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Relevant bibliographies by topics / Paul, Suffering

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Academic literature on the topic 'Paul, Suffering'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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Journal articles on the topic "Paul, Suffering"

1

Swantek, Zachary. "John Paul II’s Theology of the Suffering Body." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 9, no. 1 (2019): 65. http://dx.doi.org/10.15633/pch.3363.

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Pool, Jeff B. "The Creative Suffering of God. Paul S. Fiddes." Journal of Religion 70, no. 3 (1990): 471–72. http://dx.doi.org/10.1086/488437.

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Davey, Wesley Thomas. "Playing Christ: Participation and Suffering in the Letters of Paul." Currents in Biblical Research 17, no. 3 (2019): 306–31. http://dx.doi.org/10.1177/1476993x19838471.

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Paul’s theology of suffering has been the subject of a spate of recent scholarly investigations. This article provides a roadmap for the burgeoning conversation, doing so by targeting two objectives. First, it offers a historical account of the origin of interest in the concept of ‘participation with Christ’ in the Pauline letters. The genesis of participation studies played an indispensable role in catalyzing research into Paul’s perspective on suffering, as the article shows. Second, with that stage set, the article then turns to highlight authors who focus more narrowly on ‘suffering as par

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Castelo, Daniel. "The Suffering of the Impassible God ? Paul L. Gavrilyuk." International Journal of Systematic Theology 9, no. 1 (2007): 100–103. http://dx.doi.org/10.1111/j.1468-2400.2006.00230_3.x.

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MARGUERAT, DANIEL. "Paul après Paul: une histoire de réception." New Testament Studies 54, no. 3 (2008): 317–37. http://dx.doi.org/10.1017/s0028688508000167.

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The article addresses the problem of the reception of Paul: how does the construction of the image of Paul in the Deuteropauline letters (Colossians, Ephesians, 2 Thessalonians), the Pastoral letters, the Acts of the Apostles and the apocryphal Acts of Paul relate together? The difficult question of the relationship between Paul in his letters and Paul in Acts is treated first. A typology of the reception of Paul is proposed following three poles: documentary (his letters), biographical (his life) and doctoral (his permanent authority for the Church). The conception that Paul's letters were th

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Noble-Olson, Matthew. "The Angels of Accumulated Suffering." New German Critique 47, no. 2 (2020): 217–46. http://dx.doi.org/10.1215/0094033x-8288209.

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Abstract This essay reads Walter Benjamin’s description of Paul Klee’s Angelus Novus through Theodor Adorno’s theorization of art’s contradictory sociality. In this analysis, the object that is illustrative of Benjamin’s imagined angel of history takes on the characteristics of that figure as the art object itself in Adorno’s analysis of art’s enforced distance from empirical reality. Just as the angel is forced to observe the wreckage of history from afar, the art object must remain framed within its own socially produced constraints, which protects it from what it observes but also ensures t

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LAWSON, ANDREW. "Foreclosure Stories: Neoliberal Suffering in the Great Recession." Journal of American Studies 47, no. 1 (2012): 49–68. http://dx.doi.org/10.1017/s0021875812001326.

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This article examines how the foreclosure crisis has been represented in a range of narrative genres: the reportage of Paul Reyes's Exiles in Eden: Life among the Ruins of Florida's Great Recession (2010), Michael Moore's documentary film Capitalism: A Love Story (2009), and Paul Auster's novel Sunset Park (2010).These narratives attempt to contextualize the human beings caught in the center of the subprime mortgage storm, but in the process each of them runs up against an opacity or obscurity, a crisis of representation. The article argues that underlying the financial crisis is an inability

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Maranhão-Filho, Péricles. "The art and neurology of Paul Richer." Arquivos de Neuro-Psiquiatria 75, no. 7 (2017): 484–87. http://dx.doi.org/10.1590/0004-282x20170067.

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ABSTRACT In the 1890s, one of Charcot’s most important protégés, Dr. Paul Richer (1849–1933), drew and sculpted a series of representations of the main types of nerve pathology. That series included drawings of pleomorphic hysterical crises and sculptures depicting patients suffering from labio-glosso-laryngeal paralysis and myopathy, as well as Parkinson’s disease. Richer was a resident at La Salpêtrière and, in 1882, became head of the Charcot museum. Early in his career, despite having no formal artistic training, he could represent masterfully, in drawings and sculptures, people’s tragic s

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9

Segal, Naomi. "‘A Petty Form of Suffering’." Body & Society 24, no. 1-2 (2018): 88–102. http://dx.doi.org/10.1177/1357034x18760176.

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‘Itching is a petty form of suffering,’ wrote André Gide in 1931. Itching may be occasional or obsessive; it positions a person inside a body that exists in familial and social contexts; it can be evoked in debates about righteousness and justice. This article begins with discussion of the work of Didier Anzieu, psychoanalyst author of The Skin-ego: among the nine ‘functions’ of the skin-ego that Anzieu describes, the last is ‘toxicity’, the skin turned against itself in a gesture of self-destruction. In my discussion of three other texts, I connect Gide’s diary entry to his sexuality; Lorette

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Loute, Alain. "Identité narrative collective et critique sociale." Études Ricoeuriennes / Ricoeur Studies 3, no. 1 (2012): 53–66. http://dx.doi.org/10.5195/errs.2012.119.

