Academic literature on the topic 'Paul Baudouin'

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Journal articles on the topic "Paul Baudouin"

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Schaeublin, Emanuel. "Ethnographies of Islam: Ritual, Performances and Everyday PracticesEdited by Baudouin Dupret, Thomas Pierret, Paulo G. Pinto and Kathryn Spellman-Poots." Journal of Islamic Studies 29, no. 2 (December 20, 2017): 308–11. http://dx.doi.org/10.1093/jis/etx093.

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Kreinath, Jens. "Ethnographies of Islam: Ritual Performances and Everyday Practices, written by Baudouin Dupret, Thomas Pierret, Paulo G. Pinto, and Kathryn Spellman-Poots." Numen 63, no. 1 (January 13, 2016): 126–30. http://dx.doi.org/10.1163/15685276-12341414.

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Badia, Denis Domeneghetti. "Paradigmas, valores e educação." Educação e Pesquisa 35, no. 2 (August 2009): 233–49. http://dx.doi.org/10.1590/s1517-97022009000200002.

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O texto levanta os perfis epistemológico e socianalítico da questão paradigmática. Mauss evidenciara o moule affectif das noções científicas de força e causa. Posteriormente Baudouin falaria na indução arquetípica das noções e a antropologia do imaginário de Durand concluiria pela indução arquetipal do conceito pela imagem. Chegava-se, assim, ao desvendamento do substrato inconsciente das ideações, de um substrato regido pela catexis vetorializada, traduzindo-se nos valores como cerne das ideações. É o famoso a priori emotivo. Portanto, no texto, questionam-se dois mitos, esteios da ciência clássica: o mito da objetividade científica e o da neutralidade axiológica. Destaca, assim, a falácia da existência de uma ruptura epistemológica entre ciência e ideologia. A partir daí, as ideações tornam-se ideologias, sobretudo nas ciências do homem e nas ciências da educação que, ademais, tornam-se suporte de uma disfarçada luta ideológica, na qual, num "colonialismo cognitivo", as estratégias de conhecimento dissimulam as de preconceito. Entretanto, assumir a realidade desse suporte fantasmanalítico e ideológico propicia uma tarefa educativa salutar: os paradigmas tornam-se fantasias e, nessa relativização crítica, podem ser usados como um campo de objetos transicionais coletivos num ludismo cultural e educativo. No policulturalismo da sociedade contemporânea, o "politeísmo de valores" de Weber transforma-se num "politeísmo epistemológico", regido pelo "relativismo ontológico" de Feyerabend e por uma ética do pragmatismo. Articulando cultura, organização e educação, a antropologia das organizações educativas e a culturanálise de grupos de Paula Carvalho traduzem as heurísticas dessa dialética transicional.
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Gauthier, N. A. Ward, and B. Amsden. "First Report of QoI-Resistant Downy Mildew (Plasmopara viticola) of Grape (Vitis vinifera cv. Vidal Blanc) in Kentucky." Plant Disease 98, no. 2 (February 2014): 276. http://dx.doi.org/10.1094/pdis-11-12-1020-pdn.

