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Journal articles on the topic 'Peace of Augsburg (1555)'

Author: Grafiati

Published: 27 July 2024

Last updated: 31 July 2025

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1

Leitmeir, Christian Thomas. "CATHOLIC MUSIC IN THE DIOCESE OF AUGSBURG c.1600: A RECONSTRUCTED TRICINIUM ANTHOLOGY AND ITS CONFESSIONAL IMPLICATIONS." Early Music History 21 (September 4, 2002): 117–73. http://dx.doi.org/10.1017/s0261127902002048.

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After decades of suffering and agony, Catholicism in Augsburg entered a phase of gradual recovery around 1550. The first half of the sixteenth century was characterised by the rapid expansion of the Reformation and the marginalisation of the Catholics in the town. At the zenith of Protestant predominance, the Lutherans even managed to force the entire Catholic clergy into exile from 1537 to 1547 and for a few months in 1552. The episcopate of Cardinal Otto Truchsess von Waldburg (1543-73), however, marked a turning point for Catholics in Augsburg. The Peace of Augsburg (1555) conceded politica

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Matar, Nabil. "England and Religious Plurality: Henry Stubbe, John Locke and Islam." Studies in Church History 51 (2015): 181–203. http://dx.doi.org/10.1017/s042420840005018x.

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The Elizabethan Settlement identified religious conformity with political allegiance. Not unlike the cuius regio eius religio of the 1555 Peace of Augsburg in the Holy Roman Empire, from 1559 onwards subjects in England had to subscribe to the two Acts of Supremacy and Uniformity, the first declaring the monarch as head of the state and the second determining worship under the monarch as head of the Church. In such an Anglican monarchy, there could be no legal space for the non-Anglican subject, let alone for the non-Christian. The few Marranos (Jews forcibly converted to Christianity) lived a

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Mandziuk, Józef. "Luteranizm na Śląsku do połowy XVI wieku." Wrocławski Przegląd Teologiczny 25, no. 2 (2017): 147–63. https://doi.org/10.52097/wpt.2047.

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Purpose of this elaboration is to show the first development phase of Lutheranism in Silesia, which lasted until the Peace of Augsburg signed in 1555, which sanctioned very intolerant rule: “Whose realm, his religion”. Martin Luther was an Augustine monk, and his agenda found its followers in Silesian cities, ducal castles and manor houses. Lutheranism changed ceremonials, introducing its own liturgy, which rejected sacraments (with the exception of baptism), Marian cult and saints, the purgatory and indulgences. After the acceptance of justification by faith alone (sola Fides), Lutheranism be

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Tsvietkova, Yu. "THE IMPLEMENTATION OF THE WHOLE-EMPIRE LEGISLATION REGULATING THE FREEDOM OF FAITH IN THE HOLY ROMAN EMPIRE'S SUBJECTS IN THE 15-16th CENTURIES." Bulletin of Taras Shevchenko National University of Kyiv. Legal Studies, no. 109 (2019): 35–39. http://dx.doi.org/10.17721/1728-2195/2019/1.109-7.

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The article aims to analyse the peculiarities of implementation of the Reichstags' and Emperor' acts which concern the legal relations of the Utraquism, Lutheran and Calvinism proceeding. These are the Act of the Diet of Worms 1521, the Act of the Diet of Speyer 1526, the Act of the Diet of Speyer 1529, the Speyer Protest Act 1529, the Act of the Diet of Augsburg 1530, the Religious Peace Treaty of Nuremberg 1532, the Acts of the Diets of Speyer 1542 and 1544, the Treaty of Passau 1552, the Treaty of Augsburg 1555 with the Declaratio Fernandea, the Prague Compactata 1436 signed by the Emperor

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Heckel, Martin. "IV. Die Einschaltung des Reichstags in die Luthersache zwischen den Reichstagen von Worms 1521 und Augsburg 1530." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 111, no. 1 (2025): 92–189. https://doi.org/10.1515/zrgk-2025-0004.

