Academic literature on the topic 'Peasant society'

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Journal articles on the topic "Peasant society"

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Savchenko, Andrii. "Entrepreneurial Initiatives of the Ukrainian Peasants During the "Thaw" to Satisfy Everyday Needs." Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University. Series: History, no. 34 (2020): 45–50. http://dx.doi.org/10.31652/2411-2143-2020-34-45-50.

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The purpose of the article: to analyze the entrepreneurial potential of personal farms of collective farmers during "thaw" period in the field of household needs. Scientific novelty. The peasant stories we have collected during field research, clearly demonstrate the willingness of peasants to earn extra money to meet their needs. In the general structure of cash receipts to the peasant's homestead, it was important to receive income, for example, from such handicrafts as sewing and repairing clothes and shoes. The Ukrainian peasant society of the Khrushchev era remained a secondary subject of socio-economic life for the state, so only the peasant entrepreneurial initiative helped peasants to survive and provide at least a sufficient level and quality of life for their own families. The methodology of the research is based on the principles of comparative-historical and interdisciplinary analysis, socio-cultural approach. Conclusions. The everyday life of the Ukrainian peasant family of the "thaw" era was characterized by the fact that the needs of the peasants were constantly growing, but their satisfaction from the state was minimal. Accordingly, the role of various handicraftsmen became more active, who could satisfy on the spot, at least at a primitive, minimal level, the vital needs of fellow villagers. The peasant stories we have analyzed, collected during field research, clearly enough demonstrate the willingness of peasants to earn additional funds to satisfy their needs. In the general structure of monetary receipts of the peasant household, it remained relevant to obtain income, for example, from such handicraft trades as sewing and repairing clothes and shoes. The Ukrainian peasant society of the Khrushchev era remained for the state a secondary subject of socio-economic life, therefore only peasant entrepreneurial initiative helped him survive and ensure at least a sufficient level and quality of life for his own family.
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Bhardwaj, Suraj Bhan. "Peasant-State Relation in Late Medieval North India (Mewat)." Medieval History Journal 20, no. 1 (March 24, 2017): 148–91. http://dx.doi.org/10.1177/0971945816687636.

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Studies on peasantry in medieval India 1 , particularly peasant protests in the late Mughal period, have not adequately addressed the issue of class consciousness in peasantry or that of class character of peasant protests against the state. In a way, agency has been denied to the peasantry in collectively developing and articulating an informed understanding of its distinct social position and economic interests as a class, as well as in protecting those interests. This essay retrieves this agency by arguing that the peasantry in late medieval north India, that is, late seventeenth and early eighteenth centuries ce, did develop a degree of self-consciousness as a class and that its conflict with the state did betray a certain class character. The folksongs and folktales popular among the peasantry since the medieval times have all the ingredients with which to construct a definite peasant class ideology that included conceptions of economic interest, social ethics and relation with the ruling class. On the basis of hitherto understudied Rajasthani documents, the article details the various ways in which the state intervened in the peasants’ socio-cultural and economic lives and the ways in which the peasants responded to these interventions. It also shows how the peasants’ class consciousness conditioned their engagement with the state in specific areas, whether grievance redressal, conflict resolution or agricultural production and surplus distribution. Furthermore, it discusses how caste consciousness in a stratified peasant society impinged on its class consciousness. However, there remained certain limits to the fuller development of this class consciousness, which ultimately constrained the fuller realisation of the potential of peasants’ class struggle against the state. The essay locates these limits in the peasants’ periodic negotiations with the state and their belief in the ideal of a non-conflictual, harmonious relation with the state.
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Svensson, Patrick. "Peasants and Entrepreneurship in the Nineteenth-Century Agricultural Transformation of Sweden." Social Science History 30, no. 3 (2006): 387–429. http://dx.doi.org/10.1017/s0145553200013511.

