Relevant bibliographies by topics / Pauline epistles and hebrews

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Pauline epistles and hebrews'

Author: Grafiati
Published: 4 June 2021
Last updated: 14 February 2022

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the lists of relevant articles, books, theses, conference reports, and other scholarly sources on the topic 'Pauline epistles and hebrews.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Journal articles on the topic "Pauline epistles and hebrews"

1

Witherington, Ben. "The Influence of Galatians on Hebrews." New Testament Studies 37, no. 1 (January 1991): 146–52. http://dx.doi.org/10.1017/s0028688500015381.

Full text
Abstract:
The Epistle, or perhaps preferably The Homily to the Hebrews, has always been one of the more intriguing and neglected documents in the NT canon. The history of the difficulties this document had getting into the canon do not need to be rehearsed here. It appears in the end Hebrews made it into the canon because it was deemed a Pauline letter, or at least a document that came from the larger Pauline circle.
APA, Harvard, Vancouver, ISO, and other styles
2

Kister, Menahem. "Romans 5:12–21 against the Background of Torah-Theology and Hebrew Usage." Harvard Theological Review 100, no. 4 (October 2007): 391–424. http://dx.doi.org/10.1017/s0017816007001642.

Full text
Abstract:
Paul was an original thinker, and his epistles are full of novel, at times paradoxical, ideas. Christology stands at the center of Paul's system, and his Christological teaching is unique among Jewish writings of the Second Temple period. Some, especially non-Christological, elements of Pauline theology do, however, have illuminating parallels in earlier Jewish teachings, which seem to have been modified and adapted by Paul to fit his own revolutionary thought. While Paul's theology cannot be reduced to these elements, they might help to explain (at least partly) its emergence. After all, even the ideas of the most original thinkers owe their emergence to prevailing conceptions of the culture in which those thinkers operated, taking some of them for granted and incorporating them naturally into their thought, while struggling with and reacting to others. In Paul's case, Jewish concepts played a significant role in shaping some central features of his theology. Thus, reading Paul in the light of the Dead Sea scrolls and rabbinic writings is important both for understanding Paul as well as for dating and interpreting rabbinic parallels.
APA, Harvard, Vancouver, ISO, and other styles
3

Kreitzer, Larry. "Baptism in the Pauline Epistles." Baptist Quarterly 34, no. 2 (January 1991): 67–78. http://dx.doi.org/10.1080/0005576x.1991.11751859.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Savoy, Jacques. "Authorship of Pauline epistles revisited." Journal of the Association for Information Science and Technology 70, no. 10 (January 23, 2019): 1089–97. http://dx.doi.org/10.1002/asi.24176.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Menzies, Robert P. "Subsequence in the Pauline Epistles." PNEUMA 39, no. 3 (2017): 342–63. http://dx.doi.org/10.1163/15700747-03903019.

Full text
Abstract:
Paul encourages every believer to experience a bestowal of the Spirit’s power that is theologically, and usually chronologically, distinct from the gift of the Spirit received at conversion. Paul typically describes this post-conversion infusion of spiritual power with the noun χάρισμα (“gift”). Paul speaks of this experience as “the gift of God” (2 Tim 1:6), “the gift in you” (1 Tim 4:14), and a “spiritual gift” (Rom 1:11), and the result of this empowering experience with simply the term gift (1 Cor 12). Thus Paul, like Luke, also highlights the need for each believer to experience a post-conversion infusion of spiritual power for ministry.
APA, Harvard, Vancouver, ISO, and other styles
6

Novenson, Matthew V. "The Pauline Epistles in Tertullian's Bible." Scottish Journal of Theology 68, no. 4 (October 15, 2015): 471–83. http://dx.doi.org/10.1017/s0036930615000253.

