Log in

Relevant bibliographies by topics / Paul Hermeneutik Philosophie / Journal articles

To see the other types of publications on this topic, follow the link: Paul Hermeneutik Philosophie.

Journal articles on the topic 'Paul Hermeneutik Philosophie'

Author: Grafiati

Published: 4 June 2021

Last updated: 14 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 50 journal articles for your research on the topic 'Paul Hermeneutik Philosophie.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Rendtorff, Jacob Dahl. "Paul Ricœur and Danish Philosophy." Danish Yearbook of Philosophy 53, no. 1 (November 26, 2020): 84–107. http://dx.doi.org/10.1163/24689300-05301002.

Full text

Abstract:

This article presents the influence on Danish philosophy of the French phenomenologist and hermeneutic philosopher Paul Ricœur. Paul Ricœur’s poetic hermeneutics was an inspiration for Danish phenomenology and existentialist thought. Moreover, Ricœur had an influence on the development of poetic and narrative research in theology and the human and social sciences in Denmark. In addition, Ricœur provided a hermeneutic framework for research in the different disciplines of bioethics and biolaw, philosophy of law, philosophy of education and nursing philosophy. In particular, Peter Kemp has been important for presenting and promoting Ricœur’s narrative philosophy. The article gives an overview of the influence of the different aspects of Ricœur’s philosophy in Denmark, related to different schools of thought and to individual philosophers and researchers in theology and the human and social sciences in Denmark.

APA, Harvard, Vancouver, ISO, and other styles

2

Joy, Morny. "Paul Ricoeur: From Hermeneutics to Ethics." Journal of Chinese Philosophy 42, no. 1-2 (March 3, 2015): 125–42. http://dx.doi.org/10.1163/15406253-0420102009.

Full text

Abstract:

Paul Ricoeur’s early appreciation of hermeneutics introduced a dynamic interaction between a reader and a text. Employing both explanation and understanding, aided by the catalyst of Kantian creative imagination, Ricoeur revitalized hermeneutics from being simply a method of interpreting the literal meaning of a text. Such an openness to the text, as a form of otherness, initiated new insights into human ways of being and acting. In time, however, Ricoeur became disheartened by the unmerited suffering that he witnessed human beings were inflicting on other beings. He qualified his hermeneutic foundations so as to introduce compassion and justice as modes of action towards rejected and mistreated others.

APA, Harvard, Vancouver, ISO, and other styles

3

Gadamer, Hans-Georg, and Alexander Crist. "Pain: Reflections of a Philosopher." Journal of Continental Philosophy 1, no. 1 (2020): 63–75. http://dx.doi.org/10.5840/jcp20205214.

Full text

Abstract:

In “Pain,” Hans-Georg Gadamer offers several reflections on the experience of pain and its importance for both modern medicine and hermeneutic thought. Having already celebrated his 100th birthday at the time of this lecture, Gadamer speaks of his own experience with polio and the pains of old age, and the influence that his friend and physician, Paul Vogler, had on his approach to the treatment of pain. In the year 2000, Gadamer is concerned with the dominance of technology and chemical “pain management” in the professional medical community, which has largely forgotten the more natural or traditional healing methods in approaching pain and recovery. In light of this, what is crucial for Gadamer is that individuals approach the challenges of pain by taking an active part in their own recovery. For Gadamer, hermeneutics speaks to these encounters with pain and recovery as decisive for human life and understanding.

APA, Harvard, Vancouver, ISO, and other styles

4

Hawkins, Spencer. "Theory of a practice: A foundation for Blumenberg’s metaphorology in Ricoeur’s theory of metaphor." Thesis Eleven 155, no. 1 (November 21, 2019): 91–108. http://dx.doi.org/10.1177/0725513619888665.

Full text

Abstract:

Hans Blumenberg is celebrated for demonstrating that metaphors have had a more foundational influence than concepts on European intellectual history. Many acknowledge that his insights might have achieved even greater impact if he had articulated a more explicit theory of metaphor. In 1960 Blumenberg discusses the historical formation of metaphors that have given rise to meaningful discourses on metaphysical abstractions, like God, existence, or Being, but he does not develop a general model of metaphoric language, and his work rarely engages with other contemporary theories of metaphor. During Blumenberg’s lifetime, French and German postwar philosophers rarely cited one another. Yet French hermeneutics, and the work of philosopher Paul Ricoeur in particular, may have strongly influenced Blumenberg’s research group, Poetik und Hermeneutik. This paper is an attempt to recuperate intellectual affinities between Blumenberg and Ricoeur, in order to demonstrate that Ricoeur’s claims about metaphor provide the theoretical background for a fuller appreciation of Blumenberg’s metaphor analyses.

APA, Harvard, Vancouver, ISO, and other styles

5

Malcolm, Lois. "Luther’s Biblical Hermeneutics as Ethics." Studies in Christian Ethics 31, no. 4 (August 1, 2018): 393–407. http://dx.doi.org/10.1177/0953946818792165.

Full text

Abstract:

This article examines a thread that runs through Martin Luther’s biblical and catechetical writings: his appropriation of a Messianic logic in light of a creedal interpretation of the whole of Scripture. Situating my case in relation to recent philosophical scholarship on the apostle Paul, I contend that this biblical hermeneutic may well be Luther’s signal ethical contribution for our age. Drawing on the solae ( sola gratia, sola fide, sola scriptura, and solus Christus) and relating them to three themes central to his biblical hermeneutics—the Word of God, Scripture, and the Creeds—I discuss how he develops (1) a Messianic ethics that intrinsically links faith and love in relation to (2) the biblical motifs of command and promise and (3) the Christological themes of cross and incarnation. I conclude by discussing the relevance of Luther’s biblical hermeneutics for a post-secular age.

APA, Harvard, Vancouver, ISO, and other styles

6

Tada, Elton V. Sadao. "O ATEÍSMO METODOLÓGICO: Teologia e hermenêutica existencial." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 8, no. 11 (March 6, 2015): 151. http://dx.doi.org/10.20890/reflexus.v8i11.190.

