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Journal articles on the topic 'Peacemakers'

Author: Grafiati

Published: 4 June 2021

Last updated: 21 June 2025

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1

Kira Latukhina. "PEACEMAKERS’ SUMMIT." Current Digest of the Russian Press, The 70, no. 014 (2018): 19–20. http://dx.doi.org/10.21557/dsp.50971523.

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2

Calleja, Carlo. "The Prophetic—Peacemaker Dynamic in the Light of Oscar Romero’s Theology of the Transfiguration." Journal for Peace and Justice Studies 30, no. 1 (2021): 84–101. http://dx.doi.org/10.5840/peacejustice2021301/25.

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This essay explores the prophetic—peacemaker dynamic using Oscar Romero’s theology of the Transfiguration as an interpretative key. I argue that there is a continuum between being a prophet and being a peacemaker and that one is dependent on, and informs, the other. For Romero, the mystery of the Transfiguration involves a journey undertaken by the community from Calvary to the Resurrection. The Transfiguration is a stark reminder that the Cross always leads to the Resurrection and that there can be no Resurrection without the Cross. Before being realised in the community, however, this is embodied in those individuals or communities that sound a prophetic voice, thus acting as peacemakers. In so doing, the community finally partakes of a foretaste of Christ’s Resurrection.

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3

Bluehouse, Philmer. "Is it ?peacemakers teaching?? or is it ?teaching peacemakers??" Conflict Resolution Quarterly 20, no. 4 (2003): 495–500. http://dx.doi.org/10.1002/crq.43.

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4

Hameiri, Boaz, Daniel Bar-Tal, and Eran Halperin. "Challenges for Peacemakers." Policy Insights from the Behavioral and Brain Sciences 1, no. 1 (2014): 164–71. http://dx.doi.org/10.1177/2372732214548428.

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Resolving intergroup conflicts is one of humanity’s most important challenges. Social psychologists join this endeavor, not only to understand the psychological foundations of intergroup conflicts but also to suggest interventions that aim to resolve conflicts peacefully. The present article begins by describing a specific type of conflict, namely, an intractable conflict that has distinguishing characteristics. One characteristic that fuels its intractability is the presence of socio-psychological barriers. These barriers result in one-sided information processing that obstructs the penetration of new information to promote peace: Members of a society immersed in an intractable conflict are frozen in their conflict-supporting societal beliefs. The most challenging question is how to unfreeze these beliefs, to overcome these barriers. Various interventions have been designed to promote intergroup peace, within a new taxonomy specifying the nature and goals of the interventions. Peace-promoting interventions can be divided into three categories: (a) interventions that provide contradictory information, (b) interventions that provide information through experiences, and (c) interventions that teach a new skill. Finally, a number of conclusions and limitations stem from the reviewed interventions, suggesting a new line of intervention based on “paradoxical thinking.”

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5

Hanley, Brian. "‘Moderates and Peacemakers’." Irish Economic and Social History 43, no. 1 (2016): 113–30. http://dx.doi.org/10.1177/0332489316663943.

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6

Forcey, Linda Rennie. "WOMEN AS PEACEMAKERS." Peace & Change 16, no. 4 (1991): 331–54. http://dx.doi.org/10.1111/j.1468-0130.1991.tb00674.x.

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7

Bordon, Yvonne. "Fingerprinting the peacemakers." Nature Reviews Immunology 14, no. 4 (2014): 214. http://dx.doi.org/10.1038/nri3658.

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8

Chesterton, G. K. "Blessed are the Peacemakers." Chesterton Review 31, no. 1 (2005): 19. http://dx.doi.org/10.5840/chesterton2005311/249.

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9

Paley, Jane M. "Blessed Are the Peacemakers." Schools 18, no. 2 (2021): 267–70. http://dx.doi.org/10.1086/716623.

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10

Bums,, Vincent M. "Blessed are the Peacemakers." Journal for Peace and Justice Studies 2, no. 1 (1990): 65–66. http://dx.doi.org/10.5840/peacejustice19902117.

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11

HASELBERGER, Jennifer. "Blessed Be the Peacemakers." European Journal for Church and State Research - Revue européenne des relations Églises-État 11 (December 31, 2004): 207–21. http://dx.doi.org/10.2143/ejcs.11.0.2029504.

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12

Neill, Maurice. "The media as peacemakers." British Journalism Review 18, no. 3 (2007): 33–37. http://dx.doi.org/10.1177/0956474807083676.

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13

Bishop, Peter D. "Book Reviews : Christian Peacemakers." Expository Times 109, no. 2 (1997): 62. http://dx.doi.org/10.1177/001452469710900216.

