Relevant bibliographies by topics / Paul the Apostle Orthodox Church

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Paul the Apostle Orthodox Church'

Author: Grafiati
Published: 12 December 2022
Last updated: 31 July 2025

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Journal articles on the topic "Paul the Apostle Orthodox Church"

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Kunikowska, Anita. "Two Orthodox Churches (the Old and the New) of the Holy Apostles Peter and Paul in Kalisz." Ikonotheka 27 (July 10, 2018): 109–31. http://dx.doi.org/10.5604/01.3001.0012.2321.

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The Kalisz Orthodox church from the 1870s (Fig. 1) was demolished in the interwar period and quickly replaced by a “new” Orthodox church by the same name (Fig. 6). The surviving official correspondence reveals a specific set of arguments for the dismantling of the “old” church, e.g. that it was becoming dilapidated, was a threat to public safety and constituted an alien addition to the architectural landscape of the city. The demolition of the Orthodox church was to provide jobs for the unemployed and to open up the possibility of erecting a post office in that spot. The municipal authorities
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Boicu, Dragoş. "“γάλα ἀντὶ αἵματος”—An Unwonted Hagiographic Topos". Religions 13, № 7 (2022): 613. http://dx.doi.org/10.3390/rel13070613.

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Some Christian texts, and especially hagiographic and hymnographic ones, record a miraculous phenomenon at the violent deaths of several martyrs: from the beheaded bodies, milk flows instead of blood. After a superficial reading of the biographical passages in the synaxaria and iambic stichoi recorded in the Menaia, we can identify at least ten such cases, among which we find well-known saints, such as Apostle Paul and St. Katherine. This article attempts to revisit this unwonted topos of Christian literature, and to list its occurrences in the liturgical texts of the Orthodox Church and Acta
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Яснов, Никита. "Unity of Church Members in Love: The Doctrine of the Apostle Paul in S. I. Fudel’s Works." Вопросы богословия, no. 2(6) (November 15, 2021): 52–66. http://dx.doi.org/10.31802/pwg.2021.6.2.004.

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В статье анализируется учение апостола Павла о жизни христианина в сравнении с размышлениями С. И. Фуделя о пребывании человека в Церкви. Значительное внимание уделяется отрывкам из посланий апостола Павла о единении и любви среди христиан, как истинных последователей Христа. Также в статье была предпринята попытка выяснить причины обращения С. И. Фуделя к «истокам», его стремления к первохристианской простоте и святости. Проведённый анализ даёт возможность сделать вывод о тех условиях, в которых проходила жизнь С. И. Фуделя. Состояние Русской Церкви и её членов на рубеже веков и в советский п
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Zabaev, Ivan. "Humility and mutuality: an analysis of ethos of contemporary Russian orthodoxy." St. Tikhons' University Review 102 (August 31, 2022): 87–116. http://dx.doi.org/10.15382/sturi2022102.87-116.

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The article considers humility as one of the key categories in the practical ethos of Russian Orthodoxy. Sociological and theological problems related to this category are discussed and formulated. The main emphasis is on the analysis of the relationship in the pair "the one who humbles - the one who gives humility". The formulation of the problem of humility in this form is not obligatory, but it is precisely this problem that has received a certain spread in Orthodox discourse today. The reduction of the fullness of the problem to such a configuration of relations leaves many important subje
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Tsironis, Christos N. "Pilgrimage and Religious Tourism in Society, in the Wake of the COVID-19 Pandemic: A Paradigmatic Focus on ‘St. Paul’s Route’ in the Central Macedonia Region, Greece." Religions 13, no. 10 (2022): 887. http://dx.doi.org/10.3390/rel13100887.

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The adverse effects of the COVID-19 pandemic have transformed the worldwide socio-economic environment in various and unpredicted ways. More specifically, the pandemic restrictions and the necessary social distancing have generated questions concerning the ‘day after’ of religious tourism, especially in association with the value attributed to proximity, sharing, and communal worship in the Orthodox Church tradition. For the time being, pilgrimages and religious tourism in the Greek Orthodox context are quite stable and resilient, and seem to be intertwined with cultural heritage, the modern s
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Akushevich, Andrei, Thomas Menzel, and Zhanna Nekrashevich-Karotkaya. "St Paul the Apostle in the Ancient Legends of the Slavs and in the Literary Tradition of the Grand Duchy of Lithuania." Senoji Lietuvos literatūra 43 (June 30, 2017): 17–72. https://doi.org/10.51554/sll.2017.28847.

