Academic literature on the topic 'Paul Wittgenstein'
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Journal articles on the topic "Paul Wittgenstein"
Rono, Joseph. "Revolutionary Traits in Wittgenstein and St. Paul." Philosophy and Theology 30, no. 2 (2018): 333–59. http://dx.doi.org/10.5840/philtheol201944106.
Full textHowe, Blake. "Paul Wittgenstein and the Performance Of Disability." Journal of Musicology 27, no. 2 (2010): 135–80. http://dx.doi.org/10.1525/jm.2010.27.2.135.
Full textKönig, Christoph. "The Unutterable as a Mode of Utterance: Wittgenstein’s Two Remarks on “Count Eberhard’s Hawthorn” by Ludwig Uhland." Wittgenstein-Studien 12, no. 1 (February 3, 2021): 91–110. http://dx.doi.org/10.1515/witt-2021-0005.
Full textStevanović, Vladimir, and Andrea Raičević. "Aesthetics of unspoken: Architectural form and visible boundary of language." SAJ - Serbian Architectural Journal 9, no. 2 (2017): 121–32. http://dx.doi.org/10.5937/saj1702121s.
Full textAnscombe, G. E. M. "Cambridge Philosophers II: Ludwig Wittgenstein." Philosophy 70, no. 273 (July 1995): 395–407. http://dx.doi.org/10.1017/s003181910006558x.
Full textGurgel, Diogo de França. "Wittgenstein on Metaphor." Scripta 20, no. 40 (December 23, 2016): 156. http://dx.doi.org/10.5752/p.2358-3428.2016v20n40p156.
Full textSchmidt-Radefeldt, Jürgen. "Affinitäten zwischen Valéry, Cassirer und Wittgenstein." Zeitschrift für Kulturphilosophie 2012/1: Valéry 2012, no. 1 (2012): 65–78. http://dx.doi.org/10.28937/1000106605.
Full textRickards, Guy. "Berlin: Hindemith's ‘Klaviermusik mit orchester’." Tempo 59, no. 233 (June 21, 2005): 55–56. http://dx.doi.org/10.1017/s0040298205260230.
Full textRicoeur, Paul. "The Later Wittgenstein and the Later Husserl on Language." Études Ricoeuriennes / Ricoeur Studies 5, no. 1 (July 15, 2014): 28–48. http://dx.doi.org/10.5195/errs.2014.245.
Full textЧернышов, В. И. "Piano Concertos for the Left Hand by Ravel and Prokofiev: Two Answers to One Order." OPERA MUSICOLOGICA, no. 4 (November 15, 2020): 67–91. http://dx.doi.org/10.26156/om.2020.12.4.004.
Full textDissertations / Theses on the topic "Paul Wittgenstein"
Wong, Wendy H. W. "Paul Wittgenstein in Great Britain." Thesis, University of Nottingham, 2016. http://eprints.nottingham.ac.uk/33743/.
Full textKong, Won-Young. "Paul Wittgenstein's Transcriptions for Left Hand: Pianistic Techniques and Performance Problems : A Lecture Recital, Together with Three Recitals of Selected Works of R. Schumann, S. Prokofiev, F. Liszt, M. Ravel, and F. Chopin." Thesis, University of North Texas, 1999. https://digital.library.unt.edu/ark:/67531/metadc935633/.
Full textJesus, Wilson Pereira de. "Educação matematica e filosofias sociais da matematica : um exame das perspectivas de Ludwig Wittgenstein, Imre Lakatos e Paul Ernest." [s.n.], 2002. http://repositorio.unicamp.br/jspui/handle/REPOSIP/253408.
Full textTese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação
Made available in DSpace on 2018-08-01T11:52:27Z (GMT). No. of bitstreams: 1 Jesus_WilsonPereirade_D.pdf: 1668667 bytes, checksum: 1236005663c18044409a6c53c2adc5dc (MD5) Previous issue date: 2002
Doutorado
Uçan, Timur. "La question du solipsisme dans les premiers travaux de Sartre et Wittgenstein." Thesis, Bordeaux 3, 2016. http://www.theses.fr/2016BOR30065.
