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Journal articles on the topic 'Peasant revolt'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Nikulin, Viktor V. "Revolutionary tribunals in the anti-peasant terror system (1918–1921)." Tambov University Review. Series: Humanities, no. 189 (2020): 197–201. http://dx.doi.org/10.20310/1810-0201-2020-25-189-197-201.

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We reveal the forms, methods and features of the participation of revolutionary tribunals in anti-peasant actions carried out by the authorities in 1918–1921, including against the participants in the Antonov revolt. We analyze the significance and role of tribunals as specific types of special courts in the implementation of the authorities’ policy towards the peasantry. It is argued that the revolutionary tribunals occupied their definite place in the system of anti-peasant terror and carried out their specific functions, fulfilling the task of formally legalizing unstructured violence again

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2

Meadwell, Hudson. "Peasant Autonomy, Peasant Solidarity and Peasant Revolts." British Journal of Political Science 18, no. 1 (1988): 133–40. http://dx.doi.org/10.1017/s0007123400004981.

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I have argued two points. Firstly, Skocpol has confused peasant autonomy and peasantstate alliances. The relationship between autonomy and revolt is spurious. Secondly, peasant solidarity is neither a necessary nor a sufficient cause of peasant revolt. It is not necessary because revolt concentrated in a specific niche in a peasant community cannot be attributed to peasant solidarity. Nor is solidarity sufficient, because it has effects only in communities with relatively high skill levels. When solidarity does have independent social effects, it is as a community norm and tends to be associat

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3

Schildmann, Mareike. "Revolt and Revolution: On the Political Mobilization of the Peasant in Georg Büchner’s “The Hessian Messenger” (1834)." SubStance 53, no. 3 (2024): 49–72. http://dx.doi.org/10.1353/sub.2024.a944507.

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Abstract: This article takes Georg Büchner’s pamphlet “The Hessian Messenger,” written in 1834 in collaboration with the theologian and revolutionist Friedrich Weidig, as a starting point to explore the literary forms of peasant agitation and mobilization in the context of the German Vormärz (c. 1830–1848). Against the background of the conceptualization of the peasant as a genuinely conservative and anti-revolutionary force in the theory of the mid-19th century, elaborated by such different thinkers like Karl Marx and Wilhelm Heinrich Riehl, this article focuses on the possibilities that writ

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Fogg, Kevin W. "Evaluating The PRRI Rebellion As A West Sumatran Peasant Movement." TINGKAP 11, no. 2 (2016): 160. http://dx.doi.org/10.24036/tingkap.v11i2.6203.

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This paper examines the following questions: Had the peasants understood the vision of the leadership, would they still have participated in the revolt? Was the swift reluctance towards active military participation the result of a better understanding of the rebellion’s aims as espoused by the core leadership? Are the Minangkabau peasantry prone to future profanations of great tradition narratives? By way of using various sources, the writer tries to trace the PRRI Rebellion in the light of grass-root perspective as it is reflected in the eye of interviewee given Om Fahmi’s description, that

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5

Newsinger, John. "The Taiping Peasant Revolt." Monthly Review 52, no. 5 (2000): 29. http://dx.doi.org/10.14452/mr-052-05-2000-09_3.

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6

Fischer-Galati, Stephen. "Jew and Peasant in Interwar Romania*." Nationalities Papers 16, no. 2 (1988): 201–8. http://dx.doi.org/10.1080/00905998808408082.

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Common historical wisdom has it that the Peasant Revolt of 1907 and the elections of December 1937 reflected the profound anti-Semitism of the Romanian peasantry. And since the events of 1907 and 1937 have also been looked upon as decisive in determining the course of the history of the peasantry, if not of Romania as such, it seems only proper to assess the accuracy of these contentions.The revolt of 1907 was indeed a social movement directed against the exploitation of the impoverished Moldavian and Wallachian peasantry by Romanian landlords and Jewish “arendaşi” (Leaseholders). After 1907,

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7

Bezgin, Vladimir B. "‘The Sentence Has Been Executed Straightaway’: Telegrams about Executions of the Participants of the Peasant Revolt of 1920—1921 from the Fond of the Military Board of the Supreme Tribunal." Herald of an archivist, no. 4 (2018): 1009–19. http://dx.doi.org/10.28995/2073-0101-2018-4-1009-1019.

