Academic literature on the topic 'Peasant uprisings China'

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Journal articles on the topic "Peasant uprisings China"

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Perrie, Maureen. "The Concept of a ‘Peasant War’ in Soviet and Western Historiography of the ‘Troubles’ in Early 17th-Century and Early 20th-Century Russia." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 2 (April 2019): 36–43. http://dx.doi.org/10.15688/jvolsu4.2019.2.4.

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The concept of ‘peasant wars’ in 17th- and 18th-century Russia was borrowed by Soviet historians from Friedrich Engels’ work on the Peasant War in Germany. The four peasant wars of the early modern period were identified as the uprisings led by Ivan Bolotnikov (1606-1607), Sten’ka Razin (1667-1671), Kondratiy Bulavin (1707-1708) and Emel’ian Pugachev (1773-1775). Following a debate in the journal Voprosy istorii in 1958-1961, the ‘first peasant war’ was generally considered to encompass the period c.1603-1614 rather than simply 1606- 1607. This approach recognised the continuities in the events of the early 17th century, and it meant that the chronological span of the ‘first peasant war’ was virtually identical to that of the older concept of the ‘Time of Troubles’. By the 1970s the term, ‘civil wars of the feudal period’ (based on a quotation from Lenin) was sometimes used to define ‘peasant wars’. It was recognised by Soviet historians that these civil wars were very complex in their social composition, and that the insurgents did not exclusively (or even primarily) comprise peasants, with Cossacks playing a particularly significant role. Nevertheless the general character of the uprisings was seen as ‘anti-feudal’. From the 1980s, however, R.G. Skrynnikov and A.L. Stanislavskiy discarded the view that the events of the ‘Time of Troubles’ constituted an anti-feudal peasant war. They preferred the term ‘civil war’, and stressed vertical rather than horizontal divisions between the two armed camps. Western historians, with the notable exception of the American historian Paul Avrich, generally rejected the application of the term ‘peasant wars’ to the Russian uprisings of the early modern period, regarding them as primarily Cossack-led revolts. From the 1960s, however, Western scholars such as Teodor Shanin (following the American anthropologist Eric Wolf) began to use the term ‘peasant wars’ in relation to the role played by peasants in 20th-century revolutionary events such as those in Russia and China. Some of these Western historians, including Avrich and Wolf, used the term not only for peasant actions in the Russian revolutions of 1905 and 1917, but also for peasant rebellions against the new Bolshevik regime (such as the Makhnovshchina and the Antonovshchina) that Soviet scholars considered to be counter-revolutionary banditry. The author argues that, in relation to the ‘Time of Troubles’ in early 20th-century Russia, the term ‘peasant war’ is not entirely suitable to describe peasant actions against the agrarian relations of the old regime in 1905 and 1917, since these were generally orderly and non-violent. The term is more appropriate for the anti-Bolshevik uprisings of armed peasant bands in 1918-1921, as suggested by the British historian Orlando Figes.
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Chen, Qiang. "Climate Shocks, State Capacity and Peasant Uprisings in North China during 25-1911ce." Economica 82, no. 326 (October 24, 2014): 295–318. http://dx.doi.org/10.1111/ecca.12114.

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Tsai, You-Lin. "Not a Peasant Movement: The Livelihood Struggles of the Taiwanese Labouring Population under the Broken Promise of High-tech Development." China Quarterly 243 (May 26, 2020): 801–22. http://dx.doi.org/10.1017/s0305741020000107.

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AbstractIn contrast to popular opinion, this paper suggests that recent protests against the Taiwanese government's expropriation of farmland for high-tech development in Taiwan do not constitute a peasant movement. Based on Karl Polanyi's double-movement thesis and Ching Kwan Lee's analysis of workers’ uprisings in the context of market reform, this paper shows that the local cause of such a mobilization is the labouring population's struggle to maintain a livelihood against increasing economic and employment insecurity. Moreover, the intensification of market despotism, economic insecurity and the relocation of firms to China have broken the various promises offered by high-tech development. As a result, local protestors have begun to question the necessity of expropriating farmland to make way for the construction of new science industrial parks.
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Buck, David D. "The study of urban history in the People's Republic of China." Urban History 14 (May 1987): 61–75. http://dx.doi.org/10.1017/s0963926800008579.

