Relevant bibliographies by topics / Pentecostal

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Pentecostal'

Author: Grafiati
Published: 4 June 2021
Last updated: 20 February 2023

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Journal articles on the topic "Pentecostal"

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Vondey, Wolfgang. "Soteriology at the Altar: Pentecostal Contributions to Salvation as Praxis." Transformation: An International Journal of Holistic Mission Studies 34, no. 3 (November 16, 2016): 223–38. http://dx.doi.org/10.1177/0265378816675831.

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The day of Pentecost serves as a central integrative theme for the practices, theological concepts, and biblical narratives nurturing Pentecostal soteriology. The so-called “full gospel” provides the basic contours for ritual reflection among Pentecostals and recognizes salvation as both initial metaphor for Pentecostal theology and principal theological theme. The foundational soteriological plot of Pentecost is appropriated by Pentecostals in diverse contexts through the foundational rite of the altar call and response. A Pentecostal reading of salvation from the biblical account of Pentecost and a subsequent articulation of Pentecostal soteriology cast in the image of Pentecost identifies the Pentecostal contribution to Christian soteriology as a persistent emphasis on salvation as praxis.
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Vondey, Wolfgang. "Pentecostal Theology." Journal of Pentecostal Theology 28, no. 1 (March 20, 2019): 32–45. http://dx.doi.org/10.1163/17455251-02801004.

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The book Pentecostal Theology identifies the so-called ‘full gospel’ as a comprehensive theological narrative of the Pentecostal movement. The full gospel is essentially a liturgical narrative aiming at participation in Pentecost through an experiential, hermeneutical, and theological move to and from the altar that yields a biblically and theologically organized and embodied theology. The reviewers of the book have raised a number of observations concerning the systematic and constructive argument of Pentecostal Theology. This essay responds to the concerns by discussing the nature of theological inquiry among Pentecostals, the method of the full gospel, and the continuity and discontinuity in Pentecostal theology.
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Mansilla, Miguel Ángel, and Luis Alberto Orellana. "Political Participation of Pentecostal Minorities in Chile, 1937–1989." Latin American Perspectives 43, no. 3 (March 18, 2016): 104–15. http://dx.doi.org/10.1177/0094582x16636376.

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Chilean Pentecostals have been described as passive and politically conformist in their relations with the military government. Instead, there is historical evidence that they have been an active and interactive minority. Pentecostal denominations have participated in political projects associated with leftist political parties. Pentecostal leaders have associated themselves with various political parties as a form of political struggle for recognition, and active Pentecostal organizations resisted and protested during the military government. Se han calificado a los pentecostales chilenos de pasivos y conformistas políticamente en sus relaciones con el gobierno militar. En cambio, hay evidencia histórica que han sido una minoría activa e interactiva. Las denominaciones pentecostales han participado en proyectos políticos asociados con partidos políticos de izquierda. Los dirigentes pentecostales se han plegado a varios partidos políticos como forma de lucha política por el reconocimiento, y organizaciones pentecostales activas han resistido y protestado durante el gobierno militar.
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Docush, Vitaliy I. "Pentecostal eschatology: stages of formation, essential characteristics." Ukrainian Religious Studies, no. 42 (October 24, 2006): 52–62. http://dx.doi.org/10.32420/2006.42.1824.

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According to the World Christian Encyclopedia, as early as 1980, the classic Pentecost was transformed into the world's largest union of Protestants. At that time, the number of his faithful was about 51 million. persons other than 11 million Pentecostal charisma. Thus, 75 years after its inception, there have already been 62 million Pentecostals worldwide in more than 100 countries.Given the dynamics of the Pentecostal period, it can be argued that neophytes attract some attractive elements of the doctrine into its ranks. This is what actualizes the identified problem and will be the subject of our research. In the light of this, the subject of our study is an analysis of the development of the cornerstone doctrine of the Pentecostal doctrine - the "baptism of the Holy Spirit" and its essential eschatological characteristics. The main objectives of the study include: 1) determining the causes and timing of the Pentecostal "awakening movement"; 2) exploring the main stages of the Pentecostal movement and the doctrinalisation of the Pentecostal doctrine; 3) summarizing the basic typological characteristics of Pentecostal eschatology and defining its essential characteristics.
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Archer, Kenneth J. "Pentecostal Hermeneutics and the Society for Pentecostal Studies." PNEUMA 37, no. 3 (2015): 317–39. http://dx.doi.org/10.1163/15700747-03703005.