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Summary The imperial ban on Luther and the Edict of Worms, which placed him under the imperial ban, could not be enforced because of the appeal to the council, which was decided at the Nuremberg imperial diets of 1522‒1524. The emperor remained in Spain until 1530 to secure his rule and because of his French Wars in Spain. In the slipstream of these severe internal and external crises of the empire, the Lutheran movement was able to spread to many territories and solidify into Protestant regional churches. With the consolidation of the Reformation, the religious schism led to a split in the le

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Walsh, Katherine. "One Church and Two Nations: a Uniquely Irish Phenomenon?" Studies in Church History. Subsidia 6 (1990): 81–98. http://dx.doi.org/10.1017/s0143045900001198.

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The Reformation in the sixteenth century brought with it the complex and—for contemporary religious and political groupings—unacceptable phenomenon of religious plurality. In the Middle Ages citizenship as an independent concept scarcely existed, and tacit assumptions about the function of Church-State relations rested on the view that all inhabitants of the polity were members of the Christian respublica. There were, of course, some specific, necessary, and therefore tolerable exceptions, such as Jews in many, but not in all countries. Heretics and infidels, who did not conform to these speci

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Амирханян, В. Ж. "Влияние континентального реформационного богословия на вероисповедные формулировки английской Церкви XVI века". Христианское чтение, № 2 (6 червня 2025): 100–111. https://doi.org/10.47132/1814-5574_2025_2_100.

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В Англии Реформация началась в тот период, когда в некоторых регионах Германии и Швейцарии протестантизм уже был признан официальной религией, позже лютеранство в Германии было узаконено Аугсбургским миром в 1555 году. Со времен отделения Англии от Рима процесс Реформации еще не начинался, однако гуманистические идеи и протестантские богословские идеи имели популярность среди виднейших английских священнослужителей. И хотя Генрих VIII и его приближенные консерваторы стали проявлять охлаждение к церковным реформам, процесс Реформации при Эдуарде VI вступил в активную фазу. Деятели английской Ре

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8

Chrisman, Miriam Usher, and Hans-Jorg Kunast. ""Getruckt zu Augsburg": Buchdruck und Buchhandel in Augsburg zwichen 1468 und 1555." Sixteenth Century Journal 28, no. 4 (1997): 1410. http://dx.doi.org/10.2307/2543636.

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9

Uvarov, Pavel. "Italian Bankers in France and Italian Wars." ISTORIYA 14, no. 1 (123) (2023): 0. http://dx.doi.org/10.18254/s207987840023946-9.

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At the last stage of the Italian Wars (1494—1559), the military, political and, most importantly, financial superiority of the Habsburgs over the Valois became quite obvious. The Spanish king could make use of silver which was already coming quite regularly and in large quantities from the mines of the New World. He controlled the old (Augsburg — Ulm) and new (Besançon — Piacenza) centres of banking capital, as well as the commercial and financial heart of the emerging world economic system — Antwerp. But King Henry II of France (1547—1559) launched a series of daring reforms, sometimes far ah

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Park, Hyun Suk. "A Study on the formation and coexistence of the ‘Double Church’ in Augsburg, Germany in the 16th and 17th countries." Korean Society For German History 58 (February 28, 2025): 5–46. https://doi.org/10.17995/kjgs.2025.2.58.5.

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This study examines the process of religious harmony and peace between denominations in Reformation-era Augsburg, Germany, focusing on the case of 'Double Churches' (Doppelkirchen). The research is divided into three parts: First, it illuminates the regional significance and characteristics of Augsburg, a crucial location in Reformation history, and examines various reformation movements in the city led by Lutherans, Zwinglians, supporters of Johannes Oecolampadius and Martin Bucer, and Anabaptists. Second, it explores the meaning of Double Churches through the formation process of Augsburg's

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11

Schilling, Heinz. "Der Augsburger Religionsfriede als deutsches und europäisches Ereignis. Festvortrag am 25. September 2005 in Augsburg." Archiv für Reformationsgeschichte - Archive for Reformation History 98, no. 1 (2007): 244–73. http://dx.doi.org/10.14315/arg-2007-0114.