Full textSolipsism was conceived as a preliminary to grounding knowledge in the seventeenth century. This doctrine suggested that, in order to achieve certainty, one had to temporarily admit the conceivability of doubt about the existence of other minds and the external world as a whole. The existence of the external world was then taken to be established by means of proofs of the existence of a unique creator, or assured by means of transcendental deduction. By comparison, nothing seems to prove the existence of others. On the one hand, nothing seems to count as proof a posteriori of the existence of others, for the doubt it would dispel cannot be grounded in experience. On the other hand, nor can a proof which would dispel such doubt be produced a priori, for the empirical and generalized absence of others is conceivable a posteriori. Thus, nothing seems to exclude the possibility of an a priori discovery of one’s unicity. This thesis endeavours to bring out the similarity of the treatment of this difficulty by Sartre and Wittgenstein. Each of these philosophers confronted the illusion of confinement that presupposes admitting the generalized absence of others. In Being and Nothingness, Sartre proposes a conceptual means to establish that the theoretical problem of the existence of other minds is a pseudo-problem. In the Tractatus, Wittgenstein proposes to dissolve the philosophical problems of the existence of the external world and the existence of other minds via reflexion on the intelligibility conditions of expression. Both cases involve dispelling the appearance that doubt about the world and other minds is possible and required. Not only that proof of the existence of other minds is impossible, it is also superfluous. To require such a proof therefore can lead to nothing but missing the obviousness of our commitments to others, and thereby to denying their existence
Littlejohn, Murray Edward. "Contemporary Confessions: Philosophical Engagements With Saint Augustine’s Confessions." Thesis, Boston College, 2019. http://hdl.handle.net/2345/bc-ir:108584.
Full textBy the 20th century the Confessions had become a “classic” of western civilization, yet it seems to elude any easy explanation and categorization. While scholars of Late Antiquity puzzled over the nature, structure, and meaning of the work, a parallel reception was occurring by some of the most original thinkers across both traditions of Contemporary philosophy, including Ludwig Wittgenstein, Martin Heidegger, Hannah Arendt, Hans Jonas, Karl Jaspers, Hans-Georg Gadamer, Paul Ricoeur, Jean-Francois Lyotard, Jacques Derrida, Jean-Luc Marion, Jean Louis Chrétien and Stanley Cavell. This study will focus on four of these thinkers, Wittgenstein, Gadamer, Ricoeur and Marion, and the ways that the Confessions has influenced their attempts to address fundamental questions on subjects ranging from time and memory to history and hermeneutics, evil and the will, the self and personal identity, language and narrative, conversion, skepticism and materialism, God and onto- theology, and ultimately the very practice of philosophy itself, its autobiographical and especially its confessional character. In turn, this study also asks whether the engagements of these highly original contemporary philosophers can uncover new dimensions of this highly original work that has been read and interpreted throughout a centuries-long history of reception. The hermeneutic wager is that the past illumines the present philosophical terrain, but also that present insights allow us to read a classic text of the past with new understanding. This study will benefit from the interconnected nature of the problems that these writers confront, in their “family resemblance” of shared affinities and marked differences. Chapter One, “Scholarly Engagements: A Problematic Classic,” introduces some of the key interpretive problems which arose in the course of a century of scholarly engagements, including occasion, veracity, composition, and sources of Saint Augustine’s Confessions. Chapter Two “The Early Wittgenstein: Tractatus, Testimony and Confession” discusses the confessional philosophy of Ludwig Wittgenstein, and the deep affinities he shared with Saint Augustine in his life and his first major work, the Tractatus Logico-Philosophicus (1922), despite its reception and use as a foundational for Logical Empiricism and its spirited offspring. Chapter Three: “The Later Wittgenstein: Philosophical Investigations as Philosophical Confession” discusses the influence of Saint Augustine on Wittgenstein’s second major work, the Philosophical Investigations (1953), which uses a quotation from the Confessions as a point of departure for his own philosophical confession of errors and temptations. Chapter Four “Saint Augustine and Gadamer: Hermeneutic Anticipations and Affinities” discusses the hermeneutical insights of Saint Augustine, through the ways he encountered or struggled with texts in the Confessions, as well as through his idea of the “inner word” which would be for Gadamer the foundation of a philosophical hermeneutics. Chapter Five, “Ricoeur: Sin, Time, Memory, and Narrative” discusses Ricoeur’s engagement with Saint Augustine on the question of evil as well as his appropriation of the Augustinian aporia of time from the Confessions as pivotal for his narrative turn. Chapter Six, “Jean-Luc Marion’s Confessions” lays out Marion’s phenomenological unfolding of the Confessions beyond and before metaphysics, offering his reading of six dimensions of the inaccessibility of the self explored by Saint Augustine in the Confessions. This study will conclude by highlighting the themes that have suggested themselves across the many readings of this classic text
Thesis (PhD) — Boston College, 2019
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Philosophy
Törnqvist, Alexander. "Språkanvändning och förståelsekonstituering vid lärande : Ett studium om alternativ till den sociokulturella teorin inom pedagogik." Thesis, Linköpings universitet, Institutionen för kultur och kommunikation, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:liu:diva-132283.
