Relevant bibliographies by topics / Paul Within Judaism

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  2. Dissertations / Theses
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Academic literature on the topic 'Paul Within Judaism'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Paul Within Judaism"

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Ehrensperger, Kathy. "Die ›Paul within Judaism‹-Perspektive. Eine Übersicht." Evangelische Theologie 80, no. 6 (November 1, 2020): 455–64. http://dx.doi.org/10.14315/evth-2020-800608.

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Rosen-Zvi, Ishay. "Pauline Traditions and the Rabbis: Three Case Studies." Harvard Theological Review 110, no. 2 (March 23, 2017): 169–94. http://dx.doi.org/10.1017/s0017816017000037.

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The comparative study of Paul and the rabbis, an interest of students of the New Testament ever since Christian Hebraism, radically changed in the second half of the twentieth century. If “the study of relations between Judaism and early Christianity, perhaps more than any other area of modern scholarship, has felt the impact of World War II and its aftermath,” then, within this, Pauline scholarship has felt this impact the most. Various post-Holocaust studies read Paul not only in connection to early Judaism but specifically to rabbinic Judaism, which they saw as the epitome of both halakhic and Midrashic discourses. Turning to Tannaitic and Amoraic literatures expressed an urgent need to recontextualize Paul as part of traditional Judaism.
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Schnelle, Udo. "Über Judentum und Hellenismus hinaus: Die paulinische Theologie als neues Wissenssystem." Zeitschrift für die neutestamentliche Wissenschaft 111, no. 1 (April 1, 2020): 124–55. http://dx.doi.org/10.1515/znw-2020-0005.

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AbstractThe new Paul within Judaism Perspective claims that Paul remained a Jew and loyal to the Torah throughout his entire life. His letters were addressed exclusively to Gentile Christians. However, all the Pauline letters do not give the impression that their contents only applied to certain groups within the different congregations. Without a doubt, Paul remained closely tied to Judaism throughout his life, but numerous texts document a break with the past and a departure towards something new. In addition, the Paul within Judaism Perspective ignores the theological standpoint and the organizational efforts required by the emerging group of Christians to establish themselves as a religious community. Any group who decides to set up its own meeting places, give itself a new name, develop new rituals and laws, organize its own communal meals, determine a new holy day and celebrate its own worship services based on a new and unique group image cannot be seen as part of another religious group. Ultimately, a new, impressive theological world comes to light, expressed in its own original style and with an extraordinary literary production. Neither the Jews, nor the strict Jewish Christians, nor the Romans of the time perceived the apostle Paul as someone who continued to consider himself and his congregations to be within the framework of Judaism.
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Jipp, Joshua W. "The Paul of Acts." Novum Testamentum 62, no. 1 (December 13, 2019): 60–78. http://dx.doi.org/10.1163/15685365-12341644.

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AbstractThe question of the relationship between “Judaism” and “Christianity” in the Acts of the Apostles has been marked by two contradictory interpretive traditions. One tradition emphasizes conflict and rupture, whereas the other sees continuity and a positive treatment of Judaism. These interpretive traditions both find significant textual support from Acts. There is an internal tension within Luke’s characterization of Paul that does not fit neatly into easy dichotomies and is representative of Luke’s broader two-volume work. The present author argues that the significance of God’s history within Israel centers upon Paul’s central conviction that Israel’s Davidic Messiah, resurrected and enthroned at God’s right hand, is the singular dispenser of salvation for Israel and the pagan nations. This messianic conviction results in a re-evaluation (not rejection) of Israel’s primary identity markers that will only be embraced if one grants Paul’s claim that the hope of Israel is identified with Jesus the resurrected Messiah.
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Ehrensperger, Kathy. "Paulus und die Völker – Aspekte der „Paul within Judaism“-Perspektive." Kirche und Israel 35, no. 2 (November 23, 2020): 118–31. http://dx.doi.org/10.13109/kiis.2020.35.2.118.

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Olson, Jon C. "Intertextuality, Paul within Judaism, and the Biblical Witness against Same-Sex Practice." Evangelical Quarterly 89, no. 3 (April 26, 2018): 222–39. http://dx.doi.org/10.1163/27725472-08903003.