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ABSTRACT This article provides an overview of the celebrations and exhibitions on the occasion of the 450th anniversary of the Religious Peace of Augsburg, which had a wide public appeal because its relevance to the present was - or rather, seemed to be - obvious. Politicians, the churches, and the media were interested in the event because today’s public is so conscious of the so-called “clash of cultures”. However, there were several problems with celebrating this particular historical event: First, the complexity of the historical event “Religious Peace of Augsburg” was difficult to communi

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Schilling, Heinz. "Mitteilung der Redaktion." Archiv für Reformationsgeschichte - Archive for Reformation History 98, no. 1 (2007): 231–32. http://dx.doi.org/10.14315/arg-2007-0110.

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ABSTRACT This focal point presents the sermons and speeches which were given in Augsburg on 25 September 2005 to celebrate the 450th anniversary of the Religious Peace of Augsburg. The focal point is supplemented by an overview article, in which the celebrations and exhibitions which took place in Germany in 2005 are discussed.

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Flood, John L., and Hans-Jorg Kunast. "'Getruckt zu Augspurg': Buchdruck und Buchhandel in Augsburg zwischen 1468 und 1555." Modern Language Review 94, no. 3 (1999): 870. http://dx.doi.org/10.2307/3737078.

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Balserak, Jon. ":Religious Identity in an Early Reformation Community: Augsburg, 1517 to 1555." Sixteenth Century Journal 41, no. 4 (2010): 1157–58. http://dx.doi.org/10.1086/scj40997635.

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15

Neumann, Martin, and Tibor Lieskovský. "Vápenné pece v predpolí hradu Červený Kameň : príspevok k stavebným aktivitám Fuggerovcov v roku 1539." Archaeologia historica, no. 1 (2024): 129–48. http://dx.doi.org/10.5817/ah2024-1-5.

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Rok 1535 predstavuje pre dejiny hradu Červený Kameň významný zlom. Krátko po prevode do rúk Fuggerovcov, bohatej rodiny obchodníkov z Augsburgu, sa začína s prestavbou stredovekého hradu na modernú renesančnú pevnosť. Stavebné aktivity nových majiteľov zanechali stopy nielen na samotnom hrade, no i v jeho bezprostrednom okolí. K rekonštrukcii priebehu stavebných prác sú mimoriadne prínosné písomné pramene – v prípade hradu Červený Kameň je to hlavná pokladničná kniha z rokov 1539–1542, ktorá okrem iného dokumentuje náklady na stavbu vápenných pecí a výrobu vápna pre fuggerovskú novostavbu. Det

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16

Cheney, Liana. "Giorgio Vasari and Niccolò Machiavelli’s Medicean Appetite for Peace and Glory." Journal of Arts and Humanities 5, no. 12 (2016): 35. http://dx.doi.org/10.18533/journal.v5i12.1060.

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<p>This study examines the literary and visual connections between war and peace as a cultural diplomacy made by both Niccolò Machiavelli (1469-1527) and Giorgio Vasari (1511-1574). The approach here is iconographical, focusing on three points. First, Machiavelli’s notions of condottiere, virtù, and war and peace in The Art of War (1521) are discussed in relation to Renaissance imagery, particularly in that produced as a result of Medicean patronage. Second, Vasari’s battle cycle in the Salone dei Cinquecento of the Palazzo Vecchio (1555-60) in Florence is examined within the context of

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17

Rajšp, Vincenc. "Ob 500-letnici Luthrovega nastopa na državnem zboru v Wormsu ▪︎ On the 500th Anniversary of Luther’s Appearance at the Diet of Worms." Stati inu obstati, revija za vprašanja protestantizma 17, no. 33 (2021): 47–70. http://dx.doi.org/10.26493/2590-9754.17(33)47-70.

