Academic literature on the topic 'Peace of Augsburg (1555)'

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Journal articles on the topic "Peace of Augsburg (1555)"

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Leitmeir, Christian Thomas. "CATHOLIC MUSIC IN THE DIOCESE OF AUGSBURG c.1600: A RECONSTRUCTED TRICINIUM ANTHOLOGY AND ITS CONFESSIONAL IMPLICATIONS." Early Music History 21 (September 4, 2002): 117–73. http://dx.doi.org/10.1017/s0261127902002048.

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After decades of suffering and agony, Catholicism in Augsburg entered a phase of gradual recovery around 1550. The first half of the sixteenth century was characterised by the rapid expansion of the Reformation and the marginalisation of the Catholics in the town. At the zenith of Protestant predominance, the Lutherans even managed to force the entire Catholic clergy into exile from 1537 to 1547 and for a few months in 1552. The episcopate of Cardinal Otto Truchsess von Waldburg (1543-73), however, marked a turning point for Catholics in Augsburg. The Peace of Augsburg (1555) conceded politica
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Matar, Nabil. "England and Religious Plurality: Henry Stubbe, John Locke and Islam." Studies in Church History 51 (2015): 181–203. http://dx.doi.org/10.1017/s042420840005018x.

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The Elizabethan Settlement identified religious conformity with political allegiance. Not unlike the cuius regio eius religio of the 1555 Peace of Augsburg in the Holy Roman Empire, from 1559 onwards subjects in England had to subscribe to the two Acts of Supremacy and Uniformity, the first declaring the monarch as head of the state and the second determining worship under the monarch as head of the Church. In such an Anglican monarchy, there could be no legal space for the non-Anglican subject, let alone for the non-Christian. The few Marranos (Jews forcibly converted to Christianity) lived a
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Mandziuk, Józef. "Luteranizm na Śląsku do połowy XVI wieku." Wrocławski Przegląd Teologiczny 25, no. 2 (2017): 147–63. https://doi.org/10.52097/wpt.2047.

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Purpose of this elaboration is to show the first development phase of Lutheranism in Silesia, which lasted until the Peace of Augsburg signed in 1555, which sanctioned very intolerant rule: “Whose realm, his religion”. Martin Luther was an Augustine monk, and his agenda found its followers in Silesian cities, ducal castles and manor houses. Lutheranism changed ceremonials, introducing its own liturgy, which rejected sacraments (with the exception of baptism), Marian cult and saints, the purgatory and indulgences. After the acceptance of justification by faith alone (sola Fides), Lutheranism be
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Tsvietkova, Yu. "THE IMPLEMENTATION OF THE WHOLE-EMPIRE LEGISLATION REGULATING THE FREEDOM OF FAITH IN THE HOLY ROMAN EMPIRE'S SUBJECTS IN THE 15-16th CENTURIES." Bulletin of Taras Shevchenko National University of Kyiv. Legal Studies, no. 109 (2019): 35–39. http://dx.doi.org/10.17721/1728-2195/2019/1.109-7.

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The article aims to analyse the peculiarities of implementation of the Reichstags' and Emperor' acts which concern the legal relations of the Utraquism, Lutheran and Calvinism proceeding. These are the Act of the Diet of Worms 1521, the Act of the Diet of Speyer 1526, the Act of the Diet of Speyer 1529, the Speyer Protest Act 1529, the Act of the Diet of Augsburg 1530, the Religious Peace Treaty of Nuremberg 1532, the Acts of the Diets of Speyer 1542 and 1544, the Treaty of Passau 1552, the Treaty of Augsburg 1555 with the Declaratio Fernandea, the Prague Compactata 1436 signed by the Emperor
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Heckel, Martin. "IV. Die Einschaltung des Reichstags in die Luthersache zwischen den Reichstagen von Worms 1521 und Augsburg 1530." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 111, no. 1 (2025): 92–189. https://doi.org/10.1515/zrgk-2025-0004.

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Summary The imperial ban on Luther and the Edict of Worms, which placed him under the imperial ban, could not be enforced because of the appeal to the council, which was decided at the Nuremberg imperial diets of 1522‒1524. The emperor remained in Spain until 1530 to secure his rule and because of his French Wars in Spain. In the slipstream of these severe internal and external crises of the empire, the Lutheran movement was able to spread to many territories and solidify into Protestant regional churches. With the consolidation of the Reformation, the religious schism led to a split in the le
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Walsh, Katherine. "One Church and Two Nations: a Uniquely Irish Phenomenon?" Studies in Church History. Subsidia 6 (1990): 81–98. http://dx.doi.org/10.1017/s0143045900001198.