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In attempting to overturn the biblical witness against same-sex practice, several scholars and ecclesial bodies neglect intertextuality. Attention to where one Scripture interprets another helps to establish meaning and authorial intent. The Genesis creation story is used in Leviticus, the Gospels, and Romans, and Leviticus used in Acts, Romans, 1 Corinthians, and 1 Timothy. Paul was Jewish in his teaching against same-sex practice and in appealing to the Septuagint. The biblical witness against same-sex practice is rooted in creation, and the practice of reading the biblical witness against such behavior in a canonic synthesis reflects the intentions of the writers. The context of the passages, and the dynamic interplay between them, bring themes of God’s creative intentions, guidance, wrath, and redeeming righteousness together.
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Kim, Jin Young. "Understanding the Letter to the Romans in the Sect-Cult Development of Early Churches." Religions 11, no. 5 (May 20, 2020): 257. http://dx.doi.org/10.3390/rel11050257.

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This article examines how the model of sect-cult development in antiquity helps us understand Paul’s discussion of Jewish traditions in the Letter to the Romans. In the traditional Augustinian–Lutheran scholarship, Romans has often been interpreted within the binary framework of Judaism and Christianity, as Paul showcasing one of the earliest examples of Christian opposition to Judaism. Based on the recent studies on Second Temple Judaism and the modified model of sect-cult reflecting the ancient context, I argue that Romans reveals internal conflicts between cultic and sectarian tendencies present among early churches of the first century C.E. The cultic tendency is reflected in Roman gentile believers’ assimilation of the Jewish tradition with the Greco–Roman virtue of self-mastery and their growing separation from Judaism. Paul, on the other hand, tries to establish the unity between believing gentiles and Israel as exhibiting his sectarian understanding of the gospel and the gentile mission. By placing Romans in the trajectory of sect-cult development of an early church, we stop reading it as a text that justifies the Christian antagonism to Judaism, but as a text that shows an early apostle’s passionate effort to create a unified people of God in the hope for the final salvation.
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List, Nicholas. "Problematising Dependency: Soteriology and Vocabulary in James and Paul." Expository Times 131, no. 9 (February 16, 2020): 383–91. http://dx.doi.org/10.1177/0014524620903678.

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Despite attempts to break the ‘Pauline fixation’ in Jamesian studies, scholarship continues to read James’ language of ‘faith’ and ‘works’ in relation to Paul. This article attempts to trace James’ language and soteriology back not to Paul, but to certain strands of thought within Second Temple Judaism. This problematises the view that James can only be understood by means of dependancy on Pauline categories. It also avoids falling prey to ecclesial biases that try to harmonise Paul and the Letter of James without due respect for each author’s differing soteriological emphases.
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Kaden, David. "Book Review: Paul Within Judaism: Restoring the First-Century Context to the Apostle." Studies in Religion/Sciences Religieuses 44, no. 3 (September 2015): 404–6. http://dx.doi.org/10.1177/0008429815599723m.

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Nyman, Ludvig. "New Perspectives on the Old Covenant: 2 Corinthians 3 and Paul within Judaism." Neotestamentica 54, no. 2 (2020): 351–71. http://dx.doi.org/10.1353/neo.2020.0022.

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Dissertations / Theses on the topic "Paul Within Judaism"

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Meditz, Robert. "The dialectic of the holy : Paul Tillich's idea of Judaism within the history of religion." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/14953.

