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Books on the topic 'PELAGIANISMO'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Augustine. Selected writings on grace and Pelagianism. New City Press, 2011.

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2

Pelagius, a reluctant heretic. Boydell Press, 1988.

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3

Jerome. Dialogus adversus Pelagianos. Brepols, 1990.

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4

Tolle divitem: Etica, società e potere nel De divitiis. Edizioni del Prisma, 2006.

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5

Toczko, Rafał. Jak zostać heretykiem: Przypadek Pelagiusza. Wydawnictwo Naukowe Uniwersytetu Mikołaja Kopernika, 2012.

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6

Matrix omnium conclusionum: Den Augustinus des Jansenius lesen. Institut für ökumenische Studien der Universität Freiburg Schweiz, 2013.

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7

Augustine. Schriften gegen die Pelagianer.: Lateinisch-deutsch. Augustinus-Verlag, 1989.

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8

Augustine. Four anti-Pelagian writings. Catholic University of America Press, 1992.

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9

Augustine. Answer to the Pelagians, II: Marriage and desire ; Answer to the two letters of the Pelagians ; Answer to Julian. New City Press, 1998.

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10

Carpin, Attilio. Agostino e il problema dei bambini morti senza il battesimo. ESD, 2005.

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11

Les virtuoses et la multitude: Aspects sociaux de la controverse entre Augustin et les pelagiens. Millon, 2005.

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12

Lössl, Josef. Julian von Aeclanum: Studien zu seinem Leben, seinem Werk, seiner Lehre und ihrer Überlieferung. Brill, 2001.

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13

Church and faith in the patristic tradition: Augustine, Pelagianism, and early Christian Northumbria. Variorum, 1996.

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14

"Semipelagianismus". Verlag Dr. Kovač, 2011.

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15

Reichtumskritik und Pelagianismus: Die pelagianische Diatribe de divitiis : Situierung, Lesetext, Übersetzung, Kommentar. Universitätsverlag, 1999.

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16

Augustine. Polemica con Giuliano. Città nuova, 1985.

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17

Augustine. Polemica con Giuliano. Città nuova, 1985.

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18

De gratia: Faustus of Riez's Treatise on grace and its place in the history of theology. University of Notre Dame Press, 1990.

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19

Lettera sulla castità. Morcelliana, 2007.

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20

Augustine. Schriften gegen die Semipelagianer: Lateinisch-deutsch. 2nd ed. Augustinus-Verlag, 1987.

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21

Pelagius: A reluctant heretic. Boydell Press, 1991.

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22

Rees, B. R. Pelagius: Life and letters. Boydell Press, 1998.

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23

1910-, Hamman A. G., ed. L' appel de tous les peuples. Migne, 1993.

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24

Augustins Briefwechsel mit Hieronymous. Aschendorffsche Verlagsbuchhandlung, 1999.

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25

Pelagius. The letters of Pelagius: Celtic soul friend. Arthur James, 1995.

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26

Kołakowski, Leszek. Bóg nam nic nie jest dłużny: Krótka uwaga o religii Pascala i o duchu jansenizmu. Znak, 1994.

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27

Kołakowski, Leszek. God owes us nothing: A brief remark on Pascal's religion and on the spirit of Jansenism. University of Chicago Press, 1995.

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28

Augustine. Logik des Schreckens: Augustinus von Hippo : De diversis quaestionibus ad Simplicianum I2. 2nd ed. Dieterich'sche Verlagsbuchhandlung, 1995.

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29

Augustine. Logik des Schreibens: Augustinus von Hippo ; De diversus quaestionibus ad simplicianum I 2. Dieterich'sche Verlagsbuchhandlung, 1990.

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30

Anna, Lukács Edit, ed. Thomas Bradwardine: De causa Dei contra Pelagium et de virtute causarum : Auszüge Lateinisch-Deutsch. V&R Unipress, 2013.

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31

Krabbendam, Henry. Sovereignty and responsibility. Verlag für Kultur und Wissenschaft, 2002.