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In post-World War II agricultural research, a new perspective on “peasant society” developed. This approach is still vigorous today and implies that peasant society—defined by subsistence production, the safety-first principle, and a stable village system with moral obligations—leads to conservative behavior toward change. It also assumes that only external forces can tear down the system and force peasants into markets. However, many researchers throughout Europe have challenged these opinions of peasant mentality and peasant behavior. This study investigates five parishes in southern Sweden (Scania) to analyze the behavior of peasants during the agricultural transformation (c. 1750–1850). Important organizational and institutional changes, such as enclosures, the emergence of a formal credit market, and the growing land market, are analyzed. Results reveal that some peasants actively participated in the agricultural transformation in a number of ways and that peasant farmers in Scania did not demonstrate a conservative attitude toward change.
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MOON, DAVID. "PEASANT MIGRATION AND THE SETTLEMENT OF RUSSIA'S FRONTIERS, 1550–1897." Historical Journal 40, no. 4 (December 1997): 859–93. http://dx.doi.org/10.1017/s0018246x97007504.

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This article surveys the expansion of Russian peasant settlement from 1550, when most of the 6·5 million peasants lived in the forest-heartland of Muscovy, to 1897, when around fifty million Russian peasants lived throughout large parts of the immense Russian empire. It seeks to explain how this massive expansion was achieved with reference to different facets of the ‘frontier’: the political frontier of the Russian state; the environmental frontier between forest and steppe; the lifeway frontier between settled peasant agriculture and pastoral nomadism; and the ‘hierarchical frontier’ between the Russian authorities and the mass of the peasantry. The article draws attention to the different ways in which peasant-migrants adapted to the variety of new environments they encountered, and stresses interaction across each facet of the frontier. Nevertheless, by 1897, the coincidence between the two main types of environment and the two principal lifeways of the population had been virtually eliminated in much of the Russian empire outside central Asia. This was a consequence of the expansion of Russia's political frontiers, mass peasant migration, the ploughing up of vast areas of pasture land, and the sedentarization of many nomadic peoples. The expansion of peasant settlement helps explain the durability of Russian peasant society throughout the period from the mid-sixteenth to the late-nineteenth centuries.
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Izudin, Ahmad. "Menyuarakan Hak tanpa Sekat: Sebuah Ekspresi Gerakan Sosial Petani." JSW (Jurnal Sosiologi Walisongo) 3, no. 2 (October 17, 2019): 211–24. http://dx.doi.org/10.21580/jsw.2019.3.2.4160.

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This paper highlighted the social change of peasant in the process of facing any struggling movement. Applying a qualitative method and case study approach, the data in this research were collected by observation, interview, and document study. The data were analyzed using the theory of “Social-Economic Morality”. By analyzing the data using this theory this article revealed the changing society in terms of peasant political attitude. This research found three important aspects. Firstly, compromise is a kind of strategy applied by peasants in their movement. Because there are no supporting factors for peasants to avoid the state’s hegemony and exploitation, so the only strategy to deal with the expansive tendency of capitalism is by changing the political attitude of peasants. Secondly, the organizational consolidation is claiming peasant’s rights. Thirdly, capacity development through the empowerment process is a form of compromise way of peasants’ movement. These three compromise models are the ways to avoid conflict to escalate.
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Pasichna, Yulia, and Andriy Berestovyi. "Social and Political Activity of Peasantry in 1905-1907." Eminak, no. 4(32) (January 13, 2021): 153–59. http://dx.doi.org/10.33782/eminak2020.4(32).473.