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Following the publication of Luther’s theses on 31 October 1517, the Diet of Worms was the next fundamental step in the reform movement of the 16th-century European Christianity. In the “Holy Roman Empire,” the way was opened for further religious and new institutional development in the previously unified church, culminating in the Peace of Augsburg in 1555, which granted individual rulers of political units in the country, princes, prince-bishops etc. the right to decide on the religion of their Catholic and Lutheran subjects. The immediate cause of “Worms 1521” and the consequent “Edict of

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Atçıl, Zahit. "Warfare as a Tool of Diplomacy: Background of the First Ottoman-Safavid Treaty in 1555." Turkish Historical Review 10, no. 1 (2019): 3–24. http://dx.doi.org/10.1163/18775462-01001006.

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The Amasya Treaty (1555) ended a half-century of Ottoman-Safavid military and ideological rivalry during the sixteenth century. My paper focuses on why the Ottoman and Safavid empires made this treaty despite a long-standing ideological and political divide. It has been widely held that the Safavids could not afford such a costly rivalry and, tired of the Ottoman military campaigns, they pleaded with the Ottomans to make peace. Based on my comparative research in Ottoman, Persian, and European sources, I find that this narrative misses many essential points and omits certain historical facts j

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19

Fisher, Alexander J. "Song, Confession, and Criminality: Trial Records as Sources for Popular Musical Culture in Early Modern Europe." Journal of Musicology 18, no. 4 (2001): 616–57. http://dx.doi.org/10.1525/jm.2001.18.4.616.

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In the late 16th and early 17th centuries, the city government of Augsburg, Germany, struggled to maintain religious peace as the confessional boundaries between its Catholic and Protestant communities hardened. As tensions gradually rose, city officials feared and scrutinized the disruptive potential of the psalms and chorales sung by Augsburg's Protestant majority. Those suspected of owning, singing, or distributing inflammatory songs were subject to imprisonment, interrogation, torture, and exile. When an Imperial decree established a fully Catholic city government in March 1629, the author

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Dixon, C. Scott. "Urban Order and Religious Coexistence in the German Imperial City: Augsburg and Donauwörth, 1548–1608." Central European History 40, no. 1 (2007): 1–33. http://dx.doi.org/10.1017/s000893890700026x.

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In the writing of the German Reformation, there has long been a strong association between urban history and the evangelical movement. The sentiment has been around since the days of Leopold von Ranke (1795–1886), but it was the publication of Bernd Moeller's Imperial Cities and the Reformation (1962) that turned the rather casual notion into a research paradigm. Moeller imagined the Reformation in terms of the medieval cityscape. “It is important to recognize,” he wrote, “that the Reformation was introduced almost everywhere according to the forms prescribed by the city constitution, and that

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Ivonina, Ludmila. "The Results of the War of the Augsburg League and Representation of the Peace of Ryswick 1697." Izvestia of Smolensk State University, no. 1 (65) (September 16, 2024): 189–201. http://dx.doi.org/10.35785/2072-9464-2024-65-1-189-201.

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From the perspective of a systematic approach and the method of event analysis, the author of the article set a goal to consider the international and legal significance of the congress in Ryswick in 1697, which summed up the results of the War of the Augsburg League (1688–1697), and to show its role in the broadcast of subsequent international forums. Based on the analysis of the results of the war and peace treaties, the following conclusions were drawn. The Ryswick agreements were of a phased nature. France, against which almost all of Europe opposed, gained nothing, but the coalition of Eu

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VON FRIEDEBURG, ROBERT. "THE JURIDIFICATION OF NATURAL LAW: CHRISTOPH BESOLD'S CLAIM FOR A NATURAL RIGHT TO BELIEVE WHAT ONE WANTS." Historical Journal 53, no. 1 (2010): 1–19. http://dx.doi.org/10.1017/s0018246x09990586.