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Fungicides in the quinone outside inhibitor class (QoI, also referred to as strobilurins, FRAC group 11) are relied upon for management of a wide range of diseases, including anthracnose, black rot, downy mildew, and powdery mildew on grape. In June 2012, a grape grower from Anderson County in central Kentucky reported a planting of grapevines (Vitis vinifera cv. Vidal Blanc) with 90% downy mildew (Plasmopara viticola) incidence that would not respond to applications of the QoI fungicide Abound 2.08F (22.9% azoxystrobin, Syngenta Crop) or the QoI-containing fungicide Pristine (12.8% pyraclostrobin + 25.2% boscalid, BASF Corporation). Symptoms included yellow irregular lesions or brownish red angular lesions with necrosis on upper sides of leaves. Undersides of leaves contained dense white sporulation. The grower confirmed usage of 4 to 5 applications each of Abound and Pristine fungicides between 2011 and 2012, which exceeded the maximum number of applications allowed per season, as expressed on individual labels. Samples were collected from throughout the 0.4-ha vineyard, and the pathogen was identified as Plasmopara viticola based on morphology of sporangia and sporangiophores (2). Fungicide sensitivity was determined using methods published by Wong and Wilcox (3). Leaves were selected from the 3rd to 6th leaf position from disease-free plants. Nine-millimeter leaf discs were surface disinfested and treated with fungicide concentrations ranging from one-half of the lowest labeled rate to twice the highest label rate (850, 170, 270, and 540 mg/l azoxystrobin and 40, 80, 120, and 240 mg/l pyraclostrobin). Leaf discs were inoculated by placing 10-μl droplets of sporangial suspensions (1 × 104 sporangia per ml) and then incubated at room temperature (22 to 24°C) under fluorescent lights with a 12-h photoperiod (1,3). Dense white fungal growth developed within 10 days; discs treated with water did not develop signs of disease. Fungicide sensitivity was evaluated by determination of the effective concentration (EC50) (3). Leaf discs were examined under a dissecting microscope after 14 days to determine presence of fungal growth; those with visible sporangia and/or sporangiophores were considered diseased. Resulting EC50 concentrations were 420 and 390 mg a.i./l for Abound (azoxystrobin) and Pristine (pyraclostrobin), respectively. This was higher than EC50 ranges of resistant isolates reported by Baudoin et al. (100 and 25 mg/l for azoxystrobin and pyraclostrobin, respectively) (1). Additionally, ranges were higher than EC50 values of isolates not exposed to QoI fungicides reported by Baudoin et al. (1) and higher (14× and 39×, respectively) than those previously determined from P. viticola from Kentucky that were not exposed to QoI fungicides (Ward, unpublished). These EC50 ranges were also much higher than recommended label application rates, which ranged from 170 to 270 mg a.i./l for Abound and from 80 to 120 mg a.i./l for Pristine. Results indicated that P. viticola from this vineyard became insensitive to the fungicides Abound and Pristine. This will lead to future fungicide failures and increased incidences of downy mildew in vineyards. Although QoI-resistant P. viticola has been reported in Europe and elsewhere in the United States, this is the first documented report of QoI-resistant P. viticola in Kentucky. A complete survey is necessary to determine whether this phenomenon is widespread within the state. References: (1) A. Baudoin et al. Plant Health Progress doi:10.1094/PHP-2008-0211-02-RS, 2008. (2) R. C. Pearson and A. C. Goheen, eds. Compendium of Grape Diseases, 4th ed. The American Phytopathological Society, St. Paul, MN, 1998. (3) F. P. Wong and W. F. Wilcox. Plant Dis. 84: 275, 2000.
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Saint-Blancat, Chantal. "Baudoin Dupret, Thomas Pierret, Paulo G. Pinto, Kathryn Spellman-Poots (eds.), Ethnographies of Islam: Ritual Performances and Everyday Practices,." Archives de sciences sociales des religions, no. 168 (December 31, 2014): 174. http://dx.doi.org/10.4000/assr.26382.

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Laird, Lance D. "Ethnographies of Islam: Ritual Performances and Everyday Practices. Edited by Baudouin Dupret, Thomas Pierret, Paulo G. Pinto, and Kathryn Spellman-Poots. Exploring Muslim Contexts. Edinburgh: Edinburgh University Press, 2013. Pp. 202. Cloth, $110.00; pap." Religious Studies Review 42, no. 2 (June 2016): 127. http://dx.doi.org/10.1111/rsr.12478.

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Borbieva, Noor O’Neill. "Baudouin Dupret, Thomas Pierret, Paulo G. Pinto, and Kathryn Spellmanpoots, Editors. Ethnographies of Islam: Ritual Performances and Everyday Practices.Edinburgh: Edinburgh University Press in Association with the Aga Khan University, Institute for the Study of Muslim Civilizations, 2012. vi + 202 pages, index. Cloth US$95.00 ISBN 978-0-7486-4550-3; Paper US$39.95 ISBN 978-0-7486-8984-2." Review of Middle East Studies 47, no. 2 (2013): 239–41. http://dx.doi.org/10.1017/s2151348100058201.