Full textCincunegui, Juan Manuel. "Charles Taylor y la identidad moderna." Doctoral thesis, Universitat Ramon Llull, 2010. http://hdl.handle.net/10803/9226.
Full textA la primera part abordem qüestions preliminars: les fonts, els fonaments teòrics i els elements metodològics del seu pensament.
A la segona part elaborem la seva teoria de la identitat. Això implica: (1) donar compte de la relació inextricable entre el jo de la persona i la seva orientació moral, i (2) per mitjà d'arguments transcendentals, articular una ontologia que determini els trets perennes de la naturalesa humana.
Una ontologia de la identitat exigeix l'articulació de les continuïtats i discontinuïtats entre els animals humans i no humans. És a dir, una filosofia de la biologia que aporti les intuïcions de l'aristotelisme al post-darwinisme. En línia amb Adaslair MacIntyre, intentem completar les aportacions realitzades per Taylor en el context de la seva filosofia de l'acció.
D'altra banda, identifiquem alguns dels trets distintius de l'agent humà (lingüisticitat, propòsit i dialogicitat), i abordem els desafiaments de (1) les versions que radicalitzen les conseqüències de la contingència del subjecte i (2) els reduccionisme que prosperen entre els filòsofs analítics. Per això hem confrontat a les interpretacions de Richard Rorty sobre Nietzsche i Freud, i a la posició quasi-budista de Parfit, l'hermenèutica forta de Charles Taylor i Paul Ricoeur.
A la tercera part, estudiem la dimensió històrica de la identitat humana. Això implica assenyalar les peculiaritats del anthropos modern. Per això, a més de contraposar al jo modern la versió premoderna de la nostra comuna humanitat, hem hagut d'enfrontar a la interpretació de Taylor sobre el sentit de les mutacions cosmovisionales, antropològiques i ètiques de la modernitat, les interpretacions que a aquestes mutacions concedeixen autors com Michel Foucault, Alasdair MacIntyre i Jürgen Habermas.
El propósito principal de esta tesis es analizar críticamente la antropología filosófica de Charles Taylor.
En la primera parte abordamos cuestiones preliminares: las fuentes, los fundamentos teóricos y los elementos metodológicos de su pensamiento.
En la segunda parte elaboramos su teoría de la identidad. Eso implica: (1) dar cuenta de la relación inextricable entre el yo de la persona y su orientación moral; y (2) por medio de argumentos trascendentales, articular una ontología que determine los rasgos perennes de la naturaleza humana.
Una ontología de la identidad exige la articulación de las continuidades y discontinuidades entre los animales humanos y no humanos. Es decir, una filosofía de la biología que aporte las intuiciones del aristotelismo al post-darwinismo. En línea con Adaslair MacIntyre, intentamos completar los aportes realizados por Taylor en el contexto de su filosofía de la acción.
Por otro lado, identificamos algunos de los rasgos distintivos del agente humano (lingüisticidad, propósito y dialogicidad); y abordamos los desafíos de (1) las versiones que radicalizan las consecuencias de la contingencia del sujeto y (2) los reduccionismos que prosperan entre los filósofos analíticos. Para ello hemos confrontado a las interpretaciones de Richard Rorty sobre Nietzsche y Freud, y a la posición cuasi-budista de Parfit, con la hermenéutica fuerte de Charles Taylor y Paul Ricoeur.
En la tercera parte, estudiamos la dimensión histórica de la identidad humana. Eso implica señalar las peculiaridades del anthropos moderno. Para ello, además de contraponer al yo moderno la versión premoderna de nuestra común humanidad, hemos tenido que enfrentar a la interpretación de Taylor sobre el sentido de las mutaciones cosmovisionales, antropológicas y éticas de la modernidad, las interpretaciones que a éstas mutaciones conceden autores como Michel Foucault, Alasdair MacIntyre y Jürgen Habermas.
The main purpose of this thesis is to critically analyze the philosophical anthropology of Charles Taylor.