Full text

Abstract:

Resumo: O presente trabalho busca apontar o ateísmo metodológico como intersecção entre existencialismo, hermenêutica e religião. Para tanto, são apresentadas noções do existencialismo e de sua relação com os estudos teológicos e de religião bem como as particularidades da hermenêutica existencialista. O artigo analisa noções de Jean-Paul Sartre, Paul Tillich, Martin Heidegger e John Caputo sobre o existencialismo, a hermenêutica e a religião, sendo elas problematizadas no fim do estudo a partir das reflexões do filósofo brasileiro Benedito Nunes. Tendo como base as referências estudadas faz-se por fim o questionamento sobre os posicionamentos a serem adotados atualmente acerca da relação entre existencialismo, hermenêutica e religião. Palavras-chave: Existencialismo. Hermenêutica. Teologia. Estudos de Religião. Fenomenologia. Abstract: This paper aims to point out methodological atheism as an intersection between existentialism, hermeneutics and religion. In order to do that, it presents concepts of existentialism and its relationship both with theological studies and religion and existentialist hermeneutics. The paper analyses Jean-Paul Sartre, Paul Tillich, Martin Heidegger and John Caputo concepts of existentialism, hermeneutics and religion. It also problematizes them from the point of view of the Brazilian philosopher Benedito Nunes. Finally, basing on the presented references, it challenged positions assumed related to existentialism, hermeneutics and religion. Keywords: Existentialism. Hermeneutics. Theology. Religious Studies. Phenomenology.

APA, Harvard, Vancouver, ISO, and other styles

7

Franks, P. "Hegel's Hermeneutics. Paul Redding." Mind 110, no. 439 (July 1, 2001): 817–21. http://dx.doi.org/10.1093/mind/110.439.817.

Full text

APA, Harvard, Vancouver, ISO, and other styles

8

Wicks, Robert. "Understanding Gadamer." Dialogue 38, no. 4 (1999): 827–33. http://dx.doi.org/10.1017/s0012217300006739.

Full text

Abstract:

The Philosophy of Hans-Georg Gadamer, edited by Lewis Edwin Hahn, the twenty-fourth volume in the “Library of Living Philosophers”—a series founded in 1938 by Paul Arthur Schlipp, the aim of which has been to represent some of the world's greatest living philosphers. In keeping with this tradition, the 600-page Gadamer volume contains an invaluable and lengthy autobiographical sketch by Gadamer himself, long with wide-ranging critical and interpretive essays by twenty-nine scholars. The essays address the foundations of philosophical hermeneutics, the significance of beauty, art, and aesthetics to hermeneutic theory, theSocratic-Platonic sources of Gadamer's outlook, the relationship between Gadamer's hermeneutics and the characteristic perspectives of the Renaissance and the Enlightenment, questions concerning Gadamer'sconnection to political affairs in twentieth-century Germany, and the nuances of Martin Heidegger's profound influence on Gadamer's thought. The essays divide evenly into those which take issue with Gadamer and those which interpretively and sympathetically elaborate on Gadamerian themes. Of the twenty-nine authors, twenty-six were teaching at North American colleges and universities at the time of writing.

APA, Harvard, Vancouver, ISO, and other styles

9

Colby, Sherri Rae, and Brett H. Bodily. "Poetic Possibilities." International Review of Qualitative Research 11, no. 2 (May 2018): 162–77. http://dx.doi.org/10.1525/irqr.2018.11.2.162.

Full text

Abstract:

Exploring Paul Ricoeur's hermeneutics, we craft a collection of generated and found poems reflecting Ricoeur's philosophies. Also, we represent transcripts of interviews with a graduate student as found poems to explore the nuances of her life as a student of qualitative research. We invite our readers into a coconstructed space of poetic interpretation.

APA, Harvard, Vancouver, ISO, and other styles

10

Shymanovych, Andrii. "HISTORICAL-CRITICAL EXEGESIS OF THE BIBLE FROM THE PROSPECT OF THEOLOGY OF THE 20th AND THE 21st CENTURIES." Educational Discourse: collection of scientific papers, no. 20(2) (March 9, 2020): 78–90. http://dx.doi.org/10.33930/ed.2019.5007.20(2)-7.

Full text

Abstract:

According to the general concepts of modern era, scientific-critical exegesis aims to rationalize the learning process of biblical texts and deal with it on the same level with other literary works of the ancient. The attitude to modern biblical hermeneutics varies from radically negative to carefully positive in the theological and academic world of the 20th century. The philosophic hermeneutics of the 20th century (in particular, Paul Ricoeur) questioned the adequacy and prospects of the fundamental principles of the modern biblical studies and its encroachment on non-distorted objectivity in its researches.

APA, Harvard, Vancouver, ISO, and other styles

11

Silva, Fagner Veloso Silva. "A hermenêutica de Paul Ricœur no ensino de filosofia no ensino médio." Trilhas Filosóficas 12, no. 1 (October 24, 2019): 149–66. http://dx.doi.org/10.25244/tf.v12i1.29.

Full text

Abstract:

