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Journal articles on the topic 'Peasant revolts'

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1

Isaychikov, Viktor F. "Peasant revolts against the peasant revolution." Tambov University Review. Series: Humanities, no. 189 (2020): 155–67. http://dx.doi.org/10.20310/1810-0201-2020-25-189-155-167.

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Тhe peasant revolts, wars, and revolutions known in history had both revolutionary and reactionary sides. A particularly complex interweaving was observed in Russia (USSR) in the first third of the 20th century due to the maximum number of economic structures and classes in the country and four revolutions. The main reason for the struggle of the peasant classes, including re-volts, was poverty, caused by both agrarian overpopulation and social causes, among which the main one before the October revolution was the remnants of feudalism. All four revolutions in Russia were largely peasant revol
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2

Meadwell, Hudson. "Peasant Autonomy, Peasant Solidarity and Peasant Revolts." British Journal of Political Science 18, no. 1 (1988): 133–40. http://dx.doi.org/10.1017/s0007123400004981.

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I have argued two points. Firstly, Skocpol has confused peasant autonomy and peasantstate alliances. The relationship between autonomy and revolt is spurious. Secondly, peasant solidarity is neither a necessary nor a sufficient cause of peasant revolt. It is not necessary because revolt concentrated in a specific niche in a peasant community cannot be attributed to peasant solidarity. Nor is solidarity sufficient, because it has effects only in communities with relatively high skill levels. When solidarity does have independent social effects, it is as a community norm and tends to be associat
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3

Karat, Prakash, and K. N. Panikar. "Mappila Peasant Revolts." Social Scientist 18, no. 1/2 (1990): 96. http://dx.doi.org/10.2307/3517332.

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4

Meadwell, Hudson. "Lords, states and peasant revolts." Social Science Information 29, no. 4 (1990): 765–83. http://dx.doi.org/10.1177/053901890029004005.

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5

Starnawski, Marcin. ""Któż tam będzie wisiał?" – Bunt chłopski w miejskiej wyobraźni." Studia Litteraria et Historica, no. 1 (December 31, 2012): 1–52. http://dx.doi.org/10.11649/slh.2012.003.

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“Who’s going to dangle there?” – Peasant revolt in urban imagination. On the Gore album by R.U.T.A. and on its receptionThe author presents a review of a recent album “Gore: Songs of Rebellion and Misery from 16th to 20th Century” by a Polish punk rock / hardcore group R.U.T.A. The album, which combines traditional peasant lyrics with modern arrangements and folk instruments, has received acclaim from both fans and critics, while the band declared their commitment to struggles of contemporary progressive social movements. The author analyses the lyrics situating his reflection in sociological-
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6

Trevizo, Dolores. "Dispersed Communist Networks and Grassroots Leadership of Peasant Revolts in Mexico." Sociological Perspectives 45, no. 3 (2002): 285–315. http://dx.doi.org/10.1525/sop.2002.45.3.285.

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Mexico's land revolts of the early 1970s were neither spontaneous nor simply called out by state-created political opportunities. Rather, militants and sympathizers of the Mexican Communist Party (PCM) were systematically among the initiators of many peasant movements, despite earlier state repression that had nearly destroyed the Party and despite ongoing repression. The PCM's history of rural organizing mattered for the peasants' subsequent protests both because it created some of the rural structures that could later be reconstituted and because it cultivated among its militants two crucial
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7

Freedman, Paul. "The German and Catalan Peasant Revolts." American Historical Review 98, no. 1 (1993): 39. http://dx.doi.org/10.2307/2166381.

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8

Scott, Tom. "Peasant Revolts in Early Modern Germany." Historical Journal 28, no. 2 (1985): 455–68. http://dx.doi.org/10.1017/s0018246x0000323x.

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9

Kula, Marcin. "Leszczyński zaryzykował syntezę historiograficzną – proludową, antyelitarną, daleką od „polityki historycznej”." Kultura i Społeczeństwo 64, no. 4 (2020): 181–98. http://dx.doi.org/10.35757/kis.2020.64.4.8.