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The Reformation in the sixteenth century brought with it the complex and—for contemporary religious and political groupings—unacceptable phenomenon of religious plurality. In the Middle Ages citizenship as an independent concept scarcely existed, and tacit assumptions about the function of Church-State relations rested on the view that all inhabitants of the polity were members of the Christian respublica. There were, of course, some specific, necessary, and therefore tolerable exceptions, such as Jews in many, but not in all countries. Heretics and infidels, who did not conform to these speci
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Амирханян, В. Ж. "Влияние континентального реформационного богословия на вероисповедные формулировки английской Церкви XVI века". Христианское чтение, № 2 (6 червня 2025): 100–111. https://doi.org/10.47132/1814-5574_2025_2_100.

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В Англии Реформация началась в тот период, когда в некоторых регионах Германии и Швейцарии протестантизм уже был признан официальной религией, позже лютеранство в Германии было узаконено Аугсбургским миром в 1555 году. Со времен отделения Англии от Рима процесс Реформации еще не начинался, однако гуманистические идеи и протестантские богословские идеи имели популярность среди виднейших английских священнослужителей. И хотя Генрих VIII и его приближенные консерваторы стали проявлять охлаждение к церковным реформам, процесс Реформации при Эдуарде VI вступил в активную фазу. Деятели английской Ре
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Chrisman, Miriam Usher, and Hans-Jorg Kunast. ""Getruckt zu Augsburg": Buchdruck und Buchhandel in Augsburg zwichen 1468 und 1555." Sixteenth Century Journal 28, no. 4 (1997): 1410. http://dx.doi.org/10.2307/2543636.

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Uvarov, Pavel. "Italian Bankers in France and Italian Wars." ISTORIYA 14, no. 1 (123) (2023): 0. http://dx.doi.org/10.18254/s207987840023946-9.

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At the last stage of the Italian Wars (1494—1559), the military, political and, most importantly, financial superiority of the Habsburgs over the Valois became quite obvious. The Spanish king could make use of silver which was already coming quite regularly and in large quantities from the mines of the New World. He controlled the old (Augsburg — Ulm) and new (Besançon — Piacenza) centres of banking capital, as well as the commercial and financial heart of the emerging world economic system — Antwerp. But King Henry II of France (1547—1559) launched a series of daring reforms, sometimes far ah
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Park, Hyun Suk. "A Study on the formation and coexistence of the ‘Double Church’ in Augsburg, Germany in the 16th and 17th countries." Korean Society For German History 58 (February 28, 2025): 5–46. https://doi.org/10.17995/kjgs.2025.2.58.5.

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This study examines the process of religious harmony and peace between denominations in Reformation-era Augsburg, Germany, focusing on the case of 'Double Churches' (Doppelkirchen). The research is divided into three parts: First, it illuminates the regional significance and characteristics of Augsburg, a crucial location in Reformation history, and examines various reformation movements in the city led by Lutherans, Zwinglians, supporters of Johannes Oecolampadius and Martin Bucer, and Anabaptists. Second, it explores the meaning of Double Churches through the formation process of Augsburg's
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Dissertations / Theses on the topic "Peace of Augsburg (1555)"

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Künast, Hans-Jörg. ""Getruckt zu Augspurg" : Buchdruck und Buchhandel in Augsburg zwischen 1468-1555 /." Tübingen : M. Niemeyer, 1997. http://catalogue.bnf.fr/ark:/12148/cb37005563t.

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Roberts, Dylan W. "Create, Establish, Maintain: Comparing Zones of Peace in the Nordic Area and the Southern Cone." FIU Digital Commons, 2014. http://digitalcommons.fiu.edu/etd/1555.

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In the wake of the Cold War, regional organizations have proliferated and are now a dominant theme in global politics. This study tests whether explanations for the Nordic peace can help to understand or construct other zones of peace in these increasingly important regional settings. With that in mind, this study compares the Nordic area of Denmark, Finland, Iceland, Norway, and Sweden with the Southern Cone region–here defined as Argentina, Chile, Paraguay, and Uruguay–and both are treated as regional, subsystemic zones of peace. Its significance lies in analysis of two developmentally dispa
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Books on the topic "Peace of Augsburg (1555)"

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Heinz, Schilling, and Smolinsky Heribert, eds. Der Augsburger Religionsfrieden 1555: Wissenschaftliches Symposium aus Anlass des 450. Jahrestages des Friedensschlusses, Augsburg, 21. bis 25. September 2005. Aschendorff, 2007.