Resumo: O ensino da disciplina de Filosofia constitui no exercício/atividade filosófica na sala de aula, pois através desta atividade buscar-se-á criar, inventar, reinventar e produzir novos saberes e ações que se configurem como uma experiência filosófica. A experiência do filosofar proporciona uma maior flexibilidade entre o pensar e o agir, tendo como finalidade a constituição do si do alunado. Como praticamente a aula de Filosofia no Ensino Médio consiste numa aula expositiva, a relação entre professor e o aluno, entre aquele que “explica” e aquele que “compreende” sugere a busca de algo em comum: interpretar o texto. Por certo, o primeiro e mais elementar trabalho de interpretação é captar aquilo que o autor se propôs ao escrever determinado texto. Por esta razão buscamos investigar quais são as contribuições de uma hermenêutica no Ensino Médio, tendo como finalidade a busca de uma “ferramenta” (hermenêutica) que o professor possa oferecer para seu alunado, proporcionando-lhes um meio de compreender a eles mesmos e o mundo em que estão inseridos, o papel da hermenêutica e sua contribuição para a vida dos alunos é a de auxiliá-los na compreensão da realidade que eles vivenciam, para que possam desenvolver uma melhor vivência em sociedade. Palavras-chave: Apropriação. Filosofar. Hermenêutica. Mundo do Texto. Abstract: The teaching of the discipline of Philosophy constitutes in the exercise/philosophical activity in the classroom, because through this activity will seek to create, invent, reinvent and produce new knowledge and actions that are configured as a philosophical experience. The experience of philosophizing provides a greater flexibility between thinking and acting, having as purpose the constitution of the student's self. As practically the Philosophy class in High School is an expositive class, the relationship between teacher and student, between the one who "explains" and the one who "understands" suggests the search for something in common: to interpret the text. Of course, the first and most elementary work of interpretation is to capture what the author proposed in writing a particular text. For this reason we seek to investigate the contributions of a hermeneutics in High School, aiming at the search for a "tool" (hermeneutics) that the teacher can offer to his / her student, providing them with a way to understand themselves and the the role of hermeneutics and their contribution to students' lives is to help them understand the reality they experience, so that they can develop a better experience in society. Keywords: Appropriation. To philosophize. Hermeneutics. World of Text. REFERÊNCIAS GENTIL, Hélio Salles. Historicidade e compreensão das narrativas de ficção a partir da hermenêutica de Paul Ricoeur. In. PAULA, Adna Candido de; SPERBER, Frankl(Organizadoras). Teoria literária e hermenêutica Ricoeuriana: um diálogo possível. Dourados, MS: UFGD, 2011, p. 177-193. GRODIN, Jean. Qué es la hermenéutica? Tradução de Antoni Martinez Riu. Barcelona: Editora Herder, 2008. KAMESAR, Adam. Biblical Interpretation in Philo. In. KAMESAR, Adam. (org.). The Cambridge Companion to Philo. Cambridge: Editora University Press, 2009, p. 65-91. ORÍGENES. Tratado sobre os princípios. São Paulo: Paulus, 2012. RICŒUR, Paul. O si-mesmo como outro. São Paulo: Editora WMF Marins Fontes, 2014. RICŒUR, Paul. O conflito das interpretações: ensaios de hermenêutica. Rio de Janeiro: Imago, 1978. RICŒUR, Paul. El discurso de la acción. 2ª ed. Madrid: Cátedra, 1988. RICŒUR, Paul. Teoria da interpretação: o discurso e o excesso de significação. Lisboa: Edições 70, 2000. RICŒUR, Paul. Del texto a la acción: ensayos de hermenêutica II. Editora: Fondo de Cultura Económica. México, 2002. RICŒUR, Paul. Hermeneutica e acción: de la hermenêutica del texto la hermenêutica de la acción. Buenos Aires: Editora Prometeo, 2008. RICŒUR, Paul. Historia y narratividad. Barcelona: Editora Paidós, 1999. RICOEUR, Paul. The Text as Dynamic Identity. In: VALDÉS, Mario J.; MILLER, Owen J. (eds.). Identity of the Literary Text. Toronto: University of Toronto Press, 1985. 175-186. RICŒUR, Paul. A hermenêutica bíblica. São Paulo: Editora Loyola, 2006. RICŒUR, Paul. Retórica, poética y hermenêutica. Madrid: Universidade autònoma de Madrid, 1997. SCHLEIERMACHER, Friedrich D.E. Hermenêutica: arte e técnica da interpretação. Petrópolis: Editora Vozes, 1999. UNESCO. Aprender a viver juntos: nós falhamos? Brasília: UNESCO, IBE, 2003. Disponivel em: http://unesdoc.unesco.org/images/0013/001313/131359por.pdf Acesso: 22/04/2018 THIOLLENT, Michel. Metodologia da pesquisa-ação. São Paulo: Editora Cortez, 1986.

APA, Harvard, Vancouver, ISO, and other styles

12

Joy, Morny. "Paul Ricoeur: From Hermeneutics to Ethics." Journal of Chinese Philosophy 42, no. 1-2 (March 2015): 125–42. http://dx.doi.org/10.1111/1540-6253.12173.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

kearney, richard. "paul ricoeur and the hermeneutic imagination." Philosophy & Social Criticism 14, no. 2 (April 1988): 115–45. http://dx.doi.org/10.1177/019145378801400202.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Moran, Dermot. "Husserl and Ricoeur: The Influence of Phenomenology on the Formation of Ricoeur’s Hermeneutics of the ‘Capable Human’." Journal of French and Francophone Philosophy 25, no. 1 (September 15, 2017): 182–99. http://dx.doi.org/10.5195/jffp.2017.800.

Full text

Abstract:

The phenomenology of Edmund Husserl had a permanent and profound impact on the philosophical formation of Paul Ricoeur. One could truly say, paraphrasing Maurice Merleau-Ponty’s brilliant 1959 essay ‘The Philosopher and his Shadow’,that Husserl is the philosopher in whose shadow Ricoeur, like Merleau-Ponty, also stands, the thinker to whom he constantly returns. Husserl is Ricoeur’s philosopher of reflection, par excellence. Indeed, Ricoeur always invokes Husserl when he is discussing a paradigmatic instance of contemporary philosophy of ‘reflection’ and also of descriptive, ‘eidetic’ phenomenology. Indeed, I shall argue in this chapter that Husserl’s influence on Ricoeur was decisive and provided an eidetic, descriptive methodology which is permanently in play, even when it has to be concretized and mediated by hermeneutics, as Ricoeur proposes after 1960.

APA, Harvard, Vancouver, ISO, and other styles

15

Martini, Giuseppe. "Entretien sur la psychanalyse: réflexions en marge." Études Ricoeuriennes / Ricoeur Studies 7, no. 1 (August 18, 2016): 42–55. http://dx.doi.org/10.5195/errs.2016.337.

Full text

Abstract:

The author comments the most relevant points of the dialogue that he had with Paul Ricœur in February 2003 on the topics of hermeneutics and psychoanalysis. Although the philosopher maintains a continuity with its contribution of 1965, he provides many innovative contributions for a philosophical reflection on psychoanalysis, with emphasis on the themes of narrative, of self and of ethics. In the conclusions of the work the author gives a particular importance to the fertility of the concepts of unrepresentable and untranslatable, which are in line with many contributions of contemporary psychoanalysis and increase their theoretical and even clinical potential thanks to deep reflection of the philosopher.

APA, Harvard, Vancouver, ISO, and other styles

16

Kearney, Richard. "Paul Ricoeur and the Hermeneutics of Translation." Research in Phenomenology 37, no. 2 (2007): 147–59. http://dx.doi.org/10.1163/156916407x185610.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Breviglieri, Marc. "UN ESSAI D’APPROFONDISSEMENT SOCIOLOGIQUE DE L’ANTHROPOLOGIE CAPACITAIRE DE PAUL RICOEUR." Études Ricoeuriennes / Ricoeur Studies 3, no. 1 (June 25, 2012): 34–52. http://dx.doi.org/10.5195/errs.2012.134.