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By the beginning of 1905, a crisis was impending in all spheres of Russian society. Agrarian problems caused by objective and subjective factors prompted the peasantry to declare their principled positions on solving agrarian problems. The period of 1905-1907 is a vivid example of the struggle of the driving independent force of the revolution, the peasantry, for carrying out an agrarian revolution. Goal: To study the social and political activity of the Russian peasantry in 1905-1907. During 1905-1907, Russia was unsettled by a tide of the social and political activity of the peasantry. The protests, which began in Poltava and Kharkiv Provinces, spread throughout the state and in a short time became uncontrollable by the authorities. Scholars give different figures for the total number of peasant unrests, but despite these differences, it is not difficult to determine that during 1905-1907 peasant unrests covered up to 50% of all European Russia in different periods of peasants� revolutionary activity. Manifestations of the social and political activity of the peasantry can be observed in early 1905 in the spontaneous seizure of landowners� estates, later the peasants started to pillage, plunder, damage agricultural implements, go on strikes, and cut down forests without permission. The manifestations of early 1905 did not become a novelty for Russian society, but 1905 � 1907 were a test for the power structures of the state. After all, the peasantry, although they still �believed in the tsar�, reacted to the unsystematic actions of the power in solving agrarian problems by radical actions and the large-scale protests.
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Beyan, Temesgen Tesfamariam. "Accessing Global Capital Through Remittance: A Route to the Reconfiguration of the Peasant Mode of Production in Rural Eritrea." Agrarian South: Journal of Political Economy: A triannual Journal of Agrarian South Network and CARES 10, no. 2 (July 27, 2021): 296–317. http://dx.doi.org/10.1177/22779760211033776.

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Migration and its resultant remittance have become the two powerful forces of peasant transformation in Eritrea in the last decade. If the former is responsible for uprooting labor from land, the latter is a replacement value to what the labor would have produced from the land. Using qualitative data gathered through an ethnographic fieldwork in the peasant region, this article argues that these two forces—migration and remittance—have resulted in gradual divorce of peasants from their means of production, land, in ways that seemingly appear productive to the peasants, rural–urban migration and a new form of relationship between peasants and state. In general, the outcome of the entire process is the emergence of quasi-peasant society which no more depends on land for survival because remittance has provided them alternative source. Therefore, migration and remittance in Eritrea have not only resulted in massive uprooting of labor from the land, but also heavily reconfigured the peasant mode of production.
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Gavrilov, Artem Vyacheslavovich. "The agrarian question in the mirror of the discussions in the pre-revolutionary historiography." Samara Journal of Science 7, no. 1 (March 1, 2018): 225–33. http://dx.doi.org/10.17816/snv201871218.

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The abolition of serfdom in the middle of the XIX century put the agrarian question into the first place for the thinking Russian intellectuals. The consequences of the Great Reforms for community development, peasant land tenure and land tenure, land ownership, the economy of the agrarian sector, the economic initiative of the population, the growth of agricultural production, the management and self-management of peasant societies, the adaptation of the peasant economy to the changing market conditions, socio-cultural changes caused by modernization processes, socio-economic contradictions both between individual categories of the peasantry and among peasants and representatives of other social groups - all these surveys were actively discussed by the Russian public at the turn of the 19th and 20th centuries. The specifically sociological components of the agrarian question were transformed into an analysis of the role and significance of the peasant community for the development of the country, and this topic was undoubtedly of a political nature, and the polemics around it was extremely rich. Economists, historians, lawyers, doctors, businessmen, travelers, figures of Zemstvo, publicists, officials, politicians, revolutionaries, representatives of all social strata of Russian society wrote about the agrarian question and the ways of its solution.
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Ляпин, Денис Александрович. "Народные волнения XVII века и русское крестьянство." Canadian-American Slavic Studies 48, no. 1-2 (2014): 157–67. http://dx.doi.org/10.1163/22102396-04801014.

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In the essay the author considers Russian peasants’ participation in public tumults during the seventeenth century. According to his findings, Russian peasants did not seem to display much political activity and the theory about peasant wars in Russia appears to be the myth of Soviet ideology. The author comes to the conclusion that peasant unrest was usually minor, taking the form of robbery and plundering. That phenomenon was a reflection of the specific political culture of early modern Russian society.
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Dayley, Robert, and Attachak Sattayanurak. "Thailand's last peasant." Journal of Southeast Asian Studies 47, no. 1 (December 22, 2015): 42–65. http://dx.doi.org/10.1017/s0022463415000478.