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The topic of Tillich and Judaism has received relatively little scholarly treatment. This is despite the importance of Jews and Judaism for Tillich, which is established by numerous biographical details, including the reason for his opposition to the Nazi government and ensuing emigration to the United States in 1933 (Introduction and Chapter 1). Tillich’s ecumenical activities are acknowledged, but Tillich’s dialectical theological method is analyzed to determine how it could have justified his pro-Jewish stance. This refers to his consistent attacks on anti-Semitism, and after World War II, numerous lectures on the structural similarities between Judaism and Christianity, not to mention lifetime relationships with secular and religious Jews (Chapters 1 and 2). Tillich has a dialectical understanding of reality, influenced by F. W. J. Schelling, and this influences every major aspect of his theology. Select primary sources are analyzed to assess the evolution of Tillich’s idea of Judaism through his dialectical, theological and inclusive history of religion (Chapters 3 through 6). ‘Jewish prophetism’, highlighting the critical and existential dimensions of Judaism, emerged as the most characteristic expression, significantly, after World War I, as Tillich rejected the religious nationalism of his early adulthood. After World War II and the Holocaust, Tillich’s ‘dialectic of the Holy’ expressed the fullness of the divine reality as the permanent polar tension between the priestly/mystical/vertical/’Is’, and the prophetic/critical/horizontal/’Ought’. This polar tension is found in his ontology, Christology, and history of religion. The importance of Jewish prophetism, rooted in historic Judaism, would have made it difficult for Tillich to eliminate the Jewish roots of Christianity, compared to the so-called ‘German Christians’ prevalent in Weimar and Nazi Germany. Chapter 7 concludes with a criticism and defence of Tillich’s method. Tillich’s idea of Judaism is inadequate for interfaith dialogue, because it fails to address the fullness of Judaism’s own self-understandings, and is limited to the prophetic aspect. However, the prophetic aspect ensures that the critical and existential aspects of any religion endure in a transformation to a more adequate expression of the divine. Tillich’s ‘religion of the concrete spirit’ not only preserves the importance of Jewish prophetism, but opens the door to dialogue with non-theistic religions, such as Buddhism.
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Mattsson, Henrik. "Konflikten i Antiochia : - en jämförande analys mellan ”Nya perspektivet på Paulus” och ”Paulus inom judendomen”." Thesis, Uppsala universitet, Teologiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-328709.

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I denna uppsats har jag studerat Konflikten i Antiochia, utifrån två aktuella perspektiv på Paulus - ”Nya Perspektivet på Paulus” och ”Paulus inom judendomen”. Syftet har varit att definiera och klarlägga den huvudsakliga innebörden i de två respektive perspektiven samt att utifrån den förståelsen göra en jämförande analys med hjälp av den valda perikopen. Jag har också sökt analysera vilka konsekvenser perspektiven kan få för vår förståelse av Paulus. För att avgränsa uppgiften har jag utgått från ett urval av forskare inom respektive perspektiv. Dessa är för NPP: E. P. Sanders, James D. G. Dunn och N.T. Wright. För PIJ har jag främst utgått från material av Mark Nanos och Magnus Zetterholm. För att kunna göra perspektiven rättvisa presenterar jag också en kort beskrivning av det ”Traditionella Perspektivet på Paulus” eftersom det är det perspektiv som i lite varierande form har varit det dominerande genom historien. Jag har också gjort några förhoppningsvis förtydligande utvikningar kring hur det gick till när judendom och kristendom skiljdes åt samt ett kort avsnitt kring begreppet bordsgemenskap. Slutsatsen i uppsatsen är att perspektiven förvisso skiljer sig åt på flera punkter men att de till övervägande del ligger nära varandra. Detta är särskilt tydligt vad gäller de vetenskapliga drivkrafterna och metoderna som respektive perspektiv använder sig av.
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Books on the topic "Paul Within Judaism"

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Lehtipuu, Outi, and Michael Labahn, eds. Tolerance, Intolerance, and Recognition in Early Christianity and Early Judaism. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462984462.

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This collection of essays investigates signs of toleration, recognition, respect and other positive forms of interaction between and within religious groups of late antiquity. At the same time, it acknowledges that examples of tolerance are significantly fewer in ancient sources than examples of intolerance and are often limited to insiders, while outsiders often met with contempt, or even outright violence. The essays take both perspectives seriously by analysing the complexity pertaining to these encounters. Religious concerns, ethnicity, gender and other social factors central to identity formation were often intertwined and they yielded different ways of drawing the limits of tolerance and intolerance. This book enhances our understanding of the formative centuries of Jewish and Christian religious traditions. It also brings the results of historical inquiry into dialogue with present-day questions of religious tolerance. The book contains contributions by Ismo Dunderberg, Carmen Palmer, Michael Labahn, Nina Nikki, Anna-Liisa Rafael, Sami Yli-Karjanmaa, Galit Hasan-Rokem & Israel Yuval, Paul Middleton, Outi Lehtipuu, Elizabeth Dowling, and Amy-Jill Levine.
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Paul and Judaism: An anthropological approach. Atlanta, Ga: Scholars Press, 1995.