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Adam Leszczyński’s book Ludowa historia Polski. Historia wyzysku i oporu. Mitologia panowania (2020) [A People’s History of Poland: A Story of Exploitation and Resistance – the Mythology of Ruling] contains a historiosophical vision and covers the entire history of Poland in a manner that has not been seen in academic Polish historiography for years. Leszczyński focuses on analyzing the history of the popular classes. He describes this peasant nation and its work, status, and living conditions, along with the poor state of the countryside; he writes of the humiliating treatment of the peasants
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10

Ylikangas, Heikki. "The historical connections of European peasant revolts." Scandinavian Journal of History 16, no. 1-2 (1991): 85–104. http://dx.doi.org/10.1080/03468759108579211.

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11

Meadwell, Hudson. "Exchange relations between lords and peasants." European Journal of Sociology 28, no. 1 (1987): 3–49. http://dx.doi.org/10.1017/s0003975600005385.

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The purposes of this article are, first, to present a theoretical discussion of peasant revolts that develops an exchange model of relations between lords and peasants and second, to use this discussion as a framework for a review of some of the work on peasant activity in eighteenth-century France. The argument, therefore, begins from social exchange; it does not privilege structures at the theoretical origin. Any analysis should specify three features of exchange: what is exchanged and the terms of trade, the potential kinds of coordinated activity present in the exchange (the relationship b
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12

Astarita, Carlos. "Peasant-Based Societies in Chris Wickham’s Thought." Historical Materialism 19, no. 1 (2011): 194–220. http://dx.doi.org/10.1163/156920611x564716.

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AbstractThis engagement with Chris Wickham’s Framing the Early Middle Ages argues that Germanic kings settled as political authorities in fiscal lands, and granted districts to some of the loyal members of their entourage over which they exercised power. This process relates to the fact that kings preserved fiscus-taxes, but that system had already deteriorated and finally disintegrated in the sixth century. In the long run, the problem was expressed in an organic crisis of the ruling class. In consequence, popular revolts against taxation ensued. These revolts are an indicator that the collap
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13

Moore, Barrington. "Japanese Peasant Protests and Revolts In Comparative Historical Perspective." International Review of Social History 33, no. 3 (1988): 312–27. http://dx.doi.org/10.1017/s0020859000008841.

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14

Afary, Janet. "Peasant Rebellions of the Caspian Region during the Iranian Constitutional Revolution, 1906–1909." International Journal of Middle East Studies 23, no. 2 (1991): 137–61. http://dx.doi.org/10.1017/s0020743800056014.

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Despite a growing literature on peasant movements in the early 20th century, the story of the peasant rebellions of the Caspian region at the time of the Iranian Constitutional Revolution of 1906–11 has been little studied.1 A close look at three sets of materials—the newspapers of the Constitutional Revolution, among them Majlis (1906–1908), Anjuman (1906–1909), Habl al-Matīn (1907–1909), and Sūr-i Isrāfīl (1907–8); British diplomatic reports; and several regional studies and memoirs of the period—reveal that, during the First Constitutional Period of 1906–1908, a number of strikes and sit-in
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15

Menshchikov, I. S., and T. G. Pavlutskikh. "Potato Riots in the Trans-Urals Region as a Reflection of the Traditional Consciousness of the Russian Peasantry." Вестник Пермского университета. История, no. 3(54) (2021): 48–58. http://dx.doi.org/10.17072/2219-3111-2021-3-48-58.

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The article deals with the phenomenon of potato riots in the Trans-Urals region in the 1840s. Peasant unrest that engulfed the regions inhabited by state peasants cannot be understood simply as a manifestation of anti-feudal protests. Among the reasons for the revolts, rumors, discontent with local authorities, and irrational fears can also be named. The authors propose to consider these events from the point of view of the thinking of the Russian peasantry, in connection with the peculiarities of traditional culture. This approach gives a better understanding of the genesis of events, the sud
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16

Dal Lago, Enrico. "“States of Rebellion”: Civil War, Rural Unrest, and the Agrarian Question in the American South and the Italian Mezzogiorno, 1861–1865." Comparative Studies in Society and History 47, no. 2 (2005): 403–32. http://dx.doi.org/10.1017/s0010417505000186.