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For many authors, the transformations of capitalism have had the effect of causing suffering (stress, stigmatization, disaffiliation, etc..) whose social dimension is not recognized. For Emmanuel Renault, theoretical critique can analyze these new sufferings and become a "spokesman" giving voice to suffering beings. In this article, the author proposes to problematize this form of critical intervention, building on Paul Ricœur's reflections on the issue of the dispossession of the actors’ power to recount their actions themselves. If Renault’s intervention makes sense in relation to the ideolo

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Dissertations / Theses on the topic "Paul, Suffering"

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Baker, R. Aaron. "Pauline suffering a background study /." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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Padilla, Osvaldo. "Suffering in the Pauline mission the paradox of gospel growth /." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Lau, Clarence (Wing-Ming). "A study of the theology of suffering in the letters of Paul." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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Reese, Naomi Noguchi. "The Pauline concept of suffering in Philippians 3:10-11." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Green, William P. "Suffering and eschatology a critical study of II Corinthians 4, with particular emphasis on the relationship of suffering and eschatology in Paul /." Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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Lim, Kar-Yong. ""The sufferings of Christ are abundant in us" (2 Cor 1:5) : a narrative dynamics investigation of Paul's sufferings in 2 Corinthians." Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683346.

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Frederico, Danielle Lucy Bósio. "O GLORIAR-SE EM 2 CORÍNTIOS 12, 7 - 21 Auto-Glorificação ou Defesa da Honra." Universidade Metodista de São Paulo, 2012. http://tede.metodista.br/jspui/handle/tede/216.

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Made available in DSpace on 2016-08-03T12:19:02Z (GMT). No. of bitstreams: 1 Danielle Lucy Bosio Frederico.pdf: 728461 bytes, checksum: ea1f62bd32eda9c70e5ca18368e314ab (MD5) Previous issue date: 2012-03-26<br>Conselho Nacional de Desenvolvimento Científico e Tecnológico<br>This search has as objective to analyze the use of the literary genre of glory by Paul Apostle, showing how this tool was essential for him to put himself in a radical and innovative way front to the accusations suffered by the Christian community in Corinth. This community under the influence of the traveling preach

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SANTOS, JOSEFA ALVES DOS. "SUFFERING AND MEANING IN THE CONTEMPORARY WORLD: A DIALOGUE BETWEEN THE HOMO PATIENS, BY VIKTOR FRANKL AND THE APOSTOLIC LETTER SALVIFICI DOLORIS, BY POPE JOHN PAUL II." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2018. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=36178@1.

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PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO<br>CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO<br>A presente dissertação tem como objetivo interrogar sobre o problema do sofrimento e do sentido de vida no mundo contemporâneo, partindo de uma análise que contextualiza a compreensão e a vivência do sofrimento na atual sociedade. Estudaremos o livro Homo Patiens, do psiquiatra vienense Viktor E. Frankl, e a Carta Apostólica Salvifici Doloris, do Papa João Paulo II, buscando, através dos pontos em comum no pensamento dos dois autores, realizar um diálogo entre fé e cultura. Di

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Dunne, John Anthony. "Persecution in Galatians : identity, destiny, and the use of Isaiah." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/8569.

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This thesis contends that the theme of persecution plays a vital role in the argument of Paul's letter to the Galatians. Particularly, this thesis argues that suffering for the cross is seen as a mark of identity and a sign of destiny for those who follow the crucified Messiah. In regard to identity, suffering is shown to be a badge that demarcates Paul's Gentile audience as children of Abraham and children of God (i.e. the “Israel of God”) in conformity with genuine Christian identity, represented chiefly by Paul himself through solidarity with the cross. In regard to destiny, those who are m

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N'Dreman, Assoi Jean-Luc. "Ethique et poétique dans l'oeuvre de Paul Ricoeur et dans les traditions africaines." Thesis, Lyon 3, 2013. http://www.theses.fr/2012LYO30088/document.

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La philosophie ricœurienne indique qu’il n’est pas de compréhension de soi qui ne soit médiatisée par des signes, des symboles, des textes ; elle peut donc être interprétée comme une chance pour la philosophie africaine. En effet, si on estime que le champ éthique s’étend à tous les domaines de la vie, si on admet avec Ricœur que l’existence est synonyme d’action, à savoir que « dire ‘’je suis’’, c’est dire ‘’je veux, je meus, je fais’’ », alors l’Africain traditionnel qui n’a pas une pensée systématique comme l’exige la philosophie grecque, mais a plutôt développé une pensée de ce qu’il fait,

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Books on the topic "Paul, Suffering"

1

Marin, Claire, and Nathalie Zaccaï-Reyners. Souffrance et douleur: Autour de Paul Ricoeur. Presses Universitaires de France, 2013.