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14

Blackburn, Simon. "Blessed are the peacemakers." Philosophical Studies 172, no. 4 (2014): 843–53. http://dx.doi.org/10.1007/s11098-014-0296-x.

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15

Hamelink, Cees J. "Media between warmongers and peacemakers." Media, War & Conflict 1, no. 1 (2008): 77–83. http://dx.doi.org/10.1177/1750635207087627.

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16

Ginger, Ann Fagan. "Peacemakers turn to peace law." Peace Review 1, no. 3 (1989): 25–29. http://dx.doi.org/10.1080/10402658908425504.

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17

Krepon, Michael. "Peacemakers or rent-a-spies?" Bulletin of the Atomic Scientists 45, no. 7 (1989): 12–15. http://dx.doi.org/10.1080/00963402.1989.11459716.

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18

Corbett, William P., and Hank Corless. "The Weiser Indians: Shoshoni Peacemakers." American Indian Quarterly 15, no. 4 (1991): 539. http://dx.doi.org/10.2307/1185377.

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19

Knack, Martha C., and Hank Corless. "The Weiser Indians: Shoshoni Peacemakers." Ethnohistory 39, no. 1 (1992): 76. http://dx.doi.org/10.2307/482570.

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20

Gowans, Fred R. "The Weiser Indians: Shoshoni Peacemakers." Utah Historical Quarterly 60, no. 4 (1992): 379–80. http://dx.doi.org/10.2307/45063530.

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21

Halevy, Nir, and Eliran Halali. "Selfish third parties act as peacemakers by transforming conflicts and promoting cooperation." Proceedings of the National Academy of Sciences 112, no. 22 (2015): 6937–42. http://dx.doi.org/10.1073/pnas.1505067112.

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The tremendous costs of conflict have made humans resourceful not only at warfare but also at peacemaking. Although third parties have acted as peacemakers since the dawn of history, little is known about voluntary, informal third-party intervention in conflict. Here we introduce the Peacemaker Game, a novel experimental paradigm, to model and study the interdependence between disputants and third parties in conflict. In the game, two disputants choose whether to cooperate or compete and a third party chooses whether or not to intervene in the conflict. Intervention introduces side payments that transform the game disputants are playing; it also introduces risk for the third party by making it vulnerable to disputants’ choices. Six experiments revealed three robust effects: (i) The mere possibility of third-party intervention significantly increases cooperation in interpersonal and intergroup conflicts; (ii) reducing the risk to third parties dramatically increases intervention rates, to everyone’s benefit; and (iii) disputants’ cooperation rates are consistently higher than third parties’ intervention rates. These findings explain why, how, and when self-interested third parties facilitate peaceful conflict resolution.

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22

Yoo Yani. "“I am a peacemaker in Israel.” (Cf. II Sam 20:19): Women Peacemakers in the Bible." Madang: Journal of Contextual Theology ll, no. 10 (2008): 7–23. http://dx.doi.org/10.26590/madang..10.200812.7.

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23

Kozakov, Mykhailo. "Helen Paynter, Blessed Are the Peacemakers: A Biblical Theology of Human Violence (Biblical Theology for Life)." Theological Reflections: Eastern European Journal of Theology 22, no. 1 (2024): 231–35. http://dx.doi.org/10.29357/2789-1577.2024.22.1.13.

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24

Lee, Beomseong. "People with Disabilities, Peacemakers(Mt 5.9)." Theological Studies 73 (December 31, 2018): 397–425. http://dx.doi.org/10.46334/ts.2018.12.73.397.

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25

Herbst, Jeffrey. "Introduction: The everyday lives of peacemakers." International Peacekeeping 3, no. 1 (1996): 39–41. http://dx.doi.org/10.1080/13533319608413595.

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26

Meyer, Jon’a F., Richard C. Paul, and Diana R. Grant. "Peacekeepers turned peacemakers: police as mediators." Contemporary Justice Review 12, no. 3 (2009): 331–44. http://dx.doi.org/10.1080/10282580903105897.

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27

Frischeisen, Konrad. "Healing Noble Brains and Nobel Laureates as Peacemakers." Neuroscience and Neurological Surgery 5, no. 2 (2019): 01–03. http://dx.doi.org/10.31579/2578-8868/110.

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28

Mila, Suryaningsi. "Initiating Interreligious Tolerance in A Phygital Neighborhood: Reflecting from The Activism of Young Interfaith Peacemaker Community-Indonesia." BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 6, no. 2 (2024): 154–69. https://doi.org/10.34307/b.v6i2.507.