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Saint Paul the Apostle was mentioned in the baptism legends from the Early Middle Ages. In the Slavic context, the most in-demand legend was that of St Paul’s missionary work in Illyricum. First written down by Vuk Karadžić (1787–1864), the legend of shipwrecked Saint Paul, who lived in Dalmatia, was especially popular. Allusions to the acts of St Paul can also be found in the legends about Cyril-Constantine and Methodius as well as in the stories related to the earliest Eastern Slavic chronicles. The figure of St Paul never achieved the same symbolic importance in the East Slavic traditions t
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Wallace, James Buchanan. "Called to the Third Heaven: 2 Corinthians 11:21–12:9 in the Eastern Orthodox Liturgical Tradition." Journal of Theological Interpretation 6, no. 2 (2012): 179–99. http://dx.doi.org/10.2307/26421411.

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Abstract In Russian and Greek Orthodox churches, 2 Cor 11:21–12:9 serves as a lectionary reading for the Divine Liturgy on the Feast of Sts. Peter and Paul, and 2 Cor 11:30–12:9 is read again on the 19th Sunday after Pentecost. These lectionary readings suggest the importance of this passage for the Eastern Orthodox Church's construal of Paul. 2 Corinthians 11:21–12:9 tells of Paul's suffering, his flight from Damascus, his ascent to the third heaven and paradise, as well as his reception of a thorn in the flesh. This essay explores the use of this passage in the hymns of the Orthodox liturgy.
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Wallace, James Buchanan. "Called to the Third Heaven: 2 Corinthians 11:21–12:9 in the Eastern Orthodox Liturgical Tradition." Journal of Theological Interpretation 6, no. 2 (2012): 179–99. http://dx.doi.org/10.2307/jtheointe.6.2.0179.

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Abstract In Russian and Greek Orthodox churches, 2 Cor 11:21–12:9 serves as a lectionary reading for the Divine Liturgy on the Feast of Sts. Peter and Paul, and 2 Cor 11:30–12:9 is read again on the 19th Sunday after Pentecost. These lectionary readings suggest the importance of this passage for the Eastern Orthodox Church's construal of Paul. 2 Corinthians 11:21–12:9 tells of Paul's suffering, his flight from Damascus, his ascent to the third heaven and paradise, as well as his reception of a thorn in the flesh. This essay explores the use of this passage in the hymns of the Orthodox liturgy.
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Demchuk, Ruslana. "Political Theology of the “Russkiy Mir”: Theoretical Origins and Academic Institutionalization." NaUKMA Research Papers. History and Theory of Culture 8 (July 9, 2025): 43–52. https://doi.org/10.18523/2617-8907.2025.8.43-52.

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This article analyzes the origins of the concept of the “Russkiy mir” through the theoretical developments of the Slavophiles. The trend of “Slavophilism”, in its core theses, has never disappeared from Russia’s historiosophical discourse, but has merely been adapted to the current political context. Due to significant socio-cultural transformations, this “theology of conciliarity” has evolved over two centuries from a retroutopia into a tool of geopolitical strategy.The core ideas of Slavophilism —namely, the exclusive nature of the Russian form of Orthodoxy and the collectivist lifestyle of
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Rogozenski, Victor. "The Tribute of Pope John Paul II to the Holy Brothers Cyril and Methodius: the causes defended by the Holy Father during his pontificate." Journal of Historical and Archaeological Research, no. 1 (April 30, 2023): 39–52. http://dx.doi.org/10.46687/qumn4804.

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Abstract: The purpose of this article is to reveal the respect that Pope John Paul II repeatedly paid to the work of the Holy Brothers Equal to the Apostles – Cyril and Methodius, during his long pontificate. It presents the most important information about the life of Karol Wojtyla before his election as pope in 1978 – birth, childhood, education and his life path as a Catholic priest. The most important issues touched upon in the article are the proclamation of the Thessalonica Brothers as patrons of Europe in 1980, the encyclical dedicated to them issued five years later, the annual meeting
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Dissertations / Theses on the topic "Paul the Apostle Orthodox Church"

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Lindsay, Robert. "The Apostle to the Intelligentsia : Father Alexander Men’ and the Rediscovery of the Russian Silver Age." Thesis, Uppsala universitet, Institutionen för informatik och media, 2021. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-454057.