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To date, only a handful of scholars, most notably C.L.R. James and Eugene Genovese, have seen slave rebellions and peasant revolts as having anything in common. Fewer scholars still would be prepared to accept the assumption that slaves and peasants were agrarian working classes that shared significant characteristics. Yet, the issues of rural unrest and class formation continue to haunt the historiography of both slave and peasant societies long after James' and Genovese's studies, and have forced several historians to revise and broaden their definitions of class conflict as a means to descr
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17

Razinkov, Mikhail E. "Social and political activity of Voronezh Governorate peasants in 1917: cooperation with the authorities and geography of reduced conflicts." Tambov University Review. Series: Humanities, no. 189 (2020): 181–88. http://dx.doi.org/10.20310/1810-0201-2020-25-189-181-188.

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The research is based on data on acts of cooperation of various peasant population categories with the revolutionary authorities. The relevance of the problem lies in the minimal study of these issues, since historiography studied mainly the conflict behavior of peasants. We point to the presence of a large number of forms of interaction between peasants both with the February and October authorities in 1917. Using the methods of textual analysis we givethe analysis of the wel-coming telegrams to the State Duma. An intermediate conclusion was made that the desire of the peasants to interact wi
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18

Perrie, Maureen. "The Concept of a ‘Peasant War’ in Soviet and Western Historiography of the ‘Troubles’ in Early 17th-Century and Early 20th-Century Russia." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (April 2019): 36–43. http://dx.doi.org/10.15688/jvolsu4.2019.2.4.

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The concept of ‘peasant wars’ in 17th- and 18th-century Russia was borrowed by Soviet historians from Friedrich Engels’ work on the Peasant War in Germany. The four peasant wars of the early modern period were identified as the uprisings led by Ivan Bolotnikov (1606-1607), Sten’ka Razin (1667-1671), Kondratiy Bulavin (1707-1708) and Emel’ian Pugachev (1773-1775). Following a debate in the journal Voprosy istorii in 1958-1961, the ‘first peasant war’ was generally considered to encompass the period c.1603-1614 rather than simply 1606- 1607. This approach recognised the continuities in the event
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19

Aytekın, E. Attıla. "Peasant Protest in the Late Ottoman Empire: Moral Economy, Revolt, and the Tanzimat Reforms." International Review of Social History 57, no. 2 (2012): 191–227. http://dx.doi.org/10.1017/s0020859012000193.

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SummaryThis article argues that despite the different contexts of the Ottoman peasant uprisings in Vidin, Canik, and Kisrawan during the mid-nineteenth century, the attitudes and actions of peasants in the three revolts were remarkably similar. The moral economy of the peasants played an important role in determining their attitudes to the upper classes and to the state. During agrarian conflicts, the peasants received no support from outside but were well organized, used violence selectively, refused to pay taxes they deemed unfair, tended to radicalize, and preferred to deal with central ins
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20

Bagade, Umesh, Yashpal Jogdand, and Vaishnavi Bagade. "“Subaltern Studies and the Transition in Indian History Writing”." Critical Philosophy of Race 11, no. 1 (2023): 175–208. http://dx.doi.org/10.5325/critphilrace.11.1.0175.

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Abstract Umesh Bagade’s historic critique of the caste blindness of the Subaltern Studies project retraces its emergence as a criticism of the Nationalist and Marxist schools of Indian history. He shows how the subaltern historians borrowed Antonio Gramsci’s concept of “subaltern” in order to retain a broadly Marxist framework without “class” but discarded the crucial Gramscian emphasis on oppression and economic exploitation. They grievously misread, confused, or omitted caste as a “system” when they constructed their model of the subaltern as subordinate but autonomous. The caste system func
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21

Keller, Edmond J., and Gebru Tareke. "Ethiopia: Power and Protest; Peasant Revolts in the Twentieth Century." American Historical Review 98, no. 3 (1993): 920. http://dx.doi.org/10.2307/2167671.