Full text

Abstract:

This article considers two sociological postures in relation to Paul Ricoeur’s anthropology of capable man. The first sociological approach scrutinizes the concept of human capacity from the perspective of Ricoeur’s hermeneutics. The second approach elaborated here aims to study the fundamental phenomena of the practical sphere exposed in Philosophie de la volonté. The question of capacities is raised to the upper level, where primitive sensitive experiences are carried out and human beings are still considered to be dependent on vital functions. A reflection will be carried out on the inner certainty of being able to be capable and consubstantial foundation of a practical space integrated by familiarity with the body schema. This study will allow for a critical illumination of social policies currently focused on the activation of individual capacities.

APA, Harvard, Vancouver, ISO, and other styles

18

Tissot, Damien. "Etre fidèle à soi: Féminisme, éthique et justice à la lumière de la philosophie de Paul Ricœur." Études Ricoeuriennes / Ricoeur Studies 4, no. 1 (May 28, 2013): 92–112. http://dx.doi.org/10.5195/errs.2013.166.

Full text

Abstract:

In this paper, I read Paul Ricoeur in dialogue with Judith Butler, Emmanuel Levinas and Annie Léchenet. I suggest that Ricoeur’s philosophy provides interesting tools to articulate two simultaneous feminist claims, that is, a claim for recognition and a claim of justice. This article particularly highlights how the Ricoeurian hermeneutics of the subject, which puts self-esteem at the centre of the good life with and for others within just institutions, can provide an interesting frame for feminist research. Through my reading of Ricoeur, by linking more precisely the notions of promise and self-esteem, I argue that Ricoeur’s philosophy allows us to develop a theory of faithfulness to oneself, which, I suggest, is an implicit claim of feminist discourse.

APA, Harvard, Vancouver, ISO, and other styles

19

Utsler, David. "Paul Ricoeur’s Hermeneutics as a Model for Environmental Philosophy." Philosophy Today 53, no. 2 (2009): 174–79. http://dx.doi.org/10.5840/philtoday200953259.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Kearney, Richard. "Linguistic Hospitality—The Risk of Translation." Research in Phenomenology 49, no. 1 (March 4, 2019): 1–8. http://dx.doi.org/10.1163/15691640-12341407.

Full text

Abstract:

Abstract This essay examines the recent critical debate on the hermeneutics of hospitality. It explores the philosophical and ethical implications of Paul Ricoeur’s notion of linguistic hospitality as a translation between host and guest, enemy and friend, and compares it to Derrida’s notion of impossible hospitality.

APA, Harvard, Vancouver, ISO, and other styles

21

Yang, Sunggu A. "With Jørn Utzon: Approaching and Preaching Architectural Texts." Homiletic 45, no. 2 (December 2, 2020): 53–69. http://dx.doi.org/10.15695/hmltc.v45i2.5000.

Full text

Abstract:

Architecture is communication. It conveys human stories, feelings, philosophies, and cultural histories and interacts through them with viewers, occupants, artists, and surrounding communities. Architecture, whether explicitly religious or not, is spiritual, too. Embodying and manifesting spatial spirituality, it invokes in the mind of the appreciator awe, wonder, and contact with the transcendent. All this is possible because architecture is, to borrow Paul Tillich’s language, an art form carrying the ultimate concerns of human life. Recognizing the communicative, spiritual, and existential nature of architecture exemplified in Jørn Utzon’s Sydney Opera House, this article meets a need and demonstrates the potential for architectural preaching. Preaching can serve biblical texts efficiently—particularly architectural ones (e.g., Exodus 26 and Revelation 21)—by approaching them through an architectural hermeneutic and creatively presenting them with architectural imagination.

APA, Harvard, Vancouver, ISO, and other styles

22

Marcelo, Gonçalo. "Paul Ricœur: traços do religioso numa filosofia sem absoluto." Revista Portuguesa de Filosofia 77, no. 2-3 (September 23, 2021): 1027–56. http://dx.doi.org/10.17990/rpf/2021_77_2_1027.

Full text

Abstract:

This paper assesses the ways in which Transcendence and the question of God appear in the philosophy of Paul Ricœur. Taking stock of the debate on the theological turn of French phenomenology, the paper aims to show the unique position held by Ricœur among French phenomenology and hermeneutics, in that in spite of his Christian faith, Ricœur strove to put forward a philosophy of limits ‘without absolute’ while, at the same time, developing inquiries in phenomenology and hermeneutics of religion. The paper follows the development of Ricœur’s thought on this matter, from his early phenomenological works, through the hermeneutical turn and until the essay of fundamental anthropology of Oneself as Another, unpacking the Kantian and Hegelian influences, the approach on religion ‘within the limits of reason alone’ and also the way in which the Kantian undertones of hermeneutics as philosophy of finitude at the same time open the space to hope and imagination. Ricœur’s philosophy therefore appears as a rigorous descriptive and interpretive effort that strives not to mix the genres of discourse, while, at the same time, we can still find some ethical and supra-ethical traits in his practical philosophy that do stem from his Christian faith – but whose status is inspirational and therefore does not dent the overall theoretical framework of his philosophy of limits.

APA, Harvard, Vancouver, ISO, and other styles

23

Roy, Ayon. "Hegel contra Schlegel; Kierkegaard contra de Man." PMLA/Publications of the Modern Language Association of America 124, no. 1 (January 2009): 107–26. http://dx.doi.org/10.1632/pmla.2009.124.1.107.

Full text

Abstract:

At the turn of the nineteenth century, Friedrich Schlegel developed an influential theory of irony that anticipated some of the central concerns of post-modernity. His most vocal contemporary critic, the philosopher Georg Wilhelm Friedrich Hegel, sought to demonstrate that Schlegel's theory of irony tacitly relied on certain problematic aspects of Johann Gottlieb Fichte's philosophy. While Schlegel's theory of irony has generated seemingly endless commentary in recent critical discourse, Hegel's critique of Schlegelian irony has gone neglected. This essay's primary aim is to defend Hegel's critique of Schlegel by isolating irony's underlying Fichtean epistemology. Drawing on S⊘ren Kierkegaard's The Concept of Irony in the final section of this essay, I argue that Hegel's critique of irony can motivate a dialectical hermeneutics that offers a powerful alternative both to Paul de Man's poststructuralist hermeneutics and to recent cultural-studies-oriented criticism that tends to reduce literary texts to sociohistorical epiphenomena.