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This address engages two interrelated pentecostal hermeneutical concerns. The first section identifies an emergence of a pentecostal theological hermeneutic integrated around a holy triad—Holy Spirit, Holy Scripture, and holy community. This resulted when Pentecostals took a linguistic and postmodern turn. The second section focuses upon the significance of the Society for Pentecostal Studies (SPS) as a hermeneutical community. SPS is a unique and diverse interpretive community comprised primarily of Pentecostals and Charismatics. SPS must live in the tension of being and performing as an academic society committed to rigorous standards of research while being a diverse community of scholars who also maintain close relationships with pentecostal and charismatic denominations, educational institutions, and coalitions.
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Dye, Colin. "Are Pentecostals Pentecostal? A revisit to the doctrine of Pentecost." Journal of the European Pentecostal Theological Association 19, no. 1 (March 1999): 56–80. http://dx.doi.org/10.1179/jep.1999.19.1.005.

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Castelo, Daniel. "Tarrying on the Lord: Affections, Virtues and Theological Ethics in Pentecostal Perspective." Journal of Pentecostal Theology 13, no. 1 (2004): 31–56. http://dx.doi.org/10.1177/096673690401300103.

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AbstractAs Pentecostals begin to inquire what might constitute Pentecostal theology, the matter must also arise as to what constitutes Pentecostal ethics, both as a matter of logical sequence and as a necessity given the historical and theological links the Pentecostal movement has with the Holiness movement of the nineteenth century. Both areas must be localized in the context of Pentecostal worship, and essential to the field of ethics are the affections and virtues, two moral frameworks that have proven useful for Christian moral reflection. Rather than choosing one or the other, Pentecostals can employ these frameworks in a complementary manner, for each framework has particular accents that are crucial for describing how the moral life takes shape and is sustained. The author employs the activity of ‘tarrying’ from Pentecostal worship as a metaphor for the Pentecostal vision of the moral life in order to show how Pentecostals may continue to embody distinctively their eschatological vision of God at a time when they are negotiating competing allegiances as they emerge as a sub-tradition within Christianity.
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Estrada-Carrasquillo, Wilmer. "¿Y los pentecostales? ¡Presentes!: Public Theological Contributions from Latin America." Journal of Pentecostal Theology 24, no. 2 (October 7, 2015): 231–40. http://dx.doi.org/10.1163/17455251-02402009.

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This paper seeks to reiterate the social nature of Pentecostal spirituality. On the one hand, Pentecostals have done very well stressing their evangelistic mission as intrinsic to Spirit Baptism. On the other hand, they have often neglected the importance of issues of social justice. Yet, Latin American Pentecostals have been calling for and embodying an integral Pentecostal spirituality that includes justice within the mission of the Spirit’s mission in the world. Focusing on various contemporary challenges raised by globalization in Latin America, the paper will present how Latina/o Pentecostal theologians are challenging the Pentecostal movement to engage the public sphere integrally.
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Kristyanto, Twin Hosea Widodo, Dony Lubianto, Soewandi H. Tandiawan, and Fredy The. "KEHIDUPAN PENYEMBAHAN DI ERA PENTAKOSTA KETIGA DAN IMPLIKASINYA TERHADAP AMANAT AGUNG." Way Jurnal Teologi dan Kependidikan 8, no. 1 (April 30, 2022): 45–68. http://dx.doi.org/10.54793/teologi-dan-kependidikan.v8i1.79.

