Academic literature on the topic 'Pedagogy of the oppressed'

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Journal articles on the topic "Pedagogy of the oppressed"

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Gutiérrez, Nerea. "Pedagogy of the oppressed." Social and Education History 7, no. 2 (June 23, 2018): 201. http://dx.doi.org/10.17583/hse.2018.3578.

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Fonseca, Sérgio C., and Soraya Maria Romano Pacifico. "Paulo Freire antes de "Pedagogia do Oprimido", ou, de "Educação e atualidade brasileira" à "Educação como prática da liberdade" / Paulo Freire before "Pedagogy of the oppressed"..." Cadernos CIMEAC 7, no. 2 (December 20, 2017): 36. http://dx.doi.org/10.18554/cimeac.v7i2.2445.

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A obra de Paulo Freire é bastante lembrada a partir de trabalhos centrais no conjunto de suas produções, a exemplo de "Pedagogia do oprimido"; "Professora sim, tia não"; "Pedagogia da esperança" e "Pedagogia da autonomia", além de diversos outros títulos de sua autoria não menos importantes, porém, nem tão exitosos em termos de edições, traduções e publicações em outros países. Ademais, uma espécie de jargão freireano tem como fonte "Pedagogia do oprimido", a exemplo das expressões opressor, oprimido, educação bancária e educação libertadora. Em contraposição a essa fama vinda do início dos anos 1970, o propósito deste artigo é demonstrar que alguns conceitos e termos importantes como democracia, personalidade democrática, organicidade, fase de trânsito e rachadura foram elaborados por Paulo Freire em textos de sua juventude intelectual e que, além disso, foram importantes por contribuírem com as primeiras camadas de conceituação para obras que registraram a estabilização de alguns princípios importantes e constantes de Pedagogia do oprimido. Para tanto, foram tomadas como fonte uma série de artigos assinados por Paulo Freire e publicados no Diário de Pernambuco, em 1957, bem como sua tese doutoral "Educação e atualidade brasileira", de 1959, e "Educação como prática da liberdade", de 1967, com indicação em prefácio de elaboração em 1965.Palavras-chave: Paulo Freire; Democracia; "Educação e atualidade brasileira"; "Educação como prática da liberdade". ABSTRACT: The work of Paulo Freire is well known due to central books among the set of his papers, like "Pedagogy of the oppressed", "Teachers as cultural workers", "Pedagogy of hope" and "Pedagogy of autonomy", as well as several other titles that, despite their importance, are not so successful in terms of editions, translations and publications in other countries. In addition, a kind of Freirean jargon has as its source "Pedagogy of the oppressed", using expressions like oppressor, oppressed, banking model of education and liberating education. In contrast to this fame built in the early 1970s, the purpose of this article is to demonstrate that some important concepts and terms such as democracy, democratic personality, organicity, transit phase and crack were elaborated by Paulo Freire in his early texts, which were important for contributing to the first layers of conceptualization for works that consolidate some important principles of Pedagogy of the oppressed. In this article, thus, we use a series of articles published by Paulo Freire in Diário de Pernambuco in 1957 as well as his Ph.D. thesis entitled "Education and Brazilian actuality" (1959) and "Education as the practice of freedom" (1965-1967).Keywords: Paulo Freire; Democracy; "Education and Brazilian actuality"; "Education as the pratice of freedom".
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Zorn, Jeff. "Henry Giroux’s pedagogy of the oppressed." Academic Questions 14, no. 4 (December 2001): 69–81. http://dx.doi.org/10.1007/s12129-001-1041-4.

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Trifonas, Peter Pericles. "“Pedagogy of the Oppressed: 50 years”." Review of Education, Pedagogy, and Cultural Studies 40, no. 5 (October 20, 2018): 367–70. http://dx.doi.org/10.1080/10714413.2019.1570789.

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Stonebanks, Christopher Darius. "(Re)discovering Pedagogy of the Oppressed." LEARNing Landscapes 14, no. 1 (June 24, 2021): 379–91. http://dx.doi.org/10.36510/learnland.v14i1.1054.

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This article chronicles a crisis of alignment regarding Critical Pedagogy due to the top-down power structures of White authority that is pervasive in the theory’s North American academic environment. Contesting the often touted “radical” or “revolutionary” nature of Critical Pedagogy in higher education spaces, the author questions his relationship with Paulo Freire’s work, Pedagogy of the Oppressed, ultimately abandoning the content of writing over the way the theory/philosophy is lived in academia. Through the lived experience of engaging with community in the James Bay Cree territories and Malawi, the question is asked as to who owns Freire’s rebellious call to action.
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Haymes, Stephen Nathan. "Race and Freire’s Pedagogy of the Oppressed." Radical Philosophy Review 5, no. 1 (2002): 165–75. http://dx.doi.org/10.5840/radphilrev200251/214.

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Eagan, Jennifer. "Forum: Paulo Freire's Pedagogy of the Oppressed." Administrative Theory & Praxis 32, no. 3 (September 2010): 429–30. http://dx.doi.org/10.2753/atp1084-1806320308.