APA, Harvard, Vancouver, ISO, and other styles

24

Arca, Kristofer Camilo. "Opaque Selves: A Ricœurian Response to Galen Strawson’s Anti- Narrative Arguments." Études Ricoeuriennes / Ricoeur Studies 9, no. 1 (September 4, 2018): 70–89. http://dx.doi.org/10.5195/errs.2018.387.

Full text

Abstract:

As narrative conceptions of selfhood have gained more acceptance within various disciplines including philosophy, psychology, and the cognitive sciences, so too have these conceptions been critically appraised. Chief among those who are suspicious of the overall viability of ‘narrative identity’ is the philosopher, Galen Strawson. In this paper, I develop five arguments underlying Strawson’s critique of narrative identity, and respond to each argument from the perspective of the hermeneutic phenomenology of Paul Ricœur. Though intuitive, I demonstrate that none of Strawson’s arguments are cogent. The confrontation between these two figures highlights a deep conceptual disagreement about our epistemic access to the self, which has thus far gone unrecognized in the Anglo-American discussion, so that it raises a new problem for the metaphysics of personal identity.

APA, Harvard, Vancouver, ISO, and other styles

25

Vintoniv, Yuliia. "Objectivity and Subjectivity in the Phenomenological Hermeneutics of Paul Ricœur: the Question of the Methodology of Interdisciplinary Theological Research." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (December 30, 2020): 171–83. http://dx.doi.org/10.24193/theol.cath.2020.07.

Full text

Abstract:

"L’objectivité et la subjectivité dans l’herméneutique phénoménolo¬gique de Paul Ricœur : la question de la méthodologie de la recherche théolo¬gique interdisciplinaire. L’article propose un bref aperçu de la méthodologie du philosophe français Paul Ricœur dans le contexte de la recherche théologique. Cette méthodologie donne l’occasion d’explorer l’expérience humaine dans le discours scientifique. L’herméneutique phénoménologique élargit les horizons de la méthodologie habituelle et montre la relation entre subjectif et objectif, immanent et transcendantal dans l’expérience humaine. L’article souligne l’importance de catégories clés telles que l’Autre, la confiance, l’humilité d’un chercheur, etc., qui constituent un outil indispensable pour étudier des textes sur l’expérience existentielle, religieuse et critique de l’homme dans le discours scientifique des études humanitaires. La relation de confiance avec l’Autre devient la clé de la recherche théologique, puisque Dieu en tant qu’Autre, selon le message de l’apôtre Jean, est reconnu par l’amour pour le prochain (1 John 4: 20-21). Aimer Dieu est la première tâche d’un théologien, l’Autre est le chemin de cet amour. Les exemples tirés de l’herméneutique phénoménologique de Paul Ricœur révèlent un lien logique entre la compréhension de l’autre et la compréhension de soi. Il est enfin souligné que l’expérience de chaque personne est une expérience mystérieuse consistant à se transcender au-delà de soi-même. Il s’agit d’une tentative sans fin pour se rapprocher de la véritable image de Dieu. Mot-clés : herméneutique, phénoménologie, phénoménologie herméneutique, objectivité, subjectivité, la confiance, recherche théologique. "

APA, Harvard, Vancouver, ISO, and other styles

26

Ivic, Sanja. "Paul Ricœur’s hermeneutics as a bridge between aesthetics and ontology." Rivista di estetica, no. 73 (April 1, 2020): 66–78. http://dx.doi.org/10.4000/estetica.6738.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Frølund, Sune. "Teori-praksis-distinktionen og pædagogisk filosofi." Studier i Pædagogisk Filosofi 2, no. 2 (January 13, 2014): 34. http://dx.doi.org/10.7146/spf.v2i2.15447.

Full text

Abstract:

Educational philosopher Wilfred Carr claims that the formation of philosophy of education in accordance with the theory-centered paradigm of modernist philosophy is responsible for the miserable fact that educational practitioners take no interest in philosophy of education. A real contemporary philosophy of education, Carr suggests, would give up theory and the “foundationalist” idea of seeking a firm ground for practice outside of practice. The paper, firstly, takes up Carr’s debate with Paul Hirst on Carr’s notion of philosophy of education, and, secondly, moves on to inquire the interpretation of Aristotle’s practical philosophy by Hans-Georg Gadamer, whom Carr refers to. Finally, the paper outlines some merits of Gadamer’s hermeneutics that philosophy of education should adapt

APA, Harvard, Vancouver, ISO, and other styles

28

Venema, Henry. "Am I the Text? A Reflection on Paul Ricoeur's Hermeneutic of Selfhood." Dialogue 38, no. 4 (1999): 765–84. http://dx.doi.org/10.1017/s0012217300006703.

Full text

Abstract:

RésuméL'herméneutique de Paul Ricœur est centrée sur le problème de l'interprétation de soi par le moyen de la référence sémantique du monde du texte. Bien que Ricœeur poursuive un examen fort important du rapport entre le discours narratif et le processus de formation de l'identité, la façon dont il prolonge cette dynamique pour y inclure la question du sot est problématique. La distinction qu'il tente de tracer entre deux types d'identités, liés l'un à «ce qu'est» une personne (l'idem-identité) et l'autre à «qui» elle est (l'ipse-identité) enchevêtre inévitablement sa compréhension de la pragmatique du soi dans la sémantique de l'identité.

APA, Harvard, Vancouver, ISO, and other styles

29

Turner, Geoffrey. "Paul and the Hermeneutics of Faith. By Francis Watson." Heythrop Journal 48, no. 3 (May 2007): 469–70. http://dx.doi.org/10.1111/j.1468-2265.2007.00325_7.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Turner, Geoffrey. "Paul and the Hermeneutics of Faith. By Francis Watson." Heythrop Journal 49, no. 1 (December 27, 2007): 131–32. http://dx.doi.org/10.1111/j.1468-2265.2007.00361_2.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Mayward, Joel. "The Fantastic of the Everyday: Re-Forming Definitions of Cinematic Parables with Paul Ricoeur." Horizons 47, no. 2 (December 2020): 283–314. http://dx.doi.org/10.1017/hor.2020.104.