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22

Ahmad, Abdussamad H., and Gebru Tareke. "Ethiopia: Power and Protest, Peasant Revolts in the Twentieth Century." Canadian Journal of African Studies / Revue Canadienne des Études Africaines 27, no. 2 (1993): 324. http://dx.doi.org/10.2307/486094.

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23

McClellan, Charles W., and Gebru Tareke. "Ethiopia: Power and Protest. Peasant Revolts in the Twentieth Century." African Economic History, no. 22 (1994): 164. http://dx.doi.org/10.2307/3601683.

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24

Chew, Dolores F. "Women's history and peasant revolts-the Tebhaga and Telengana struggles." Bulletin of Concerned Asian Scholars 23, no. 1 (1991): 61–67. http://dx.doi.org/10.1080/14672715.1991.10413164.

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25

Efimov, O. V. "PEASANT REVOLTS AND REBELLIONS IN THE PERIOD OF REVOLUTIONARY UPHEAVALS." Humanitarian: actual problems of the humanities and education 18, no. 1 (2018): 20–31. http://dx.doi.org/10.15507/2078-9823.041.018.201801.020-031.

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26

Jia, Ruixue. "Weather Shocks, Sweet Potatoes and Peasant Revolts in Historical China." Economic Journal 124, no. 575 (2013): 92–118. http://dx.doi.org/10.1111/ecoj.12037.

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27

Bhardwaj, Suraj Bhan. "Churaman and the making of the Jat state in the late 17th and early eighteenth century." Studies in People's History 7, no. 1 (2020): 30–52. http://dx.doi.org/10.1177/2348448920908238.

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During the latter half of the seventeenth and the early eighteenth centuries, the widespread practice of assigning ijāra or farming out of revenue-collection rights over territories within the jāgīrs of imperial Mughal manṣabdārs to various political entities in North India, notably the Kachhwaha Rajput chiefs of Amber, led to heavy fiscal exactions that were deeply resented by the peasants and provoked them to revolt. These revolts gave rise to a number of ambitious zamīndārs, who emerged as ‘saviours’ of peasants against the excesses of the state or were perceived as such by the peasants. No
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28

Hamidah, Hamidah. "Gerakan Petani Banten: Studi Tentang Konfigurasi Sufisme Awal Abad Xix." Ulumuna 14, no. 2 (2017): 323–240. http://dx.doi.org/10.20414/ujis.v14i2.220.

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Sufism is an esoteric dimension of Islam, which differs from the outer aspect of Islam known as shari’a. This view did not emerge at the early time because Sufism was not regarded as the inner manifestation of Islam, as it is so now. Rather, it was seen as Islam itself. Tarekat in its initial phase constituted associations of people who wanted to escape from a worldly life. However, this orientation shifted since the associations broadened their roles into socio-political life by engaging in revolts against colonialism as it occurred in Banten in 1888. This peasant revolt movement was not an i
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29

Rönnqvist, Miriam. "Fighting Fires and Weathering Storms. Fear of Peasant Revolt and Communication of Revolts in Early Modern Sweden." Revue d'histoire nordique N° 18, no. 1 (2014): 125–45. https://doi.org/10.3917/rhn.018.0125.

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30

Goldberg, Ellis. "Peasants in Revolt — Egypt 1919." International Journal of Middle East Studies 24, no. 2 (1992): 261–80. http://dx.doi.org/10.1017/s0020743800021565.