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Since the establishment of the People's Republic of China in 1949, most of the topics associated with the study of urban history have languished largely unstudied beneath a pall of ideologically based neglect. The list of understudied subjects includes urban population, physical structure, social structure, economic activity, urban politics, urban planning and the environment, and urban culture. This lack of interest in urban history directly reflects the emphasis on the role of the peasantry as a creative force in Chinese history. The history of Chinese peasant uprisings and wars became the focus of attention and left little interest for what changes might have taken place in urban settings. Today, a combination of forces has generated considerable changes in the institutional structure of historical studies in China, as well as compelling historians to reconsider established research preferences. In this atmosphere it appears that for the first time since 1949 topics that concern urban historians in the West and Japan are receiving serious attention in the People's Republic of China. While it is still too early to speak of urban history in China, continuation of current trends in historical research over the next five to ten years will almost certainly bring this specialization into existence.
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Gillick, Liam. "Peasant Uprisings in Seventeenth-Century France, Russia and China Barbara Kruger and the De-lamination of Signs." Afterall: A Journal of Art, Context and Enquiry 5 (January 2002): 40–45. http://dx.doi.org/10.1086/aft.5.20711457.

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Fang, XiuQi, Yun Su, Jun Yin, and JingChao Teng. "Transmission of climate change impacts from temperature change to grain harvests, famines and peasant uprisings in the historical China." Science China Earth Sciences 58, no. 8 (May 9, 2015): 1427–39. http://dx.doi.org/10.1007/s11430-015-5075-9.

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Bianco, Lucien. "Ssu-Yü Teng, Protest and Crime in China : A Bibliography of Secret Associations, Popular Uprisings, Peasant Rebellions, New York-Londres, Garland Publishing (Garland Reference Library of Social Science, vol. 86), 1981, XIII-455 p." Annales. Histoire, Sciences Sociales 40, no. 4 (August 1985): 963–65. http://dx.doi.org/10.1017/s0395264900084468.

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MYERS, RAMON H. "Peasants without the Party: Grass-roots Movements in Twentieth-Century China. By LUCIEN BIANCO. [Armonk, New York: M.E. Sharpe, 2001. xxvii + 309 pp. $27.95. ISBN 1-56324-840-9.] Jacqueries et révolution dans la Chine du XXe siècle (Spontaneous Peasant Uprisings and Revolution in 20th-Century China). By LUCIEN BIANCO (with the collaboration of Hua Chang-Ming). [Paris: Editions de la Martinière, 2005. 634 pp. €27.00. ISBN 2-84675-158-7.]." China Quarterly 187 (September 2006): 788–90. http://dx.doi.org/10.1017/s0305741006330421.

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XI, LIAN. "The Search for Chinese Christianity in the Republican Period (1912–1949)." Modern Asian Studies 38, no. 4 (October 2004): 851–98. http://dx.doi.org/10.1017/s0026749x04001283.

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For more than a century after its introduction into China in 1807, Protestant Christianity remained an alien religion preached and presided over by Western missionaries. In fact the Christian enterprise, both Protestant and Roman Catholic, was given protection as Western interests by the Qing court after China's defeat in the Opium War of 1839–42. According to the treaty signed with the United States in 1858, for instance, the Qing government was to shield from molestation ‘any persons, whether citizen of the United States or Chinese convert, [who] peaceably teach and practise the principles of Christianity.’ In the Convention of 1860 signed with France, the imperial court promised that in addition to the toleration of Roman Catholicism throughout China, all Catholic properties previously seized should be ‘handed over to the French representative at Beijing’ to be forwarded to the Catholics in the localities concerned. By the time of the Boxer Uprising of 1900, Protestant converts numbered about 80,000 and the Catholic Church (whose modern missions to China had begun in the late sixteenth century) claimed a membership of some 720,000—a following that was perhaps disappointing to the Western missions yet aggravating to those who saw both the Confucian tradition and Chinese sovereignty eroded by the coming of the West. As a perceived foreign menace the Christian community became the target of the bloody rampage by famished North China peasants known as the Boxers. Before the revolt was quelled in August by the eight-power expedition forces, it had visited death on more than 200 Westerners and untold thousands of native converts.
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THOMPSON, ROGER R. "‘If Shanxi's Coal is Lost, then Shanxi is Lost!’: Shanxi's Coal and an Emerging National Movement in Provincial China, 1898–1908." Modern Asian Studies 45, no. 5 (September 23, 2010): 1261–88. http://dx.doi.org/10.1017/s0026749x10000119.