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Gerhard, Graf, Wartenberg Günther, and Winter Christian, eds. Der Augsburger Religionsfrieden: Seine Rezeption in den Territorien des Reiches. Evangelische Verlagsanstalt, 2006.

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Kelber, Moritz. Die Musik bei den Augsburger Reichstagen im 16. Jahrhundert. Allitera Verlag, 2018.

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Künast, Hans-Jörg. Getruckt zu Augspurg: Buchdruck und Buchhandel in Augsburg zwischen 1468 und 1555. Niemeyer, 1997.

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1937-, Gaertner Joachim, and Godel Erika, eds. Religionsfreiheit und Frieden: Vom Augsburger Religionsfrieden zum europäischen Verfassungsvertrag. P. Lang, 2007.

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Augsburg, Katholische Akademie, ed. Gewaltfreie Verteidigung: Utopie oder notwendende Alternative? : Vorträge bei einer Tagung der Katholischen Akademie Augsburg. Katholische Akademie Augsburg, 1985.

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Affairs, United States Congress House Committee on Foreign. International Security and Development Cooperation Act of 1985: Report of the Committee on Foreign Affairs, U.S. House of Representatives, on H.R. 1555, together with dissenting, supplemental, and additional views. U.S. G.P.O., 1985.

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Peace of Augsburg and the Meckhart Confession. Taylor & Francis Group, 2019.

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Hough, Adam Glen. Peace of Augsburg and the Meckhart Confession: Moderate Religion in an Age of Militancy. Taylor & Francis Group, 2019.

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Vom Religionskonflikt zur Ausgleichsordnung: Der Sonderweg des deutschen Staatskirchenrechts vom Augsburger Religionsfrieden 1555 bis zur Gegenwart. Verlag der Bayerischen Akademie der Wissenschaften in Kommission bei C.H. Beck, 2007.

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Book chapters on the topic "Peace of Augsburg (1555)"

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Rowley, Matthew, and Marietta van der Tol. "The Peace of Augsburg (1555)." In A Global Sourcebook in Protestant Political Thought, Volume I. Routledge, 2024. http://dx.doi.org/10.4324/9781003247531-77.

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Soen, Violet. "From the Interim of Augsburg until the Treaty of Augsburg (1548–1555)." In Martin Luther, edited by Alberto Melloni. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110499025-033.

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Hough, Adam Glen. "Dance of the Augsburg Preachers." In The Peace of Augsburg and the Meckhart Confession. Routledge, 2019. http://dx.doi.org/10.4324/9780429261534-4.

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Soen, Violet. "Vom Augsburger Interim bis zum Vertrag von Augsburg (1548–1555)." In Martin Luther, edited by Alberto Melloni. De Gruyter, 2017. http://dx.doi.org/10.1515/9783110498745-033.

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Hough, Adam Glen. "Introduction." In The Peace of Augsburg and the Meckhart Confession. Routledge, 2019. http://dx.doi.org/10.4324/9780429261534-1.

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Hough, Adam Glen. "Caught in No-Man’s-Land." In The Peace of Augsburg and the Meckhart Confession. Routledge, 2019. http://dx.doi.org/10.4324/9780429261534-10.

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Hough, Adam Glen. "Conclusion." In The Peace of Augsburg and the Meckhart Confession. Routledge, 2019. http://dx.doi.org/10.4324/9780429261534-11.

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Hough, Adam Glen. "That Forgotten Place Between Heaven and Hell." In The Peace of Augsburg and the Meckhart Confession. Routledge, 2019. http://dx.doi.org/10.4324/9780429261534-2.

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Hough, Adam Glen. "The Sin Unconfessed." In The Peace of Augsburg and the Meckhart Confession. Routledge, 2019. http://dx.doi.org/10.4324/9780429261534-3.

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Hough, Adam Glen. "The Meckhart Confession." In The Peace of Augsburg and the Meckhart Confession. Routledge, 2019. http://dx.doi.org/10.4324/9780429261534-5.

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