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The Third Pentecostal Movement, as a development of Pentecostal theology, has influenced the worship life of Pentecostals. This paper aims to explain how the worship life in the Third Pentecost era and its relation to the completion of the Great Commission of the Lord Jesus. Qualitative methods are used to achieve this goal, using a systematic and phenomenological literature study approach toward 4 interviewees. The results of the observations show that the worship life in the Third Pentecost era is characterized by a special spirituality, namely emphasizing the practice of speaking in tongues and providing space for other manifestations of the power of the Holy Spirit. It is the practice of spirituality that attracts people and ultimately provides momentum for the preaching of the gospel. In addition, the spirituality of the Third Pentecost is also marked by a life of prayer and intense meditation on God's Word as well as the fellowship of believers in cell groups. This spirituality encourages God's people to carry out evangelism and discipleship so that more people experience God. Spirituality in the Third Pentecostal era is not only self-empowerment, but also missionary. Thus, it can be concluded that the worship life in the Third Pentecost era is characterized by an emphasis on the use of tongues (glossolalia), a life of prayer and meditation on the Word, and the practice of discipleship through cell groups as bridges and media for the completion of the Great Commission of the Lord Jesus.
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Dodson, Jacob D. "Gifted for Change: The Evolving Vision for Tongues, Prophecy, and Other Charisms in American Pentecostal Churches." Studies in World Christianity 17, no. 1 (April 2011): 50–71. http://dx.doi.org/10.3366/swc.2011.0005.

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Over the past few decades many Pentecostal churches in the United States have experienced a decrease in the practices of prophecy and speaking in tongues during public worship. This article will explore how this change has taken place and why it matters to American Pentecostals. Three major trajectories will emerge in the discussion including: the changing self-identity of Pentecostals, the relations Pentecostals share with other Christian traditions, and Pentecostal efforts to reach out to a variety of groups. The thesis of this article is that the apparent declining interest in prophecy and speaking in tongues in America Pentecostal churches is misleading because it does not adequately acknowledge ecumenical developments in the broader Pentecostal theology of charismatic gifts. Many new approaches reexamine the roles of ordinary charisms, communal boundaries, non-Pentecostals, and those with intellectual disabilities. This shift in thinking has potential to reorient the larger tradition toward its ecumenical, interracial, and intercultural foundations.
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Dissertations / Theses on the topic "Pentecostal"

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Abraham, Shaibu. "Ordinary Indian Pentecostal Christology." Thesis, University of Birmingham, 2011. http://etheses.bham.ac.uk//id/eprint/1717/.

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This thesis is an investigation into the nature of Christology among ordinary Pentecostals in India. Pentecostalism is growing rapidly among Tribal-groups, Dalits, lower castes and ordinary people. However, the movement has not articulated its theological identity in order to consolidate and further its development. Therefore, this study aims to analyse the ordinary Christology using qualitative research methods such as interviews, focus groups, and participant observation. It is argued that their Christological understandings have been formed and expressed in challenging circumstances and given extraordinary energy through Pentecostal phenomena associated with revivalism. Ordinary Indian Pentecostals understand Jesus as the healer, exorcist, provider and protector in the context of poor health-care, a spirit worldview, extreme poverty, caste-system and religious persecution. Their Christian experience enables them to acknowledge Jesus as the Saviour, Lord and supreme God. These Christological themes are consonant with the larger Pentecostal tradition, theology and indeed the New Testament testimony. The argument critically engages with scholarship in Pentecostalism and the broader Christian tradition to propose a modification of these Christological categories.
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Stephenson, Christopher Adam. "Pentecostal Theology According to the Theologians: An Introduction to the Theological Methods of Pentecostal Systematic Theologians." [Milwaukee, Wis.] : e-Publications@Marquette, 2009. http://epublications.marquette.edu/dissertations_mu/9.

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Florez, Joseph. "Pentecostal social thought and action, la Misión Iglesia Pentecostal, and military authoritarianism in Chile, 1973-1990." Thesis, University of Cambridge, 2017. https://www.repository.cam.ac.uk/handle/1810/269362.