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The article draws on the archival sources introduced into scientific use for the first time to study the social character of active participants of the peasant revolt in the Tambov gubernia (1920-1921) who executed under sentences of the revolutionary tribunals. Telegraphic messages from the revolutionary military tribunals about executions of insurgents stored in the fond of the Military Board of the Supreme Tribunal in the State Archive of the Russian Federation (GARF) are being introduced into scientific use. The article offers their content analysis. The archival documents provide biograph

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8

TeBrake, Janet K. "Irish peasant women in revolt: the Land League years." Irish Historical Studies 28, no. 109 (1992): 63–80. http://dx.doi.org/10.1017/s0021121400018587.

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Between 1879 and 1882 a mass agrarian movement, led by the Irish National Land League, became a strong, all-encompassing force in Irish life for a brief but crucial period. This movement, one of the largest agrarian movements to take place in nineteenth-century Europe, has been treated as a nationalist movement, with emphasis of study placed on the role, contributions and aims of the league’s national leaders. These men, seeking their own varieties of self-government, saw the land movement as means to a political end. To them the land agitation provided a stepping-stone to national independenc

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9

Starnawski, Marcin. ""Któż tam będzie wisiał?" – Bunt chłopski w miejskiej wyobraźni." Studia Litteraria et Historica, no. 1 (December 31, 2012): 1–52. http://dx.doi.org/10.11649/slh.2012.003.

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“Who’s going to dangle there?” – Peasant revolt in urban imagination. On the Gore album by R.U.T.A. and on its receptionThe author presents a review of a recent album “Gore: Songs of Rebellion and Misery from 16th to 20th Century” by a Polish punk rock / hardcore group R.U.T.A. The album, which combines traditional peasant lyrics with modern arrangements and folk instruments, has received acclaim from both fans and critics, while the band declared their commitment to struggles of contemporary progressive social movements. The author analyses the lyrics situating his reflection in sociological-

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10

Sea, Thomas F. "The German Princes' Responses to the Peasants' Revolt of 1525." Central European History 40, no. 2 (2007): 219–40. http://dx.doi.org/10.1017/s0008938907000520.

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The German Peasants' Revolt of 1525 represented an unprecedented challenge to the princes and other petty political rulers of the areas involved. While localized uprisings had occurred with increasing frequency in the decades prior to the 1525 revolt and an uneasy awareness of growing levels of peasant discontent was widespread among most rulers of southern and central German lands, the extent of the major rebellion that developed in early 1525 took everyone by surprise. No one was prepared to respond, either militarily or through more peaceful means. Even the Swabian League, the peacekeeping

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11

MÜLLER, MIRIAM. "The Aims and Organisation of a Peasant Revolt in Early Fourteenth-Century Wiltshire." Rural History 14, no. 1 (2003): 1–20. http://dx.doi.org/10.1017/s0956793303000013.

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In 1348 a group of villein tenants of the manor of Badbury of the Abbey of Glastonbury in Wiltshire attempted to go to court in order to prove that their manor was of ancient demesne status. Although the peasants were unsuccessful in their claim, they tried again in 1377. Their case is entered and explained in unusual detail in the court records of the manor, and therefore allows us valuable insights in this particular, and far from uncommon, form of peasant resistance. This paper explores the motives and aims of the peasants who planned the action, the organisation of their revolt, and the in

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12

Romualdi, Kristoforus Bagas. "Telaah Perubahan Stratifikasi Sosial Masyarakat Banten Sebelum Pemberontakan Tahun 1888." Keraton: Journal of History Education and Culture 5, no. 1 (2023): 15–22. http://dx.doi.org/10.32585/keraton.v5i1.4218.

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This study aims to examine changes in social stratification in Banten society before the 1888 peasant revolt in the area. The research approach used was qualitative with historical methods. The sources used in this historical method are document sources in the form of books and relevant research articles. The results of the study show that social stratification in Banten before the revolt in 1888 was divided into traditional stratification and changed to colonial. The difference between the two stratifications lies in the position, function, influence, rights, and obligations of groups occupyi

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13

Goldberg, Ellis. "Peasants in Revolt — Egypt 1919." International Journal of Middle East Studies 24, no. 2 (1992): 261–80. http://dx.doi.org/10.1017/s0020743800021565.