The first part deals with preliminary issues: the sources, the theoretical and methodological elements of his thought.
In the second part we elaborate his theory of identity. This implies: (1) to account for the inextricable relationship between the self of the person and his moral orientation, and (2) by means of transcendental arguments, to articulate an ontology that determines the perennial features of human nature.
An ontology of identity requires the articulation of the continuities and discontinuities between human and nonhuman animals. That is, a philosophy of biology which provides insights from Aristotelianism to post-Darwinism. In line with Adaslair MacIntyre, we try to complete the contributions made by Taylor in the context of his philosophy of action.
On the other hand, we identify some of the distinctive features of human agency (language, purpose and dialogue) and tackle the challenges of (1) versions that radicalized the consequences of the contingency of the subject and (2) the reductionism that thrive among the analytical philosophers. So we confront the interpretations of Richard Rorty about Nietzsche and Freud, and the quasi-Buddhism of Parfit, with the strong hermeneutics of Charles Taylor and Paul Ricoeur.
In the third part, we study the historical dimension of human identity. That means pointing out the peculiarities of the modern anthropos. Therefore, in addition to contrast the modern self with the premodern version of our common humanity, we confront Taylor's interpretation of the meaning of the cosmological, anthropological and ethical mutations of modernity, with the interpretations that authors as Michel Foucault, Jürgen Habermas and Alasdair MaIntyre offer about these mutations.
Books on the topic "Paul Wittgenstein"
Wittgensteins Grössenwahn: Begegnungen mit Paul Wittgenstein. Wien: Jugend und Volk, 1986.
Find full textDer Einfluss von Johann Wolfgang Goethe und Paul Ernst auf Ludwig Wittgenstein. Bern: P. Lang, 1985.
Find full textKim-Park, So Young. Paul Wittgenstein und die für ihn komponierten Klavierkonzerte für die linke Hand. Aachen: Shaker Verlag, 1999.
Find full textCarmen, Ottner, ed. Das Klavierkonzert in Österreich und Deutschland von 1900-1945 (Schwerpunkt: Werke für Paul Wittgenstein): Symposion 2007. Wien: Doblinger, 2009.
Find full textSass, Louis Arnorsson. The paradoxes of delusion: Wittgenstein, Schreber, and the schizophrenic mind. Ithaca, N.Y: Cornell University Press, 1994.
Find full textSass, Louis Arnorsson. The paradoxes of delusion: Wittgenstein, Schreber and the schizophrenic mind. Ithaca: Cornell University Press, 1994.
Find full textIrene, Suchy, Janik Allan, and Predota Georg A, eds. Empty Sleeve: Der Musiker und Mäzen Paul Wittgenstein. Innsbruck: Studienverlag, 2006.
Find full textSass, Louis Arnorsson. The Paradoxes of Delusion: Wittgenstein, Schreber, and the Schizophrenic Mind. Cornell University Press, 1993.
Find full textSass, Louis Arnorsson. The Paradoxes of Delusion: Wittgenstein, Schreber, and the Schizophrenic Mind. Cornell University Press, 1995.
Find full textFoley, Richard. Related Topics. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190865122.003.0004.
Full textBook chapters on the topic "Paul Wittgenstein"
Standish, Paul. "This Is Simply What I Do Too: A Response to Paul Smeyers." In A Companion to Wittgenstein on Education, 261–74. Singapore: Springer Singapore, 2017. http://dx.doi.org/10.1007/978-981-10-3136-6_17.
Full textKoch, Gertrud. "Humans Becoming Animals." In The Moving Eye, 141–52. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190218430.003.0010.
Full textShaw, Dan. "Cavell and Wittgenstein on Skepticism: Redeeming the Law." In Stanley Cavell and the Magic of Hollywood Films, 93–104. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474455701.003.0007.
Full textOliveira, Paulo. "Übersetzung als Aufbau des Vergleichbaren (Auf Ricoeurs Pfad mit Wittgenstein und Toury)." In Cognition and Comprehension in Translational Hermeneutics, 235–73. Zeta Books, 2021. http://dx.doi.org/10.5840/zeta-cognition20219.
Full textBoller, François, and Julien Bogousslavsky. "Paul Wittgenstein's right arm and his phantom." In Music, Neurology, and Neuroscience: Historical Connections and Perspectives, 293–303. Elsevier, 2015. http://dx.doi.org/10.1016/bs.pbr.2014.11.011.
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