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From March until late April 1919 Egypt suffered one of the great peasant revolts of her history and of the 20th century.1Contemporaries viewed it as having international importance because it was the result of thirty years of European domination, and its resolution would be likely to affect all Western colonial empires.2For us, it marks the emergence of Egyptian liberalism and the construction of the modern state.3.The insurrection began when four leaders of the Egyptian national movement were arrested on 9 March 1919. They were then exiled to Malta for insisting that the Egyptian delegation (
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31

Zhirov, Nikolai A. "‘A Russian revolt, senseless and merciless...’: The 100th anniversary of 1917 revolution in Russia." Herald of an archivist, no. 1 (2018): 169–80. http://dx.doi.org/10.28995/2073-0101-2018-1-169-180.

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On September, 21-23, the I.A. Bunin Yelets State University, supported by the Russian Foundation for Basic Research (RFFI), held an All-Russian scientific conference ‘In the time of change: Revolt, insurrection, and revolution in the Russian periphery in the 17th – early 20th centuries’. Scientists from various Russian regions participated in its work. The conference organizers focused on social conflicts in the Russian periphery. The first series of reports addressed the Age of Rebellions in the Russian history. They considered the role and the place of the service class people in anti-govern
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32

Gaenschalz, Erich. "Uprisings, Revolts, Processes. Studies on Peasant Resistance Movements in Early Modern Europe." Philosophy and History 18, no. 1 (1985): 77–78. http://dx.doi.org/10.5840/philhist198518145.

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33

Sankey, Kyla. "Peasant Revolts in an Era of Globalization: Bringing Political Economy Back in." Critical Sociology 41, no. 7-8 (2015): 1199–209. http://dx.doi.org/10.1177/0896920515591297.

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34

Shields, James Mark. "Peasant Revolts as Anti-Authoritarian Archetypes for Radical Buddhism in Modern Japan." Journal of Religion in Japan 5, no. 1 (2016): 3–21. http://dx.doi.org/10.1163/22118349-00501002.

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The late Meiji period (1868–1912) witnessed the birth of various forms of “progressive” and “radical” Buddhism both within and beyond traditional Japanese Buddhist institutions. This paper examines several historical precedents for “Buddhist revolution” in East Asian—and particularly Japanese—peasant rebellions of the early modern period. I argue that these rebellions, or at least the received narratives of such, provided significant “root paradigms” for the thought and practice of early Buddhist socialists and radical Buddhists of early twentieth century Japan. Even if these narratives ended
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35

Robisheaux, Thomas, Yves-Marie Berce, and Amanda Whitmore. "History of Peasant Revolts: The Social Origins of Rebellion in Early Modern France." Sixteenth Century Journal 23, no. 1 (1992): 151. http://dx.doi.org/10.2307/2542079.

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36

Kettering, Sharon, Yves-Marie Berce, and Amanda Whitmore. "History of Peasant Revolts: The Social Origins of Rebellion in Early Modern France." Journal of Interdisciplinary History 22, no. 3 (1992): 497. http://dx.doi.org/10.2307/204996.

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37

Dick, Madelyn B. "History of Peasant Revolts: The Social Origins of Rebellion in Early Modern France." History: Reviews of New Books 19, no. 4 (1991): 173. http://dx.doi.org/10.1080/03612759.1991.9949375.

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38

Mcelwee, Pamela. "From the Moral Economy to the World Economy: Revisiting Vietnamese Peasants in a Globalizing Era." Journal of Vietnamese Studies 2, no. 2 (2007): 57–107. http://dx.doi.org/10.1525/vs.2007.2.2.57.

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This paper revisits themes from a classic text on Vietnam, The Moral Economy of the Peasant (1976), by James C. Scott. Fieldwork undertaken in Nghêê Tĩĩnh provides a contemporary re-examination of some of the key premises of Scott's book. The article argues that a "moral economy" that guarantees a right to subsistence, based on normative values and risk-averse behavior, does indeed still exist. Recent protests and rebellious acts that mirror previous revolts in the region are also noted, and changes in the agrarian sector that may be a result of Vietnam's recent WTO accession are discussed.
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39

Wood, Geoffrey. "The Horsemen are coming’: Rethinking the Pondoland Rebellion." New Contree 33 (June 30, 1993): 8. http://dx.doi.org/10.4102/nc.v33i0.562.