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From March until late April 1919 Egypt suffered one of the great peasant revolts of her history and of the 20th century.1Contemporaries viewed it as having international importance because it was the result of thirty years of European domination, and its resolution would be likely to affect all Western colonial empires.2For us, it marks the emergence of Egyptian liberalism and the construction of the modern state.3.The insurrection began when four leaders of the Egyptian national movement were arrested on 9 March 1919. They were then exiled to Malta for insisting that the Egyptian delegation (

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14

Horsley, Richard. "Jesus and the Politics of Roman Palestine." Journal for the Study of the Historical Jesus 8, no. 2 (2010): 99–145. http://dx.doi.org/10.1163/174551910x504882.

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AbstractIn ancient Roman Palestine, politics and religion were inseparable in the power-relations between the Galilean and Judean peasants and their Roman, Herodian, and high priestly rulers. In contrast to the overly simple previous dichotomy between revolt and quiescence as the principal political options for Jesus, it may be possible to discern a range of forms in popular political-religious resistance on the basis of comparative studies of peasant politics. In order to appreciate how people under domination such as Jesus and his Galilean followers may have maneuvered politically, it is nec

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15

Aytekın, E. Attıla. "Peasant Protest in the Late Ottoman Empire: Moral Economy, Revolt, and the Tanzimat Reforms." International Review of Social History 57, no. 2 (2012): 191–227. http://dx.doi.org/10.1017/s0020859012000193.

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SummaryThis article argues that despite the different contexts of the Ottoman peasant uprisings in Vidin, Canik, and Kisrawan during the mid-nineteenth century, the attitudes and actions of peasants in the three revolts were remarkably similar. The moral economy of the peasants played an important role in determining their attitudes to the upper classes and to the state. During agrarian conflicts, the peasants received no support from outside but were well organized, used violence selectively, refused to pay taxes they deemed unfair, tended to radicalize, and preferred to deal with central ins

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16

Willard, Thomas. "James Crossley, Spectres of John Ball: The Peasants’ Revolt in English Political History, 1381–2020. Sheffield and Bristol, UK: Equinox Publishing, 2020, 537 pp." Mediaevistik 36, no. 1 (2023): 492–93. http://dx.doi.org/10.3726/med.2023.01.127.

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Very little is known about the historical figure of John Ball, the twice-excommunicated priest whose words formed the rallying cry for England’s most famous revolt against the feudal system, otherwise associated with the peasant Wat Tyler. This new book adds nothing about John Bull himself; however, it sets the few existing facts and texts in their proper historical context, which has been obscured over the centuries. The revolt occurred during the unhappy reign of the boy-king Richard II, whose father Edward III had rather successfully balanced the claims of English peasants and their feudal

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17

HOUSLEY, NORMAN. "Crusading as Social Revolt: The Hungarian Peasant Uprising of 1514." Journal of Ecclesiastical History 49, no. 1 (1998): 1–28. http://dx.doi.org/10.1017/s0022046997005605.

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On 9 April 1514 Tamás Bakócz, archbishop of Esztergom and cardinal-legate of Pope Leo X, initiated the preaching of a crusade against the Turks in Hungary. On 24 April György Dózsa Székely, a minor nobleman serving with the garrison of Belgrade who had experience of fighting the Turks, was appointed as commander of the crusading army. Dózsa marched southwards from Pest on 10 May with the main body of crusaders, some 15,000 strong, for the most part peasants. Five days later Archbishop Bakócz and the Hungarian royal council called a halt to the preaching. Their cancellation was provoked by the

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18

Nadan, Amos. "Economic Aspects of the Peasant-Led National Palestinian Revolt, 1936-39." Journal of the Economic and Social History of the Orient 60, no. 5 (2017): 647–82. http://dx.doi.org/10.1163/15685209-12341436.

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This paper examines economic aspects of the Arab Revolt of 1936-39, which was, beyond doubt, a national Palestinian revolt. It is suggested that, while the rebels, most of whom were peasants, acted collectively for national causes, many of them also perceived personal economic and rural collective interests in participating and acted to pursue economic and national goals simultaneously. This analysis helps explain why peasants comprised the main rebel force, why many of them were “landless” and from the poorest stratum of Palestinian rural society, why militias tended to be small, why banditry

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19

Presley, Cora Ann, and Wunyabari O. Maloba. "Mau Mau and Kenya: An Analysis of a Peasant Revolt." American Historical Review 100, no. 4 (1995): 1272. http://dx.doi.org/10.2307/2168278.

