Relevant bibliographies by topics / Peasant resistance

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Peasant resistance'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 May 2022

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Journal articles on the topic "Peasant resistance"

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Anderson, Leslie. "Alternative Action in Costa Rica: Peasants as Positive Participants." Journal of Latin American Studies 22, no. 1-2 (March 1990): 89–113. http://dx.doi.org/10.1017/s0022216x00015121.

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As the developing world modernises and traditionally excluded groups seek to take part in their societies, the political activity of the peasantry assumes an ever-increasing importance. Yet most scholarship has focused on the more spectacular forms of political action such as rebellion. In recent years some scholars have turned their attention to the other extreme of everyday resistance,1 but such contributions are still limited in number. This paper utilises an inclusive view of peasant politics and takes the position that all kinds of peasant political action are different parts of one whole, such that a similarity of motivation lies behind them all. It concentrates upon a category of political action that falls between rebellion and everyday resistance: organised, non-violent peasant protest. It studies these alternative forms of political action within a political system which is relatively open to such tactics. The story which emerges reveals that by resorting to non-violent protest, peasants can make a positive contribution to their societies and improve their own welfare. In developing this argument the paper links the study of non-violent protest to existing theories and research on peasant violence and everyday resistance. In doing so it argues that the explanations for riot and rebellion given in the moral economy theory, and which underlie acts of everyday resistance, also help to account for collective, non-violent peasant political activity.
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Lichbach, Mark I. "What Makes Rational Peasants Revolutionary? Dilemma, Paradox, and Irony in Peasant Collective Action." World Politics 46, no. 3 (April 1994): 383–418. http://dx.doi.org/10.2307/2950687.

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Peasant upheavals are studied from the perspective offered by the selective incentives solution to Olson's collective action problem. This article presents much evidence from three different forms of peasant struggles—everyday forms of peasant resistance, unorganized rural movements, and organized peasant rebellions—that demonstrates the widespread existence of selective incentives. Questions about the causes and consequences of selective incentives are then examined. First, what are the conditions under which peasant struggles emphasize material selective incentives rather than nonmaterial altruistic appeals? The level of selective incentives in any peasant upheaval is a function of demand and supply considerations. Peasants demand selective incentives. The suppliers include one or more dissident peasant organizations, the authorities, and the allies of both. A political struggle ensues as the suppliers compete and attempt to monopolize the market. Second, what are the conditions under which the pursuit of material self-interest hurts rather than helps the peasantry's collective cause? Selective incentives supplemented by ideology can be effective; selective incentives alone are counterproductive.These questions and answers lead to the conclusion that the selective incentives solution reveals much more about peasant upheavals than simply that peasants will often be concerned with their own material self-interest. It is therefore important to study the following three aspects of peasant collective action: the dilemma peasants face, or how peasant resistance is in the interest of all peasants but in the self-interest of none; the paradox peasants face, or that rational peasants do solve their dilemma (for example, with selective incentives) and participate in collective action; and the irony peasants face, or that self-interest is both at the root of their dilemma and at the foundation of a solution to their paradox.
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Cai, Yongshun. "Community Elites and Collective Action: The State and the Starved during the Chinese Famine (1959–61)." Politics & Society 48, no. 1 (December 9, 2019): 99–130. http://dx.doi.org/10.1177/0032329219893798.

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Tens of millions of peasants died during the Great Famine in China from 1959 to 1961. Numerous Chinese peasants remained silent during the famine while others staged resistance. This article explores how peasant resistance was possible in a communist regime and how the government contained such resistance. It finds that resistance was considerably affected by the availability of protest leaders. Chinese peasants were organized into rural collectives controlled by the party-state through local cadres. Sympathetic rural cadres played crucial roles in facilitating peasant resistance. However, government control generally deprived rural communities of protest leaders. When collective resistance did occur, the government contained its influence through accommodation and repression. Effective control rendered the government insensitive to the famine suffered by the vast rural population of the country.
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Li, Huaiyin. "The First Encounter: Peasant Resistance to State Control of Grain in East China in the Mid-1950s." China Quarterly 185 (March 2006): 145–62. http://dx.doi.org/10.1017/s0305741006000099.