Full text

Abstract:

Recent publications on theology and film attempting to explain what a parable is remain less clear about how or why a parable works for cinema, and many definitions do not fully take into account the formal dynamics of film qua film nor parable qua parable. I seek to demonstrate the benefits of a more precise conception of cinematic parables by utilizing philosopher Paul Ricoeur's understanding of “parable” to make theological interpretations of film that take audio-visual aesthetics into consideration. I conclude with three recent examples of cinematic parables in order to demonstrate this Ricoeurian parabolic hermeneutic: Asghar Farhadi's Iranian melodrama, A Separation (2011), American filmmaker Anna Rose Holmer's enigmatic The Fits (2016), and Aki Kaurismäki's droll Finnish comedy, The Other Side of Hope (2017). Ultimately, I make a case for film as theology, what I am calling “theocinematics.”

APA, Harvard, Vancouver, ISO, and other styles

32

Nelson, Karen Campbell. "BEAR WITNESS: Dua Wacana Tentang Kesaksian Dan Kebenaran." Jurnal Ledalero 14, no. 1 (June 4, 2015): 60. http://dx.doi.org/10.31385/jl.v14i1.7.60-82.

Full text

Abstract:

The meaning of testimony and truth play an important role in both a legal/judicial discourse and a religious, particularly Christian discourse. I trace the history of testimony in legal discourse, beginning with the Hammurabi Code and its influence on ancient legal codes of Mesopotamia, including that found in the Pentateuch and continue with a discussion of multiple meanings of testimony in Augustine and French philosopher, Paul Ricœur that begin to lay the groundwork for bridging the two discourses. Contributions from feminist theology, particularly the validation of women’s experience as a source of theology, the role of immanence, and the shift from understandings of power as “power over” to “power with” as well as a transitional justice framework help make the case for dialog between these two discourses so they can enhance and strengthen each other. I include in sections of the article my own narrative to accent the theme of testimony. Keywords: Kesaksian, kebenaran, konteks hukum, pengadilan, konteks iman, hermeneutik.

APA, Harvard, Vancouver, ISO, and other styles

33

Pfister, Lauren F. "Beyond Moral and Religious Conventionalities: Comparative Metaethical and Ethical Reflections on Zhang Zai (1020–1077) and Paul Tillich (1886–1965)." Journal of Chinese Philosophy 41, no. 5 (March 3, 2014): 632–50. http://dx.doi.org/10.1163/15406253-04105008.

Full text

Abstract:

After introducing the unusual situations that shaped the lives of Zhang Zai and Paul Tillich, we present details from two major writings of these seminal figures: Zhang’s Western Inscription and Tillich’s sermon, “The Depth of Existence.” In this process we present new English renderings of selected passages of Zhang’s influential essay, and illustrate how Tillich’s essay manifests onto-hermeneutic claims related to change and transformation that have not always been highlighted in his work. As a consequence, we reveal how both men’s writings provoke some unusual metaethical and ethical reflections, while also sharing important values and standards revealed through this comparative study.

APA, Harvard, Vancouver, ISO, and other styles

34

Dahl, Darren E. "The origin in traces: diversity and universality in Paul Ricoeur’s hermeneutic phenomenology of religion." International Journal for Philosophy of Religion 86, no. 2 (April 25, 2019): 99–110. http://dx.doi.org/10.1007/s11153-019-09714-1.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Rogers, Susan, and Richard McGinn. "Interpretive Approaches to Southeast Asian Languages and Cultures—A Symposium: Introduction." Journal of Asian Studies 44, no. 4 (August 1985): 735–42. http://dx.doi.org/10.2307/2056444.

Full text

Abstract:

The introduction to the symposium sets out a methodological framework for the apprehension of Southeast Asian rituals, languages, and literary texts so that they are at once open to cross-cultural comparative analysis and recorded in social and symbolic contextual detail. Philosopher Paul Ricoeur's use of the term “interpretation” is central here: he urges students of cultures to combine attention to structural features of language and culture (for example, grammatical patterns) with inquiries into social contextual features (for example, speech usage in real communities). Moving back and forth between the two sorts of analysis allows researchers to bring the insights of the one pole to the investigation of the other; the full hermeneutic process constitutes interpretation. This style of inquiry, a modification of the sort of interpretive social science developed by Geertz and Becker, allows Southeast Asianists to draw on careful ethnography to make crucial “course corrections” in anthropological and linguistic theory building in general.

APA, Harvard, Vancouver, ISO, and other styles

36

Hacking, Ian. "Michel Foucault: Beyond Structuralism and Hermeneutics by Hubert L. Dreyfus and Paul Rabinow." Journal of Philosophy 82, no. 5 (1985): 273–77. http://dx.doi.org/10.5840/jphil198582563.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Watson, Stephen. "Gadamer, Aesthetic Modernism, and the Rehabilitation of Allegory: The Relevance of Paul Klee." Research in Phenomenology 34, no. 1 (2004): 45–72. http://dx.doi.org/10.1163/1569164042404617.

Full text

Abstract:

Paul Klee's art found broad impact upon philosophers of varying commitments, including Hans-Georg Gadamer. Moreover, Klee himself was not only one of the most important artists of aesthetic modernism but one of its leading theoreticians, and much in his work, as in Gadamer's, originated in post-Kantian literary theory's explications of symbol and allegory. Indeed at one point in Truth and Method , Gadamer associates his project for a general "theory of hermeneutic experience" not only with Goethe's metaphysical account of the symbolic but equally with a "rehabilitation" of allegory. In this paper, I examine this position and Gadamer's own use of it in his analysis of Klee's work, contrasting it with that of Walter Benjamin's account of allegory, equally indebted to Goethe and this archive. Finally, I contrast the resulting interpretations of Klee, discussing the implications that evolve for understanding both Gadamer and Benjamin— but equally for understanding Klee's work and, provisionally, the work of art, thus construed, for philosophy.

APA, Harvard, Vancouver, ISO, and other styles

38

Polka, Brayton. "Is Covenantal Theology a Hermeneutics of Allegory? A Radical Reading of Saint Paul." European Legacy 18, no. 4 (July 2013): 483–86. http://dx.doi.org/10.1080/10848770.2013.791455.

Full text

APA, Harvard, Vancouver, ISO, and other styles

39

Tate, Daniel L. "The Verge of Silence." Research in Phenomenology 49, no. 2 (June 17, 2019): 163–82. http://dx.doi.org/10.1163/15691640-12341417.