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Abstract: This research explores models of interreligious tolerance within the phygital neighborhood as practiced by the Young Interfaith Peacemaker Community. In collecting research data, I employ qualitative methods through a phenomenology approach by conducting interviews and observation on websites and social medias such as Instagram of the Young Interfaith Peacemaker Community â€“ Indonesia. From this research, I found that YICP campaigned for peace and tolerance through physical and digital neighborhoods. YIPC is enthusiastic about promoting a peace generation through young peacemakers. Interestingly, YIPC has consciously been involved in the theological, spiritual, dialogue of action and dialogue of life as well as conducting a holistic dialogue through the dialogue of head, dialogue of heart, dialogue of hands, and dialogue of holiness. Those models of dialogue can be seen through the activism of YIPC, such as youth peace camps, peace forums, book reviews, scriptural reasoning, visits to places of worship, peace campaigns on social media, and various other peaceful actions. These activities take place on physical and digital platforms. YIPC also created peaceful dialogue, practicing true tolerance by caring interreligious friendship. In the phygital neighborhood, interreligious tolerance should employ the virtues of interreligious dialogue, such as humility, openness, commitment, interconnection or commonality, acceptance, hospitality, mutual understanding, hospitality, and the possibility of mutual growth and change.Â Keywords: Interreligious Dialogue; Interreligious Tolerance; Phygital Neighborhood; YIPC.

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29

Ellis, Riley. "Stranger Danger: The Imperialist Tendencies of Peacemakers." Digital Literature Review 9 (April 15, 2022): 15–25. http://dx.doi.org/10.33043/dlr.9.1.15-25.

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Sara Nović’s Girl at War, a realist novel concerned with Ana Jurić’s journey through the Yugoslavian civil war, and Mohsin Hamid’s Exit West, a magical realist novel detailing the lives of Nadia and Saeed during a civil war, are two different takes on one’s life within a warzone. While Nović explores identities and borders within the history of the former Yugoslavia, Hamid brings modern issues, including violence, surveillance, and borders, into a hypothetical world. Nović and Hamid highlight hypocrisies within peace organizations, as well as a lack of accountability for abuses committed against citizens living within warzones. Rather than alleviating devastation within conflicting areas, peace organizations appear to add to the violence. With an established exploration into the globalization present in Hamid’s Exit West and nationalism in Nović’s Girl at War, we can expand and investigate the portrayal of third-party peace organizations, such as the United Nations, independent agents, and others. While observing these organizations’ tactics, often concerning the guarding of borders and their supposedly protective measures within countries, one can examine them as bodies that self-govern, gatekeep safety, and bypass borders, all of which are distinguishing characteristics of imperialist tendencies vis-à-vis the control and authority they have exerted within foreign states.

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30

Qing, Jiang. "Blessed Are the Meek and the Peacemakers." Contemporary Chinese Thought 44, no. 2 (2013): 39–60. http://dx.doi.org/10.2753/csp1097-1467440202.

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31

Dekar, Paul R. "Baptist Peacemakers in Nineteenth-Century Peace Societies*." Baptist Quarterly 34, no. 1 (1991): 3–12. http://dx.doi.org/10.1080/0005576x.1991.11751848.

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32

Saxena, Ira. "Peace and Peacemakers in Books for Children." Bookbird: A Journal of International Children's Literature 47, no. 4 (2009): 21–26. http://dx.doi.org/10.1353/bkb.0.0206.

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33

Forsyth, Craig J. "Bookers and peacemakers: Types of game wardens." Sociological Spectrum 14, no. 1 (1994): 47–63. http://dx.doi.org/10.1080/02732173.1994.9982051.

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34

Cornish, Graham. "Librarians: peacemakers in the new electronic world." Library Management 17, no. 4 (1996): 30–33. http://dx.doi.org/10.1108/01435129610781039.

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35

Cox, W. H. "GERRY AND THE PEACEMAKERS: NORTHERN IRELAND BOOKS." Parliamentary Affairs 49, no. 3 (1996): 511–13. http://dx.doi.org/10.1093/pa/49.3.511.

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36

O’Donnell, Thérèse. "Designing Versailles: landscapes and the perspectival peace." London Review of International Law 8, no. 1 (2020): 121–63. http://dx.doi.org/10.1093/lril/lraa013.

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Abstract This article analyses the 1919 peace treaty’s signing at Versailles, and what the magnificent staging signalled about the peace terms, notably regarding power and emerging notions of self-determination. In 1919, international society appeared to be on the threshold of a new era. However, a dissonance emerged between the peacemakers’ proclamations and the operationalisation of new principles of openness and emancipation. Certain royal houses and empires may have vanished but the remaining power-holders were not about to relinquish their dominance. While the familiar, blunt-edged tools of brazen colonialism were no longer available, some finer instruments and skilled professional expertise would finesse the details of an unequal hegemonic future. In all senses, this was a design project and in acknowledgement of Versailles’s backdrop and the peacemakers’ cartographic approach, landscape architecture’s specialist principles offer a lens for comprehending and critiquing the legal-political practices of Versailles 1919.