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Focusing on Dongtai and Songjiang counties in east China, this report examines peasant resistance to the “unified purchase and sale” programme in the 1950s. The heavy procurement burden on most households in the prosperous Songjiang county led to various forms of resistance from peasants that culminated in collective violence. In sharp contrast, the low procurement quota on a limited number of households in the impoverished Dongtai county only caused moderate resistance. In both counties, however, local government leaders faced the increasing inapplicability of the prevailing notion of “class line” to the new realities of rural disgruntlement. As this report demonstrates, in both counties, resistance to the state's grain programme came primarily from ordinary peasants rather than their class enemies of landlords and rich peasants. For the first time, the CCP felt the need to redefine peasant discontent under the socialist state as a new category, later known as “contradictions within the people,” which remains valid to date in official representations of rural disturbances.
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Singh, Shailendra Kumar. "Disintegration of the Moral Economy in Gopinath Mohanty’s Paraja." History and Sociology of South Asia 11, no. 2 (April 11, 2017): 101–16. http://dx.doi.org/10.1177/2230807517696550.

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This article suggests that the concept of the moral economy of the peasant, as defined by James C. Scott, in the context of Southeast Asia, provides a compelling theoretical framework through which one can examine Gopinath Mohanty’s novel Paraja (1945), 2 2 This article takes its cue from a brilliant article written by Shashi Bhushan Upadhyay in which he usefully employs the concept of moral economy to analyse the peasant narratives of Premchand. See Shashi Bhushan Upadhyay, ‘Premchand and the Moral Economy of Peasantry in Colonial North India’, Modern Asian Studies 45, no. 5 (2011): 1227–59. However, while Upadhyay equates the idea of moral economy with the traditional Indian concept of dharma, in order to explain the passivity of Premchand’s peasant protagonists, I have endeavoured to demonstrate, in this article, the disintegration of the moral economy in Gopinath Mohanty’s novel Paraja, and how such disintegration may precipitate resistance and a strong sense of moral outrage. an unparalleled achievement in Oriya literature that narrates the predicament of the tribal peasants of the Koraput region. It demonstrates how the encroachment of the colonial state on the invaluable resources of the tribal peasants in Mohanty’s novel results in an escalating disintegration of the moral economy which in turn precipitates resistance and a strong sense of moral outrage. However, instead of collective rebellion that Scott discusses about, in his groundbreaking work, in Mohanty’s novel, we find several instances of everyday forms of resistance, a concept that Scott formulates in his subsequent works. This not only helps us to understand and make sense of the motives and intentions of the tribal peasants in the novel but also underscores the abiding relevance and timeless appeal of Mohanty’s work, even in the post-Nehruvian nation-state, where the problems confronting the tribal peasants in the wake of globalisation are increasingly acute, virtually insurmountable and even more pronounced than ever before.
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Prasetyo Adi, Angga, Endriatmo Soetarto, and Martua Sihaloho. "The Paradox of Peasants Resistance in Wonogoro Malang South, East Java Indonesia." Indonesian Journal of Social and Environmental Issues (IJSEI) 2, no. 2 (August 22, 2021): 119–28. http://dx.doi.org/10.47540/ijsei.v2i2.210.

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The resistance of the peasants is inseparable from the social class that is intertwined in it so that this resistance is only a tool of the interests of the actors to secure land. The resistance of Wonogoro farmers in opposing social forestry was due to the redistribution of 2 hectares of land. This study uses a theoretical analysis of class dynamics and agrarian change in rural areas. Seeing the social class of farmers who can mobilize farmers to oppose social forestry based on control over land tenure. This research uses a critical paradigm. The research location is in the Wonogoro area, Malang Regency, East Java, Indonesia. This study used purposive sampling with 20 respondents. The results of the research are the mystification of peasant resistance as shown by the mobilization of proletarian farmers by capital farmers. The mystification of peasants 'resistance shows the disparity of the peasants' social class with land management. Unbalanced land management is due to massive privatization. Unequal land tenure forms the social class of farmers. The capital peasant class by controlling the land can control the proletarian peasants as agricultural laborers. The resistance of farmers against social forestry shows that there is the mobilization of resistance by capital farmers to secure land with a 2-hectare land redistribution scheme.
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Upe, Ambo. "Mining and Peasant Societies Resistance: Political Ecology Perspective." International Journal of Psychosocial Rehabilitation 24, no. 4 (April 30, 2020): 6609–19. http://dx.doi.org/10.37200/ijpr/v24i4/pr2020472.