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Torres, Carlos Alberto. "Fifty Years after Pedagogy of the Oppressed." Sociology of Race and Ethnicity 5, no. 4 (August 11, 2019): 596–97. http://dx.doi.org/10.1177/2332649219869593.

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Nweke, Charles C., and Anthony T. Owoh. "On pedagogy of the oppressed: An appraisal of Paulo Freire’s philosophy of education." OGIRISI: a New Journal of African Studies 16 (October 2, 2020): 62–75. http://dx.doi.org/10.4314/og.v16i1.4.

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Education is critical to human development. Scholars have always been concerned with the appropriate method or pedagogy to adopt for education. Usually two parties are involved in any learning process- the teacher and the learner(s). The contention on pedagogy has always been whether learning ought to be teacher centered or student centered. While the proponents of traditional pedagogue in education emphasize the experience of the teacher; most modern and contemporary scholars like John Dewey and Paulo Freire emphasize the experience of the learner. Paulo Freire rejected the traditional education system tagging it a banking system because it tends to impose the experience of the teacher on the learner; undermining the experience and personal total development of the learner. He proposed a critical pedagogue as an ideal; a pedagogue that is problem-posing with emphasis laid on the experience of the learner. This article studies Paulo Freire’s critical pedagogue using the analytic method. It finds that Paulo Freire’s pedagogue is emancipatory because it promotes freedom of thought, encourages innovation and is capable of molding people into active citizens with the ability to hold their leaders responsible for bad governance. In this sense, the pedagogue can be handy for political participation and nation building. The article also finds that the pedagogue can lead to anarchy in the learning environment with its seeming overemphasis on the freedom of thought of the learners; it can give learners undue control or influence over their teachers. Keywords: Education, Pedagogy, Experience.
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Néspoli, José Henrique Singolano. "Educação popular e emancipação: a "Pedagogia do oprimido" como projeto contra-hegemônico das classes subalternas / Popular education and emancipation..." Cadernos CIMEAC 10, no. 1 (July 16, 2020): 94. http://dx.doi.org/10.18554/cimeac.v10i1.4065.

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O artigo pretende examinar as relações entre educação popular e emancipação presentes na Pedagogia do Oprimido desenvolvida por Paulo Freire. Segundo este autor, as práticas de educação popular se definem fundamentalmente pelas relações que elas estabelecem com as lutas emancipatórias empreendidas pelos oprimidos. Deste ponto de vista, o texto procura analisar o processo de constituição e emergência histórica do método Paulo Freire no cenário político e educacional brasileiro dos anos 1960 tendo por objetivo examinar as relações que a Pedagogia do Oprimido estabeleceu com as lutas dos trabalhadores e das camadas populares pela emancipação das classes subalternas naquele contexto. Com base nesta perspectiva, o texto aborda a Pedagogia do Oprimido não como uma obra individual de um autor específico, mas como expressão orgânica das classes subalternas e de seu projeto contra hegemônico de transformação da sociedade.Palavras-chave: História e filosofia da educação, educação e política, Paulo Freire, emancipação das classes subalternas. Abstract: The article aims to examine the relationship between popular education and emancipation present in the Pedagogy of the Oppressed developed by Paulo Freire. According to this author, the practices of popular education are fundamentally defined by the relations they establish with the emancipatory struggles undertaken by the oppressed. From this point of view, the text seeks to analyze the process of constitution and historical emergence of the Paulo Freire method in the Brazilian political and educational scenario of the 1960s with the objective of examining the relations that the Pedagogy of the Oppressed established with the struggles of workers and the popular classes for the emancipation of the subaltern classes in that context. From this perspective, the text approaches the Pedagogy of the Oppressed not as an individual work of a specific author, but as an organic expression of the subaltern classes and their counter-hegemonic project of transformation of society.Keywords: History and philosophy of education, education and politics, Paulo Freire, emancipation of subaltern classes.
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Dissertations / Theses on the topic "Pedagogy of the oppressed"

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CRUZ, PAMELA PEREGRINO DA. "DIALOG’S CENTRALITY IN THE PEDAGOGIC DIMENSION OF THEATRE OF THE OPPRESSED: BETWEEN SOCRATIC METHOD AND PEDAGOGY OF THE OPPRESSED." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2011. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=17546@1.

