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Books on the topic 'Paul Within Judaism'

Author: Grafiati

Published: 4 June 2021

Last updated: 11 February 2022

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Consult the top 21 books for your research on the topic 'Paul Within Judaism.'

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1

Lehtipuu, Outi, and Michael Labahn, eds. Tolerance, Intolerance, and Recognition in Early Christianity and Early Judaism. NL Amsterdam: Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462984462.

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This collection of essays investigates signs of toleration, recognition, respect and other positive forms of interaction between and within religious groups of late antiquity. At the same time, it acknowledges that examples of tolerance are significantly fewer in ancient sources than examples of intolerance and are often limited to insiders, while outsiders often met with contempt, or even outright violence. The essays take both perspectives seriously by analysing the complexity pertaining to these encounters. Religious concerns, ethnicity, gender and other social factors central to identity formation were often intertwined and they yielded different ways of drawing the limits of tolerance and intolerance. This book enhances our understanding of the formative centuries of Jewish and Christian religious traditions. It also brings the results of historical inquiry into dialogue with present-day questions of religious tolerance. The book contains contributions by Ismo Dunderberg, Carmen Palmer, Michael Labahn, Nina Nikki, Anna-Liisa Rafael, Sami Yli-Karjanmaa, Galit Hasan-Rokem & Israel Yuval, Paul Middleton, Outi Lehtipuu, Elizabeth Dowling, and Amy-Jill Levine.

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2

Paul and Judaism: An anthropological approach. Atlanta, Ga: Scholars Press, 1995.

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3

Päpste und Juden: Die Wende unter Johannes Paul II. und Benedikt XVI. Berlin: Lit, 2012.

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4

Anti-Judaism in Galatians?: Exegetical studies on a polemical letter and on the theology of the Apostle Paul. Grand Rapids, Mich: W.B. Eerdmans Pub. Co., 2009.

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5

Holy Scripture in the Qumran commentaries and Pauline letters. Oxford: Clarendon Press, 1997.

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6

Is St. Paul a Jewish deviant or a reformer of Judaism?: The clash of Jewish identity and Christian identity in Asia Minor. Lewiston, N.Y: Edwin Mellen Press, 2009.

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7

Langton, Daniel R. The Apostle Paul in the Jewish imagination: A study in modern Jewish-Christian relations. New York: Cambridge University Press, 2010.

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8

The Apostle Paul in the Jewish imagination: A study in modern Jewish-Christian relations. New York: Cambridge University Press, 2010.

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9

Dialectic of the Holy: Paul Tillich's Idea of Judaism Within the History of Religion. De Gruyter, Inc., 2016.

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10

Løland, Ole Jakob. Pauline Ugliness. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823286553.001.0001.

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Paul has been rediscovered outside of the apostle’s traditional religious reading circles, particularly among radical leftist philosophers such as Giorgio Agamben, Alain Badiou, and Slavoj Žižek. This is the first book to historically and philosophically situate the forerunner of this recent philosophical turn to Paul, the Jewish rabbi and philosopher Jacob Taubes (1923–1987). Paul becomes an effective tool for Taubes to position himself within European philosophical debates of the twentieth century, a position he gains through Nietzsche’s polemical readings of the ancient apostle as well as through Freud’s psychoanalysis. Taubes performs a powerful deconstruction of dominant conceptions of the apostle, such as the view that Paul is the first Christian who broke definitively with Judaism and drained Christianity of its political potential. As a Jewish rabbi steeped in a philosophical tradition marked by European Christianity, Taubes is able to emphasize Paul’s Jewishness as well as the political explosiveness of the apostle’s revolutionary doctrine of the cross. For Taubes, the Pauline movement was the birth of a politics of ugliness, the invention of a revolutionary notion trenchantly critical of the “beautiful” culture of the powerful, a movement which sides definitively with the oppressed—the “crucified”—against the strong. Building on Nietzsche’s and Taubes’s insights, Løland suggests future directions that readings of Paul the apostle might lead in light of recent biblical scholarship on Paul and current discussions of the Pauline epistles within reading circles of the continental philosophers.