Full text
Abstract:
The question of the fate of Paulinism in late antiquity, a point of controversy in early Christian studies especially since Adolf von Harnack, has benefited from fresh attention in recent research, even as, simultaneously, there is ever less agreement among New Testament scholars on the question of what Paulinism actually is. This state of affairs comes sharply into focus in Todd Still and David Wilhite's edited volume Tertullian and Paul, the first in a new series from T&T Clark on the reception of Paul in the church fathers. Reading and assessing Tertullian and Paul is a sometimes dizzying experience of intertextuality. The reader encounters, for example, Margaret MacDonald reading Elizabeth Clark reading Tertullian reading Paul. What is more, Paul himself is reading, for example, Second Isaiah, who is reading First Isaiah, who is reading parts of the Pentateuch, and so on. One thinks of Derrida's notion of différance, in which any given text refers to other texts, which refer to still other texts, which refer to still other texts, and so on, ad infinitum.
APA, Harvard, Vancouver, ISO, and other styles
7

van Poll-van de Lisdonk, Miekske L. "Erasmus’ Paraphrasis on the Pauline Epistles." Erasmus Studies 36, no. 2 (2016): 123–30. http://dx.doi.org/10.1163/18749275-03602004.

Full text
Abstract:
This article discusses a commentator’s choices in annotating Erasmus’ Paraphrases on the Pauline epistles for the ASD series. These choices also reveal the character of the paraphrases. The sources will be treated—as a reference for the biblical text Erasmus used both the Vulgate and his own Novum Testamentum and the patristic texts he mentions in his Annotationes turn out to play a role in his interpretations in the paraphrases, too—as well as the theological-philosophical choices Erasmus made and rules of rhetoric he employed. These elements are meant to help the reader to understand and evaluate the paraphrases on the Pauline epistles.
APA, Harvard, Vancouver, ISO, and other styles
8

Venter, L. "Statistical distributions in the Pauline epistles." Acta Patristica et Byzantina 8, no. 1 (January 1997): 173–83. http://dx.doi.org/10.1080/10226486.1997.11745890.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

III, H. H. Drake Williams, and Karl Olav Sandnes. "Belly and Body in the Pauline Epistles." Journal of Biblical Literature 123, no. 1 (2004): 169. http://dx.doi.org/10.2307/3268564.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

Barr, G. "A computer model for the Pauline epistles." Literary and Linguistic Computing 16, no. 3 (September 1, 2001): 233–50. http://dx.doi.org/10.1093/llc/16.3.233.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Dissertations / Theses on the topic "Pauline epistles and hebrews"

1

Gilliland, Maegan Chloe Marie. "The text of the Pauline Epistles and Hebrews in Clement of Alexandria." Thesis, University of Edinburgh, 2016. http://hdl.handle.net/1842/22015.

Full text
Abstract:
The primary goal of this research is to produce a text-critical evaluation of the Pauline Epistles and Hebrews as represented in the writings of Clement of Alexandria, an early Christian theologian who lived ca. 200 AD. The result of such an undertaking will be a refined understanding of the transmission of the New Testament text at the end of the 2nd century, a time period for which we have very little textual data. Unlike our earliest New Testament manuscripts, the text of the early Church Fathers is preserved exclusively in later manuscripts. These manuscripts are often far removed from the original Patristic documents by both date and location. This results in an added layer of textual complexity for which the text critic must account, especially in the evaluation of a Church Father’s citation of New Testament manuscripts. Because of the multivalent nature of the research, the biblical data extracted from Clement of Alexandria’s writings will undergo several stages of statistical analysis comparing it to other early Greek New Testament manuscripts. The resulting data will reveal if the early text of the Pauline Epistles and Hebrews was stable (controlled) or if it underwent changes due to scribal additions and subtractions. It will also shed light on the citation techniques used by Clement of Alexandria, an early Christian reader. The combined data will allow New Testament scholars to generate a more precise critical edition of the Greek New Testament and come to a better understanding of how the earliest Christian communities transmitted the New Testament text.
APA, Harvard, Vancouver, ISO, and other styles
2

De, Wet Chris Len. "Slavery in John Chrysostom’s homilies on the Pauline epistles and Hebrews : a cultural-historical analysis." Thesis, University of Pretoria, 2012. http://hdl.handle.net/2263/25563.