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CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
O Teatro do Oprimido (TO) é um método de alfabetização estética, sistematizado por Augusto Boal, que visa à transformação da realidade e à humanização através de meios estéticos e a partir do diálogo. Este trabalho analisa o papel do diálogo no TO. A primeira parte apresenta uma análise de algumas pesquisas sobre o TO, buscando revelar as interpretações dadas ao papel do diálogo. A segunda parte analisa a obra de Augusto Boal apresentando o desenvolvimento histórico da dimensão pedagógica do TO e revela as influências dos processos históricos nos quais se inseriu. Os textos de Boal foram analisados como fontes historiográficas a partir do referencial materialista cultural. A partir dessa análise, a perspectiva de diálogo do TO, diferente do que apontavam os trabalhos analisados, revelou-se baseada em dois pilares: a Pedagogia do Oprimido e a maiêutica socrática. Essas duas referências são, então, investigadas para definir os limites entre as concepções originais e a interpretação de Boal. A última parte, a partir da análise de entrevistas, apresenta o pensamento sobre o diálogo dos curingas do Centro de Teatro do Oprimido (CTO). Conclui-se, então, que a perspectiva maiêutica, tal como utilizada por Boal e o CTO, impôs alguns limites para alcançarem-se os objetivos do TO, produzindo uma nova perspectiva dialógica. No entanto, percebe-se o interesse e o esforço do CTO na investigação e na construção de um TO cada vez mais dialógico, comprometido com suas origens, fiel ao pensamento de Boal, mas coerente às demandas atuais.
Theatre of the Oppressed (TO) is an aesthetic alphabetisation method, organized by Augusto Boal, which aims at promoting social change and humanization through dialog and aesthetic means. This work analyses dialogs place inside TO. The first part presents an analysis of some researches about TO, seeking to reveal how they place dialog inside TO. The second part analyse the work of Augusto Boal presenting the historical development of TO pedagogic dimension and reveals the influences of the historical process. Boal texts were analysed as historical documents in the perspective of Cultural Materialism. This analysis reveals that TO dialog perspective, on the opposite way of the analysed works, is based in two pillars: Pedagogy of the Oppressed and Socratic Method. These two perspectives are investigated in order to define the limits between theirs original conceptions and Boal own interpretation. The last part presents the Cento de Teatro do Oprimido (CTO) jokers thought about dialog inside TO, through the analyses of interviews. It then concludes that the Socratic perspective, as used by Boal and CTO, set some limits in order to reach their objectives, producing a new dialogical perspective. Nevertheless, CTO effort to investigate and build a ever more dialogical and faithful to its origins and Boal thoughts, as well as able to deal with the new demands of nowadays.
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Dorger, Yolanda Ochoa. "Reinventing Oppression: an Archaeology of Paulo Freire's Pedagogy of the Oppressed." Oxford, Ohio : Miami University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1228499634.

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da, Silva L. (Leandro). "Jesus Christ liberator and pedagogy of the oppressed the common paths of Leonardo Boff and Paulo Freire." Master's thesis, University of Oulu, 2012. http://jultika.oulu.fi/Record/nbnfioulu-201306121600.

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Abstract. This thesis is a comparative discourse analysis on the books Pedagogy of the Oppressed by Paulo Freire and the Jesus Christ liberator by Leonardo Boff. This thesis looks into the contextual circumstances of these two Brazilian authors to find out: (1) the common aspects in their discourse; (2) the common language used, and (3) their significance and relevant contributions — having in perspective the Latin American realities, as well as today’s mainstream discourses in the times of globalization. This thesis explores the dialogic relationship between the pedagogy of the oppressed and liberation theology — education and theology respectively — and the way they deal with issues such as poverty, oppression, authoritarianism, and all kinds of practices that do not foster and enhance emancipation, liberation, equality and the democratic participation of human beings.
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Kokka, Kari. "Social Justice Mathematics: Pedagogy of the Oppressed or Pedagogy of the Privileged? A Comparative Case Study of Students of Historically Marginalized and Privileged Backgrounds." Thesis, Harvard University, 2017. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33052854.

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Social Justice Mathematics, or SJM, is a mathematics-specific form of Social Justice Pedagogy (Frankenstein, 1983; Gutiérrez, 2002), that aims to teach mathematics content while developing conscientização (Freire, 1970), or sociopolitical consciousness (Gutstein, 2006). Research on SJM has generally focused on teachers’ implementation of SJM, finding that teachers struggle to meet the dual goals of teaching mathematics content while developing students’ sociopolitical consciousness (e.g. Bartell, 2013; Gregson, 2013). The literature that explores students’ experiences with SJM yields conflicting findings, where some studies indicate student resistance (Brantlinger, 2007, 2014; Frankenstein, 1990) and other studies indicate students feeling empowered by SJM (Gutstein, 2006; Yang, 2009). In addition, students’ reactions to Social Justice Pedagogy (of any subject area) appear to differ substantially depending on students’ level of privilege and/or marginalization (e.g. Camagnian, 2009; Seider, 2008; Swalwell, 2013). This comparative case study focuses on two sixth grade mathematics classrooms, one in an elite private school and the other in a Title I public school. The present study investigates how teachers’ and students’ backgrounds and their experiences with privilege and/or marginalization influence how they make sense of SJM, with consideration of the fluid and context-dependent nature of privilege and marginalization (Hulko, 2009). Findings indicate the two case study teachers’ SJM goals were influenced by their own lived experiences and by the populations they teach. Similarly, students’ takeaways of SJM differed by background, where students of privilege learned to empathize with others, gaining a more theoretical understanding of social justice as relevant to the lives of others. On the other hand, students of historically marginalized backgrounds responded to SJM activities with strong emotional reactions (e.g. anger, sadness) because the social issues explored in the activities were intimately related to their own lives. These results suggest different supports are appropriate for different students for SJM to be successful. For students of historically marginalized backgrounds, the teacher’s sociopolitical consciousness is fundamental to his or her ability to develop meaningful SJM activities relevant and sensitive to students’ backgrounds. For students of privileged backgrounds, SJM work is supported with a school-wide social justice focus.
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Santos, Márcio Silveira dos. "Tragédia na sala de aula : um estudo de práticas de teatro na Educação de Jovens e Adultos." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2010. http://hdl.handle.net/10183/25909.