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Vaillancourt, Johanne, Carl Bolduc, and Charles Nezan. "Jean-Louis Baudouin, Yvon Renaud, Code civil du Québec, Civil Code, 1998-1998, Montréal, Wilson & Lafleur Ltée, 1998, 1807 pages, ISBN 2-89127-437-7 Gérald-D. Beaudoin, et al., Le fédéralisme de demain : Réformes essentielles, Montréal, Wilson & Lafleur Ltée, 1998, 419 pages, ISBN 2-89127-439-3 Jacques Deslauriers, Loi sur la faillite et l’insolvabilité. Législation, jurisprudence et doctrine, 2 édition, Collection Alter Ego, Montréal, Wilson & Lafleur Ltée, 1998, 999 pages, ISBN 2-89127-425-3 Michel Filion, Guide du Code civil du Québec, Saint-Nicolas, Éditions associations et entreprises, S.E.N.C., 1998, 210 pages, ISBN 2-921512-01-7 Maurice Martel, Paul Martel, La compagnie au Québec : Les aspects juridiques, volume I, Montréal, édition spéciale, Wilson & Lafleur Ltée, 1998, pagination par chapitre (1424 pages), ISBN 2-920-831-73-9 Hubert Reid, Julien Reid, Code de procédure civile du Québec. Complément, jurisprudence et doctrine, 14 édition, Collection Alter Ego, Montréal, Wilson & Lafleur Ltée, 1998, 1022 pages, ISBN 2-89127-429-6." Revue générale de droit 29, no. 2 (1998): 259. http://dx.doi.org/10.7202/1035682ar.

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Kelly, Robert, Ernest Caparros, Liam I. Turner, and Thais Sardinha Pinto. "Jean-Louis Baudouin, Yvon Renaud, Code Civil du Québec annoté, 2 édition, Montréal, Wilson & Lafleur Ltée, 1999, 2 tomes, 3609 pages, ISBN 2-89127-466-0 G. Cornu, L’imagination, à bon droit ?, 2Conférence Albert Mayrand, Montréal, Les Éditions Thémis, 1999, 18 pages, ISBN 2-894000-19-3 Jean-Paul Durand, Les institutions religieuses, coll. Que-sais-je ?, Paris, PUF, 1999, 127 pages, ISBN 2 13 049948 1 Gene Ann Smith, Hélène Dumont, Justice to Order: Adjustment to changing demands and Co-ordination issues in the Justice system in Canada — 1998 — Justice à la carte : Adaptation face aux nouvelles exigences : les questions de coordination dans le système judiciaire canadien, Institut canadien d’administration de la justice, Montréal, Les Éditions Thémis, 1999, 454 pages, ISBN 2-89400-129-0 Anne-Marie Trahan (dir.), Justice pour chaque enfant : Vision nouvelle d'un monde sans violence / A New Vision for a Non-violent World: Justice for each Child, Actes de la 4 Conférence biennale internationale de l’Association internationale des femmes juges, Montréal, Les Éditions Yvon Blais Inc., 1999, 809 pages, ISBN 2-89451-339-9." Revue générale de droit 30, no. 4 (1999): 729. http://dx.doi.org/10.7202/1027766ar.

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Laliberté, Josée, Gina Lévesque, Michèle Lafontaine, and Marcel Lacoursière. "Pierre Béliveau, Bernard Letendre, Précis élémentaire de la preuve pénale, Montréal, Les Éditions Thémis Inc., 1992, 151 pages, ISBN 2-89400-007-3 Chambre des notaires du Québec, Cours de perfectionnement du notariat, n° 2, Montréal, Société québécoise d’information juridique, 1990, 505 pages, ISBN 0316-1234 Daniel Dumais, Daniel Larrivée, Aide-mémoire 214 — Assurance de personnes, Montréal, Wilson et Lafleur Ltée, 1992, 54 pages, ISBN 2-89127-214-5 Clément Fortin, Acheter ou vendre votre petite entreprise au meilleur prix, Montréal, Wilson & Lafleur Ltée, 1992, 259 pages, ISBN 2-89127-230-7 Nicole Lacasse, Louis Perret, Jean-Émile Denis (sous la direction de), Les contrats internationaux de distribution (droit et gestion), Collection Bleue, Montréal, Les Éditions Wilson et Lafleur Ltée, 1992, 240 p., ISBN 2-89127-213-7 Maurice Martel, Paul Martel, La compagnie au Québec; Les aspects juridiques, volume 1, Montréal, Wilson & Lafleur, Martel Ltée, 1992, 1021 pages, ISBN 2-920-831-30-5 Jacques-Yvan Morin, Francis Rigaldies, Daniel Turp, Droit international public, Notes et documents, Tome II : Documents d’intérêt canadien et québécois, 2 éd., Montréal, les Éditions Thémis Inc., 1992, 1054 pages, ISBN 2-89400-011-1 Yvon Renaud, Jean-Louis Baudouin, Compagnies, corporations et sociétés par actions, Montréal, Judico, Éditions Wilson & Lafleur, Martel Ltée, 1992, 724 pages, ISBN 2-920831-33-X." Revue générale de droit 24, no. 3 (1993): 453. http://dx.doi.org/10.7202/1056932ar.