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Päpste und Juden: Die Wende unter Johannes Paul II. und Benedikt XVI. Berlin: Lit, 2012.

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Anti-Judaism in Galatians?: Exegetical studies on a polemical letter and on the theology of the Apostle Paul. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 2009.

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Holy Scripture in the Qumran commentaries and Pauline letters. Oxford: Clarendon Press, 1997.

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Is St. Paul a Jewish deviant or a reformer of Judaism?: The clash of Jewish identity and Christian identity in Asia Minor. Lewiston, N.Y: Edwin Mellen Press, 2009.

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Langton, Daniel R. The Apostle Paul in the Jewish imagination: A study in modern Jewish-Christian relations. New York: Cambridge University Press, 2010.

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The Apostle Paul in the Jewish imagination: A study in modern Jewish-Christian relations. New York: Cambridge University Press, 2010.

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Dialectic of the Holy: Paul Tillich's Idea of Judaism Within the History of Religion. De Gruyter, Inc., 2016.

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Løland, Ole Jakob. Pauline Ugliness. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823286553.001.0001.

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Paul has been rediscovered outside of the apostle’s traditional religious reading circles, particularly among radical leftist philosophers such as Giorgio Agamben, Alain Badiou, and Slavoj Žižek. This is the first book to historically and philosophically situate the forerunner of this recent philosophical turn to Paul, the Jewish rabbi and philosopher Jacob Taubes (1923–1987). Paul becomes an effective tool for Taubes to position himself within European philosophical debates of the twentieth century, a position he gains through Nietzsche’s polemical readings of the ancient apostle as well as through Freud’s psychoanalysis. Taubes performs a powerful deconstruction of dominant conceptions of the apostle, such as the view that Paul is the first Christian who broke definitively with Judaism and drained Christianity of its political potential. As a Jewish rabbi steeped in a philosophical tradition marked by European Christianity, Taubes is able to emphasize Paul’s Jewishness as well as the political explosiveness of the apostle’s revolutionary doctrine of the cross. For Taubes, the Pauline movement was the birth of a politics of ugliness, the invention of a revolutionary notion trenchantly critical of the “beautiful” culture of the powerful, a movement which sides definitively with the oppressed—the “crucified”—against the strong. Building on Nietzsche’s and Taubes’s insights, Løland suggests future directions that readings of Paul the apostle might lead in light of recent biblical scholarship on Paul and current discussions of the Pauline epistles within reading circles of the continental philosophers.
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Book chapters on the topic "Paul Within Judaism"

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Donaldson, Terence L. "Paul within Judaism:." In Paul within Judaism, 277–302. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.13.

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Zetterholm, Magnus. "Paul within Judaism:." In Paul within Judaism, 31–52. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.5.

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"Front Matter." In Paul within Judaism, i—iv. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.1.

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Fredriksen, Paula. "The Question of Worship:." In Paul within Judaism, 175–202. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.10.

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Elliott, Neil. "The Question of Politics:." In Paul within Judaism, 203–44. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.11.

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Ehrensperger, Kathy. "The Question(s) of Gender:." In Paul within Judaism, 245–76. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.12.

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"Bibliography." In Paul within Judaism, 303–28. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.14.

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"Index of Modern Authors." In Paul within Judaism, 329–34. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.15.

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"Index of Biblical and Ancient References." In Paul within Judaism, 335–50. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.16.

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"Back Matter." In Paul within Judaism, 351. 1517 Media, 2015. http://dx.doi.org/10.2307/j.ctt9m0vn7.17.

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