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ABSTRACTLuther's early statements, such as that belief is a ‘free work’ and must not be coerced, gained crucial relevance in the juridical debates about the meaning of the Augsburg Peace of Religion in the empire. Christoph Besold was among those transforming the reformers' message into a legal claim of subjects against their governments, based on an alleged natural right to believe what one wants. He thus transferred Luther's claim based on the reformer's trust in the work of the divine word into a juridical claim for subjects against their civil and ecclesiastical magistrates. Besold's argum

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Ran-Rubin, Michal. "Keeping the Peace: A Tale of Murder and Morality in Postapartheid South Africa." PoLAR: Political and Legal Anthropology Review 31, no. 2 (2008): 243–63. http://dx.doi.org/10.1111/j.1555-2934.2008.00024.x.

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Geraerts, Jaap. "Book Review: Passionate Peace: Emotions and Religious Coexistence in Later Sixteenth-Century Augsburg by Sean Dunwoody." European History Quarterly 53, no. 4 (2023): 710–12. http://dx.doi.org/10.1177/02656914231199945g.

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Classen, Albrecht. "Hans-Jörg Künast: ‘Getruckt zu Augspurg’ Buchdruck und Buchhandel in Augsburg zwischen 1468 und 1555. Tübingen 1997 (Albrecht Classen, University of Arizona, Tucson)." Daphnis 26, no. 2-3 (1997): 528–30. http://dx.doi.org/10.1163/18796583-0260203010.

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Jonsson, Hjorleifur. "Bush Wives and Girl Soldiers: Women's Lives Through War and Peace in Sierra Leone by Chris Coulter." PoLAR: Political and Legal Anthropology Review 33, no. 2 (2010): 393–96. http://dx.doi.org/10.1111/j.1555-2934.2010.01125.x.

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Lehmann, Karl Kardinal. "Predigt im ökumenischen Gottesdienst anlässlich des Gedenkens an den Abschluss des Augsburgers Religionsfriedens 1555 am 25. September 2005 in der St. Anna-Kirche in Augsburg." Archiv für Reformationsgeschichte - Archive for Reformation History 98, no. 1 (2007): 236–38. http://dx.doi.org/10.14315/arg-2007-0112.

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Karikov, Sergey. "From the Peasants’ War to Thirty Years’ War: Religious and Political Aspects of Warfare in Germany During the Confessional Age." Journal of V. N. Karazin Kharkiv National University. Series: History, no. 67 (July 10, 2025): 46–60. https://doi.org/10.26565/2220-7929-2025-67-03.

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The paper explores the confessional component of military conflicts during the Reformation Age in Germany. Analysis of the religious and political dimensions of warfare reveals an intricate interplay between faith and governance that shaped the course of military conflicts. This study underscores the necessity of viewing these conflicts through multiple lenses. The term “confessional wars” more accurately encapsulates the nature of these conflicts, such as the Peasants’ War and the Schmalkaldic Wars, culminating in the devastating Thirty Years’ War; it highlights the religious motivation that

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Ivonina, Liudmila. "The Diplomatic Career of the English Poet Matthew Prior." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 5 (November 2023): 96–107. http://dx.doi.org/10.15688/jvolsu4.2023.5.7.

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Introduction. There are only a few special works about the English poet Matthew Prior as a diplomat in historical literature, and his diplomatic service did not receive an assessment in Russian historiography. Methods and materials. During the study of the poet’s diplomacy practice, the author used systematic and anthropological methods, content analysis of his correspondence, biographies, and research works. Analysis. Prior was one of the few Englishmen of his time who was able to combine a political and poetic career. He met the main criteria for climbing the career ladder in the era of “cou

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Rein, Nathan. "Religious Identity in an Early Reformation Community: Augsburg, 1517 to 1555. By Michele Zelinsky Hanson. Studies in Central European Histories 45. Leiden: Brill, 2009. xiv + 242 pp. $158.00 cloth." Church History 79, no. 4 (2010): 913–15. http://dx.doi.org/10.1017/s0009640710001204.

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Hong, Ki-Pyo. "The Re-examination and Historical Significance of the Great Victory of Jeju along Eulmyo Japanese Invasion." Society for Jeju Studies 59 (February 28, 2023): 297–326. http://dx.doi.org/10.47520/jjs.2023.59.297.