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This thesis seeks to shed light on a remarkable figure in Russian history, Father Alexander Men’. How and why did Men’ identify Vladimir Solovyov, Nikolai Berdyaev, and other pre-revolutionary cultural figures as representatives of authentic Russian religious culture? Why would a popular Russian Orthodox priest present the writings of mystics, anarchists, and the Silver Age counterculture as the antidote for seventy years of Soviet materialism? What role did Judaism and the Russo-Jewish intellectual tradition have on Men’s identifications as an Orthodox priest? I use a semiotic theory of cultu
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Zoccali, Christopher. "Whom God has called : the relationship of church and Israel in Pauline interpretation, 1920 to the present." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683375.

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Tucker, Joseph Brian. "'You belong to Christ' : Paul and the formation of social identity in 1 Corinthians 1-4." Thesis, University of Wales Trinity Saint David, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683374.

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Kirk, Alexander N. "Paul's approach to death in his letters and in early Pauline effective history." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:41c8b162-fbe4-4de3-a26b-cf6138eb8f11.

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This thesis analyzes the Apostle Paul’s approach to his own death. The term “approach” is deliberately vague and is intended to encompass a number of questions: What was Paul’s attitude toward his death? How did he act and what did he say and write in view of it? What hopes did he hold for himself beyond death? These questions are explored through a close reading of three Pauline letters that look forward to Paul’s death and other relevant texts in the first two generations after Paul’s death (A.D. 70–160). Thus, this thesis is a study of Paul’s death in prospect and retrospect. Starting with
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Conner, Brandon Edward. "Church Revitalization: Insights from the Ministry of the Apostle Paul." Diss., 2012. http://hdl.handle.net/10392/3956.

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Chapter 1 introduces the research topic by examining the current health of the American church. After establishing that the majority of American churches today are indeed unhealthy, a case is made for the need to develop a revitalization strategy to improve the health of these churches. This chapter argues that the apostle Paul was interested in church health and pinpointed three sets of factors which he consistently addressed in his work with churches. Chapter 2 begins by recognizing that Paul used both a proactive and a reactive approach to church health in his work with New Testament c
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Malele, Israel Cedric. "Pauline leadership in the local church." Thesis, 2014. http://hdl.handle.net/10210/11517.

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M.A. (Biblical Studies)<br>The strong sure biblical leadership so desperately needed in our confused age seems to be conspicuously lacking in our modern society and churches today. There is moral degradation, and World conditions have worsened immeasurably, Church leaders have no willpower and moral decisiveness. There is a great leadership crisis and deficiency. We are facing an acute crisis in church leadership. Crisis succeeds crisis, yet our many church leaders come up with few solutions, and the prognosis is by no means reassuring. The church has not escaped this dearth of authoritarian l
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Haskins, Jan Timothy. "Pauline perspectives on the church and its gospel in a socially penetrative and engaging missiological context." Thesis, 2008. http://hdl.handle.net/10210/193.

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The convergence of the Church, its Gospel and the World has become a critical area of New Testament Biblical Studies. This significance revolves around the ‘relevance and impact ‘ of the Church and her kerygmatic message in an increasingly secular and sceptic world. The secularization and scepticism is mainly driven by the dawning of a ‘post-modern’ twenty first century which has also ushered in an era of unprecedented technological and scientific advancement. This new-world, which is being advanced through the ‘global village’ phenomenon, and the broadening democratization and entrenchment of
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Arnold, Brian John. "Justification One Hundred Years After Paul." Diss., 2013. http://hdl.handle.net/10392/4527.

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This dissertation seeks to answer the following question: how did the doctrine of justification fare one hundred years after Paul's death (c. AD 165)? The thesis argued is that Paul's view of justification by faith is present in the second century, which particularly challenges T. F. Torrance's long-held notion that the Apostolic Fathers abandoned this doctrine. Chapter 1 provides an overview for the study. Groundwork is laid by providing a history of research on the reception of Paul in the second century as well as a section examining the important works on justification in the Fathers.
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Jang, Kwang Jin. "The role of the Holy Spirit in Christian suffering with reference to Paul's experience of suffering and to Korean church suffering, 1910-1953." Thesis, 2008. http://hdl.handle.net/10210/198.