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Does Thailand still have peasants? Does it still have a peasant society? How dynamic are Thailand's chaona? To answer these questions we begin with an interview of a septuagenarian farmer who discusses rural change over his lifetime and provocatively claims he is ‘the last peasant’ of his village. We use this rural anecdote as a catalyst to highlight agrarian change in Thailand and to expose the hazards of employing static concepts to describe contemporary rural political economy. By analysing the use and meanings of the term ‘peasant’ and its Thai equivalents, we demonstrate how static concepts obscure Thailand's rural evolution and contribute to misleading assumptions, harmful agrarian myths, and extant political cleavage.
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Dissertations / Theses on the topic "Peasant society"

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Figes, Orlando. "The political transformation of peasant Russia : peasant Soviets in the Middle Volga, 1917-1920." Thesis, University of Cambridge, 1987. https://www.repository.cam.ac.uk/handle/1810/271899.

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This study gives an account of village politics and social relations during the Russian Revolution and Civil War. It uses local archival materials and government publications from the middle Volga region (Samara, Saratov and Simbirsk provinces), which allows it to describe the events of these years from the viewpoint of the village and the volost (rural district). Section I examines the agrarian revolution of 1917 and, in particular, its peasant organisations, which, it is argued, emerged (in the form of peasant soviets) as the central political authorities in the countryside, once the old state structure had been destroyed. Left to themselves by the Bolshevik government in its first months of rule, the peasant soviets carried out the smallholding and egalitarian social ideals of the peasantry through vernacular forms of village democracy. Section II looks at these forms and their activities in the fields of trade control, property redistribution and land reform. The section also examines the relationship between the farming peasantry and other rural classes (eg. craftsmen, priests, immigrants).
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Henderson, Namananda. "Village community and peasant society in medieval England." [Gainesville, Fla.] : University of Florida, 2006. http://purl.fcla.edu/fcla/etd/UFE0017893.

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Clarke, C. A. "Peasant society and land transactions in Chesterton, Cambridgeshire 1277-1325." Thesis, University of Oxford, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.371620.

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Tompkins, Matthew. "Peasant society in a Midlands Manor, Great Horwood 1400-1600." Thesis, University of Leicester, 2006. http://hdl.handle.net/2381/1390.

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This thesis investigates peasant society during the transition from the medieval to the modern period, through a detailed study of a south Midlands village, Great Horwood in north Buckinghamshire, during the fifteenth and sixteenth centuries (with frequent reference to conditions in the fourteenth and late thirteenth centuries). The focus is on the internal stratification of the peasantry, particularly the distribution of land. The main source used is the court rolls of the manor of Great Horwood, and the primary aim is to determine how accurate a picture of a community and its land distribution pattern can be obtained from manorial records. The two principal methods employed to extract information from the court rolls are: first, the creation from the tenancy-related entries in the court rolls of ownership histories for every landholding unit in the manor between 1400 and 1600, and the derivation from them of comprehensive land distribution data, and second, the creation of life histories for every person mentioned in the rolls, comprising all references to that person in the rolls and other sources, and the derivation from them of data relating to residence outside the manor, landholding in more than one manor, subtenancy, landlessness and occupational structure. It is demonstrated that it is possible to extract quantitative landholding and tenancy data from manor court rolls at least as good as that found in a series of manorial surveys or rentals, and that court roll data can be taken further, to investigate aspects of peasant landholding and society not normally revealed by those sources. It is shown that in Great Horwood widespread inter-manorial landholding and subtenancy combined with a substantial landless element within the manor’s population produced a very different and more complex social structure than that disclosed by the pattern of land distribution among the manor’s direct tenants.
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Kabeer, Naila. "The functions of children in the household economy and levels of fertility : a case study of a village in Bangladesh." Thesis, London School of Economics and Political Science (University of London), 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295634.