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A presente dissertação tem por base estabelecer reflexões acerca do trabalho desenvolvido nas práticas de teatro na sala de aula com alunos do Programa EJA - Educação de Jovens e Adultos da Escola Municipal Arthur Ostermann, no Município de São Leopoldo, na região do Vale dos Sinos, Estado do Rio Grande do Sul. Procuro estabelecer conexões dessas práticas com a Pedagogia do Oprimido de Paulo Freire e o conceito de Tempos Líquidos, de Zygmunt Bauman. As atividades foram realizadas através de jogos espontâneos e protagonizados, visando o desenvolvimento dos potenciais criativos dos alunos, e a reflexão sobre os potenciais destrutivos da sociedade. As práticas são divididas em duas ramificações: o Teatro Jornal, de Augusto Boal e o exercício de escrita dramática a partir da contextualização das tragédias gregas. Uma tem ligação com a outra, tendo em vista que a partir das improvisações teatrais surgiram necessidades de discutir os fatos vigentes. Estes fatos, a maioria publicados em jornais, foram considerados pelos alunos como tragédias, o que despertou em alguns a pesquisa a partir dos textos trágicos do teatro grego, que consistiu na leitura em específico das peças Édipo Rei e Antígona, de Sófocles, desencadeando assim uma contextualização de determinadas obras.
This thesis is based on established ideas about the work practices of theater in the classroom with students of adult education program - Youth and Adult Education of the School of Arthur Ostermann, in São Leopoldo, in the Vale of Sinos, Rio Grande do Sul. Looking for connections of these practices with the Pedagogy of the Oppressed by Paulo Freire and the concept of Liquid Times of Zygmunt Bauman. The activities were conducted through games and spontaneous protagonists, to develop the creative potential of students, and reflection on the destructive potential of society. The practices are divided into two branches: the Newspaper theater of Augusto Boal and the pursuit of dramatic writing from the background of Greek tragedies. One is linked to another in order that emerged from the improvisational theater needs to discuss current events. These facts, most published in newspapers, were considered by students as tragedy, which sparked some research from the texts tragic of Greek drama, which consisted of reading in specific parts of Édipo Rei and Antigona by Sófocles. Thus triggering a contextualization of certain works.
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Svensson, Fredrik. "Paolo Freire, Gayatri Spivak, and the (Im)possibiity of Education : The Methodological Leap in Pedagogy of the Oppressed and "Righting Wrongs"." Thesis, Södertörns högskola, Institutionen för livsvetenskaper, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-16798.

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The main objective of this essay is to find out and show as to whether the respective pedagogies of Paolo Freire and Gayatri Chakravorty Spivak are free from the authoritarian and oppressive tendencies they both expressively seek to oppose. More specifically, the investigation presented in this text is focused on the relation between theory and method in Freire’s Pedagogy of the Oppressed and Spivak’s “Righting Wrongs – 2002: Accessing Democracy among the Aboriginals.” The analysis of this relation, and these two texts, moreover, is informed by three interconnected research questions, asking (1) how Freire and Spivak prompt us to learn from the learner, (2) if Freire and Spivak manage to circumvent the danger of transference, of imposing the teacher’s agenda on the student, and (3) how the methodological leap (from theory to practice) of Freire and Spivak fit into their respective theorizing in a broader sense. As the inquiries above suggest, this essay pays close attention to the fact that Freire and Spivak both—albeit to different degrees—try to render their theories practicable, while still avoiding undemocratic methods that fail to take into account the voice and the reality of the student. By way of a close reading of some of Freire’s and Spivak’s central pedagogical concepts, a thorough scrutiny of the concrete methodological examples provided by the same scholars, and an analysis of Freire’s dialectical reasoning and Spivak’s Marxist/deconstructionist theorizing, this thesis aims to demonstrate that neither of these two theorists are completely successful in realizing their educational projects. In the case of Freire, this is primarily due to a methodological saving clause that ultimately functions so as to mute students whose voices are not resonant with that of the pedagogue, and in Spivak’s case, the failure finds its explanation mainly in the author’s deconstructionist tendency to resist the practice of offering concrete, overall solutions to complicated problems.
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Silva, Pedro. "Exploring Theatre of the Oppressed and Media Synchronicity to Supplement Virtual Learning Environments: Experiences with Mados." Master's thesis, University of Central Florida, 2013. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5867.