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This study contemplates the limitations of traditional conceptions of Latin American Pentecostalism to account for and understand the phenomenon as it developed in the lives of individuals during charged moments like the Chilean dictatorship where meanings and significance – religious and otherwise – were challenged, disrupted, and altered. Its goal is to explore how Pentecostals lived with and against the changing religious expressions and practices that were available to them under authoritarian rule. I argue that Pentecostal religion and practice were infused with new meaning and reimagined through shifting conceptions of community, society, and faith that flowed into and nourished one another. The boundaries of Pentecostal identity and belief were ultimately less rigid and more porous than the traditional historiography suggests, as people sought to find meaning in the face of mounting oppression and insecurity. In doing so, normative definitions of terms like Pentecostal, religion, religiosity, and religious practice as they have been used as categorical frameworks for historical study are also reconsidered. This investigation examines how transformations in religious thought and practice developed and how they found meaning within the everyday experiences of the church’s members as they confronted the harrowing events that engulfed Chile between 1973 and 1990. Key to this work is the concept of ‘lived religion’. The term, often used to collapse the distinction between the personal religious experiences and the prescribed religion of institutions, is used here to approach religion within the realm of la vida cotidiana (everyday life). Based on church documents and oral histories collected from members of the Misión Iglesia Pentecostal (Pentecostal Mission Church – MIP), I use a broad historical framework to map the embodied and discursive space between leaders and lay followers, the points of contact, disjuncture, and resonance across the ideas, experiences, and sensations of their shared lives during the dictatorship.
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Clarke, Marcia. "Pentecostal spirituality as lived experience : an empirical study of women in the British Black Pentecostal Church." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6757/.

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This study’s central thesis is based upon a qualitative research project which captured and analysed the focus group conversations of fifty-two Black British Pentecostal women of African - Caribbean heritage as they discuss their lived experience in terms of Christian spirituality. Practical Theology as a theologically normative discipline provides the lens through which to study this experience. This thesis states that the lived experience of Black British Pentecostal women develops and informs Pentecostal spirituality as part of a conscious and integrated lifestyle facilitates growth in a woman’s relationship with God. Pentecostal spirituality as lived experience is deduced as an aspect of African-Caribbean Christian Consciousness and the 'language of resistance'. Both constructs enabled the participants in a British context to redefine their social experience on their own terms. Further, Black British Pentecostal women’s experience fills a gap in womanist and feminist literature on the subject of women’s spirituality. This thesis makes an original contribution to knowledge by its exploration of the spirituality of Black Caribbean Pentecostal women in Britain through empirical theological research methods. Its focus on Pentecostal spirituality as lived experience moves the discussion beyond the analysis of crisis events and the study of Pentecostal congregational worship.
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Milton, Grace. "Understanding Pentecostal conversion : an empirical study." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5104/.

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This thesis argues that a Pentecostal theology of conversion can be best understood in terms of the biblical concept of shalom. The thesis contributes towards a holistic practical-theological model, which presents conversion in terms of the work of, and response to, God’s shalom in three key dimensions: regeneration, identity and destiny. This study responds to two main motivators: (1) an identified lack of an existing Pentecostal theology of conversion. This is a significant gap in the movement’s theology, particularly in the UK where Pentecostalism continues to buck the trend of church decline; and (2) a recognised stereotype of Pentecostal-charismatic conversion experiences in various disciplines according to an “event” motif, despite the field of conversion studies moving towards a more process-oriented, whole-life approach. The aim of the thesis was to identify and critically analyse the conversion experiences and theology of ordinary believers within their congregational context and in dialogue with ecclesial and academic discourse. Intra-disciplinary methods were used, with Lewis Rambo’s stage-model of religious conversion providing the framework for data collection. Material was gathered and analysed from a case study of an Elim Pentecostal congregation, utilising qualitative methods: participant observation, literature analysis, and life-story interviews.
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Betim, Kelen Ribeiro. "Nomadismo feminino no campo religioso pentecostal." Universidade Presbiteriana Mackenzie, 2012. http://tede.mackenzie.br/jspui/handle/tede/2407.