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32

Augustine. An Simplicianus zwei Bücher über verschiedene Fragen. Augustinus Verlag, 1991.

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33

Kołakowski, Leszek. God owes us nothing: A brief remarkon Pascal's religion and on the spirit of Jansenism. University of Chicago Press, 1995.

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34

Paulus. [from old catalog] Orosius. O livro apologético: Contra Pelágio "Da liberdade do Alvedrio". Faculdade de filosofia da UCP - Braga, 1999.

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35

Weaver, Rebecca Harden. Divine grace and human agency: A study of the semi-Pelagian controversy. Mercer University Press, 1998.

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36

Genest, Jean François. Prédétermination et liberté créée à Oxford au XIVe siècle: Buckingham contre Bradwardine. J. Vrin, 1992.

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37

Divine grace and human agency: A study of the semi-Pelagian controversy. Mercer University Press, 1996.

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38

Prosper. Vocazione dei popoli. Città nuova, 1998.

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39

Augustine. On Genesis: A Refutation of the Manichees. Unfinished literal commentary on Genesis. The Literal Meaning of Genesis. Edited by Augustine, Saint, Bishop of Hippo, Hill Edmund, Rotelle John E, and Augustinian Heritage Institute. New City Press, 2002.

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40

Arnobius. Arnobii Iunioris Praedestinatus qui dicitur. Brepols, 2000.

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41

Gratia in Augustine's Sermones ad populum during the Pelagian controversy: Do diffferent contexts furnish diffferent insights. Brill, 2012.

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42

Bede. Bedae presbyteri expositio apocalypseos. Brepols, 2001.

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43

Apponius. Aponii in Canticum Canticorum expositionem. Brepols, 1986.

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44

Jerome. S. Hieronymi presbyteri Opera, pars III : opera polemica 2: Dialogus adversus Pelagianos. Brepols, 1990.

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45

Jerome. S. Hieronymi presbyteri Opera.: Commentarii in epistulam Pauli apostoli ad Galatas. Brepols, 2006.

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46

Jerome. S. Hieronymi presbyteri Opera.: Commentarii in epistulam Pauli apostoli ad Titum et ad Philemonem. Brepols, 2003.

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47

Cyprian. Sancti Cypriani episcopi epistularium. Brepols, 1996.

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48

Theodore, De Bruyn, ed. Pelagius's commentary on St Paul's Epistle to the Romans: Translated with introduction and notes. Clarendon Press, 1993.

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49

The Myth of Pelagianism. Oxford University Press, 2018.

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50

Bonner, Ali. The Myth of Pelagianism. British Academy, 2018. http://dx.doi.org/10.5871/bacad/9780197266397.001.0001.

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Abstract:

Pelagius is the first known British author, important because of his persuasive advocacy of two ideas: that human nature was inclined to goodness, and that man had free will. After a campaign to vilify him, he was excommunicated in AD 418 for allegedly inventing a new heresy, and his name was made synonymous with arrogance. This book shows that Pelagius defended the contemporary ascetic account of Christianity and that, far from being the leader of a separatist group, he was one of many propagandists for the ascetic movement which swept through Christianity at this time and generated medieval monasticism. Textual analysis proves that Pelagius did not teach the ideas attributed to him or propose anything new. It is impossible to differentiate between Pelagius’ writings and other ascetic literature, and there was no separate group of ‘Pelagians’. This book also examines how and why the myth was created, setting this process in its historical context and in the context of scholarship on the function of heresy in religion and sociological analysis of the creation of deviance. Finally, manuscript evidence supports the argument that ‘Pelagianism’ was a deliberately created myth. Travelling under false attributions, Pelagius’ writings were staples of monastic book collections because they contained the same ideas as other texts promoting the ascetic version of Christianity. In the fourteenth century, when Christians once more sought a confident anthropology, it was Pelagius’ works to which they turned. This book presents a paradigm shift in our understanding of the history of Christianity in the West.

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