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This thesis explored the application of Media Synchronicity Theory and its potential for translating Critical Pedagogy (specifically Boal's Theatre of the Oppressed) into a computer- supported collaborative work (CSCW) environment. It introduces the Maquina dos Oprimidos (Mados) prototype, a CSCW supplement to traditional asynchronous learning networks. Mados operates as a role-playing debate game, in which students debate a pre-selected prompt while performing assigned character roles. The study explores the prototype's potential to affect student's identification with their assigned character and personal attitude toward the prompt, as well as examining the effect of presence on students' performances. The study was performed with 38 8th grade students. Subjects debated a prompt which proposed a banning cell phones from classrooms. Results show that subjects collaboratively constructed solutions that compromised between both positions, while slightly favoring the anti- ban position. Results also show that subjects experienced gains in character identification after participating in the task regardless of assigned character, hinting at a separation between perceived similarity to characters and affinity for characters' position. The ability of subjects to defend their assigned character's position while inhabiting their own perspective, that of an 8th grade student, also hints at this separation. Additionally, results indicated correlations between subjects' control factors, a subset measure for presence, and total change in prompt agreement. Other positive correlation exist between subject's reprocessing attempts and task performance, as well as total presence and task performance.
M.F.A.
Masters
Visual Arts and Design
Arts and Humanities
Emerging Media; Digital Media
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Falcone, John Paul. "Creative, Critical, and True: Training Students to Improvise Responsibly with Biblical Text: A Pragmatist, Spirit-led Model." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104536.

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Thesis advisor: Theresa A. O'Keefe
In this dissertation, I argue that Bible education is best understood as training students to improvise responsibly with Scripture. I explore this pedagogical model by reflecting on my experience as a Bible instructor at Cristo Rey New York High School, an inner city Catholic school. The goal of a Cristo Rey education is the integral liberation of students. In the language of liberation theology, to be "integrally liberated" is to survive and to thrive on all levels - material, cultural, psychosocial, and spiritual. Learning to improvise responsibly with Scripture helps students to grow in integral liberation. It helps them develop the capacity to perceive and to act with greater freedom, discernment, and commitment. It helps them to handle and interpret the Bible in ways that are creative, critical, and true. Here being true means more than being factually accurate; it means being true to the text, being true to the needs of one's interpreting community, and being true to the inner promptings of God's Holy Spirit. Responsible improvisation connects Biblical interpretation with artistry, with problem-solving, and with the construction of counter-cultural spaces. The dissertation supports a pedagogy for improvising responsibly with Scripture in several different ways. In the first chapter, I explain my proposal and the teaching experiences on which it is based. The first half of the chapter introduces the Cristo Rey setting within which I developed the Biblical pedagogy theorized and refined in this project. The second half begins to locate and unpack that pedagogy in terms of academic disciplines and relevant terms. I explain more concretely what I mean by "training students to improvise responsibly with Scripture." I also describe what I mean by "integral liberation," and by "interpretations that are creative, critical, and true." Chapter Two answers the question: "Why consider teaching a program of training?" I use the theory of Situated Learning to outline the religion classroom as a place of training, where students learn to master different interpretive practices in the midst of intersecting communities. I show how my model accurately reflects the teaching and learning dynamics of high school classrooms. A situated learning perspective helps educators identify specific areas where their interventions can help students become better, more responsible Scriptural improvisers. Chapter Three answers the question, "How can you train students for improvisation?" In this chapter, I correlate my educational model with the popular educational technique known as Theatre of the Oppressed (TO). TO brings together critical pedagogy and creative expression to help participants improvise artful and liberating social actions; it has proven both powerful and enduring in a broad range of class and cultural settings. I use TO as a generative metaphor to help teachers imagine more deeply and richly what training students for responsible improvisation might look like. Chapter Four steps back to take in a broader perspective. It answers the question, "Is this pedagogical model coherent? How does it all hang together?" In this chapter, I use the Pragmatist theology of Donald Gelpi, SJ as an overarching framework. I relate the concepts of "interpretation," "creativity," "responsibility," and "norms" with each other, and with a theology of God's Holy Spirit. Using Gelpi's semiotic realism as a conceptual framework shows how my pedagogy is not only conceptually coherent, but also convincingly rooted in the Christian intellectual tradition. Chapter Five presents a detailed example of teaching the Bible for responsible improvisation. It outlines the process of preparing and teaching a chapter from the Gospel of Matthew - specifically, Mt 13, the "Parables Discourse." This chapter argues that a warrant for improvising responsibly with Scripture can be derived from the Gospel itself. In short, I argue that "training students to improvise responsibly with Scripture" is a justice-grounded, empirically accurate, pedagogically compelling, intellectually coherent, and eminently Christian approach to teaching the Bible in Catholic schools. I conclude by discussing the implications of such a model in the context of Catholic educational ministry and ministerial training
Thesis (PhD) — Boston College, 2015
Submitted to: Boston College. Graduate School of Arts and Sciences
Discipline: Religious Education and Pastoral Ministry
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Moraes, Michele Adriana de. "Entre a metaxis e a filosofia da práxis : teatro do oprimido-perspectivas para o teatro na educação." Universidade Federal de São Carlos, 2015. https://repositorio.ufscar.br/handle/ufscar/7648.