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2

Stanisław, Dziwisz, Drazek Czesław, Buzzonetti Renato, and Comastri Angelo, eds. Let me go to the Father's house: John Paul II's strength in weakness. Pauline Books & Media, 2006.

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3

Paul Klee and his illness: Bowed but not broken by suffering and adversity. Karger, 2010.

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4

Paul, John. The private prayers of Pope John Paul II. Atria Books, 2005.

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The private prayers of Pope John Paul II. Pocket Books, 2002.

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Gott und das Leid in den Liedern Paul Gerhardts. Vandenhoeck & Ruprecht, 2001.

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7

The private prayers of Pope John Paul II: The rosary hour. Atria Books, 2002.

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8

Paul, John. The private prayers of Pope John Paul II: Words of inspiration. Pocket Books, 2001.

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9

Paul, John. On the Christian meaning of human suffering: Apostolic letter Salvifici doloris of the Supreme Pontiff John Paul II, to the bishops, to the priests, to the religious families, and to the faithful of the Catholic Church. United States Catholic Conference Bishops, 2002.

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10

Stortz, Patricia M. The Apostolic letter of Pope John Paul II on The Christian meaning of human suffering: a critical perspective. National Library of Canada, 1992.

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Book chapters on the topic "Paul, Suffering"

1

Sumney, Jerry L. "Salvific Suffering in Paul." In Let the Reader Understand. T&T Clark, 2018. http://dx.doi.org/10.5040/9780567674074.ch-014.

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"Paul and Seneca on Suffering." In Paul and Seneca in Dialogue. BRILL, 2017. http://dx.doi.org/10.1163/9789004341364_006.

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Bertschmann, Dorothea H. "Suffering, Sin and Death in Paul." In Suffering and the Christian Life. T&T CLARK, 2020. http://dx.doi.org/10.5040/9780567687265.0005.

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"Gospels and communities. Was Mark written for a suffering community?" In Jesus, Paul, and Early Christianity. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004170339.i-470.102.

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"Honouring Epaphroditus: A Suffering and Faithful Servant Worthy of Admiration." In Paul and His Social Relations. BRILL, 2013. http://dx.doi.org/10.1163/9789004244221_013.

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"Theological Considerations: Paul and Others on Understanding Suffering." In Theodicy and the Cross of Christ : A New Testament Inquiry. T&T Clark, 2019. http://dx.doi.org/10.5040/9780567671882.ch-004.

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"Between Denial and Acceptance: Paul Tillich’s Reflection on Suffering and Finitude." In Blunt Traumas: Negotiating Suffering and Death. BRILL, 2016. http://dx.doi.org/10.1163/9781848884694_017.

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"Why Do We Suffer? Suffering in James and Paul." In The Missions of James, Peter, and Paul. BRILL, 2005. http://dx.doi.org/10.1163/9789047414742_015.

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Deane-Drummond, Celia E. "Paul Ricoeur on Evil." In Shadow Sophia. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198843467.003.0003.

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Paul Ricoeur represents an important source in Western culture who refuses to adopt a sharp separation between humanity and the rest of nature, while recognizing the importance of human distinctiveness. This chapter will engage Ricoeur’s works, beginning with Freedom and Nature, where he emphasizes the preconditions for human sin and the distinctions between scientific explanations and philosophical understanding. Another work, Fallible Man, distinguishes between the finite and infinite and describes the preconditions for human sin. Here, Ricoeur takes steps to fill in the gap between what he terms the pathétique of misery and the transcendental. He resists the idea that the source of evil arises directly from animal passions, but presents a more complex argument related to the force of what he terms ‘the fault’. In The Symbolism of Evil, Ricoeur further describes his recognition that the Fall of humanity admits a voluntary quality to specifically human sin; therefore, guilt is distinct from suffering. Ricoeur’s interpretation of the significance and problematic nature of Augustine’s account of the Fall is instructive in this respect. How far is the explicit human propensity for sin also dependent on prior language and symbolic thought? Ricoeur’s thought also frames the discussion that follows as a dialectical relationship between the natural propensity for evil and its voluntary, symbolic/semiotic character.

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Dickens, Charles. "Chapter V Paul’s Progress and Christening." In Dombey and Son. Oxford University Press, 2008. http://dx.doi.org/10.1093/owc/9780199536283.003.0006.

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Little Paul, suffering no contamination, from the blood of the Toodles, grew stouter and stronger every day. Every day, too, he was more and more ardently cherished by Miss Tox, whose devotion was so far appreciated by Mr. Dombey that he began to regard...

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Reports on the topic "Paul, Suffering"

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Determining the “IMPACT” of therapeutics for depression requires an adaptive trial design. ACAMH, 2018. http://dx.doi.org/10.13056/acamh.10573.

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A large proportion of adolescents suffering from moderate-to-severe major depression respond to psychological and pharmacological therapy, and the range of effective treatment modalities is increasing. Now, Ian Goodyer and Paul Wilkinson have compiled a Practitioner Review that compares the various treatment options available and assesses their effectiveness for adolescents affected by major depressive episodes.

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