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37

Lang, Daniel G., Ronald Hoffman, and Peter J. Albert. "Peace and the Peacemakers: The Treaty of 1783." American Historical Review 92, no. 4 (1987): 1028. http://dx.doi.org/10.2307/1864098.

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38

Pliskin, Eli. "Contributions to Positive Sexuality from the Zen Peacemakers." Journal of Positive Sexuality 6, no. 1 (2020): 24–32. http://dx.doi.org/10.51681/1.612.

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Inspired by a lineage of Zen Buddhism, Zen Peacemakers provides a transformational path that integrates theory and practices, including meditation, Nonviolent Communication (NVC), the Way of Council, Bearing Witness Retreats, activism, and social enterprise. As an ordained Minister in the lineage who personally apprenticed with co-founder Bernie Glassman, I have seen these principles and practices provide great benefit. This article will highlight some of the many possible theoretical and practical points of resonance between Zen Peacemaking and the Eight Dimension Model of the Center for Positive Sexuality (CPS) (Williams, Thomas, Prior, & Walters, 2015) by suggesting how this rich and cohesive peacemaking methodology might help actualize each of the eight dimensions of positive sexuality, one dimension at a time. The eight dimensions are: (a) peacemaking, (b) multiple ways of knowing, (c) open, honest communication, (d) ethics, (e) application across all levels of social structure, (f) strengths, wellbeing, and happiness, (g) the recognition that individual sexuality is unique and multifaceted, and (h) humanization.

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39

Combs, Jerald A., Ronald Hoffman, and Peter J. Albert. "Peace and the Peacemakers: The Treaty of 1783." Journal of American History 73, no. 2 (1986): 463. http://dx.doi.org/10.2307/1908258.

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40

Kieh, George Klay. "Combatants, patrons, peacemakers, and the Liberian civil conflict." Studies in Conflict & Terrorism 15, no. 2 (1992): 125–43. http://dx.doi.org/10.1080/10576109208435896.

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41

James Kewir, Kiven. "Africa’s peacemakers: Nobel peace laureates of African descent." Peacebuilding 4, no. 3 (2016): 332–33. http://dx.doi.org/10.1080/21647259.2016.1156814.

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42

Johnson, David W., and Roger T. Johnson. "Implementing the "Teaching Students To Be Peacemakers Program"." Theory Into Practice 43, no. 1 (2004): 68–79. http://dx.doi.org/10.1207/s15430421tip4301_9.

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43

Wright, Derek, and Jennifer C. Brooke. "Filling the Void: Contractors as peacemakers in Africa." African Security Review 16, no. 4 (2007): 105–10. http://dx.doi.org/10.1080/10246029.2007.9627450.

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44

Bellamy, Alex J. "The peacemakers: leadership lessons from twentieth-century statesmanship." International Affairs 95, no. 4 (2019): 927–29. http://dx.doi.org/10.1093/ia/iiz111.

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45

Boulding, Elise. "The Other America: The Forgivers and the Peacemakers." Peace Change 28, no. 3 (2003): 446–54. http://dx.doi.org/10.1111/1468-0130.00270.

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46

Van Hook, Stephanie. "Great Peacemakers: True Stories from Around the World." Peace & Change 35, no. 3 (2010): 520–23. http://dx.doi.org/10.1111/j.1468-0130.2010.00649.x.

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47

Russell, Gordon W., and Robert L. Arms. "Calming troubled waters: Peacemakers in a sports riot." Aggressive Behavior 27, no. 4 (2001): 292–96. http://dx.doi.org/10.1002/ab.1012.

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48

Evans, Hon Frank G. "Introduction: Problem Solving Processes: Peacemakers and the Law." Texas Wesleyan Law Review 11, no. 1 (2004): 1–6. http://dx.doi.org/10.37419/twlr.v11.i1.1.

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49

Ingrao, Charles, and Howard Louthan. "The Quest for Compromise: Peacemakers in Counter-Reformation Vienna." Sixteenth Century Journal 29, no. 3 (1998): 814. http://dx.doi.org/10.2307/2543704.

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50

Theibault, John, and Howard Louthan. "The Quest for Compromise: Peacemakers in Counter-Reformation Vienna." German Studies Review 22, no. 3 (1999): 464. http://dx.doi.org/10.2307/1432271.

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