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The present study is linked to the Postgraduate Program in Education of UFSCar, under the research line Theories and Practice in School Education. The central theme of this study is the Theatre and Education. The object of the study has as references Theatre of the Oppressed’s working techniques, a theatrical teaching methodology created by Augusto Boal, who seeks to identify the injustices established in oppressed-oppressor’s relations and overcome them through Concrete and Continued Social Actions. Since it is a Library imprint of research, we look for material at dissertation’s bank and Capes’s Theses, who fieldworks were conducted in formal and non-formal learning environments who practices the Theater of the Oppressed methodology. We investigated these theses and dissertations understand the interpretation and the use they make of the Oppressed Theatre. We grouped the works in two (02) themes; School Education (representing formal learning environments) and Social Education Processes (representing informal learning environments). For the development of this research we used the content analysis technique, beyond the presentation of quantitative and qualitative data of theses and dissertations.
A presente pesquisa é vinculada ao Programa de Pós-Graduação em Educação da UFSCar, na linha Educação Escolar Teorias e Práticas. O tema central deste estudo é o Teatro e a Educação. O objeto de estudo se refere às técnicas de trabalho com o Teatro do Oprimido, metodologia pedagógica teatral, criada por Augusto Boal, que busca identificar as injustiças estabelecidas nas relações opressores-oprimidos e superá-las através de Ações Sociais Concretas e Continuadas. Por se tratar de uma pesquisa de cunho bibliográfico, buscamos no banco de dissertações e Teses da Capes, trabalhos de Campo realizados em ambientes de aprendizagens formais ou não formais, que versassem sobre a Metodologia do Teatro do Oprimido. Buscamos nestas teses e dissertações compreender a interpretação e o uso que fazem do Teatro do Oprimido. Agrupamos os trabalhos em duas (02) categorias temáticas, Educação escolar (representando ambientes formais de aprendizagem) e Processos Socioeducativos (representando ambientes informais de aprendizagem). Para o desenvolvimento desta pesquisa utilizamos a técnica de Análise de Conteúdo, além da apresentação de dados quantitativos e qualitativos das teses e dissertações.
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Paula, Fernando Leonel Henrique Simões de. "Pedagogia da rua: a educação sob o olhar do oprimido que mora na rua." Universidade Nove de Julho, 2016. http://bibliotecatede.uninove.br/handle/tede/1559.

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This dissertation analyzes the notion (or notions) of regular education as part of a set of other ideological instruments, structures the worldview of the social groups that have access to it. It examines more specifically the vision of the excluded, so-called "homeless". Speaking about the "homeless", this work refers to those the segments that are deprived of the most elementary rights and, therefore, suffer the most perverse forms of oppression and neglect in our Country. Based on Freire's view that the oppressed produce not only knowledge, but in specific situations, contribute with his knowledge to transform and overcome the status quo, this work develops the hypothesis that there is one or more) concept(s) about the regular education formulated by those oppressed segments that can contribute to the reflection about a broader sense of culture and civilization. It is a qualitative research. Eighteen interviews were developed by the researcher with the homeless population of the City of São Paulo, of both sexes, in three locations that are described in the research universe. In addition to this the researcher developed his personal observation from his own experience of also living more than three decades in the streets of the same city. From this material he extracted all the empirical material. The analysis of the representations of “street population”, especially about school and regular education was the focus of the research.
Esta tesis analiza la noción (o nociones) de la educación regular, como parte de un conjunto de otros instrumentos ideológicos que estructura de la cosmovisión de los grupos sociales que tienen acceso a ella. En él se examinan más concretamente la visión de los excluidos, los llamados "sin techo". Hablando de los "sin techo", esta obra se refiere a aquellos segmentos que son privados de los derechos más elementales y, por lo tanto, sufren las formas más perversas de la opresión y de negligencia en nuestro País. Sobre la base del fundamento de la visión de Freire, de que los oprimidos no sólo producen el conocimiento, sino que, en situaciones específicas, contribuyen con este conocimiento para transformar y superar las sociedades instituidas, esta obra parte de la hipótesis de que existe(n) uno (o más) concepto (s) sobre la educación regular formulada por estos segmentos oprimidos que, en última instancia, pueden contribuir para la reflexión sobre el sentido más amplio de la cultura y la civilización. Se trata de una investigación cualitativa. De los dieciocho (18) entrevistas en profundidad realizadas por el investigador con la población sin hogar de la ciudad de São Paulo, de ambos sexos, en tres lugares que se describen en el universo de investigación y además con la observación a partir de su experiencia personal que, durante más de tres décadas, también vivía en la calle, se extrajo todo el material empírico. El foco de la tesis es el análisis de las representaciones de estos segmentos oprimidos, especialmente con respecto a la escuela y a la educación regular.
Esta dissertação analisa a noção (ou noções) de educação regular e de escola que, como parte de um conjunto de outros instrumentos ideológicos, estrutura a visão de mundo dos segmentos sociais que a ela têm acesso. Ela examina mais especificamente a visão dos excluídos dela, dos chamados “moradores de rua”. Ao falar dos “moradores de rua”, este trabalho refere-se àqueles segmentos que estão destituídos dos direitos mais elementares e, por isso mesmo, sofrem as formas mais perversas de opressão e abandono, em nosso País. Tomando como base a tese freiriana de que os oprimidos não apenas produzem saberes, mas, em situações específicas, contribuem, com esses saberes, para a transformação e a superação das sociedades instituídas, este trabalho parte da hipótese de que existe(m) um (ou mais) conceito(s) sobre a educação regular formulados por esses segmentos oprimidos que, no limite, podem contribuir para a reflexão sobre um sentido mais amplo da cultura e do processo civilizatório. É uma pesquisa de cunho qualitativo. Das 18 (dezoito) entrevistas em profundidade, realizadas pelo próprio pesquisador junto à população de rua da Cidade de São Paulo, de ambos os sexos, em três localidades que serão descritas no universo da pesquisa, somadas à observação e experiência pessoal do pesquisador que, por mais de três décadas, viveu também na rua, foi extraído todo o material empírico. A análise de tais representações, especialmente no que diz respeito à escola e à educação regular, constituiu o foco da pesquisa.
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Books on the topic "Pedagogy of the oppressed"

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Freire, Paulo. Pedagogy of the Oppressed. 2nd ed. New York: Continuum, 1999.