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During the 1950's, a series of peasant revolts took place in the South African homelands. Whilst they occurred from Zeerust to Witzieshoek, by far the largest was the Pondoland rebellion of 1959-61. It culminated in the declaration of a State of Emergency in the region and was only crushed when large numbers of police and troops were rushed to the area. It was significant not only on account of its size, but also owing to the emergent social movement which led it, and the broad nature of the protest which included not only armed conflict, but also consume boycotts
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40

Bran Piedrahita, Lemy. "APRENDIZAJES DE LOS PROCESOS DE MOVILIZACIÓN SOCIAL EN COLOMBIA DURANTE 2021." Pensamiento Americano 14, no. 28 (2021): 9–10. http://dx.doi.org/10.21803/penamer.14.28.509.

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The processes of social mobilization have been consolidated over the years as a crucial category of analysis within the socialsciences, since they represent the manifestation of the emotions of individuals, which are usually linked to the expression ofnonconformity with political, economic or social systems, depending on the catalysts that motivate people's mobility (Massal,2021).Not surprisingly, with the advent of the 21st century, mobilizations have become increasingly frequent, using different meansto organize people for a common cause -as has been the case of social networks since the str
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41

Davidson, Neil. "Centuries of Transition." Historical Materialism 19, no. 1 (2011): 73–97. http://dx.doi.org/10.1163/156920611x564662.

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AbstractThis review of Chris Wickham’s Framing the Early Middle Ages situates the book within the context of his earlier writings on the transition to feudalism, and contrasts his explanation for and dating of the process with those of the two main opposing positions set out in Perry Anderson’s Passages from Antiquity to Feudalism (1974) and Guy Bois’s The Transformation of the Year One Thousand (1989). Although Framing modifies some of Wickham’s earlier positions, it largely sidesteps explicit theoretical discussion for a compellingly detailed empirical study which extends to almost the entir
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42

Trevizo, Dolores. "Between Zapata and Che." Social Science History 30, no. 2 (2006): 197–229. http://dx.doi.org/10.1017/s0145553200013444.

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This research explains why Mexico's 1968 student movement ended in the massacre of hundreds of students, while the peasant revolts that followed won land reform from the state. I argue that because Mexico's presidents managed each movement with both repression and concessions, other factors beyond the state's political opportunity structure explain these sharply contrasting social movement outcomes. The evidence strongly suggests that while Mexico's version of authoritarianism increased the odds of repression, each movement's levels of organization, disruption, and framing strategies determine
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43

Brgles, Branimir. "Who is rebelling at Susedgrad and Stubica? Contribution to the research of the 1565 – 1573 peasant revolts." Povijesni prilozi 55 (December 2018): 139–204. http://dx.doi.org/10.22586/pp.v55i0.68.

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44

Martin, Russell E. "Choreographing the “Tsar's Happy Occasion”: Tradition, Change, and Dynastic Legitimacy in the Weddings of Tsar Mikhail Romanov." Slavic Review 63, no. 4 (2004): 794–817. http://dx.doi.org/10.2307/1520421.

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The Romanov dynasty came to the throne in 1613 after fifteen years of pretenders, peasant revolts, and foreign interventions, but the establishment of Romanov legitimacy would require time. In this article, Russell E. Martin explores how the wedding ritual of Tsar Mikhail Romanov was carefully constructed on the basis of previous royal weddings so as to appear fully consistent with previous Muscovite tradition. But Martin also shows that many elements of the wedding ritual were choreographed anew to create the image of the Romanovs as the legitimate heirs of the old Riurikid dynasty that had d
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45

Troshina, T. I. "Echoes of the Kronstadt Events of 1921 in Arkhangelsk Province." Modern History of Russia 11, no. 4 (2021): 892–907. http://dx.doi.org/10.21638/11701/spbu24.2021.404.