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Dissertations / Theses on the topic "Paul Baudouin"

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Stout, Julien. "L’auteur au temps du recueil : repenser l’autorité et la singularité poétiques dans les premiers manuscrits à collections auctoriales de langue d’oïl (1100-1340)." Thesis, 2020. http://hdl.handle.net/1866/25398.

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Cette thèse entend proposer une analyse originale du phénomène connu mais polémique que constitue l’introduction de la notion d’auteur dans la littérature de langue française au Moyen Âge. Il s’agira d’essayer de contribuer à repenser la signification poétique, culturelle et historique de ce moment particulier où l’auteur – c’est-à-dire l’attribution d’un texte ou d’une série de textes à un nom propre donné – s’est imposé pour la première fois comme un critère structurant et primordial dans la production et surtout la transmission des textes de langue française dans les manuscrits médiévaux. Usant du concept foucaldien de fonction-auteur, des théories de la réception et du paratexte, ainsi que de la « Nouvelle Codicologie », l’approche déployée ici aborde l’auteur en tant que construction textuelle et éditoriale signifiante au sein d’un corpus de recueils littéraires de langue d’oïl où la volonté de construire des figures d’auteurs par les éditeurs de ces ouvrages est à la fois claire et indiscutable. Partie à l’origine d’un examen systématique de la tradition manuscrite d’environ 320 noms de poètes de langue d’oïl actifs entre 1100 et 1340, l’analyse se concentre principalement sur 25 manuscrits contenant des collections auctoriales dédiées à 17 poètes, dont le nom est associé avec insistance à une série de textes copiés les uns à la suite des autres. Parmi ces auteurs, on trouve les célèbres Chrétien de Troyes, Rutebeuf et Adam de la Halle, mais aussi Philippe de Thaon, frère Angier, Guillaume le clerc de Normandie, Pierre de Beauvais, Philippe de Remi, Gautier le Leu, Jacques de Baisieux, Geoffroi de Paris, Jean de l’Escurel, Baudouin de Condé, Jean de Condé, Watriquet de Couvin et Nicole Bozon. La présente analyse tente de nuancer et de dépasser la lecture répandue selon laquelle ces manuscrits à collections auctoriales individuelles constitueraient, de concert avec les fameuses biographies de troubadours et les chansonniers de trouvères, souvent présentés comme leurs « ancêtres », les débuts balbutiants d’une vaste épopée de l’avènement de l’« auteur moderne », annonciateur tout à la fois d’une « subjectivité littéraire », d’une « esthétique autobiographique » et d’un contrôle accru des auteurs historiques, réels, sur la transmission manuscrite de leurs propres œuvres. Tout en offrant une mise à jour contextuelle et matérielle – données originales à l’appui – concernant la dimension collaborative de la genèse de ces recueils et le caractère modulaire de leur transmission, on montrera qu’ils sont le fruit d’un dialogue nourri avec le modèle livresque latin et pluriséculaire de l’auctor – qui est à la fois un auteur, un garant de la vérité (auctoritas) et un ambassadeur prestigieux de la grammaire –, ainsi qu’avec l’antique exemple d’œuvres dites « biobibliographiques », qui décrivent la vie et l’œuvre d’auteurs illustres et exemplaires, comme le fait le De viris illustribus de saint Jérôme. Les manuscrits étudiés usent à répétition de ce modèle ancestral de la biobibliographie (« la vie et l’œuvre ») pour mettre en scène un face-à-face entre auteurs de langue d’oïl et auctores. Or cette mise en regard s’avère d’autant plus intéressante que, contrairement à ce qu’on observe pour les troubadours, considérés très tôt comme de nouveaux auctores illustres en langue vulgaire, dignes de cautionner l’excellence de la poésie et de la grammaire d’oc, elle ne prend pas uniquement, en français, la forme d’une imitation ou d’une adaptation de modèles anciens. En fait, l’analogie avec les auctores donne lieu à des exercices savants, autoréflexifs et parfois ironiques sur la fabrique éditoriale, poétique et épistémologique du type d’auteur et d’auctoritas qui peuvent (ou non) être bâtis dans des recueils en langue d’oïl, idiome qui était encore dépourvu à l’époque (1100-1340) de véritable grammaire, et où fleurissaient en revanche les genres littéraires de divertissement comme le roman, où l’on explorait la porosité des frontières entre le vrai et le faux, entre le bien et le mal. Plus qu’un pas pris dans la direction d’un sacre inéluctable, l’« invention de l’auteur français » à laquelle procèdent les recueils étudiés est un geste pétri des incertitudes et des interrogations de ceux qui le posaient, et qui en mesuraient la profonde vanité au regard de Dieu et de la mort.