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Håkansson, Jakob. "The Peasant Imagined : Social Imaginary and Social Order in Eighteenth and Early Nineteenth Century Sweden." Thesis, Uppsala universitet, Historiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-322560.

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The purpose of this thesis is to illuminate how the Swedish peasantry was perceived by the Swedish Burgher, Clerical, and Noble Estates during the eighteenth and early nineteenth century. By studying the Diet protocols of each Estate from three Diets, and by applying the concept of social imaginary, it considers what a peasant was perceived to be, who was perceived to be a peasant, and how these perceptions changed. The period under investigation is a time when the orders of society began to change and the peasantry underwent a process of radicalization. It is also a time when the way people perceived themselves changed, from a perception of “the self” heavily influenced by the collective, to a more individualistic one. These circumstances made the Estates question the traditional ideal of what a peasant was, re-writing the social script of the peasantry to include new attributes, duties, and virtues than it did a century earlier. Three main categories are used and aims at exploring the peasantry’s perceived social dignity, political role, and economic function, each representing its respective order in estate society. The study has shown how the Estates perceived peasants to be simple, uneducated, and foolish in the early stages of the Age of Liberty (1718–1772), and that the social dignity of a peasant was fundamental in conceptualizing what and who a peasant was. This changed towards the end of the century and became much more diverse and complex during the early nineteenth century. By the early 1820’s, the Noble and Clerical Estates perceived them as competent, responsible, and as being capable of betterment and upward mobility in a spiritual and worldly sense. The Burgher Estate perceived them as self-righteous, rustic, and intrusive as they had begun to invade their cities, steeling their livelihood, and thus threatening their entire existence as an estate. The economic transformations of the period also proved how the economic function of the peasantry was now to a larger degree emphasized as the determinative factor of what social dignity and political role they should have.

The author has changed name to Jakob Starlander.

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Parkin, Kate. "Courts and the community : reconstructing the fourteenth-century peasant society of Wisbech Hundred, Cambridgeshire, from manor court rolls." Thesis, University of Leicester, 1998. http://hdl.handle.net/2381/31026.

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This thesis assesses afresh the feasibility of social reconstruction based on court rolls, through a methodologically self-conscious analysis of records from Wisbech Hundred. It identifies a recent historiographical movement away from social history towards a 'legal' orthodoxy justified in terms of the nature of the records. It questions the definition of 'custom' implicit in this trend, while exposing and rejecting attempts to use Maitland's work to drive a wedge between legally- and sociologically-informed approaches to court rolls. Computer-based analysis is applied to 316 sessions between 1327 and 1377 of the halimotes, leet, curia and hundred courts of Wisbech, Elm, Leverington, Newton and Tydd St. Giles. These vills were under the single lordship of the bishop of Ely, whose fourteenth-century privileges and jurisdictions are here defined. Court rolls are taken to record court roles (juror, essoin etc.) and these are defined in detail as attributes of individuals, whose activities and interactions are thus considered strictly within the arena of the court. The predominant business of regulating land transfer receives particular attention, shedding light on custom and 'deathbed transfers'. Rudimentary social network analysis is undertaken, proving more useful as an interpretative mode than a mathematical technique. Narrative case-studies relate individuals and families to observed trends. Finally, a refinement of existing methodologies is offered. It is suggested that, although social historians should indeed be sensitive to the limited purposes of these records, they need not abandon social reconstruction. Rather, the nature and dynamics of individuals' 'court-lives' should be defined with detailed reference to local custom and circumstances. This done, other classes of records can be utilised, each to illuminate its own aspect of individual lives. 'Identity' is advanced as a theoretical basis for keeping these lines of investigation separate until their combination in social reconstruction reflective of the multifaceted nature of society.
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Liu, Yan. "Constructing civil society in transitional china case studies of one private university and one non-governmental institute for peasant education /." College Park, Md. : University of Maryland, 2007. http://hdl.handle.net/1903/7206.