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Freire, Paulo. Pedagogy of the oppressed. New York: Continuum, 1990.

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Freire, Paulo. Pedagogy of the oppressed. 3rd ed. New York: Continuum, 2000.

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Freire, Paulo. Pedagogy of the oppressed. Harmondsworth: Penguin, 1985.

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Freire, Paulo. Pedagogy of the oppressed. New York: Continuum, 1986.

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Freire, Paulo. Pedagogy of the oppressed. 2nd ed. New York: Continuum, 1993.

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Freire, Paulo. Pedagogy of the oppressed. 2nd ed. New York, N.Y: Continuum, 1998.

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Freire, Paulo. Pedagogy of hope: Reliving Pedagogy of the oppressed. New York: Continuum, 1994.

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Pedagogy of hope: Reliving Pedagogy of the Oppressed : Paulo Freire. London: Continuum Publishing Group, 2004.

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Pentecostal formation: A pedagogy among the oppressed. Sheffield, England: Sheffield Academic Press, 1993.

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Book chapters on the topic "Pedagogy of the oppressed"

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Ruth, Richard, and Laura Janowitch. "Pedagogy of the Oppressed." In Encyclopedia of Critical Psychology, 1342–46. New York, NY: Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_610.

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Freire, Paulo, and Myra Bergman Ramos. "Pedagogy of the oppressed: an extract." In Debates and Dilemmas in Promoting Health, 227–33. London: Macmillan Education UK, 1997. http://dx.doi.org/10.1007/978-1-349-25349-4_25.

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Rocha, Samuel D. "Pedagogy of the Oppressed Revised, Revisited." In The Syllabus as Curriculum, 162–63. New York, NY : Routledge, 2020. | Series: Studies in curriculum theory series: Routledge, 2020. http://dx.doi.org/10.4324/9780429027901-18.

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Dator, Jim. "The Pedagogy of the Oppressed: North American Style." In Jim Dator: A Noticer in Time, 125–38. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-17387-6_13.

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Mesner, Kerri A. "Innovations in Sexual-Theological Activism: Queer Theology Meets Theatre of the Oppressed." In Mapping Queer Space(s) of Praxis and Pedagogy, 249–67. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-64623-7_14.

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Seytoff, Alim, and Henryk Szadziewski. "China’s most oppressed." In Routledge Handbook of Human Rights in Asia, 75–88. Abingdon, Oxon ; New York, NY : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315720180-6.

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Souza, Marcelo Lopes de. "Oppressed, segregated, vulnerable." In The Routledge Handbook of Latin American Development, 549–59. London ; New York : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9781315162935-47.

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Ganguly, Sanjoy. "Theatre of The oppressed, Not Theatre for The Oppressed." In The Routledge Companion to Theatre of the Oppressed, 270–76. Abingdon, Oxon ; New York : Routledge, 2019.: Routledge, 2019. http://dx.doi.org/10.4324/9781315265704-29.

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Babbage, Frances. "Theatre of the Oppressed." In Augusto Boal, 35–65. Abingdon, Oxon ; New York, NY : Routledge, [2018] | Series: Routledge performance practitioners | "First published 2004; reissued 2018 by Routledge..."—ECIP galley.: Routledge, 2018. http://dx.doi.org/10.4324/9780429485671-2.

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Pensalfini, Rob. "Shakespeare of the Oppressed." In Teaching Shakespeare Beyond the Centre, 225–36. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137275073_18.

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Conference papers on the topic "Pedagogy of the oppressed"

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Rotaru, Marioara. "FromThe Pedagogy of The Oppressed to An Educational Policy Model." In Edu World 7th International Conference. Cognitive-crcs, 2017. http://dx.doi.org/10.15405/epsbs.2017.05.02.31.

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Latulipe, Celine, Sarah Provencal, and Tonya Frevert. "Challenging Social Exclusion in Computing via 'Theatre of the Oppressed' Pedagogy." In SIGCSE '20: The 51st ACM Technical Symposium on Computer Science Education. New York, NY, USA: ACM, 2020. http://dx.doi.org/10.1145/3328778.3367008.

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Alca, Deniz. "SECURITY OF OPPRESSED AT MEN’S WAR." In 24th International Academic Conference, Barcelona. International Institute of Social and Economic Sciences, 2016. http://dx.doi.org/10.20472/iac.2016.024.003.