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20

Spencer, John, and Wunyabari O. Maloba. "Mau Mau and Kenya: An Analysis of a Peasant Revolt." Journal of Interdisciplinary History 26, no. 1 (1995): 175. http://dx.doi.org/10.2307/205615.

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21

Lonsdale, John, and Wunyabari O. Maloba. "Mau Mau and Kenya: An Analysis of a Peasant Revolt." International Journal of African Historical Studies 28, no. 3 (1995): 693. http://dx.doi.org/10.2307/221219.

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22

Jover-Avellà, Gabriel, Antoni Mas-Forners, Ricard Soto-Company, and Enric Tello. "Socioecological Transition in Land and Labour Exploitation in Mallorca: From Slavery to a Low-Wage Workforce, 1229–1576." Sustainability 11, no. 1 (2018): 168. http://dx.doi.org/10.3390/su11010168.

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The permanence of slave labour until the 16th century was a lasting legacy of the late feudal colonization of the Mallorca Island. Through a large set of probate inventories and accounting books, we have documented the use of a great deal of slaves in farming large noble estates during the 14th and 15th centuries. The defeat of the peasant revolt of 1450–1454 offered to nobles and patricians the opportunity to seize much of the land previously colonized by Mallorcan peasants. This creation of a dispossessed peasantry, combined with new trade demands, led to a transition from slave-powered mano

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23

Hamidah, Hamidah. "Gerakan Petani Banten: Studi Tentang Konfigurasi Sufisme Awal Abad Xix." Ulumuna 14, no. 2 (2017): 323–240. http://dx.doi.org/10.20414/ujis.v14i2.220.

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Sufism is an esoteric dimension of Islam, which differs from the outer aspect of Islam known as shari’a. This view did not emerge at the early time because Sufism was not regarded as the inner manifestation of Islam, as it is so now. Rather, it was seen as Islam itself. Tarekat in its initial phase constituted associations of people who wanted to escape from a worldly life. However, this orientation shifted since the associations broadened their roles into socio-political life by engaging in revolts against colonialism as it occurred in Banten in 1888. This peasant revolt movement was not an i

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24

Zhirov, Nikolai A. "‘A Russian revolt, senseless and merciless...’: The 100th anniversary of 1917 revolution in Russia." Herald of an archivist, no. 1 (2018): 169–80. http://dx.doi.org/10.28995/2073-0101-2018-1-169-180.

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On September, 21-23, the I.A. Bunin Yelets State University, supported by the Russian Foundation for Basic Research (RFFI), held an All-Russian scientific conference ‘In the time of change: Revolt, insurrection, and revolution in the Russian periphery in the 17th – early 20th centuries’. Scientists from various Russian regions participated in its work. The conference organizers focused on social conflicts in the Russian periphery. The first series of reports addressed the Age of Rebellions in the Russian history. They considered the role and the place of the service class people in anti-govern

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25

Rönnqvist, Miriam. "Fighting Fires and Weathering Storms. Fear of Peasant Revolt and Communication of Revolts in Early Modern Sweden." Revue d'histoire nordique N° 18, no. 1 (2014): 125–45. https://doi.org/10.3917/rhn.018.0125.

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26

Roosa, John. "Passive revolution meets peasant revolution: Indian nationalism and the Telangana revolt." Journal of Peasant Studies 28, no. 4 (2001): 57–94. http://dx.doi.org/10.1080/03066150108438783.

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Čeč, Dragica. "Serf rebellion in the Švarcenek seigniory during the Tolmin peasant revolt." Kronika 63, no. 3 (2015): 513–30. http://dx.doi.org/10.56420/kronika.63.3.07.

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The article analyses a rebellion that took place in 1713 in the territorially discontinued Švarcenek seigniory (with its seat near Podgrad pri Vremah) that encompassed villages scattered across the Karst to Sežana and Povirje, Vremska dolina and Brkini. Using the critical methodological approach it analyses some concepts of interrogating serfs of different age groups who played various vocational and social roles in the village community. These interrogations were compared to the first official reports on the developments in this border seigniory that were drawn up by the most important offici

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28

Bagade, Umesh, Yashpal Jogdand, and Vaishnavi Bagade. "“Subaltern Studies and the Transition in Indian History Writing”." Critical Philosophy of Race 11, no. 1 (2023): 175–208. http://dx.doi.org/10.5325/critphilrace.11.1.0175.