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This paper aims to discuss the role of the female pastor in Evangelical Pentecostalism. The role of women as agents of leadership in the religious sphere allows for the discussion of the possibility of the religious universe as a place of significant change in relation to a narrowing of differences between the sexes today. Women s participation as leaders in the Pentecostal church as well as the autonomy of women in church leadership is interpreted as a new option for women beyond the domestic sphere. This paper intends to clarify the existence and occurrence of limitations on these establishments that are inserted into the hierarchy of female power in Pentecostal denominations, and to discuss if these limitations are being derived from the thought perspective of men or women.
O trabalho tem como objetivo discutir o nomadismo feminino no campo religioso Pentecostal, o pastorado feminino no pentecostalismo evangélico. A função das mulheres enquanto agente de liderança na esfera religiosa permite a discussão sobre a possibilidade do universo religioso como um espaço de alterações significativas no que se refere a uma diminuição das diferenças entre os gêneros da atualidade. A participação da mulher como agente de liderança das igrejas pentecostais, bem como à autonomia é interpretada como uma nova opção para as mulheres além do espaço doméstico, entretanto, pretendemos esclarecer a existência e ocorrência de estabelecimento de limitações impostas e inseridas na hierarquia de poder feminino dessas denominações religiosas, verificando se são frutos de uma estrutura hierarquizante pensada não na perspectiva do universo feminino, mas a partir do universo masculino.
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Moreira, Manoel Messias da Silva. "ASPECTOS PSICOLÓGICOS NA CURA RELIGIOSA PENTECOSTAL." Pontifícia Universidade Católica de Goiás, 2006. http://localhost:8080/tede/handle/tede/952.

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This research mainly discusses the psychological aspects in religious Pentecostal cure. It does not discuss if there is religious cure or not, it concentrates, however, on investigating the psychological elements present, or which contribute to the execution of religious Pentecostal cure. It intends to understand in some way the psychological apparatus and its elements which, starting from religious and psychological symbolism, turn themselves into participants in this discussion, through jungian vision. It questions to what point the religious pentecostal cures aren t also psychosomatic cures. To Jung, the symbol is the psychological mechanism which transforms the energy, and which can be considered as the individual expression of the archetype. The symbol is the means that provides the possibility of using the energy flow for some kind of production. Jung called the energy-transforming symbol the image of the libido , which would be the presentations that can give an equivalent expression to the libido, canalizing it to a form different from the original one. The research deals with: health, sickness and sick; religion, psychology and the efficience of both in the cure. It culminates in the field work with four case studies of religious pentecostal cure, where the psychological aspects are studied.
Esta pesquisa aborda, em caráter principal os aspectos psicológicos na cura religiosa pentecostal. Não discute se existe ou não cura religiosa, porém centra-se em investigar os elementos psicológicos presentes, ou que contribuam para a efetivação da cura religiosa pentecostal. Pretende entender de alguma forma o aparato psíquico e seus elementos que a partir da simbologia religiosa e psicológica se constituem participantes desta demanda, através da visão junguiana. Questiona até que ponto as curas religiosas pentecostais não são também curas psicossomáticas. Para Jung o símbolo é o mecanismo psicológico transformador da energia, podendo ser considerado como a expressão individual do arquétipo. O símbolo é o meio que fornece a possibilidade de ser utilizado o fluxo energético para alguma produção. Jung chamou o símbolo que transforma a energia de imagem da libido , que seriam as representações que podem dar à libido uma expressão equivalente, canalizando-a para uma forma diferente da original. A pesquisa trata de saúde, doença; religião, psicologia e a eficácia de ambas na cura. Culmina com o trabalho de campo com quatro estudos de casos de cura religiosa pentecostal onde são investigados os aspectos psicológicos.
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Albano, Fernando. "Dualismo corpo/alma na teologia pentecostal." Faculdades EST, 2010. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=237.