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Thesis (Ph. D.) -- University of Maryland, College Park, 2007.
Thesis research directed by: Education Policy, and Leadership. Title from t.p. of PDF. Includes bibliographical references. Published by UMI Dissertation Services, Ann Arbor, Mich. Also available in paper.
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Håkansson, Ola. "”Barnen är som flyttfåglar” : En kvalitativ fallstudie av en bondefamiljs brevsamling från 1800-talet." Thesis, Karlstads universitet, Institutionen för samhälls- och kulturvetenskap, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:kau:diva-65803.

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The purpose of this essay was to study how people could react to the changes of the society and modernization during the 1800s. The study is based on a qualitative method and the material for this study has been letters that belong to a peasantry family from Sunne, Värmland in Sweden. The purpose with this case studie has been to find out what the letter says about peoples experiences and conditions during the modernization. In this studie the theory of modernization has been limited to geographical mobility and individualism in purpose to see how the correspondent writes about these modern phenomenon. The results show a collectivistic character, but also how the modernization and geographical mobility challenge this concept. The letters also show a interaction between the  character of the peasant society and modernization.
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Zulauf, Joanna. "Gardien de mémoire : racines anthropologiques du monde paysan dans l’œuvre de Wiesław Myśliwski." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040040.

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L’oeuvre de Wieslaw Mysliwski, auteur connu et primé de la littérature contemporaine polonaise, tire ses racines de la culture paysanne traditionnelle. La clef anthropologique d’analyse de cette oeuvre semble être la plus efficace pour présenter les contenus et la mécanique de cette culture. Même si elle est encore proche dans le temps cette culture n’en est pas moins éloignée des enjeux de la modernité d’un Polonais du XXIème siècle.La mémoire collective du monde paysan suscite un vrai questionnement quant à ses voies, son exercice et ses contenus. Elle se niche dans trois couches de l’activité humaine : biologique, sociale et culturelle. L’analyse éthologique montre que la mémoire du monde paysan se révèle dans le rapport de l’homme aux animaux et dans le conditionnement de l’homme par ses gènes - lien indestructible entre les humains. L’approche sociologique révèle la stéréotypie des comportements humains dans l’interaction sociale, ce qui contribue au caractère universel des écrits de Wieslaw Mysliwski. Le monde paysan traditionnel y est magnifié par la façon dont est présenté l’imaginaire de la campagne polonaise. La pensée mythique donne structure et dynamique à sa configuration. L’oeuvre de Wieslaw Mysliwski illustre le passage de la société traditionnelle communautaire vers la société moderne individualiste. Son originalité consiste en la découverte d’un processus : les personnages de Wieslaw Mysliwski, après être passés par la société moderne, retournent à leur source paysanne pour s’y reconstituer en tant qu’individus qui arrivent à synthétiser en eux les valeurs traditionnelles et modernes. L’oeuvre de Wieslaw Mysliwski est un monument de mémoire de la campagne polonaise, dans le sens où elle est une proposition féconde des moyens de préservation et de fonctionnement de cette culture par sa dynamique créatrice propre
Literary art of Wieslaw Mysliwski, a famous prize-winning contemporary Polish author, is deepely rooted inthe Polish peasant culture and its ancient traditions. Taking that fact into account, an anthropological approachof textual analysis is probably the one which can present the contents of this culture and explain its functioningmost clearly. Though close in time, for it's nearly our contemporary, peasant culture is, at the same time, faraway because of the gap between its values and those modern Polish men and women look up to. The moststriking element of the peasant culture is its collective memory, a puzzling phenomenon as to its ways, itscontents and its workings, operating in three layers, each delving deeper into human nature: the cultural stratus,the social one and, finally, the organic core which is the deepest of them all. The ethological approach revealsthe fact that the collective memory is linked to the way men treat animals and the way genetic heritage, thatlink one cannot destroy, frames their behaviour. As for the sociological approach, the latter deals with theexamples of stock behaviour in social interaction. That gives a universal dimension to Wieslaw Mysliwski'swriting. His craftsmanship consists in magnifying the traditional rural world by the way he depicts its capacityof generating transcendence. Mythical thinking gives structure and dynamics to its layout. WieslawMysliwski's writing deals with the transition from the traditional society, defined by the tight group links, tothe modern individualistic one. His originality resides in discovering that in order to become a person in hisown right, an individual needs both modernity and tradition. Thus, the characters Mysliwski portraits alwaysreturn to the peasant traditions to resource themselves. Wieslaw Mysliwski's literary art can be regarded as atribute to the Polish peasant culture as it reveals its capacity of constant rebirth. It is a sanctuary dedicated tothe memory of the Polish rural world
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Books on the topic "Peasant society"