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Macchia, Teresa, Vincenzo D'Andrea, Roberto Mazzini, Angela Di Fiore, and Michela Cozza. "Exploring theater of the oppressed for participatory design." In PDC '16: The 14th Participatory Design Conference. New York, NY, USA: ACM, 2016. http://dx.doi.org/10.1145/2948076.2948105.

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Dahnoun, Naim. "Pedagogy for Engineering and Digital Pedagogy." In 2020 9th Mediterranean Conference on Embedded Computing (MECO). IEEE, 2020. http://dx.doi.org/10.1109/meco49872.2020.9134311.

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Cazan, Carmen Manuela. "Equilibrium Pedagogy." In EduWorld 2018 - 8th International Conference. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.08.03.40.

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Sanders, Kate, Jonas Boustedt, Anna Eckerdal, Robert McCartney, and Carol Zander. "Folk Pedagogy." In ICER '17: International Computing Education Research Conference. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3105726.3106192.

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Gonzales, Laura, Rebecca Zantjer, and Howard Fooksman. "Portable pedagogy." In SIGDOC '15: The 33rd ACM International Conference on the Design of Communication. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2775441.2775490.

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Wrightsman, Bruce, and Michael Everts. "Pedagogy of Practice." In AIA/ACSA Intersections Conference. ACSA Press, 2015. http://dx.doi.org/10.35483/acsa.aia.inter.15.21.

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The day-to-day practice of architecture must navigate within a system of contexts often replete with competing values dictated through external forces by clients and patrons to effectively execute the work. This requires the process of design and construction to respond to constant tactile adjustments made by the demands of clients, codes, budgets, etc. to address the landscape of contingency. Every project, decisions are made about quality of materials versus reality of budget and time constraints or owner-prescribed values and requirements versus site and building code constraints. Engaging these conflicts defines the profession of architecture.
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Clancy, Michael J., and Marcia C. Linn. "Patterns and pedagogy." In The proceedings of the thirtieth SIGCSE technical symposium. New York, New York, USA: ACM Press, 1999. http://dx.doi.org/10.1145/299649.299673.

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Reports on the topic "Pedagogy of the oppressed"

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Seeber, Kevin. The Failed pedagogy of punishment. ACRL Press, 2016. http://dx.doi.org/10.25261/ir00000048.

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Jukes, Matthew C. H., Yasmin Sitabkhan, and Jovina J. Tibenda. Adapting Pedagogy to Cultural Context. RTI Press, September 2021. http://dx.doi.org/10.3768/rtipress.2021.op.0070.2109.

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This paper argues that many pedagogical reform efforts falter because they fail to consider the cultural context of teacher and student behavior. Little guidance exists on how to adapt teaching practices to be compatible with culturally influenced behaviors and beliefs. We present evidence from three studies conducted as part of a large basic education program in Tanzania showing that some teaching activities are less effective or not well implemented because of culturally influenced behaviors in the classroom, namely children’s lack of confidence to speak up in class; a commitment to togetherness, fairness, and cooperation; avoidance of embarrassment; and age-graded authority. We propose ways teaching activities can be adapted to take these behaviors into account while still adhering to fundamental principles of effective learning, including student participation in their own learning, teaching at the right level, and monitoring students as a basis for adjusting instruction. Such adaptations may be made most effective by engaging teachers in co-creation of teaching activities.
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Sweeney, Beth. Framing Transportation Planning Pedagogy for Sustainability Generalists. Portland State University Library, January 2014. http://dx.doi.org/10.15760/trec.49.

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Asadullin, R. M., and I. V. Sergienko. E-training is a specialized dictionary of "Pedagogy». OFERNIO, February 2020. http://dx.doi.org/10.12731/ofernio.2020.24483.

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R. M., Asadullin, and Sergienko I. V. E- training is a specialized dictionary of "Pedagogy». OFERNIO, March 2020. http://dx.doi.org/10.12731/ofernio.2020.24500.

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Neilson, Leighann, and Lindsay J. McShane. Closing the Loop: Community Engaged Pedagogy in Business Courses. Carleton University, April 2016. http://dx.doi.org/10.22215/cfice-2016-03.

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Bando, Rosangela, Emma Näslund-Hadley, and Paul Gertler. Inquiry and Problem Based Pedagogy: Evidence from 10 Field Experiments. Inter-American Development Bank, October 2018. http://dx.doi.org/10.18235/0001491.

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Linkov, V. V., and I. A. Katashev. DIRECTIONS OF DEVELOPING PROFESSIONAL EDUCATION IN DEAF AND DUMB PEDAGOGY. Pedagogy and psychology of education, 2019. http://dx.doi.org/10.18411/0131-5226-2019-20111.

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Gillett-Swan, Jenna, and Jonathan Sargeant. Voice Inclusive Practice: Engaging Children’s Perspectives in Wellbeing Pedagogy: Final Report. Queensland University of Technology, 2016. http://dx.doi.org/10.5204/rep.eprints.203734.

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Evtushenko, I. V., V. V. Linkov, and E. G. Rechitskaya. Contemporary issues and training conditions in special pedagogy and special psychology. Pedagogy and psychology of education, 2019. http://dx.doi.org/10.18411/0131-5226-2019-11120.

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