Full text

Abstract:

Abstract Gadamer’s question “Are Poets Falling Silent?” is motivated by the “linguistic need” (Sprachnot) of modern lyric indicative of the “forgetfulness of language” (Sprachvergessenheit) that prevails today. In Paul Celan’s late work, Gadamer finds poetry that, bordering on the cryptic, stands on the verge of silence. Nevertheless, he insists that these poems do speak and that the title of Celan’s poem series, Breath-crystal, figures the truth of the poetic word. From this standpoint the paper discusses Gadamer’s hermeneutic understanding of the poetic word treating the constitutive elements of the poetic word as an event of language, the way this conception of the poetic word both embraces and yet departs from the usual understanding of the radical turn to language in modern lyric, and the meaning of Gadamer’s claim regarding the truth of the poetic word that fulfills the original saying power of language.

APA, Harvard, Vancouver, ISO, and other styles

40

Desnitskaya, Evgeniya A. "Inclusivism as a Сonceptual Means in the Works by Paul Hacker and Gerhard Oberhammer." Voprosy Filosofii, no. 7 (2021): 191–200. http://dx.doi.org/10.21146/0042-8744-2021-7-191-200.

Full text

Abstract:

The concept of inclusivism was introduced by German indologist Paul Hacker (1913–1979) to designate a specific polemical strategy characteristic to Indian religious teachings. Inclusivism is described as adoptiong the views of alien religious groups and including them in the own doctrine at a hierarchically subordinate place. In Hacker’s view, inclusivism is an intellectual practice widely used in the rivalry between different religious traditions in India, and as such it should be distinguished from European tolerance. In recent forty years the concept of inclusivism has been widely discussed and criticized. Gerhard Oberhammer, in particular, objected against interpreting inclusivism as a social strategy. In the context of his doctrine of transcendental hermeneutics, he considered inclusivism to be a normative way in which many Indian religious traditions developed their canons of scripture. In this paper I analyze the concept of inclusivism in the works of Hacker and Oberhammer and discuss its’ outlook in contemporary indological studies. A broad interpretation of inclusivism as an implicit textual strategy characteristic to intellectual traditions at different periods of Indian history makes this concept a promising tool for a study of Indian philosophy and Indian culture.

APA, Harvard, Vancouver, ISO, and other styles

41

Sørlie, Venke, Annica Larsson Kihlgren, and Mona Kihlgren. "Meeting Ethical Challenges in Acute Care Work as Narrated by Enrolled Nurses." Nursing Ethics 11, no. 2 (March 2004): 179–88. http://dx.doi.org/10.1191/0969733004ne682oa.

Full text

Abstract:

Five enrolled nurses (ENs) were interviewed as part of a comprehensive investigation into the narratives of registered nurses, ENs and patients about their experiences in an acute care ward. The ward opened in 1997 and provides patient care for a period of up to three days, during which time a decision has to be made regarding further care elsewhere or a return home. The ENs were interviewed concerning their experience of being in ethically difficult care situations and of acute care work. The method of phenomenological-hermeneutic interpretation inspired by the French philosopher Paul Ricoeur was used. The most prominent feature was the focus on relationships, as expressed in concern for society’s and administrators’ responsibility for health care and the care of older people. Other themes focus on how nurse managers respond to the ENs’ work as well as their relationships with fellow ENs, in both work situations and shared social and sports activities. Their reflections seem to show an expectation of care as expressed in their lived experiences and their desire for a particular level and quality of care for their own family members. A lack of time could lead to a bad conscience over the ‘little bit extra’ being omitted. This lack of time could also lead to tiredness and even burnout, but the system did not allow for more time.

APA, Harvard, Vancouver, ISO, and other styles

42

Sørlie, Venke, Annica Kihlgren, and Mona Kihlgren. "Meeting Ethical Challenges in Acute Nursing Care as Narrated by Registered Nurses." Nursing Ethics 12, no. 2 (March 2005): 133–42. http://dx.doi.org/10.1191/0969733005ne770oa.

Full text

Abstract:

Five registered nurses were interviewed as part of a comprehensive investigation by five researchers into the narratives of five enrolled nurses (study 1, published in Nursing Ethics 2004), five registered nurses (study 2) and 10 patients (study 3) describing their experiences in an acute care ward at one university hospital in Sweden. The project was developed at the Centre for Nursing Science at Ö rebro University Hospital. The ward in question was opened in 1997 and provides care for a period of up to three days, during which time a decision has to be made regarding further care elsewhere or a return home. The registered nurses were interviewed concerning their experience of being in ethically difficult care situations in their work. Interpretation of the theme ‘ethical problems’ was left to the interviewees to reflect upon. A phenomenological hermeneutic method (inspired by the French philosopher Paul Ricoeur) was used in all three studies. The most prominent feature revealed was the enormous responsibility present. When discussing their responsibility, their working environment and their own reactions such as stress and conscience, the registered nurses focused on the patients and the possible negative consequences for them, and showed what was at stake for the patients themselves. The nurses demonstrated both directly and indirectly what they consider to be good nursing practices. They therefore demand very high standards of themselves in their interactions with their patients. They create demands on themselves that they believe to be identical to those expected by patients.

APA, Harvard, Vancouver, ISO, and other styles

43

Sands, Justin. "Hermeneutics, history, and d’où parlez vous? Paul Ricoeur and Tsenay Serequeberhan on how to engage African philosophy from a Western context." South African Journal of Philosophy 38, no. 4 (October 2, 2019): 371–82. http://dx.doi.org/10.1080/02580136.2019.1692534.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

Kimberly, Laura L., Denise Burnette, Ellen Lukens, and Bruce Gelb. "OLDER ADULT KIDNEY TRANSPLANT RECIPIENTS: THE LIVED EXPERIENCE OF ADAPTATION AND INTEGRATION." Innovation in Aging 3, Supplement_1 (November 2019): S141. http://dx.doi.org/10.1093/geroni/igz038.510.