Full text
Abstract:
The aim of this study is to examine John Chrysostom’s views on slavery, specifically in his homilies on the Pauline Epistles and Hebrews. Roman slaveholding is approached as a complex habitus, and Chrysostom’s negotiation with and reimagination of this habitus is examined. The method of enquiry used is a cultural-historical analysis, and the theories of Michel Foucault and Pierre Bourdieu are extensively utilized. Moreover, based on the work of Jennifer Glancy, slavery is approached as a corporeal discourse – one focused on the slave as a body. The discursive formation of the slave-body is further deconstructed into four related corporeal discourses – namely the domesticity, heteronomy, carcerality and commodification of the slavebody. The study commences by revisiting and re-reading Hellenistic, early Roman, Judaistic, and early Christian sources on slaveholding from a cultural-historical perspective in order to reconstruct the main discursivities of the habitus of Roman slaveholding. Then, the first question asked is how Chrysostom understands the domesticity of the slave-body. Based on his exegesis of the haustafeln, it is concluded that Chrysostom negotiates and reimagines the discourse in three ways: a) he proposes a shift from strategic to tactical slaveholding; b) he formulates his theology, especially hamartiology and eschatology, on the Stoic-Philonic metaphor of domestic slavery; and, c) he advises that domestic slaves be reformed by being taught Christian virtue and trades. Secondly, Chrysostom accepts the heteronomy of all bodies, and hence uses slavery as a basis for his ethics. The body is either ruled by God or sin/passions, and the problem of institutional slavery is downplayed. Thirdly, Chrysostom affirms that slaves should remain in their carceral state and stay obedient to their masters, while masters ought to treat slaves justly since they are also slaves of God. Finally, Chrysostom sees slaves as both economic and symbolic capital, and the shift to tactical slaveholding supports his more general vision of promoting a popular asceticism in the city. Chrysostom does not simply accept, ameliorate or reject slaveholding – we rather see sophisticated discourses of negotiation and reimagination of slaveholding to fit in with his wider programme of social and ascetic reform among Christian households.
Thesis (DLitt)--University of Pretoria, 2012.
Ancient Languages
unrestricted
APA, Harvard, Vancouver, ISO, and other styles
3

Radoicich, Russell. ""Adoption" in the Pauline epistles." Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Kim, Sung Joong. "The concept of [eirēnē] in the Pauline Epistles." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Chow, Thomas Ru-wen. "Pauline motivations a comprehensive study of the motivational characteristics in the Pauline epistles /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

Weber, Laurie L. "The function of warning passages in the Pauline Epistles." Theological Research Exchange Network (TREN), 2003. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

Meggitt, Justin J. "Economic relationships in the Pauline Epistles : poverty and survival." Thesis, University of Cambridge, 1995. https://www.repository.cam.ac.uk/handle/1810/273026.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

Richardson, Enoch. "The priorities and efficacy of intercessory prayer in the Pauline epistles." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Gibbs, Gene. "What is new about the new covenant in two Pauline epistles." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

MacDonald, Margaret Y. "Institutionalization in Pauline communities : a socio-historical investigation of the Pauline and Deutero-Pauline writings." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.670395.

Full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Books on the topic "Pauline epistles and hebrews"

1

Schreiner, Thomas R. Interpreting the Pauline Epistles. Grand Rapids, Mich: Baker Book House, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
2

Barr, George K. Scalometry and the Pauline epistles. London: T & T Clark International, 2004.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
3

Nweze, Stanley. The Pauline Epistles: An introduction. Enugu, Nigeria: Rabboni Publishers International, 2001.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
4

Hebrews and the Pastoral Epistles: Inductive studies. San Bernardino, Calif: Here's Life Publishers, 1985.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
5

Hebrews as pseudepigraphon: The history and significance of the Pauline attribution of Hebrews. Tübingen, Germany: Mohr Siebeck, 2009.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
6

Belly and the body in the Pauline Epistles. New York: Cambridge University Press, 2002.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
7

A classification of semantic case-relations in the Pauline Epistles. New York: P. Lang, 1997.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
8

Most, William George. The thought of St. Paul: A commentary on the Pauline Epistles. Front Royal, Va: Christendom Press, 1994.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
9

Fruchtenbaum, Arnold G. The Messianic Jewish Epistles: Hebrews, James, First Peter, Second Peter, Jude. Tustin, CA: Ariel Ministries, 2003.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
10

The authenticity of the Pauline Epistles in the light of stylostatistical analysis. Atlanta, Ga: Scholars Press, 1990.