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Perry, Elizabeth J., and Forrest D. Colburn. "Everyday Forms of Peasant Resistance." Pacific Affairs 64, no. 2 (1991): 240. http://dx.doi.org/10.2307/2759965.

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Scott, Jim. "Everyday forms of peasant resistance." Journal of Peasant Studies 13, no. 2 (January 1986): 5–35. http://dx.doi.org/10.1080/03066158608438289.

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Marker, Gary, and Lynne Viola. "Peasant Rebels under Stalin: Collectivization and the Culture of Peasant Resistance." Slavic and East European Journal 42, no. 1 (1998): 163. http://dx.doi.org/10.2307/310079.

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Dissertations / Theses on the topic "Peasant resistance"

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Li, Lianjiang. "Peasant resistance and the Chinese state /." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487932351056819.

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Smith, S. Andrew (Stuart Andrew) Carleton University Dissertation International Affairs. ""Renovating" Sisyphus: Vietnam's peasant-state dialogue of revolution and resistance." Ottawa, 1994.

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Millier, Callie Anne. "Russian Peasant Women's Resistance Against the State during the Antireligious Campaigns of 1928-1932." Thesis, University of North Texas, 2016. https://digital.library.unt.edu/ark:/67531/metadc849654/.

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This study seeks to explore the role of peasant women in resistance to the antireligious campaigns during collectivization and analyze how the interplay of the state and resistors formed a new culture of religion in the countryside. I argue that while the state’s succeeded in controlling most of the public sphere, peasant women, engaging in subversive activities and exploiting the state’s ideology, succeeded in preserving a strong peasant adherence to religion prior to World War II. It was peasant women’s determination and adaptation that thwarted the party’s goal of nation-wide atheism.
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Bircher, Robert. "Peasant resistance and the defence of servitude rights in Russia's South West, 1890-1914." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244169.

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Xie, Huizhong, and 謝慧中. "Trust transformation and behavioral patterns : peasant resistance under land property conflicts in rural China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/206450.

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Authoritarian China provides a unique context to explore resistance strategies. For one thing, it is alert to both institutionalized resistance and non-institutionalized one. For another, China is different from traditional authoritarian state due to the change of state legitimacy. It now gains support from the public by economic performance rather than ideology control, making it tolerant of resistance claiming for economic requests. Previous literatures have discovered different types of peasant resistance. However, they fail to highlight the diversity in peasant resistance that different types co-exist. Furthermore, prior studies seldom focus on analyzing the rationale behind peasant behaviors. This thesis examines the state–society relationship by exploring peasant resistance to land conflicts in rural China. Trust in the state is an important intermediate variable that shapes peasant responses to state policy. Through 4 months of ethnographic fieldwork and semi-structured interviews with 45 land-lost peasants in 2 villages, the study finds an interplay between peasant trust and behavior toward state policy. More specifically, the way people trust the central government leads to different resistance strategies. This study uncovers four types of trust in the central government and shows how they lead to specific social actions in terms of intention and capacity: Justice Bao (morally good intention and large capacity), Judge (legally just and large capacity), Clay Bodhisattva (good intention and small capacity), Monster (bad intention and large capacity). Accordingly, peasants develop four types of behavioral patterns based on the trust types: state-dependent and norm-based, state-dependent and policy-based, self-dependent and policy-based, self-dependent and norm-based. It also investigates the opposite process of how those actions lead to a reshaping of trust in the state. In other words, this study places the evolution of trust in a cyclic lifetime learning model where trust shapes behavior and is in turn reshaped by the consequences of those behaviors. This study contributes to the existing literature in three main aspects. Firstly, it identifies that peasant trust in the central government is diverse rather than monolithic as found by current literatures. Secondly, it displays the connection between trust in the state and corresponding behavioral patterns towards the state policy. Thirdly, it enriches the current literature on trust by indicating that trust evolves in a lifetime learning process. It on one hand influences peasants’ behavioral patterns; on the other is reshaped by the consequences of behaviors.
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Retish, Aaron Benyamin. "A quest for justice : the roots of peasant resistance in European Russia, 1870-1907." Connect to resource, 1996. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1191538003.