Full text

Abstract:

Abstract As the prevalence of end-stage renal disease increases in the United States, a growing number of adults aged 65 and over are receiving kidney transplants. While older adult recipients tend to fare well from a clinical standpoint, far less is known about their psychosocial wellbeing following transplantation. This study seeks to better understand the lived experience of older adult kidney transplant recipients, focusing on the ‘liminal’ period of adaptation following organ transplantation that has been reported elsewhere in the literature. Applying the hermeneutic phenomenology of philosopher Paul Ricoeur, the study explores the lived experience of 10 deceased donor kidney transplant recipients aged 65 and over. Guided by Ricoeur’s conceptual approach to identity as constituted through two forms, idem and ipse, preliminary findings suggest that despite expressing some distress around the ‘strangeness’ of integrating part of another into oneself (disruption of the idem sense of self), participants also constructed powerful narratives of resilience and coping that were rooted in the continuity of a deeply held ipse sense of identity over the life course. In particular, participants emphasized their ability to overcome adversity as an anchor of their ipse sense of self that enabled them to navigate the idem corporeal changes of transplantation. Moreover, they described kidney transplantation as a form of liberation, ultimately restoring their idem sense of self that had been profoundly disrupted by ‘machine life’ (time spent on dialysis). These findings will have significant implications for ensuring the provision of optimal support to older adult kidney transplant recipients.

APA, Harvard, Vancouver, ISO, and other styles

45

Tlustý, Jan. "To See Oneself Through the Eyes of Others and Through the Eyes of Books: Perspective in Bohumil Hrabal’s Autobiographical Texts." Prace Filologiczne. Literaturoznawstwo, no. 8(11) cz.1 (June 28, 2019): 85–98. http://dx.doi.org/10.32798/pflit.57.

Full text

Abstract:

This study analyses the use of perspective in the autobiographical trilogy (In-House Weddings, Vita Nuova and Gaps) and the late “journalistic” texts by the Czech writer Bohumil Hrabal. The article examines Hrabal’s play with perspective on several levels: on the narrative level, Hrabal experiments with the narrative voice and focalization, and views himself through the eyes of his wife Elisˇka, who is also the narrator of the whole trilogy; this strategy allows him to gain distance from the “I-perspective” and to touch upon sensitive moments of his life (particularly auto-censorship, his relationship with the Communist authorities, and various fears). Furthermore, Elisˇka’s view clashes with the view of Hrabal as a character in the narrative world, which results in an original autobiographical polyphony; the article presents a detailed scrutiny of these perspectives with regard to time. Drawing from hermeneutics as a way of self-understanding shaped by texts and culture, the analysis of perspectivity will demonstrate that Hrabal also views himself through the eyes of books and cultural images; additionally, the article points to parallels with Hrabal’s other works, particularly Too Loud a Solitude. Finally, Hrabal’s playful use of perspective concerns the question of identity: the textual self that appears in the stream of images manifests itself in constant motion, thus unveiling the non-substantiality and openness of human identity. In this way, Hrabal’s writing about himself approximates the view of self in Eastern philosophies (esp. Buddhism and Taoism − Hrabal’s sources of inspiration) as well as contemporary cognitive approaches to the theory of autobiography (Paul John Eakin).

APA, Harvard, Vancouver, ISO, and other styles

46

Dideriksen, Tine Louise, Marianne Lisby, Nina Brünés, and Pia Dreyer. "Social Nurses’ Descriptions of Nursing: A Qualitative Study of What Social Nursing is and Does?" Open Nursing Journal 13, no. 1 (December 31, 2019): 228–36. http://dx.doi.org/10.2174/1874434601913010228.

Full text

Abstract:

Background: In the meeting between socially marginalised patients and somatic hospitals, healthcare systems often encounter complex challenges related to health inequalities that are difficult to resolve. To help reduce these challenges, a nursing approach employing a nurse (RN) with in-depth knowledge of socially marginalised patients and competences in rehabilitation (“social nurse”) has contributed to diminish health inequalities. However, further insight into the potential benefits of social nursing is required. Aim: To examine how social nurses describe and experience the social nursing approach situated at somatic hospitals. Methods: A qualitative study of social nurses’ descriptions and experiences with a social nurse approach included eight Danish hospitals. One male and 12 female nurses (n=13) employed as social nurses at somatic hospitals participated. Thirteen semi structured interviews were conducted using the methodological frameworks of phenomenology and hermeneutics. The interviews were analysed employing a method inspired by the French philosopher Paul Ricoeur’s theory of interpretation. Results: Four themes emerged from the analysis: 1) A unique expertise encompassing experience and evidence-based knowledge 2) coordination towards a common goal to reduce patients’ vulnerability, 3) to see and understand patients as whole persons, thereby assuring successful treatment and 4) working with the system to avoid losing the patients. The themes describe a unique expertise emerging from focusing healthcare efforts on the socially marginalised patients and the system in charge. Conclusion: The study indicated that the social nurse approach is a holistic nursing approach. Applying this approach allows for optimised treatment that fosters a more equal outcome across the spectrum of socially marginalised patients. The social nurse approach may contribute to diminishing health inequalities.

APA, Harvard, Vancouver, ISO, and other styles

47

Battershill, Charles D. "Book Reviews : Michel Foucault: Beyond Structuralism and Hermeneutics. BY HUBERT L. DREYFUS and PAUL RABINOW. Brighton: Harvester Press, 1982. Pp. xxii + 231. £18.95." Philosophy of the Social Sciences 16, no. 3 (September 1986): 394–97. http://dx.doi.org/10.1177/004839318601600308.

Full text

APA, Harvard, Vancouver, ISO, and other styles

48

McGaughey, Douglas R. "Kevin J. Vanhoozer. Biblical Narrative in the Philosophy of Paul Ricoeur: A study in Hermeneutics and Theology. Pp. 320. (Cambridge: Cambridge University Press, 1990). £30.00." Religious Studies 27, no. 3 (September 1991): 426–28. http://dx.doi.org/10.1017/s0034412500021120.

Full text

APA, Harvard, Vancouver, ISO, and other styles

49

Williamson, George E. A. "Identifying Selfhood: Imagination, Narrative, and Hermeneutics in the Thought of Paul RicoeurHenry Isaac Venema McGill Studies in the History of Religion Albany, NY: SUNY Press, 2000, xii + 206 pp., $20.95 paper." Dialogue 42, no. 3 (2003): 618–20. http://dx.doi.org/10.1017/s0012217300004881.

Full text

APA, Harvard, Vancouver, ISO, and other styles

50

Turner, Geoffrey. "From Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans through the Centuries: From the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and edited by David P Moessner and Ingalisa Reicke and A Feminist Companion to Paul. Edited by Amy-Jill Levine." Heythrop Journal 48, no. 4 (July 2007): 621–25. http://dx.doi.org/10.1111/j.1468-2265.2007.00333_6.x.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!