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O objeto desta pesquisa é o dualismo corpo/alma na teologia pentecostal brasileira, representado por sua maior expressão, a Assembléia de Deus. Assim, a partir da valorização do ser humano integral, se busca investigar a antropologia teológica pentecostal, suas tensões e convergências com a perspectiva bíblica. A ênfase teológica na unidade da constituição humana, que o testemunho bíblico indica, contrasta com a experiência histórica da cristandade, na qual o corpo sempre teve um papel secundário, status que, ainda permanece no pentecostalismo atual. Esta pesquisa apresenta seu conteúdo em três capítulos: capítulo 1 procura-se identificar a origem, assim como o desenvolvimento do dualismo antropológico ao longo dos principais períodos da História da Igreja. Com o título Teologia pentecostal e dualismo antropológico, o segundo capítulo busca apresentar um breve perfil da teologia pentecostal, considerando principalmente os dados que demonstram sua concepção de ser humano. No caminho da superação do dualismo antropológico, terceiro e último capítulo, se busca depois de descrever brevemente sobre a constituição do ser humano, indicar a partir de alguns dados bíblicos em diálogo com alguns autores, meios de superação do dualismo antropológico. Por fim, aponta-se para a teologia pentecostal a adoção da perspectiva antropológica unitária.
The object of this research is the dualism between body and soul in the Brazilian Pentecostal theology, represented by its major expression for the Assembly of God Church. Thus, from the appreciation of the whole human being, take it goals to investigate the Pentecostal theological anthropology, its tensions and convergences with the biblical perspective. The theological emphasis on the unity of the human constitution, that the biblical testimony indicates, contrastes with the historical experience of Christianity, in which the body, always played a secondary status, which remains in Pentecostalism today. This research presents its content in three chapters: Chapter 1 seeks to identify the origin, as well as the development of anthropological dualism along the mains periods of church history. Entitled Pentecostal Theology and anthropological dualism, the second chapter seeks to present a brief aspect of Pentecostal theology, especially considering the data showing his conception of human being. On the way to overcome the anthropology dualism, third and last chapter, is quest its, after describing briefly about the constitution of the human being from some biblical data in dialogue with some authors, means of overcoming of the anthropological dualism. Finally, it indicates to a Pentecostal theology the adoption of the anthropological unity perpective.
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Fajardo, Maxwell Pinheiro [UNESP]. "Onde a luta se travar: a expansão das Assembleias de Deus no Brasil urbano (1946-1980)." Universidade Estadual Paulista (UNESP), 2015. http://hdl.handle.net/11449/132222.