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AbstractThe land-locked north China province of Shanxi, identified in 1870 by the geologist Baron Richthofen as ‘one of the most remarkable coal and iron regions in the world’, was the site of a provincially‑defined national movement far removed from the better‑studied treaty ports and their articulate and prolific nationalists. This late-Qing provincialism may be read as a mediating symbol of an emerging national consciousness.Social tensions were exacerbated by external challenges brought by foreign agents, and their Chinese collaborators, of cultural and economic imperialism. Opposition to missionaries and Chinese Christians had begun as early as the 1860s. In 1898 the British Pekin Syndicate and its extra-provincial Chinese associates, with the backing of the central government, secured rights to Shanxi's rich coal and iron resources. These rights were ceded back ten years later after a successful ‘rights-recovery’ movement that possesses similarities to (but also significant differences from) the well-studied oppositional movements in Jiangsu, Zhejiang, Hunan, and Shandong in the period 1905–1911. The duration of Shanxi's struggle, along with its extra-bureaucratic elite activism, popular mobilization, and cooperation with Beijing, makes its rights-recovery movement distinctive. The rhetoric and practices of the movement, which began before the Boxer Uprising of 1900 and reflects the rhetorical influence of these earlier protests, contributed to a strong regional solidarity that was backed by central state authority. There were various patterns of protest, one indigenous and provincial, one extra-provincial and nationalist, that interacted in the period 1902–1908. Provincial activists, including merchants, peasants, students, degree-holders, and officials, insisted that Shanxi's coal was for the use of the community, the province, and the nation on terms established by and for the people of Shanxi. In their victory, localism, provincialism, and the national project, had come together.
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Dissertations / Theses on the topic "Peasant uprisings China"

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Xie, Huizhong, and 謝慧中. "Trust transformation and behavioral patterns : peasant resistance under land property conflicts in rural China." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2014. http://hdl.handle.net/10722/206450.

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Authoritarian China provides a unique context to explore resistance strategies. For one thing, it is alert to both institutionalized resistance and non-institutionalized one. For another, China is different from traditional authoritarian state due to the change of state legitimacy. It now gains support from the public by economic performance rather than ideology control, making it tolerant of resistance claiming for economic requests. Previous literatures have discovered different types of peasant resistance. However, they fail to highlight the diversity in peasant resistance that different types co-exist. Furthermore, prior studies seldom focus on analyzing the rationale behind peasant behaviors. This thesis examines the state–society relationship by exploring peasant resistance to land conflicts in rural China. Trust in the state is an important intermediate variable that shapes peasant responses to state policy. Through 4 months of ethnographic fieldwork and semi-structured interviews with 45 land-lost peasants in 2 villages, the study finds an interplay between peasant trust and behavior toward state policy. More specifically, the way people trust the central government leads to different resistance strategies. This study uncovers four types of trust in the central government and shows how they lead to specific social actions in terms of intention and capacity: Justice Bao (morally good intention and large capacity), Judge (legally just and large capacity), Clay Bodhisattva (good intention and small capacity), Monster (bad intention and large capacity). Accordingly, peasants develop four types of behavioral patterns based on the trust types: state-dependent and norm-based, state-dependent and policy-based, self-dependent and policy-based, self-dependent and norm-based. It also investigates the opposite process of how those actions lead to a reshaping of trust in the state. In other words, this study places the evolution of trust in a cyclic lifetime learning model where trust shapes behavior and is in turn reshaped by the consequences of those behaviors. This study contributes to the existing literature in three main aspects. Firstly, it identifies that peasant trust in the central government is diverse rather than monolithic as found by current literatures. Secondly, it displays the connection between trust in the state and corresponding behavioral patterns towards the state policy. Thirdly, it enriches the current literature on trust by indicating that trust evolves in a lifetime learning process. It on one hand influences peasants’ behavioral patterns; on the other is reshaped by the consequences of behaviors.
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McCaffrey, Cecily Miriam. "Living through rebellion : a local history of the White Lotus Uprising in Hubei, China /." Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2003. http://wwwlib.umi.com/cr/ucsd/fullcit?p3099925.

