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1
Maksić, Z. B. Molecules in natural science and medicine: An encomium for Linus Pauling. New York: Ellis Horwood, 1991.
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2
Trías, Montserrat Palmer. La ciudad jardín como modelo de crecimiento urbano: Santiago 1935-1960 : Montserrat Palmer Trías ; colaboradores, Elizabeth Bennett, Paulina Courerd, Francisco Schmidt. Santiago, Chile: Facultad de Arquitectura y Bellas Artes, Pontificia Universidad Católica de Chile, 1987.
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3
Duck, Ian. Pauli and the spin-statistics theorem. Singapore: World Scientific, 1997.
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4
Rushdy, Ashraf H. A. The Banality of Forgiveness. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190851972.003.0003.
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This chapter argues that some postmodern philosophers of forgiveness—especially John Milbank, Jacques Derrida, and Vladimir Jankélévitch—develop a restrictive model of what forgiveness is and argue that it is therefore “impossible” because they implicitly draw on a Pauline conception of forgiveness. In the Pauline model, the forgiveness humans extend to each other is modeled on the kind of forgiveness that a divine being can give to a fallen humanity. Milbank, Derrida, and Jankélévitch suggest that it is what forgiveness is, that it is the only practice that can be called forgiveness, and any less “pure” form of forgiveness just isn’t forgiveness. This chapter demonstrates the problem with such mystical and sceptical conceptions of the moral practice of interpersonal forgiveness.
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Dobreva, Vania, Sarah Hack-Leoni, Andreas Holenstein, Petra Koller, and Rahel Aina Nedi, eds. Neue Arbeitsformen und ihre Herausforderungen im Arbeits- und Sozialversicherungsrecht. Nomos Verlagsgesellschaft mbH & Co. KG, 2019. http://dx.doi.org/10.5771/9783845294643.
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Legislation is lagging behind technical and social developments in the labour market, which is posing new problems in both labour law and social security law. To work full time for only one employer is no longer the norm. However, social security schemes and worker protection regulations are often designed for this model. Furthermore, the change in the world of work towards digitalisation, flexibility and a number of employers or contract providers being on platforms such as Uber, Mechanical Turk etc. means that the existing legal foundations no longer do justice to all employment relationships. The new forms of employment are a challenge for both scholars and practitioners of law. The contributions in this volume, complied from the proceedings at the 8th Research Assistants’ Conference on the Labour and Social Security Laws, which took place in Zurich from 26th to 28th July 2018, are dedicated to these topics. With contributions by Thomas Dullinger, Antje G. I. Tölle, Mathis Böttcher, Michael E. Meier, Christian Haidn, Pauline Kuhn, Katja Chandna-Hoppe, Daniela Krömer, Jan Armin Gärtner, Daniel Holler.
6
Maksic, Z. B., and Mirjana Eckert-Maksic. Molecules in Natural Science and Medicine: An Encomium for Linus Pauling. Ellis Horwood, Ltd., 1993.
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7
Maksic, Z. B., and Mirjana Eckert-Maksic. Molecules in Natural Science and Medicine: An Encomium for Linus Pauling. Ellis Horwood, Ltd., 1993.
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8
Cefalu, Paul. The Johannine Renaissance in Early Modern English Literature and Theology. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808718.001.0001.
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The Johannine Renaissance in Early Modern English Literature and Theology argues that the Fourth Gospel and First Epistle of Saint John the Evangelist were so influential during the early modern period in England as to share with Pauline theology pride of place as leading apostolic texts on matters Christological, sacramental, pneumatological, and political. The book argues further that, in several instances, Johannine theology is more central than both Pauline theology and the Synoptic theology of Matthew, Mark, and Luke, particularly with regard to early modern polemicizing on the Trinity, distinctions between agape and eros, and the ideologies of radical dissent, especially the seventeenth-century antinomian challenge of free grace to traditional Puritan Pietism. In particular, early modern religious poetry, including works by Robert Southwell, George Herbert, John Donne, Richard Crashaw, Thomas Traherne, and Anna Trapnel, embraces a distinctive form of Johannine devotion that emphasizes the divine rather than human nature of Christ; the belief that salvation is achieved more through revelation than objective atonement and expiatory sin; a realized eschatology; a robust doctrine of assurance and comfort; and a stylistic and rhetorical approach to representing these theological features that often emulates John’s mode of discipleship misunderstanding and dramatic irony. Early modern Johannine devotion assumes that religious lyrics often express a revelatory poetics that aims to clarify, typically through dramatic irony, some of the deepest mysteries of the Fourth Gospel and First Epistle.