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A Igreja Assembleia de Deus é o segundo maior grupo religioso do Brasil de acordo com os últimos Censos demográficos. Fundada em Belém do Pará em 1911, sua expansão se deu em consonância com diversas transformações sociais ocorridas no Brasil durante o século XX. Dentre tais transformações, ganham destaque os processos complementares de industrialização e urbanização do país, em evidência de modo especial a partir da segunda metade do século. Foi a partir deste período que as Assembleias de Deus bem como as demais denominações de orientação pentecostal começaram a chamar a atenção no campo religioso brasileiro. Desde a década de 60 estudos acadêmicos apontam como as igrejas pentecostais beneficiaram-se das massas de migrantes que chegavam às metrópoles para fornecerem a mão-de-obra para as indústrias em expansão, concluindo existir uma ligação direta entre a urbanização e o crescimento pentecostal. No entanto, embora inseridas no mesmo contexto, nem todas as denominações tiveram o mesmo ritmo de crescimento. As Assembleias de Deus, por exemplo, hoje contam com seis vezes mais membros que a segunda maior igreja pentecostal, a também centenária Congregação Cristã no Brasil, esta tendo a vantagem de já ter nascido no espaço urbano. Desta forma, partimos da hipótese de que o crescimento assembleiano no mundo urbano deve ser entendido não apenas à luz das transformações sociais externas, mas também a partir da dinâmica interna de organização da Igreja. Um dos fatores preponderantes neste item é a forma sui generis como as Assembleias de Deus conseguiram agregar suas diferentes cisões internas em torno de uma mesma plataforma denominacional sem que isto representasse a desestruturação ou o esfacelamento da Igreja, em um processo de esgarçamento institucional não observável em qualquer outra igreja pentecostal brasileira. Além disso, também...
The Assembly of God Church is Brazil's second largest religious group according to the latest Demographic Census. Founded in Belem in 1911, its expansion took place in line with a number of social changes in Brazil during the twentieth century. Among such changes, are highlighted the complementary processes of industrialization and urbanization of the country, evident especially from the second half of the century. It was from this period that the Assemblies of God and other Pentecostal denominations of orientation began to draw attention in the Brazilian religious field. Since 1960 academic studies point to the Pentecostal churches benefited the masses of migrants who came to the cities to provide the manpower for expanding industries, concluding there is a direct link between urbanization and the Pentecostal growth. However, although inserted in the same context, not all denominations have the same growth rate. The Assemblies of God, for example, now have six times more members than the second largest Pentecostal church, also centenary Christian Congregation of Brazil, is having the advantage to have been born around the city. Thus, we start from the assumption that the church member growth in the urban world must be understood not only in the light of external social, but also from the internal dynamics of the Church organization. One of the preponderant factors in this item is a sui generis way Assemblies of God were able to combine their different internal divisions around the same denominational platform without it represented the disintegration or the disintegration of the Church in an institutional fraying process unobservable in any other Brazilian Pentecostal church. Moreover, we also took into account their own cultural codes of the name, born in the overlapping of the Swedish experience of its early leaders, the migratory experience of its members and their own responses developed...
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Fajardo, Maxwell Pinheiro. ""Onde a luta se travar" : a expansão das Assembleias de Deus no Brasil urbano (1946-1980) /." Assis, 2015. http://hdl.handle.net/11449/132222.

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Orientador: Milton Carlos Costa
Banca: Karina Kosicki Bellotti
Banca: Dario Paulo Barrera Rivera
Banca: Edin Sued Abumanssur
Banco: Áureo Busetto
Resumo: A Igreja Assembleia de Deus é o segundo maior grupo religioso do Brasil de acordo com os últimos Censos demográficos. Fundada em Belém do Pará em 1911, sua expansão se deu em consonância com diversas transformações sociais ocorridas no Brasil durante o século XX. Dentre tais transformações, ganham destaque os processos complementares de industrialização e urbanização do país, em evidência de modo especial a partir da segunda metade do século. Foi a partir deste período que as Assembleias de Deus bem como as demais denominações de orientação pentecostal começaram a chamar a atenção no campo religioso brasileiro. Desde a década de 60 estudos acadêmicos apontam como as igrejas pentecostais beneficiaram-se das massas de migrantes que chegavam às metrópoles para fornecerem a mão-de-obra para as indústrias em expansão, concluindo existir uma ligação direta entre a urbanização e o crescimento pentecostal. No entanto, embora inseridas no mesmo contexto, nem todas as denominações tiveram o mesmo ritmo de crescimento. As Assembleias de Deus, por exemplo, hoje contam com seis vezes mais membros que a segunda maior igreja pentecostal, a também centenária Congregação Cristã no Brasil, esta tendo a "vantagem" de já ter nascido no espaço urbano. Desta forma, partimos da hipótese de que o crescimento assembleiano no mundo urbano deve ser entendido não apenas à luz das transformações sociais externas, mas também a partir da dinâmica interna de organização da Igreja. Um dos fatores preponderantes neste item é a forma sui generis como as Assembleias de Deus conseguiram agregar suas diferentes cisões internas em torno de uma mesma plataforma denominacional sem que isto representasse a desestruturação ou o esfacelamento da Igreja, em um processo de esgarçamento institucional não observável em qualquer outra igreja pentecostal brasileira. Além disso, também...
Abstract: The Assembly of God Church is Brazil's second largest religious group according to the latest Demographic Census. Founded in Belem in 1911, its expansion took place in line with a number of social changes in Brazil during the twentieth century. Among such changes, are highlighted the complementary processes of industrialization and urbanization of the country, evident especially from the second half of the century. It was from this period that the Assemblies of God and other Pentecostal denominations of orientation began to draw attention in the Brazilian religious field. Since 1960 academic studies point to the Pentecostal churches benefited the masses of migrants who came to the cities to provide the manpower for expanding industries, concluding there is a direct link between urbanization and the Pentecostal growth. However, although inserted in the same context, not all denominations have the same growth rate. The Assemblies of God, for example, now have six times more members than the second largest Pentecostal church, also centenary Christian Congregation of Brazil, is having the "advantage" to have been born around the city. Thus, we start from the assumption that the church member growth in the urban world must be understood not only in the light of external social, but also from the internal dynamics of the Church organization. One of the preponderant factors in this item is a sui generis way Assemblies of God were able to combine their different internal divisions around the same denominational platform without it represented the disintegration or the disintegration of the Church in an institutional fraying process unobservable in any other Brazilian Pentecostal church. Moreover, we also took into account their own cultural codes of the name, born in the overlapping of the Swedish experience of its early leaders, the migratory experience of its members and their own responses developed...
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Books on the topic "Pentecostal"