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Sanson, Esther Mary. "The Chinese Communist Party and China's Rural Problems." Thesis, University of Canterbury. Languages and Cultures, 2008. http://hdl.handle.net/10092/1903.

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Vast disparities exist between China’s rural and urban areas. Throughout the history of Communist Party rule, ever-widening rural-urban inequality, problems with migration to the cities, and the threat of rural unrest have afflicted the countryside. Efforts by previous administrations have largely failed to solve the nation’s rural problems. China’s current leaders are determined to tackle these issues by means of a change in the direction in policy: the new focus is on sustainable development and social justice rather than rapid economic growth. At the same time, the central government hopes to strengthen the Communist Party’s power base and reduce potential threats to its ongoing reign. While the new policy direction is expected to improve the standard of living of China’s rural people and reduce social conflict in the short term, it may be insufficient to bring peace and satisfaction among the people in the long term.
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Books on the topic "Peasant uprisings China"

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Peasants without the party: Grass-roots movements in twentieth-century China. Armonk, N.Y: M.E. Sharpe, 2001.

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Red god: Wei Baqun and his peasant revolution in southern China, 1894-1932. Albany: State University of New York Press, 2014.

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Peasant society and Marxist intellectuals in China: Fang Zhimin and the origin of a revolutionary movement in the Xinjiang region. Princeton, N.J: Princeton University Press, 1989.

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Yoshio, Hiroshi. Minshū hanran to Chūka sekai: Atarashii Chūgoku shizō no kōchiku ni mukete = Popular rebellions and the Chinese world : towards the construction of a new history of China = Min zhong fan luan yu Zhonghua shi jie : wei le gou zhu Zhongguo li shi de xin xiang. Tōkyō: Kyūko Shoin, 2012.

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Bernhardt, Kathryn. Rents, taxes, and peasant resistance: The lower Yangzi region, 1840-1950. Stanford, Calif: Stanford University Press, 1992.

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Bernhardt, Kathryn. Rents, taxes, and peasant resistance: The lower Yangzi region, 1840-1950. Taipei: SMC Publishing, 1992.

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Thaxton, Ralph. Salt of the earth: The political origins of peasant protest and communist revolution in China. Berkeley: University of California Press, 1997.

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Little, Daniel. Understanding peasant China: Case studies in the philosophy of social science. New Haven: Yale University Press, 1989.

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Understanding peasant China: Case studies in the philosophy of social science. New Haven: Yale University Press, 1989.

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Little, Daniel. Understanding peasant China: Case studies in the philosophy of social science. New Haven: Yale University Press, 1989.

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Book chapters on the topic "Peasant uprisings China"

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Mousnier, Roland, and Brian Pearce. "Peasant Revolts Under the Last Mings." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 273–302. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-12.

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Mousnier, Roland, and Brian Pearce. "The Social Structures of China in the First Half of the Seventeenth Century." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 233–72. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-11.

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Mousnier, Roland, and Brian Pearce. "The Social Structures of the Kingdom of France." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 3–31. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-1.

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Mousnier, Roland, and Brian Pearce. "Conclusion." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 305–48. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-13.

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Mousnier, Roland, and Brian Pearce. "The Nu-Pieds of Normandy—1639." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 87–113. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-5.

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Mousnier, Roland, and Brian Pearce. "The Revolt of Stenka Razin." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 216–30. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-10.

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Mousnier, Roland, and Brian Pearce. "The Croquants of Périgord—1637." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 77–86. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-4.

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Mousnier, Roland, and Brian Pearce. "Russian Society Before the Revolt of Stenka Razin." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 196–215. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-9.

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Mousnier, Roland, and Brian Pearce. "The Role of the Peasants in French Revolts as a Whole between 1624 and 1648." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 32–52. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-2.

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Mousnier, Roland, and Brian Pearce. "The Torrébens of Brittany—1675." In Peasant Uprisings in Seventeenth-Century France, Russia and China, 114–50. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003194774-6.

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