This thesis aims to provide an original analysis on an often studied yet controversial issue: the introduction of the notion of authorship in French language medieval literature. The objective here is to reconsider the poetic, cultural, and historical signification of the particular moment when the author – understood here as the attribution of a text or of a series of texts to a proper noun – first became an essential structuring criteria in the production, and more importantly, in the transmission of French-language texts through medieval manuscripts. Using Michel Foucault’s concept of fonction-auteur, theories of reception and of the paratext, as well as New Codicology, this thesis will consider the author as a signifying textual and editorial construction within several literary collections written in langue d’oïl, in which the editors clearly and undeniably sought to construct figures of the author. Based on the systematic examination of the manuscript tradition of approximately 320 names of langue d’oïl poets, who were active between 1100 and 1340, this analysis will focus primarily on 25 manuscripts containing authorial collections dedicated to 17 poets, whose names are strongly associated with a series of texts that are copied one after the other. Among these authors are the famous Chrétien de Troyes, Rutebeuf and Adam de la Halle, as well as Philippe de Thaon, frère Angier, Guillaume le clerc de Normandie, Pierre de Beauvais, Philippe de Remi, Gautier le Leu, Jacques de Baisieux, Geoffroi de Paris, Jean de l’Escurel, Baudouin de Condé, Jean de Condé, Watriquet de Couvin and Nicole Bozon. This thesis attempts to question and ultimately discard the common conception according to which the manuscripts containing individual authorial collections constituted – along with the famous biographies of the troubadours and the chansonniers of the trouvères, often considered as their « ancestors » – the timid beginnings of the rise of the « modern author », himself a prequel to « literary subjectivity », « autobiographical aesthetics » and an ever stronger control exerted by actual empirical authors over the manuscript transmission of their own works. While offering contextual and material updates – supported by original data – regarding the collaborative process that went into the creation of these collections, as well as the modular aspect of their reception, this thesis will show that these collections were formed through a rich dialogue with the centuries-old latin model of the auctor – who is at once an author, a guardian of truth (auctoritas) and a prestigious ambassador of grammar –, as well as with the antique tradition of « biobibliographical » texts, dealing with the life and works of famous and exemplary authors, such as De viris illustribus, by saint Jerome. The manuscripts studied here repeatedly used this ancient model of biobibliography (« the life and works ») in order to stage a competition between authors writing in langue d’oïl and auctores. This confrontation is particularly interesting when one considers that – contrary to what may be observed in the case of the troubadours, who were quickly seen as the new illustrious vernacular auctores, worthy of vouching for the excellency of langue d’oc poetry and grammar – , we are not simply dealing here with a form of imitation or adaptation in French of ancient models. In fact, the analogy with auctores allows for autoreflexive and sometimes ironic learned exercises, dealing with the editorial, poetic and epistemological creation of the type of author and auctoritas in manuscript collections in langue d’oïl, an idiom which at the time (1100-1340) lacked a true grammar, yet was used in various literary genres meant for entertainment, such as romance, which explored the evanescent barriers between truth and lies, good and evil. Rather than a small step in the long path towards an inevitable coronation, the « invention of the French author » undertaken by these collections constitutes an action that reflects all the uncertainty and interrogations of those who undertook it, while being fully convinced of its utter vanity in the eyes of God and death.
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Books on the topic "Paul Baudouin"

1

Baudouin, Paul. Paul Baudouin (1844-1931): Olbilder und Zeichnungen. Kunsthalle Wilhelmshaven, 10.6. - 8.7.1990.. Wilhelmshaven: Kunsthalle, 1990.

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2

Wood, Harrison/. Art en théorie, 1900-1990: Une anthologie / par Charles Harrison et Paul Wood ; traductions Annick Baudoin... [et al.]. Hazan, 1997.

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