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Ngonya, Karen Wanjiru. "Kongolese Peasant Christianity and Its Influence on Resistance in Eighteenth-and Nineteenth-Century South Carolina." The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1250192500.

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Demers, Alanna. "They Kill Horses, Don't They? Peasant Resistance and the Decline of the Horse Population in Soviet Russia." Bowling Green State University / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1459521486.

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Cinelli, Catiane. "O educativo na experiência do movimento de mulheres camponesas : resistência, enfrentamento e libertação." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2016. http://hdl.handle.net/10183/149118.

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A presente Tese de Doutorado intitulada O educativo na experiência do Movimento de Mulheres Camponesas: Resistência, Enfrentamento e Libertação discute educação a partir dos movimentos populares, em especial, do Movimento de Mulheres Camponesas (MMC). A pesquisa é fruto de experiência vivida e estudos sobre mulheres camponesas. Dessa forma, utilizou-se o materialismo histórico dialético enquanto método que busca pensar as relações entre as experiências práticas e a tomada de consciência, gerando novos modos de vida, em meio às contradições e resistências ao modelo capitalista de produção e à cultura patriarcal, construindo formas alternativas de viver. Assim, a metodologia é orientada pela pesquisa participante com elementos da pesquisa-ação. Os instrumentos utilizados se deram com observações participantes ou militantes, registradas no Diário de Campo, e entrevistas semiestruturadas com oito mulheres camponesas que desenvolvem experiências agroecológicas nos estados de Santa Catariana e da Bahia, sendo estas entrevistas gravadas e posteriormente transcritas. Para o delineamento da tese, foram utilizadas ainda, fontes documentais, como cartilhas, relatórios e panfletos escritos pelo MMC, além dos referenciais teóricos e metodológicos. As categorias analíticas se encontram no decorrer do texto: o campesinato, a experiência, a cultura, a resistência, o enfrentamento, o feminismo camponês e popular e o educativo. A pesquisa realizada revelou que as mulheres camponesas constroem alternativas para sair de uma situação de exploração capitalista, consolidada no campo através do agronegócio, e, ao fazer isso, também buscam sair da opressão causada pelo sistema patriarcal revelada nas relações de gênero desiguais. Com a tomada de consciência de que vivem nessa situação, as camponesas partem para uma reflexão pessoal e coletiva sobre a necessidade de construir formas de autonomia e libertação, assumindo-se como protagonistas de uma história de luta, organização e formação, através do feminismo camponês e popular. Trabalha-se sobre cultura, no sentido de compreender que as camponesas constroem uma cultura a partir de suas vivências de mulheres, incluindo seus aprendizados nas lutas enquanto camponesas. A partir de sua experiência, as mulheres camponesas constroem outras formas de viver na sociedade, resistindo e enfrentando o sistema capitalista e patriarcal. Com suas produções agroecológicas mostram que há outras formas de estar e de viver no mundo e no campo, para além do que é ditado pelo agronegócio, experienciando outras relações com a terra, com a natureza, com as pessoas e com todos os seres vivos. Com isso, demonstram que a agroecologia pode também ser considerada como um modo de vida. Mostra-se, na resistência e enfrentamento em meio às contradições vivenciadas, que há um processo pedagógico-cultural, portanto educativo e gerador de culturas, no qual as mulheres aprendem e ensinam, simultaneamente, a produção do viver no envolvimento com o Movimento de Mulheres Camponesas. Por fim, evidencia-se a tese de que “as experiências de resistência e de enfrentamento das mulheres camponesas do MMC, diante do sistema capitalista e patriarcal, para além de serem constituidoras de novos aprendizados, indicam também, as possibilidades de construir outros modos de vida”.
The present doctoral dissertation untitled The educative in the experience of the Rural Women's Movement: resistance, confrontation and release discusses education since the popular movement mainly the Peasant Women Movement (MMC). The research arises from the lived experience and preview studies about peasant women. Thus, it was utilized the historical dialectical materialism as method that searches to think the relationship between practical experience and the awareness taken, generating new ways of life in the midst of contradictions and resistance to the capitalist model of production and the patriarchal culture, building then alternative forms of living. The methodology is oriented by the participant research with elements of research–action. The utilized instruments were participant or militant observation, notes in the field diary and semi structured interview with eight peasant women that develop agro ecologic experiences, in the states of Santa Catarina and Bahia, being the interviews recorded and then transcript. The layout of the doctoral dissertation counted on document sources such as didactic books, reports and folders written by MMC, besides theoretical and methodological references. The analytical categories are found in the text: peasantry, experience, culture, resistance, confronting, popular peasant feminism and education. The research revealed that the peasant women build alternatives to quit an exploring capitalist situation consolidated in the countryside through the agro business and doing that, also search to leave off the oppression caused by the patriarchal system revealed in the unequal gender relationship. Taking awareness of the lived situation, the peasant women reach a personal and collective reflection about the necessity to build autonomy and freedom, assuming themselves as protagonists of their history of struggle, organization and formation through the peasant and popular feminism. Culture is seen in order to comprehend that the peasant produce culture since their experiences of women including their learning in the struggle as peasants. Since their lived experience, the peasant women build other ways of living in society, resisting and confronting the capitalist and patriarchal system. Their agro ecologic productions demonstrate that there are other ways to be and to live in the world and in the countryside, besides what is established by the agro business, having other relationship with the land, the nature, the people and every living being. Along with that, they demonstrate that the agro ecology may also be considered as a way of living. And it is shown in the resistance and confronts in the midst of living contradictions that there is a cultural and pedagogical process, therefore educational and generator of culture, in which the women learn and teach simultaneously the production of living involved with Peasant Women Movement. Finally, it is highlighted the thesis that “the experiences of resistance and confront of peasant women from MMC, since the capitalist and patriarchal system, besides constitute new learning indicate possibilities to build other ways of living as well.
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Villota, Ivonne Maritza Cáceres. "Gênero, autonomia e resistência na construção das mulheres como atores sociais: o caso das experiências coletivas dos grupos de mulheres camponesas \"Sueños de Mujer\" e \"Aromas del Campo\" Tuluá - Colômbia." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8132/tde-17042015-150843/.