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Eulmyo Japanese Invasion occurred in May 1555(King Myeongjong 10), Japanese raiders with about 70 ships invading on the south coast of Jeollanam-do province. They gathered off the coast of Jeju Island on June 21 of the same year after retreating from Jeolla-do to great damage. About 1,000 Japanese raiders with 40 ships headed straight to Jeju Castle through Hwabukpo port on June 27. There was a three-day battle between Dongsung(east gate) of Jeju Castle and Sanjicheon stream(Namsugak). At that time, Kim soo-moon, a Jeju minister, made the first strike, selecting 70-member special forces(驍勇軍).

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Wadle, Elmar. "I. Künast, Hans-Jörg, „Getruckt zu Augspurg". Buchdruck und Buchhandel in Augsburg zwischen 1468 und 1555. II. Augsburger Buchdruck und Verlagswesen. Von den Anfangen bis zur Gegenwart. Hg. v.Helmut Gier/Johannes Janota." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Germanistische Abteilung 119, no. 1 (2002): 636–38. http://dx.doi.org/10.7767/zrgga.2002.119.1.636.

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Hordern, Joshua. "Book Review: LUTHERAN PEACEMAKING AND AMERICAN WAR Gary M. Simpson, War, Peace, and God (Minneapolis, MN: Augsburg Fortress, 2007. $10.99. pp. 111. ISBN 978—0—8066—5110—1)." Expository Times 120, no. 6 (2009): 301. http://dx.doi.org/10.1177/0014524608101995.

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Bokedal, Tomas. "Dictionary of Luther and the Lutheran Traditions." European Journal of Theology 28, no. 2 (2020): 193–94. http://dx.doi.org/10.5117/ejt2019.2.018.boke.

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SummaryThis dictionary is an outstanding scholarly achievement by 182 experts in their fields. Scholars, pastors and lay-people interested in the common heritage of the Reformation will benefit from 600 easily accessible entries. The historical development of the Lutheran Reformation is addressed under rubrics such as ‘Augustinianism’, ‘Ninety-Five Theses’, ‘Luther’s Breakthrough’ and ‘Peace of Augsburg’. A number of entries explore the impact of the Lutheran movement in sixteenth-century Europe and contain compressed entries on central historical and theological themes such as ‘Pietism’, ‘The

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Corkery, Padraig. "Book Review: War, Peace, and God: Rethinking the Just War Tradition. By Gary M. Simpson. Minneapolis: Augsburg Fortress, 2007. Pp. 111. Price $10.99 (pbk). ISBN 978-0-8066-5110-1." Irish Theological Quarterly 72, no. 4 (2007): 419. http://dx.doi.org/10.1177/00211400080720040711.

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Jackson, Christine. "Functionality, Commemoration and Civic Competition: A Study of Early Seventeenth-Century Workhouse Design and Building in Reading and Newbury." Architectural History 47 (2004): 77–112. http://dx.doi.org/10.1017/s0066622x00001702.

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In December 1624, the London draper and merchant adventurer, John Kendrick (Fig. 1), died leaving a large proportion of his considerable fortune to charitable causes. Like other early seventeenth-century metropolitan benefactors, he sought to attack the causes of poverty as well as to relieve its impact, and his legacies included the sums of £7,500 and £4,000, bequeathed respectively to the Berkshire towns of Reading and Newbury, to establish workhouses for the employment of the poor. Workhouses were a relatively new public institution at this date. In the wake of the dissolution of both monas

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Gow, Andrew. "Religious Identity in an Early Reformation Community: Augsburg, 1517 to 1555. By Michele Zelinsky Hanson. Studies in Central European History XLV. Leiden and Boston: Brill Academic Publishers. 2009. Pp. xi+237. Cloth $158.00. ISBN 978-90-04-16673-8." Central European History 43, no. 3 (2010): 510–12. http://dx.doi.org/10.1017/s0008938910000403.