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This research has focused on the role of the Holy Spirit in Christian suffering. A broad concept of suffering is excluded in the study. Of particular concern to this research is suffering for the sake of Jesus Christ. Methods employed in the study are: 1) Narrative approach, an approach that allows the narratives to tell their story for the benefit of the Christian community and Christian believers. Stories and testimonies are viewed as valuable resources for the development of discussion on this subject matter. 2) Dialogical approach, the approach in which the biblical text, contemporary cont
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Miller, Colin Douglas. "The Practice of the Body of Christ: Human Agency in Pauline Theology After MacIntyre." Diss., 2010. http://hdl.handle.net/10161/2432.

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<p>This dissertation begins a conversation between "apocalyptic" interpretations of the Apostle Paul and the contemporary revival in "virtue ethics." It argues that the human actor's place in Pauline theology has long been captive to theological concerns foreign to Paul and that we can discern in Paul a classical account of human action that Alasdair MacIntyre's work helps to recover. Such an account of agency helps ground an apocalyptic reading of Paul by recovering the centrality of the church and its day-to-day Christic practices, specifically, but not exclusively, the Eucharist. To demonst
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Books on the topic "Paul the Apostle Orthodox Church"

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Benedict. St. Paul the Apostle. Our Sunday Visitor, 2009.

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Mitrofan. The teaching of Saint Apostle Paul on the church. Srpska manastirska štamparija Eparhije sremska, 2001.

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Kithcart, Jonathan. Did the apostle Paul teach tithing to the church? WinePress Pub., 2001.

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Mickler, Jeffrey. Novena to St. Paul, the apostle of love. St. Pauls/Alba House, 2008.

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Wilson, A. N. Paul: The mind of the Apostle. Sinclair-Stevenson, 1997.

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Aslanidis, Demetrios. Apostle to Zaire: The life and legacy of Blessed Father Cosmas of Grigoriou. Uncut Mountain Press, 2001.

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Koufos, Theodore. SS. Peter & Paul Ukrainian Orthodox Church: Iconography : 1406 Philadelphia Pike, Wilmington, Delaware. [SS. Peter & Paul Ukrainian Orthodox Church], 1988.

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Sundkvist, Mikael. The Christian laws in Paul: Reading the Apostle with early Greek interpreters. University of Joensuu, 2008.

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Donfried, Karl P. Paul, Thessalonica, and early Christianity. William B. Eerdmans Pub. Co., 2002.

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Paul, Bishop of Monemvasia, 10th cent. and Wortley John, eds. The spiritually beneficial tales of Paul, bishop of Monembasia and of other authors. Cistercian Publications, 1996.

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Book chapters on the topic "Paul the Apostle Orthodox Church"

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Lee, Philip J. "Elitism:From the Many to the Few." In Against The Protestant Gnostics. Oxford University PressNew York, NY, 1993. http://dx.doi.org/10.1093/oso/9780195084368.003.0008.

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Abstract Aprivate, anti-Church view of Christianity of necessity correlates with religious elitism. When the self effectively becomes the center of God’s activity in the world, then the self must be seen as holy, set apart from all common, unworthy selves. When the self is thought to have attained special knowledge, then the self must be distinguished from those quite different others which have not attained special knowledge. “ ‘Knowledge’ fgnosis] puffs up, but love [agape] builds up,” writes the Apostle Paul. Already, the New Testament had found itself having to oppose gnostic elitism. The
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Kao, Rich. "Final Challenge: Paul, Apostle of Love." In Caring Deeply about Church Planting. Routledge, 2020. http://dx.doi.org/10.4324/9780367649982-22.

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Ehrman, Bart D. "The Apostle Paul: Polling Our Sources." In Peter, Paul, And Mary Magdalene. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195300130.003.0007.

