holy Brotherhood. Oxford University PressNew York, NY, 2002. http://dx.doi.org/10.1093/oso/9780195137231.003.0003.

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Abstract During one of the first services I attended at the IG, Brother Horváth declared, “We have a healthy, unified congregation. Now there are more of us ... thereis the problem of an assistant [helyettes ].” Commenting that “the Holy Spirit is not a municipal official,” he read Acts 13:r-5, which describes how God had distinguished Barnabas and Paul out of the Antioch congregation.
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Green, Steven K. "The Cases." In The Third Disestablishment. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190908140.003.0004.

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This chapter examines the background to and the Court’s decisions in the two seminal church–state cases: Everson v. Board of Education and McCollum v. Board of Education. The chapter asserts that the parties and justices concurred that separation of church and state was the operative principle, though they disagreed on its meaning and application. It also notes that the metaphor of a “wall of separation” was an afterthought in Justice Black’s opinions. The chapter then discusses the public reaction to both decisions and the response of Protestant leaders to form Protestants and Other Americans
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Rademacher, Nicholas K. "Learning Constructive Civic Engagement at the Catholic University of America." In Paul Hanly Furfey. Fordham University Press, 2017. http://dx.doi.org/10.5422/fordham/9780823276769.003.0003.

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Paul Hanly Furfey was profoundly influenced by the famous Catholic priest psychologist Thomas Verner Moore who taught him how to balance rigorous scientific study with theological and spiritual analysis. Moore also modelled a civically engaged scholarship by opening clinics in the area surrounding the university. Furfey’s training in the seminary was uninspiring while his graduate studies at CUA were stimulating. His professors at CUA and the Sulpicians at St. Mary’s Seminary introduced Furfey to exciting developments in the Catholic Church in the United States, namely the formation of the Nat
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McDonald, Andrew T., and Verlaine Stoner McDonald. "Crusade for Peace." In Paul Rusch in Postwar Japan. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176079.003.0003.

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Chapter 2 describes how Paul Rusch, in the face of rising militarism in Japan and increasing anti-Japanese sentiment in America, held fast to his belief that war could be averted through prayer and promoting Christianity in Japan. Despite a growing anti-Western movement in Japan, Rusch worked to establish Seisen-Ryo, a Christian training camp near Kiyosato. With the patronage of the heiress Miki Sawada, with whom it is rumored Rusch had a romantic relationship, Rusch managed to complete his task despite formidable obstacles. Rusch ran afoul of the American church mission when he took a propaga
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McDonald, Andrew T., and Verlaine Stoner McDonald. "Seisen-Ryo." In Paul Rusch in Postwar Japan. University Press of Kentucky, 2018. http://dx.doi.org/10.5810/kentucky/9780813176079.003.0008.

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Chapter 7 joins Rusch after he retired from the army, having arrived in the United States to begin his nationwide fund-raising tour for Seisen-Ryo. Rusch envisioned a rural life training center, and by that time Communism was seen as an increasing threat by American citizens, a development that favored Rusch’s attempts to raise money on the theory that Rusch’s enterprise could help teach the Japanese “Christian democracy.” Rusch often asserted that the Japanese would accept Western values, such as democracy and Christianity, if they were “wrapped in a kimono.” Part of Rusch’s initiative was to
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Ripoll, Sergio, and Francisco J. Muñoz. "The Palaeolithic Rock Art of Creswell Crags: Prelude to a Systematic Study." In Palaeolithic Cave Art at Creswell Crags in European Context. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199299171.003.0007.

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On 14 April 2003 the sensational discovery of a series of undoubtedly Palaeolithic figures in Church Hole Cave, Creswell Crags, certainly constituted a milestone in prehistoric investigations in the United Kingdom. For various reasons, the discovery team, comprising Sergio Ripoll, Paul G. Bahn, and Paul B. Pettitt was not able to reconvene to continue the work until the end of June. At that time we incorporated Francisco J.Muñoz into the team to help us in the work of documentation and prospection. At the time of writing, we have carried out two systematic campaigns of documentation, the first
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Conference papers on the topic "Paul's United Church"

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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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