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Prokopiev, Andrei. "Between “Deutsche Libertät” and Loyalty to the Crown: Imperial Estates During the Thirty Years’ War." ISTORIYA 15, no. 5 (139) (2024): 0. http://dx.doi.org/10.18254/s207987840031264-9.

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The focus of the study is the problem of the loyalty of the imperial estates during the Thirty Years&apos; War of 1618—1648. Throughout the history of the Holy Roman Empire, various unions and associations of estates at the regional and interregional level played a very significant role. The factor of state consolidation became especially important in the era of the Reformation and the Thirty Years&apos; War. The Evangelical Union, established in 1608, and the Catholic League, founded in 1609, aimed not so much at opposition to the emperor as at strengthening the imperial organization.

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Rabe, Horst. "Zur Entstehung des Augsburger Interims 1547/48." Archiv für Reformationsgeschichte - Archive for Reformation History 94, no. 1 (2003): 6–104. http://dx.doi.org/10.14315/arg-2003-0102.

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ABSTRACT The contribution is connected to earlier research by the author (Reichsbund und Interim. Die Verfassungs- und Religionspolitik Karls V. und der Reichstag von Augsburg 1547/48, Köln, Wien 1971) and takes it farther by means of the critical incorporation of editions and discussions that have appeared more recently. The focus of the study is upon the history of the rise of the Interim within the framework of the religious politics of Charles V during 1547-48, which because of the extraordinarily difficult state of the sources has only been partially clarified. More far-reaching historica

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Louthan, Howard. "The Peace of Augsburg and the Meckhart Confession. Moderate religion in an age of militancy. By Adam Glen Hough. (Studies in Modern History.) Pp. x + 341 incl. 9 figs. Abingdon–New York: Routledge, 2019. £115. 978 0 367 20449 5." Journal of Ecclesiastical History 71, no. 2 (2020): 420–21. http://dx.doi.org/10.1017/s0022046919002574.

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Szilágyi, András. "Clipeus Christianitatis. Egy nagymúltú európai szállóige képi megjelenítésének változatai Magyarországon a 17. század második felében és a 18. század elején." Művészettörténeti Értesítő 71, no. 2 (2023): 119–212. http://dx.doi.org/10.1556/080.2022.00013.

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The news of the peace of Westphalia in the autumn of 1648 certainly elicited great sighs of relief all over Europe, though contentedness was not yet universal. In countries over which the menace of the expansion and further advance of the Ottoman Empire loomed larger, the news generated a period of great hopes. This applied first of all to Hungary and Croatia where an optimistic public feeling began to spread wide. The main sources of this optimism were the influential politicians and their statements, who were both mouthpieces and shapers of the general attitude. Who were convinced that after

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Беляев, М. П. "The Legal Category of Tolerance in the Constitutional Acts of the Holy Roman Empire." Вестник МГПУ. Серия Юридические науки, no. 4(44) (March 14, 2022). http://dx.doi.org/10.25688/2076-9113.2021.44.4.02.

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Идея толерантности берет свое начало в эпоху Реформации и конфессионализации. В статье рассмотрено развитие правовой категории толерантности от М. Лютера и Аугсбургского религиозного мира 1555 года до Вестфальского мира 1648 года. Правовая категория толерантности нашла свое отражение в этих важнейших конституционных актах Священной Римской империи. В нормах этих договоров были найдены формулы межконфессионального компромисса. The idea of tolerance dates back to the era of the Reformation and confessionalization. The article examines the development of the legal category of tolerance from M. Lu

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WANG Yinhong. "On the Regulatory Function and Historical Significance of the Peace of Augsburg (1555) in Religious Conflicts." Journal of Cultural and Religious Studies 7, no. 10 (2019). http://dx.doi.org/10.17265/2328-2177/2019.10.003.

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"The Politics of Religion: The Peace of Augsburg 1555: A Roundtable Discussion Between Thomas A. Brady, Euan Cameron and Henry Cohn." German History 24, no. 1 (2006): 85–105. http://dx.doi.org/10.1191/0266355406gh364fa.