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Abstract Umesh Bagade’s historic critique of the caste blindness of the Subaltern Studies project retraces its emergence as a criticism of the Nationalist and Marxist schools of Indian history. He shows how the subaltern historians borrowed Antonio Gramsci’s concept of “subaltern” in order to retain a broadly Marxist framework without “class” but discarded the crucial Gramscian emphasis on oppression and economic exploitation. They grievously misread, confused, or omitted caste as a “system” when they constructed their model of the subaltern as subordinate but autonomous. The caste system func

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29

Loeb, Paul S. "The Priestly Slave Revolt in Morality." Nietzsche-Studien 47, no. 1 (2018): 100–139. http://dx.doi.org/10.1515/nietzstu-2018-0005.

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Abstract In this essay I evaluate a new and influential interpretation of Nietzsche’s idea of the slave revolt in morality. This interpretation was first proposed by Bernard Reginster and has since been extended by R. Lanier Anderson and Avery Snelson. Citing textual evidence from Beyond Good and Evil and On the Genealogy of Morality, these scholars have argued for the counterintuitive view that nobles, not slaves, instigated the slave revolt in morality. This is because Nietzsche says that nobles create new values, introduces priests as nobles, and claims that priests began the slave revolt.

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Bhardwaj, Suraj Bhan. "Churaman and the making of the Jat state in the late 17th and early eighteenth century." Studies in People's History 7, no. 1 (2020): 30–52. http://dx.doi.org/10.1177/2348448920908238.

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During the latter half of the seventeenth and the early eighteenth centuries, the widespread practice of assigning ijāra or farming out of revenue-collection rights over territories within the jāgīrs of imperial Mughal manṣabdārs to various political entities in North India, notably the Kachhwaha Rajput chiefs of Amber, led to heavy fiscal exactions that were deeply resented by the peasants and provoked them to revolt. These revolts gave rise to a number of ambitious zamīndārs, who emerged as ‘saviours’ of peasants against the excesses of the state or were perceived as such by the peasants. No

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31

Chamberlain, Timothy J., and Steven D. Martinson. "Between Luther and Munzer: The Peasant Revolt in German Drama and Thought." German Quarterly 63, no. 3/4 (1990): 561. http://dx.doi.org/10.2307/406768.

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32

Menke, Timm, and Steven D. Martinson. "Between Luther and Munzer: The Peasant Revolt in German Drama and Thought." German Studies Review 14, no. 2 (1991): 380. http://dx.doi.org/10.2307/1430579.

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33

Bernstein, Eckhard, and Steven D. Martinson. "Between Luther and Munzer: The Peasant Revolt in German Drama and Thought." Sixteenth Century Journal 21, no. 1 (1990): 114. http://dx.doi.org/10.2307/2541140.

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34

Bernstein, Eckhard, and Steve D. Martinson. "Between Luther and Munzer: The Peasant Revolt in German Drama and Thought." Sixteenth Century Journal 20, no. 4 (1989): 708. http://dx.doi.org/10.2307/2541331.

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35

Hozjan, Andrej. "Measures Passed by Inner Austrian and Styrian Authorities in Response to the Croatian-Slovenian Revolt of 1573." Kronika 72, no. 3 (2024): 475–502. https://doi.org/10.56420/kronika.72.3.05.

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The article presents a few lesser-known and hitherto unknown facts about the time prior to the outbreak of the Croatian-Slovenian peasant revolt of 1573 and its largely overlooked aftermath that marked the final months of that same year. Receiving warnings about a possible outbreak of a plague epidemic in the Styrian city of Graz, Charles II, Archduke of Austria, arrived in Ptuj before the end of 1572. However, once the news reached him about a revolt brewing, he immediately set back to his court, making his journey through Maribor. The article presents the measures that were passed by the sov

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36

Romualdi, Kristoforus Bagas, and Miftahuddin Miftahuddin. "Telaah Perubahan Stratifikasi Sosial Masyarakat Banten Sebelum Pemberontakan tahun 1888." Jurnal Pattingalloang 10, no. 2 (2023): 136. http://dx.doi.org/10.26858/jp3k.v10i2.45315.