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Connell, K. H. Irish peasant society: Four historical essays. Blackrock, Co. Dublin: Irish Academic Press, 1996.

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van der Ploeg, Jan Douwe. China's Peasant Agriculture and Rural Society. London; New York : Routledge, 2016. | Series: Routledge: Routledge, 2016. http://dx.doi.org/10.4324/9781315643250.

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Deva, Indra. Folk culture and peasant society in India. Jaipur: Rawat, 1989.

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Jahangir, Burhanuddin Khan. Violence and consent in a peasant society and other essays. Dhaka: Centre for Social Studies, 1990.

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Stein, Burton. Peasant state and society in medieval South India. Delhi: Oxford University Press, 1985.

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Friedgut, Theodore H. The persistence of the peasant in Soviet society. Jerusalem: Marjorie Mayrock Center for Soviet and East European Research, the Hebrew University, Jerusalem, 1987.

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Dahl-Jørgensen, Carla. Fertility behavior in a peasant society of Northern Shäwa, Ethiopia. Dragvoll, Norway: University of Trondheim, College of Arts and Science, Ethiopia Research Programme, 1991.

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Jansen, Clifford J. Sociological and economic change in the peasant society of Troina, Sicily. Lewiston, N.Y: E. Mellen Press, 1992.

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Nugent, Stephen. Amazonian caboclo society: An essay on invisibility and peasant economy. Providence, RI: Berg, 1993.

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Dégh, Linda. Folktales and society: Story-telling in a Hungarian peasant community. Bloomington, IN: Indiana University Press, 1990.

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Book chapters on the topic "Peasant society"

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Houston, R. A. "The texture of rural society in parts of Britain and Ireland." In Peasant Petitions, 287–97. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137394095_22.

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Howard, David B., Eva Didion, David B. Howard, Ranjita Mohanty, Rajesh Tandon, Richard D. Waters, Jennifer M. Brinkerhoff, et al. "Peasant and Farmers’ Organizations." In International Encyclopedia of Civil Society, 1141–46. New York, NY: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-93996-4_110.

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Watanabe, Shoichi. "The Mechanism of the Envy Society." In The Peasant Soul of Japan, 71–83. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20242-3_7.

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Watanabe, Shoichi. "‘Law’ and ‘Order’ in an Agrarian Society." In The Peasant Soul of Japan, 84–99. London: Palgrave Macmillan UK, 1989. http://dx.doi.org/10.1007/978-1-349-20242-3_8.

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Roy, Anjali Gera. "The Punjab Peasant and Digital Culture." In Emerging Digital Spaces in Contemporary Society, 270–71. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230299047_43.

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Motta, Renata. "Peasant Movements in Argentina and Brazil." In Contested Extractivism, Society and the State, 171–95. London: Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-58811-1_8.