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CROFTS, FREDERICK G. "VISUALIZING GERMANNESS THROUGH COSTUMES IN THE SIXTEENTH CENTURY." Historical Journal, February 19, 2021, 1–32. http://dx.doi.org/10.1017/s0018246x20000667.

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ABSTRACT Examining the understudied collection of costume images from Heidelberg Calvinist, lawyer, and church councillor Marcus zum Lamm's (1544–1606) ‘treasury’ of images, the Thesaurus Picturarum, this article intervenes in the historiography on sixteenth-century German national imaginaries, emphasizing the import of costume books and manuscript alba for national self-fashioning. By bringing late sixteenth-century ethnographic costume image collections into scholarly discourse on the variegated ways of conceiving and visualizing Germany and Germanness over the century, this article sheds ne

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Gray, Emily Fisher. "Fighting over Churches: Augsburg and Multiconfessional Cities in the Thirty Years War." German History, March 19, 2024. http://dx.doi.org/10.1093/gerhis/ghae004.

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Abstract The religious overtones of the Thirty Years War (1618–1648) resonated in particular in multiconfessional towns and cities like Augsburg. Not only were churches destroyed, desecrated or reassigned in deliberate acts of war, but the military supremacy of one side or the other could mean a permanent end to the ability of a portion of the city’s inhabitants to practise their religion. In 1648 the Peace of Westphalia recognized the existence of multiple confessions and clarified ownership of church properties, allowing minority confessions to rebuild their churches and schools. In some mul

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Niblaeus, Erik. "The Investiture Contest in the margins: popes and peace in a manuscript from Augsburg cathedral." Journal of Medieval History, May 15, 2023, 1–14. http://dx.doi.org/10.1080/03044181.2023.2210041.

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Huber, Wolfgang. "Overcoming violence - a basic task of Christian churches." Verbum et Ecclesia 32, no. 2 (2011). http://dx.doi.org/10.4102/ve.v32i2.582.

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In this article � based on the second of two keynote lectures at a conference on violence � the view is developed that the task of the church with respect to violence consists mainly in overcoming violence. In the first part of the article dealing with the basic tasks of the church it is argued that the task to overcome violence is close to the essence of the church. The point of departure is taken in Article 7 of the Augsburg Confession, which understands the church as the �communion of saints� and names the pure proclamation of the gospel and the right administration of the sacraments as the

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Enderle, Wilfried. "Helmut Gier / Johannes Janota (Hgg.), Augsburger Buchdruck und Verlagswesen. Von den Anfängen bis zur Gegenwart. – Hans-Jörg Künast, „Getruckt zu Augspurg“. Buchdruck und Buchhandel in Augsburg zwischen 1468 und 1555." Arbitrium 17, no. 2 (1999). http://dx.doi.org/10.1515/arbi.1999.17.2.173.

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"Buchbesprechungen." Zeitschrift für Historische Forschung: Volume 48, Issue 4 48, no. 4 (2021): 727–840. http://dx.doi.org/10.3790/zhf.48.4.727.

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Clauss, Martin / Christoph Nübel (Hrsg.), Militärisches Entscheiden. Voraussetzungen, Prozesse und Repräsentationen einer sozialen Praxis von der Antike bis zum 20. Jahrhundert (Krieg und Konflikt, 9), Frankfurt a. M. / New York 2020, Campus, 496 S. / Abb., € 52,00. (Jörg Rogge, Mainz) Scheller, Benjamin (Hrsg.), Kulturen des Risikos im Mittelalter und in der Frühen Neuzeit (Schriften des Historischen Kollegs. Kolloquien, 99), Berlin / Boston 2019, de Gruyter Oldenbourg, IX u. 278 S. / Abb., € 69,95. (Christian Wenzel, Marburg) Eisenbichler, Konrad (Hrsg.)‚ A Companion to Medieval and Early Mo

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