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Cefalu, Paul. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808718.003.0001.
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The introductory chapter argues that, during the early modern period in England, the Fourth Gospel and First Epistle of Saint John the Evangelist were as influential as Pauline theology and, in many respects, more influential than the Synoptic Gospels of Matthew, Mark, and Luke. The chapter outlines several features of a distinctive, post-Reformed, English Johannine devotionalism: a high Christology that emphasizes the divine rather than human nature of Christ; the belief that salvation is achieved more through revelation than objective atonement and expiatory sin; a realized eschatology according to which eternal life has been achieved and the end-time has already partially arrived; a robust doctrine of assurance and comfort, usually tied to Johannine eschatology and pneumatology; and a stylistic and rhetorical approach to representing these theological features that often emulates John’s mode of discipleship misunderstanding and irony not found to a comparable degree in the Synoptic writings.
11
JAMBOROVA LEMAY, Diana, and Mária BÁTOROVÁ, eds. Dominik Tatarka hier et aujourd’hui. Editions des archives contemporaines, 2021. http://dx.doi.org/10.17184/eac.9782813003775.
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En Slovaquie, l’œuvre de Tatarka est objet d’un travail continu, développé par des chercheurs aux méthodes et aux points de vue différents, marqués par les modes critiques, et notamment le « retour au réel » des années 2000-2010. Le voici présenté à la suite d’une journée d’études intitulée « Dominik Tatarka hier et aujourd’hui, Paris 1939 – 2019 », organisée sur l’initiative de Diana Jamborová Lemay et Mária Bátorová le 12 septembre 2019 par l’unité de recherche PLIDAM à l’INALCO. Le présent volume permet d’enrichir la connaissance et l’analyse de son œuvre pour le public francophone, principalement en introduisant l’ouvrage Dominik Tatarka, un Don Quichotte slovaque de Mária Bátorová dont on trouve dans l’annexe de ce recueil la traduction de deux chapitres. Avec les contributions de Mária Bátorová, Paulína Šperková, Sabine Bollack, Mateusz Chmurski et Tatiana Paholíková.
12
Hoffmann, George. Reforming French Culture. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198808763.001.0001.
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Satire has recently re-emerged as a potent political tool, but it has played many different roles in the past. French reformers waged massive satire campaigns in the sixteenth century to little or no political effect and, even, to their own disadvantage. Satiric forms nevertheless flourished because they fulfilled a devotional purpose. By portraying themselves as lonely travelers passing through the strange and exotic lands of Catholic custom, French reformers found a way to flesh out imaginatively the Pauline injunction to live in the world but not as part of it. The spiritual alienation cultivated in satiric literature allowed reformers to fashion themselves, after Calvin’s recommendation, as pilgrims in this world and confessional foreigners in their home country. At the same time, these satires’ self-presentation and their modes of address implied a reformed audience constituted by those who “got the joke.” The new communion entailed in laughing at Catholic excesses, modeled upon the reformed theological concept of “communication,” imagined a pan-European community held together by a non-local sense of belonging. Thus, French reformers embraced a diasporic identity well in advance of their actual emigration to the New World. But, more surprising still, the attitude of looking at one’s own culture through the eyes of an estranged traveler spread beyond reformed milieus to become a staple of French culture more generally. Through Montaigne, the ploy of acting the outsider in one’s homeland would become one of the signature devices of the Enlightenment’s challenge to the world of the Old Regime.
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Cooper, Brittney C. Queering Jane Crow. University of Illinois Press, 2018. http://dx.doi.org/10.5406/illinois/9780252040993.003.0005.