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Worobec, Christine D. "Masculinity in Late-Imperial Russian Peasant Society." In Russian Masculinities in History and Culture, 76–93. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9780230501799_5.

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Munck, Thomas. "The structure of society: peasant and seigneur." In Seventeenth Century Europe, 237–68. London: Macmillan Education UK, 1990. http://dx.doi.org/10.1007/978-1-349-20626-1_8.

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Munck, Thomas. "The structure of society: peasant and seigneur." In Seventeenth-Century Europe, 253–86. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-20972-5_8.

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"Peasant-Worker Society." In Cultural Disenchantments, 56–89. Princeton University Press, 2021. http://dx.doi.org/10.2307/j.ctv19rs12x.9.

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Conference papers on the topic "Peasant society"

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Paulus, Chaterina Agusta. "The Development of Sustainable Livelihoods for Peasant-Fisher in Rote Island East Nusa Tenggara." In International Conference on Technology, Innovation and Society. ITP Press, 2016. http://dx.doi.org/10.21063/ictis.2016.1021.

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Mitru, Alexandru, Loredana-Andreea Păun (Parnic), and Mihai-Claudiu Năstase. "Budget Allocations and Pre-university Educational Policies Promoted by the Romanian Government in the First Decade of the Interwar Period." In International Conference Innovative Business Management & Global Entrepreneurship. LUMEN Publishing, 2020. http://dx.doi.org/10.18662/lumproc/ibmage2020/33.

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In this research, the authors are investigating the way how the governmental authorities in Romania approached in the first decade of the interwar period the problem of reforming the pre-university education system. Its reorganization was very important for two basic reasons: it had to ensure the national unitary character of the state and, at the same time, it had to have a decisional influence for the development direction of the new state: conservative-traditionalist (peasant) or progressive (industrialized). The principles that stood at the base of the educational policy in Romania during the discussed period, debated and analyzed by the politicians of that time, by the decision-makers, teachers, parents, specialists etc., is an important concern in today's society, given the urgent need to achieve a profound change in today's Romanian pre-university education system. The importance of the study resides from the wish to stretch those Romanian educational traditions necessary to project and implement of a curricula reform today, which should correspond both to the expectations of students, parents and the economic and social needs of contemporary society. Investing in the education system was a matter of national priority because the school was considered a tool for building the Romanian nation in the new geopolitical context. There have been massive investments in expanding the school infrastructure in terms of primary and secondary education, but also in increasing the number of teachers. In 1922 the share of public education expenditures in the state budget expenditures was 10.1%, and in 1928 it rose to 13.4%.
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Yan, Huihui. "Study on the Land-lost Peasants' Entrepreneurship." In International Conference on Education, Management, Computer and Society. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/emcs-16.2016.124.

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Pratiwi, A., S. Sarwoprasodjo, E. Soetarto, and N. Pandjaitan. "Fantasy Themes in Peasants Movement." In Proceedings of the 1st Asian Conference on Humanities, Industry, and Technology for Society, ACHITS 2019, 30-31 July 2019, Surabaya, Indonesia. EAI, 2019. http://dx.doi.org/10.4108/eai.30-7-2019.2287573.

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Luts-Sootak, Marju, and Hesi Siimets-Gross. "Baltic Peasants after Emancipation – Free and Equal People or a New Social Estate in the Estate-Based Society?" In The 7th International Scientific Conference of the Faculty of Law of the University of Latvia. University of Latvia, 2020. http://dx.doi.org/10.22364/iscflul.7.2.12.

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Yu, Chen. "Research on the Plight of Landless Peasants in The Perspective of Social Capital." In 2020 5th International Conference on Humanities Science and Society Development (ICHSSD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200727.157.

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Jiang, Zhong cai. "Probe Into the Circulation Route of Peasants' Land Contract Operating Right - Rebuilding Personal Ownership's Self-organization and Heter-organization." In International Conference on Education, Management, Computer and Society. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/emcs-16.2016.281.

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