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Abstract Has there ever been a Christian figure as controversial as the apostle Paul? It was a new understanding of Paul’s letters that led Martin Luther to split from the Catholic Church, leading to the Protestant Reformation and a division within Christendom that continues down to our own day. Churches of all description continue to wrangle over Paul’s teachings: some insist that his writings oppose women in the ordained ministry, while others argue just the opposite; some claim that his letters denounce same-sex relations, and others assert the contrary; some argue that his letters support
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"Chapter 10. Paul of Antioch يكاطنألاسلوب." In The Orthodox Church in the Arab World, 700–1700. Cornell University Press, 2020. http://dx.doi.org/10.7591/9781501751301-013.

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"Chapter 12. Paul of Aleppo يبلحلا سلو." In The Orthodox Church in the Arab World, 700–1700. Cornell University Press, 2020. http://dx.doi.org/10.7591/9781501751301-015.

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Ehrman, Bart D. "The Rocky Beginning." In Peter, Paul, And Mary Magdalene. Oxford University PressNew York, NY, 2006. http://dx.doi.org/10.1093/oso/9780195300130.003.0003.

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Abstract Christianity is the largest religion in the world today. And among the Christian denominations, the largest is the Roman Catholic Church, with around one billion members. The official Catholic view is that Peter was the first pope, the bishop of Rome, the leader on whom all else was built. Apart from whether that’s a historically tenable position or not, I think everyone would agree that the Christian church allegedly founded on Peter—embracing not just Catholics but also Protestants and Orthodox—has been the most important religious, cultural, political, economic, and social institut
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Pitkin, Barbara. "History Past and History Present in Calvin’s Reception of Paul." In Calvin, the Bible, and History. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190093273.003.0002.

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This chapter takes up John Calvin’s central biblical authority, the apostle Paul. Because of Paul’s significance for the entirety of Calvin’s reforming program, this chapter broadens the focus from Calvin’s exegesis in order to determine the character of Calvin’s “Paulinism.” The investigation examines Calvin’s access to Paul; Calvin’s reception of Paul in his biblical exegesis (through his treatment Galatians 2 in commentary, sermon, and Bible study); the role of Paul in his reformation agenda (viewed through the program outlined in a 1543 treatise on reforming the church); and, finally, the
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Louth, Andrew. "Inspiration of the Scriptures." In Selected Essays, Volume II. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780192882820.003.0018.

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Abstract An Orthodox understanding of scriptural inspiration is to be derived from the use of the Scriptures in Orthodox worship. The Gospel Book is central, venerated as symbolizing Christ and containing his word. The Gospel forms the central scriptural reading; the Gospels are read in their entirety throughout the Church Year. They are read sequentially: the principal readings on Saturdays and Sundays, and the rest on weekdays. The rest of the New Testament is read as the accompanying ‘Apostle’; the Old Testament as essentially prophetic, very selectively, mainly at Vespers on Feasts and dur
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Simaika, Samir, and Nevine Henein. "The Patriarchs." In Marcus Simaika. American University in Cairo Press, 2017. http://dx.doi.org/10.5743/cairo/9789774168239.003.0009.

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This chapter discusses Marcus Simaika's relationship with the Coptic patriarchs of his time as a member, then vice president, of the Coptic Community Council (Majlis al-Milli) for thirty-nine consecutive years. In his attempts to start a Coptic museum, which needed patriarchal approval, Simaika fought many battles and used much diplomacy and compromise in his dealings with the Coptic hierarchy. The full title of the patriarch, the leader of the Coptic Orthodox Church, is “Pope and Lord Archbishop of the Great City of Alexandria and Patriarch of all Africa on the Holy Orthodox and Apostolic Thr
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Labyntsev, Yury A. "The first typographer Ivan Fyodorov who worked in the Russian, Belarusian and Ukrainian land." In Materials for the virtual Museum of Slavic Cultures. Issue II. Institute of Slavic Studies, Russian Academy of Sciences, 2020. http://dx.doi.org/10.31168/0440-4.29.

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The article discusses the activities of the famous first typographer of Russia, Belarus’ and Ukraine: Ivan Fyodorov (c. 1520 — 5th December 1583). The first precisely dated Russian book The Apostle, as well as a few others, were published by him in Moscow in 1564. At the end of the 1560s Ivan Fyodorov published a number of books at the Zabludov manor of the Belarusian Orthodox magnates Khotkeviches including The Didactic Gospel in 1569. From the 1570s to the early 1580s he went on to publish a number of other books in Lvov and Ostrog. Among these publications was the first printed Bible in Chu
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