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Pauli Murray was one of the young activists that Mary Church Terrell mentored. In the 1940s, Murray enrolled at Howard University Law School and went on to graduate as the only woman and top student in her class. In the 1930s, the convergence of several important Black male intellectuals at Howard University, including Abram Harris, E. Franklin Frazier, and Ralph Bunche, had cemented a new formal model of the academically trained Black male public intellectual. When Murray enrolled in the 1940s, she experienced great sexism from these Black male intellectuals. She termed their treatment of her, “Jane Crow.” While she went on to have a storied career as a legal expert, Episcopal priest, poet, and writer, all of which place her firmly in the tradition of the race woman, her identity as both a woman and queer person in the 1940s and 1950s collided with the Howard model of public intellectual work. This chapter brings together Murray’s time and training at Howard, her archives, and an examination of her two autobiographies to suggest that her concept of Jane Crow grew out of the collision of race-based sexual politics and limited ideas among Black men about who could provide intellectual leadership for Black people. Moreover, Jane Crow exposed the heterosexist proclivities of Black public leadership traditions, and offers a framework for thinking about how Black women negotiated gender and sexual politics even as they devoted their lives to theorizing new strategies for racial uplift.
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Stuewer, Roger H. The Age of Innocence. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198827870.001.0001.
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Nuclear physics emerged as the dominant field in experimental and theoretical physics between 1919 and 1939, the two decades between the First and Second World Wars. Milestones were Ernest Rutherford’s discovery of artificial nuclear disintegration (1919), George Gamow’s and Ronald Gurney and Edward Condon’s simultaneous quantum-mechanical theory of alpha decay (1928), Harold Urey’s discovery of deuterium (the deuteron), James Chadwick’s discovery of the neutron, Carl Anderson’s discovery of the positron, John Cockcroft and Ernest Walton’s invention of their eponymous linear accelerator, and Ernest Lawrence’s invention of the cyclotron (1931–2), Frédéric and Irène Joliot-Curie’s discovery and confirmation of artificial radioactivity (1934), Enrico Fermi’s theory of beta decay based on Wolfgang Pauli’s neutrino hypothesis and Fermi’s discovery of the efficacy of slow neutrons in nuclear reactions (1934), Niels Bohr’s theory of the compound nucleus and Gregory Breit and Eugene Wigner’s theory of nucleus+neutron resonances (1936), and Lise Meitner and Otto Robert Frisch’s interpretation of nuclear fission, based on Gamow’s liquid-drop model of the nucleus (1938), which Frisch confirmed experimentally (1939). These achievements reflected the idiosyncratic personalities of the physicists who made them; they were shaped by the physical and intellectual environments of the countries and institutions in which they worked; and they were buffeted by the profound social and political upheavals after the Great War: the punitive postwar treaties, the runaway inflation in Germany and Austria, the Great Depression, and the greatest intellectual migration in history, which encompassed some of the most gifted experimental and theoretical nuclear physicists in the world.
15
Dyall, Kenneth G., and Knut Faegri. Introduction to Relativistic Quantum Chemistry. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780195140866.001.0001.
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This book provides an introduction to the essentials of relativistic effects in quantum chemistry, and a reference work that collects all the major developments in this field. It is designed for the graduate student and the computational chemist with a good background in nonrelativistic theory. In addition to explaining the necessary theory in detail, at a level that the non-expert and the student should readily be able to follow, the book discusses the implementation of the theory and practicalities of its use in calculations. After a brief introduction to classical relativity and electromagnetism, the Dirac equation is presented, and its symmetry, atomic solutions, and interpretation are explored. Four-component molecular methods are then developed: self-consistent field theory and the use of basis sets, double-group and time-reversal symmetry, correlation methods, molecular properties, and an overview of relativistic density functional theory. The emphases in this section are on the basics of relativistic theory and how relativistic theory differs from nonrelativistic theory. Approximate methods are treated next, starting with spin separation in the Dirac equation, and proceeding to the Foldy-Wouthuysen, Douglas-Kroll, and related transformations, Breit-Pauli and direct perturbation theory, regular approximations, matrix approximations, and pseudopotential and model potential methods. For each of these approximations, one-electron operators and many-electron methods are developed, spin-free and spin-orbit operators are presented, and the calculation of electric and magnetic properties is discussed. The treatment of spin-orbit effects with correlation rounds off the presentation of approximate methods. The book concludes with a discussion of the qualitative changes in the picture of structure and bonding that arise from the inclusion of relativity.