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Este trabalho tem como objetivo reconstruir a experiência coletiva dos grupos de mulheres camponesas Aromas del Campo e Sueños de Mujer. A partir da perspectiva de gênero são analisadas suas práticas e ações na dimensão política, social e econômica no intuito de apreender os caminhos que as mulheres percorrem na sua construção como atores sociais. De igual forma são analisadas as situações do contexto político, social e econômico, nos quais emergiram os grupos; e os fatores socioculturais que influem no processo organizativo, em um cenário marcado pela pobreza rural e a violência do conflito social e armado. Os resultados apontam que no processo de construção dos grupos como atores sociais, as mulheres se defrontam com múltiplas tensões de ordem política, econômica, social e simbólica, tanto na esfera doméstica como na esfera pública, frente às quais os grupos criam diferentes estratégias de resistência no caminho de conquistar a autonomia econômica, política e social das mulheres camponesas.
This research aims to reconstruct the collective experience of two groups of peasant women: \"Aromas del Campo\" and \"Sueños de Mujer.\" From a gender perspective, the practices and actions in the political, social and economic dimensions are analyzed in order to grasp the journeys that women undertook to construct themselves as social actors. In the same way, it will be analyzed the context in which these groups were originated, as well as the sociocultural factors that influences their agency process, in a stage marked by rural poverty and the violence of the social and armed conflict. The results indicate that the process of construction of these groups as social actors, women confront multiple tensions of political, economic, social and symbolic orders, in the private sphere as well as the public sphere. In order to address these tensions, the groups of peasant women create different resistance strategies to achieve social, economic and political autonomy.
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Books on the topic "Peasant resistance"

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D, Colburn Forrest, ed. Everyday forms of peasant resistance. Armonk, N.Y: M.E. Sharpe, 1989.