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The country-wide uprisings of the winter and spring of 1920–1921 still lack a coherent explanation and require further reflection. This article reconstructs events of this period in one of the most “quiet” territories of Soviet Russia, the Arkhangelsk province, using political summaries and secret reports, as well as investigative files and later memoirs. It was understood, both locally and centrally, that peasants were eager to follow the “successful example” of mass resistance to the authorities. The aim of the state was not only to use punitive measures to prevent mass protests and to minim
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46

Sanderatne, N. "Peasant Revolts in Dutch and British Periods - Kumari Jayawardena, PERPETUAL FERMENT Popular Revolts in Sri Lanka in the 18th and 19th Centuries. Social Scientists’ Association, Colombo 2010. Price Rs. 850." Sri Lankan Journal of Agricultural Economics 12 (November 4, 2015): 99. http://dx.doi.org/10.4038/sjae.v12i0.4598.

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47

Nikulin, Viktor V. "Revolutionary tribunals in the anti-peasant terror system (1918–1921)." Tambov University Review. Series: Humanities, no. 189 (2020): 197–201. http://dx.doi.org/10.20310/1810-0201-2020-25-189-197-201.

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We reveal the forms, methods and features of the participation of revolutionary tribunals in anti-peasant actions carried out by the authorities in 1918–1921, including against the participants in the Antonov revolt. We analyze the significance and role of tribunals as specific types of special courts in the implementation of the authorities’ policy towards the peasantry. It is argued that the revolutionary tribunals occupied their definite place in the system of anti-peasant terror and carried out their specific functions, fulfilling the task of formally legalizing unstructured violence again
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Tanabe, Akio. "Genealogies of the “Paika Rebellion”: Heterogeneities and Linkages." International Journal of Asian Studies 17, no. 1 (2020): 1–18. http://dx.doi.org/10.1017/s1479591420000157.

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AbstractThe “Paika Rebellion” of 1817 in Orissa, India has been depicted by colonial officers as a local disturbance caused by the dissatisfaction of one powerful individual deprived of traditional privileges who instigated the pāikas. The nationalist reconstruction has depicted the event as a popular freedom movement involving various castes and classes of Orissan society. This has culminated in a current move to declare the “Paika Rebellion” the First Indian War of Independence. I would like to suggest a third perspective, which focuses on the heterogeneities and linkages of the Rebellion. I
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Fogg, Kevin W. "Evaluating The PRRI Rebellion As A West Sumatran Peasant Movement." TINGKAP 11, no. 2 (2016): 160. http://dx.doi.org/10.24036/tingkap.v11i2.6203.

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This paper examines the following questions: Had the peasants understood the vision of the leadership, would they still have participated in the revolt? Was the swift reluctance towards active military participation the result of a better understanding of the rebellion’s aims as espoused by the core leadership? Are the Minangkabau peasantry prone to future profanations of great tradition narratives? By way of using various sources, the writer tries to trace the PRRI Rebellion in the light of grass-root perspective as it is reflected in the eye of interviewee given Om Fahmi’s description, that
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Schildmann, Mareike. "Revolt and Revolution: On the Political Mobilization of the Peasant in Georg Büchner’s “The Hessian Messenger” (1834)." SubStance 53, no. 3 (2024): 49–72. http://dx.doi.org/10.1353/sub.2024.a944507.

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Abstract: This article takes Georg Büchner’s pamphlet “The Hessian Messenger,” written in 1834 in collaboration with the theologian and revolutionist Friedrich Weidig, as a starting point to explore the literary forms of peasant agitation and mobilization in the context of the German Vormärz (c. 1830–1848). Against the background of the conceptualization of the peasant as a genuinely conservative and anti-revolutionary force in the theory of the mid-19th century, elaborated by such different thinkers like Karl Marx and Wilhelm Heinrich Riehl, this article focuses on the possibilities that writ
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