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Penelitian ini bertujuan untuk menelaah perubahan stratifikasi sosial pada masyarakat Banten sebelum terjadinya pemberontakan petani tahun 1888 di wilayah tersebut. Pendekatan penelitian yang digunakan adalah kualitatif dengan metode sejarah. Sumber-sumber yang digunakan dalam metode sejarah ini adalah sumber dokumen berupa buku dan artikel penelitian yang relevan. Hasil dari penelitian memperlihatkan bahwa stratifikasi sosial di Banten sebelum pemberontakan tahun 1888 terbagi menjadi stratifikasi tradisional dan berubah ke kolonial. Perbedaan dari dua stratifikasi tersebut, yakni terletak pad

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37

Freedman, Paul, and William H. TeBrake. "A Plague of Insurrection: Popular Politics and Peasant Revolt in Flanders, 1323-1328." American Historical Review 100, no. 1 (1995): 147. http://dx.doi.org/10.2307/2168010.

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Nicholas, David, and William H. TeBrake. "A Plague of Insurrection: Popular Politics and Peasant Revolt in Flanders, 1323-1328." Journal of Interdisciplinary History 26, no. 1 (1995): 117. http://dx.doi.org/10.2307/205576.

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Mariskin, Oleg I. "Mordva-Erzya of the Alatyrsky District at the end XVII – early XVIII century." Humanitarian: actual problems of the humanities and education 19, no. 3 (2019): 241–48. http://dx.doi.org/10.15507/2078-9823.047.019.201903.241-248.

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Introduction. In the article process of migration of the Mordovian population of the Alatyrsky district at the end of XVII – early XVIII century is investigated. The ethnic situation in the province changed significantly after the defeat of the peasant revolt of 1670–1671. Results. The suppression of the revolt was accompanied by repressive measures and an increase in taxes, which led to the spontaneous mass migration of Mordva from Alatyrsky district. In addition, many of the Mordovian murzas with the Russian Cossacks and the Tatar serving population of Alatyrsky district was transferred orde

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40

Mininkov, Nikolaj. "Traditions and Prospects of Studying Mass Public Movements in the Russia of the 17th – 18th Centuries." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (April 2019): 26–35. http://dx.doi.org/10.15688/jvolsu4.2019.2.3.

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“The Peasant War in Russia in 17th – 18th Centuries” monograph, which was published in 1966, and “The Peasant War in Russia in 17th – 18th Centuries: Problems, Searches, Solutions” collection of articles , published in 1974, summed up the Soviet historiography study on the great issues of mass popular movements. Common outcomes include regarding them as peasant wars or the phenomena, which express the essence of public relations of antifeudal character in the era of serfdom. These works particularly noted their progressive significance. For the modern researcher the monographs give a general i

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41

Fluhrer, Sandra. "The Political Aesthetics of Agricultural Protest: Contemporary and Historical Perspectives." SubStance 53, no. 3 (2024): 3–24. http://dx.doi.org/10.1353/sub.2024.a944505.

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Abstract: This introduction takes recent agricultural protests and Francisco Goya’s famous painting of a revolting peasant, No harás nada con clamar (“You won’t get anywhere by shouting,” c. 1816–1820), as a starting point to discuss pivotal moments in the history of agricultural protest and reflect on recurrent aesthetic tendencies of artistic manifestations of revolt. Its main points of focus are the various global protest cultures of the present in their socio-political, ecological, economic, and aesthetic contexts, including their differences and internal ambivalences. The introduction tra

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Tsys, V. V. "Activities of Tobolsk Military-Industrial Committee during the West-Siberian Peasant Revolt of 1921." Nauchnyy dialog, no. 7 (2017): 175–87. http://dx.doi.org/10.24224/2227-1295-2017-7-175-187.

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Nevlev, Vladislav Vladimirovich, Larisa Vladimirovna Solovyova, Vladislava Igorevna Solovyova, Inna Mikhailovna Nevleva, Anastasia Vladislavovna Nevleva, and Vladimir Kuzmich Nevlev. "Influence of cooperative ideologies on the origin of credit societies in Russia." Cuestiones Políticas 39, no. 71 (2021): 579–93. http://dx.doi.org/10.46398/cuestpol.3971.34.

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The aim of the research was to examine the influence of cooperative ideologies on the origin of credit societies in Russia. The emergence of a legal framework for consumer and, later, credit cooperation in Russia came in two ways. The first formal credit union was established in 1831 by Russian military officers banished to Siberia after the December 1825 revolt. Other cooperatives were organized in a Western model by enthusiasts from the wealthy strata. Later, the history of cooperation in consumer credit before the revolution in Russia can be divided into three stages: first, 1831-1860 (befo

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Anderson, Charles W. "State Formation from Below and the Great Revolt in Palestine." Journal of Palestine Studies 47, no. 1 (2017): 39–55. http://dx.doi.org/10.1525/jps.2017.47.1.39.