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Lindio-McGovern, Ligaya. Filipino peasant women: Exploitation and resistance. Philadelphia: University of Pennsylvania Press, 1997.

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Peasant rebels under Stalin: Collectivization and the culture of peasant resistance. New York: Oxford University Press, 1999.

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Viola, Lynne. Peasant rebels under Stalin: Collectivization and the culture of peasant resistance. New York: Oxford University Press, 1996.

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Cassar, Carmel. Fenkata: An emblem of Maltese peasant resistance? [Malta]: Ministry for Youth and the Arts, 1994.

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Scott, James C. Weapons of the weak: Everyday forms of peasant resistance. New Haven: Yale University Press, 1985.

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Scott, James C. Weapons of the weak: Everyday forms of peasant resistance. New Haven: Yale University Press, 1985.

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A rogue and peasant slave: Adivasi resistance, 1800-2000. New Delhi: Navayana Pub., 2012.

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Guha, Ramachandra. The unquiet woods: Ecological change and peasant resistance in the Himalaya. Delhi [etc.]: Oxford University Press, 1991.

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Guha, Ramachandra. The unquiet woods: Ecological change and peasant resistance in the Himalaya. Delhi: Oxford University Press, 1989.

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Book chapters on the topic "Peasant resistance"

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Wiegersma, Nancy. "The Nationalist-Communist Resistance." In Vietnam: Peasant Land, Peasant Revolution, 87–110. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-09970-2_5.

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Brett, Daniel. "What is a peasant movement for?" In Agrarian Reform and Resistance in an Age of Globalisation, 155–69. London; New York, NY : Routledge, 2019. |: Routledge, 2018. http://dx.doi.org/10.4324/9781351055505-11.

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Absalom, Roger. "Peasant Memory and the Italian Resistance, 1943–45." In Italian Fascism, 31–44. London: Palgrave Macmillan UK, 1999. http://dx.doi.org/10.1007/978-1-349-27245-7_3.

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Hoyer, Siegfried. "The Rights and Duties of Resistance in the Pamphlet." In The German Peasant War of 1525 – New Viewpoints, 123–36. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187066-10.

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Graus, František. "From Resistance to Revolt: The Late Medieval Peasant Wars in the Context of Social Crisis." In The German Peasant War of 1525, 1–9. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003190950-1.

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Fletes Ocón, Hector B., and Guadalupe Ocampo Guzmán. "Peasant resistance to the transnationalization of agriculture in Mexico’s southern border 1." In Resistance to the Neoliberal Agri-Food Regime, 135–46. New York : Routledge, 2018. | Series: Earthscan food and agriculture: Routledge, 2017. http://dx.doi.org/10.4324/9781315192437-10.

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Bekmen, Ahmet. "Food and Imperialism: The Corporate Regime and Global Peasant Resistance." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 1–8. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-319-91206-6_212-1.

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Bekmen, Ahmet. "Food and Imperialism: The Corporate Regime and Global Peasant Resistance." In The Palgrave Encyclopedia of Imperialism and Anti-Imperialism, 881–87. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-29901-9_212.

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Borgonovo, John. "Peasant Resistance Traditions and the Irish War of Independence, 1918–21." In Protest, Popular Culture and Tradition in Modern and Contemporary Western Europe, 63–87. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-50737-2_4.

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Hernández Delgado, Esperanza, and Claudia Patricia Roa Mendoza. "Civil Resistance and Peacebuilding: The Experience of the Peasant Worker Association of the Carare River." In Civil Resistance and Violent Conflict in Latin America, 137–56. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-05033-7_7.

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Conference papers on the topic "Peasant resistance"

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Kodir, Abdul, and Angga Prasetyo Adi. "Peasant Resistance Movement towards BKPH (Bagian Kesatuan Pemangku Hutan – Forest Management Unit)." In Proceedings of the International Conference on Rural Studies in Asia (ICoRSIA 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/icorsia-18.2019.1.

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Badila, Ikram, and Fuad Abdulgani. "Agrarian Conflict and the Persistence of Peasant Resistance: Case Study from Lampung, Indonesia." In Universitas Lampung International Conference on Social Sciences (ULICoSS 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220102.049.

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