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11

Beiser, Frederick C. Causes and Controversies, 1914–1917. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828167.003.0017.

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This chapter first covers Cohen’s writings during the First World War, when he wrote propaganda for the German cause. These years also mark the beginning of Cohen’s quarrel with the Zionists, especially Martin Buber. Cohen defended a cosmopolitan interpretation of Judaism, according to which it is not attached to any specific country but has a universal mission to serve mankind. He rejected therefore the ethnic and nationalist interpretation of Judaism of the Zionists. In 1916 Cohen and Paul Natorp became involved in a heated battle with Bruno Bauch, a proto-Nazi sympathizer who was the editor of Kant-Studien. The quarrel ended with Bauch’s resignation, though for decades thereafter nationalist sympathizers complained about the pro-Jewish bias of Kant-Studien. A final section examines Cohen’s dispute with Ernst Troeltsch about Judaism.

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12

John Paul II and the Jewish People: A Christian-Jewish Dialogue. Rowman & Littlefield Publishers, Inc., 2007.

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13

G, Dalin David, and Levering Matthew 1971-, eds. John Paul II and the Jewish people: A Jewish-Christian dialogue. Lanham, Md: Rowman & Littlefield, 2008.

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14

David, Dalin. John Paul II and the Jewish People: A Christian-Jewish Dialogue. Rowman & Littlefield Publishers, Inc., 2007.

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15

Elledge, C. D. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199640416.003.0010.

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This chapter summarizes the major claims of the study and offers observations on how the nascent church and the Tannaim reinterpreted earlier Jewish theologies of resurrection. Both the church and Judaism charted their own responses to theodicy in continuity with the earlier discourse of resurrection that originally developed within the Second Temple era, yet they did so in strikingly different ways, as illustrated in Mishnah Sanhedrin and Paul’s letters. Sanhedrin allows considerable freedom regarding the finer details of what form resurrection might take. What is more significant is the relevance of resurrection to the collective survival of “all Israel” and the restoration of the land. Paul illustrates how resurrection became increasingly invested in the person of Jesus and, thus, took on an entirely new meaning. He further illustrates the relationships between resurrection and the restoration of God’s dominion over the world that can also be identified in earlier Jewish writings.

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16

Siker, Jeffrey. Sin in the New Testament. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190465735.001.0001.

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This book examines what the different New Testament writings have to say about sin within the broader historical and theological contexts of first-century Christianity. These contexts include both the immediate world of Judaism out of which early Christianity emerged, as well as the larger Greco-Roman world into which Christianity quickly spread as an increasingly Gentile religious movement. The Jewish sacrificial system associated with the Jerusalem Temple was important for dealing with human sin, and early Christians appropriated the language and imagery of sacrifice in describing the salvific importance of the death and resurrection of Jesus. Greco-Roman understandings of sin as error or ignorance played an important role in the spreading of the Christian message to the Gentile world. The book details the distinctive portraits of sin in each of the canonical Gospels in relation to the life and ministry of Jesus. Beyond the Gospels the book develops how the letters of Paul and other early Christian writers address the reality of sin, again primarily in relation to the revelatory ministry of Jesus.

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17

Who made early Christianity?: The Jewish lives of the Apostle Paul. 2015.

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18

Who Made Early Christianity?: The Jewish Lives of the Apostle Paul. Columbia University Press, 2015.

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19

Langton, Daniel R. Apostle Paul in the Jewish Imagination: A Study in Modern Jewish-Christian Relations. Cambridge University Press, 2014.

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20

L, Braham Randolph. The Vatican and the Holocaust. East European Monographs, 2000.

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21

L, Braham Randolph, ed. The Vatican and the Holocaust: The Catholic Church and the Jews during the Nazi era. [New York]: Rosenthal Institute for Holocaust Studies, Graduate Center/City University of New York, 2000.

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