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The Great Revolt (1936–39) represented the most fervent and sustained Palestinian challenge to British and Zionist colonialisms during the thirty years of British rule in Palestine. Although its ultimate defeat has led to negative appraisals of its historical significance, the uprising was in its day the largest mass mobilization in Palestinian history and, at its apex, threatened to overturn the British regime. The rebellion was characterized by considerable organizational ingenuity as Palestinians created novel institutions that embodied their drive for popular sovereignty and an end to colo

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Ignatyeva, Evgeniya. "Women’s Peasant Protest in Siberia in the First Half of 1930: The Phenomenon of a Radical Response to the Policy of Violent Etatization." Ideas and Ideals 13, no. 1-2 (2021): 457–75. http://dx.doi.org/10.17212/2075-0862-2021-13.1.2-457-475.

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The paper deals with the problem of the phenomenon of women’s protest during the process of “total collectivization” of the agricultural sector. The author investigates the phenomenon as social action within the framework of the structural-functional approach (M. Weber, R. Merton), which allows to eliminate ideological cliches and analyze women’s protest not as an affective social action (“Bab’i bunt” - women’s revolt), but as a complex social action in which the role of goal setting can be dominant. This approach makes it possible to establish the main characteristics of women's protest, its

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Loft, Leonore. "The Transylvanian Peasant Uprising of 1784, Brissot and the Right to Revolt: A Research Note." French Historical Studies 17, no. 1 (1991): 209. http://dx.doi.org/10.2307/286286.

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Gu, Yanfeng, and James Kai-sing Kung. "Malthus Goes to China: The Effect of “Positive Checks” on Grain Market Development, 1736–1910." Journal of Economic History 81, no. 4 (2021): 1137–72. http://dx.doi.org/10.1017/s0022050721000437.

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After peaking around the mid-eighteenth century, grain market integration in China declined by a colossal 80 percent amid a twofold increase in population and remained at low levels for well over a century. Markets only resumed their growth momentum after the largest peasant revolt—the Taiping Rebellion—wiped out roughly one-sixth of the Chinese population starting 1851. This U-shaped pattern of grain market integration distinguished China from Europe in their trajectories of market development. Using grain prices to divide China into grain-deficit and grainsurplus regions, we find that the ne

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Boone, Marc. "A Plague of Insurrection: Popular Politics and Peasant Revolt in Flanders, 1323-1328.William H. TeBrake." Speculum 70, no. 1 (1995): 209–10. http://dx.doi.org/10.2307/2864769.

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Мауль, В. Я. "The Great Reforms: a State Village in a Time of Change (Chigirino Uezd, Kiev Province)." Вестник Рязанского государственного университета имени С.А. Есенина, no. 2(71) (July 7, 2021): 56–68. http://dx.doi.org/10.37724/rsu.2021.71.2.006.

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Рассматриваются особенности проведения крестьянской реформы на Правобережной Украине в 1860–1870-х годах. В центре внимания реформа государственной деревни Киевской губернии, условия проведения которой вызвали недовольство бывших казенных крестьян. Объектом исследования является Чигиринский уезд Киевской губернии, где в течение десяти лет происходили непрерывные волнения местного населения против подворного наделения землей и высоких денежных налогов. Предметом исследования является анализ механизма наделения чигиринских крестьян землей, установления оброчной подати и выкупных платежей. Отмеча

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Kistanov, Sergey V. "AGRARIAN MOVEMENT IN SARANSK COUNTY IN OCTOBER-NOVEMBER 1917." Economic History 15, no. 1 (2019): 60–71. http://dx.doi.org/10.15507/2409-630x.044.015.201901.060-071.

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Introduction. The study of the agrarian movement on the eve of the establishment of Soviet power in the regions of Russia is important in the light of determining the role of the peasantry in the process of coming into power of the Bolsheviks. It quite clearly demonstrates the polarization of social forces in the Russian village on the eve of the decisive events of the great Russian revolution in 1917, Therefore, the growth of the agrarian movement in the country during the period under review evidence of the crisis caused by the absence of a decision by the authorities of the agrarian questio

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