Find full text
APA, Harvard, Vancouver, ISO, and other styles
More sources

Book chapters on the topic "Pauline epistles and hebrews"

1

Kroonenberg, Pieter M. "Stylometry: Authorship of the Pauline Epistles." In Multivariate Humanities, 143–59. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-69150-9_6.

Full text
APA, Harvard, Vancouver, ISO, and other styles
2

Aageson, James W. "The Pastoral Epistles, Apostolic Authority, and the Development of The Pauline Scriptures." In The Pauline Canon, 5–26. Berlin, Heidelberg: Springer Berlin Heidelberg, 2004. http://dx.doi.org/10.1007/978-3-662-41228-2_2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
3

Kloha, Jeffrey. "6. The Ethics of Sexuality and Textual Alterations in the Pauline Epistles." In Textual Variation: Theological and Social Tendencies?, edited by David C. Parker, 85–108. Piscataway, NJ, USA: Gorgias Press, 2008. http://dx.doi.org/10.31826/9781463215231-009.

Full text
APA, Harvard, Vancouver, ISO, and other styles
4

Houghton, H. A. G. "An Initial Selection of Manuscripts for the Editio Critica Maior of the Pauline Epistles." In The New Testament in Antiquity and Byzantium, edited by H. A. G. Houghton, David C. Parker, and Holger Strutwolf, 343–60. Berlin, Boston: De Gruyter, 2019. http://dx.doi.org/10.1515/9783110591682-024.

Full text
APA, Harvard, Vancouver, ISO, and other styles
5

Kiraz, George A. "FOREWORD TO THE EDITION." In Hebrews & General Epistles According to the Syriac Peshitta Version with English Translation, edited by Daniel King and J. Edward Walters, vii—viii. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463235215-001.

Full text
APA, Harvard, Vancouver, ISO, and other styles
6

King, Daniel, and J. Edward Walters. "INTRODUCTION TO THE TRANSLATION." In Hebrews & General Epistles According to the Syriac Peshitta Version with English Translation, edited by Daniel King and J. Edward Walters, xi—xxviii. Piscataway, NJ, USA: Gorgias Press, 2016. http://dx.doi.org/10.31826/9781463235215-003.

Full text
APA, Harvard, Vancouver, ISO, and other styles
7

"Pauline theology." In The Epistle to the Hebrews, 107–24. Cambridge University Press, 1990. http://dx.doi.org/10.1017/cbo9780511554971.007.

Full text
APA, Harvard, Vancouver, ISO, and other styles
8

"Christology in the Epistle to the Hebrews, in the Deutero-Pauline Epistles." In Christianity and the Christian Church of the First Three Centuries, 256–59. The Lutterworth Press, 2020. http://dx.doi.org/10.2307/j.ctv12sdx6c.23.

Full text
APA, Harvard, Vancouver, ISO, and other styles
9

Dodd, Frank. "The Pauline Epistles." In An Introduction to the Study of Christianity, 22–32. Routledge, 2020. http://dx.doi.org/10.4324/9781003109174-2.

Full text
APA, Harvard, Vancouver, ISO, and other styles
10

"THE PAULINE EPISTLES." In Angelomorphic Christology, 315–46. BRILL, 1998. http://dx.doi.org/10.1163/9789004332447_016.

Full text
APA, Harvard, Vancouver, ISO, and other styles
You might also be interested in the extended bibliographies on the topic 'Pauline epistles and hebrews' for particular source types:
Journal articles Dissertations / Theses Books
We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!

To the bibliography