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Crabtree, Charles T. Pentecostal preaching. Springfield, Mo: Gospel Pub. House, 2003.

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1949-, Tyson James L., ed. The early Pentecostal revival: History of twentieth-century Pentecostals and the Pentecostal Assemblies of the World, 1901-30. Hazelwood, Mo: Word Aflame Press, 1992.

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Janes, Burton K. History of the Pentecostal Assemblies of Newfoundland. St. John's, Nfld.: Good Tidings Press, 1996.

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Pettenuzzo, Brenda. I am a Pentecostal: Brenda Pettenuzzo meets Josephine Regis. London: F. Watts, 1986.

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W, Carmen Galilea. El predicador pentecostal. [Santiago, Chile]: CISOC-Bellarmino, 1991.

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Galatians: Pentecostal commentary. Blandford Forum, Dorset, UK: Deo Publishing, 2011.

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Bernard, David K. On being Pentecostal. Hazelwood, MO: Word Aflame Press, 2011.

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Seven pentecostal pioneers. Basingstoke: Marshall Pickering, 1986.

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Topf, Daniel. Pentecostal Higher Education. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-79689-1.

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Seven Pentecostal pioneers. Springfield, Mo: Gospel Pub. House, 1985.

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Book chapters on the topic "Pentecostal"

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Stephens, Randall. "Spirit in the Air." In Southern Religion, Southern Culture, 79–101. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496820471.003.0005.

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This chapter traces out the long and complex relationship between Holiness-Pentecostals and technology, innovation, and mass media. One of the most significant religious phenomena of the 1980s was the emergence, or at least widespread public awareness, of the electronic church. Indeed, in 1987, four of the most-watched religious programs on television were hosted by southern Pentecostals. In coming years, African American Word of Faith and Pentecostal ministers like T. D. Jakes and Creflo Dollar would join the ranks of these highly visible religious stars. The link between Holiness and Pentecostal faith and tech savviness was not accidental. Pentecostals have used these resources to spread the movement. While media-driven Pentecostalism made enormous headway in the Global South, it also gained ground in other unlikely places as well. Pentecostal ministers outside the states proved just as adept at using radio, TV, and, later, social media to champion the cause.
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Butler, Melvin L. "The Old-Time Way." In Island Gospel, 99–124. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042904.003.0005.

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This chapter focuses on the ways in which gospel music, tradition and testimony, along with feelings of nostalgia, shape modern-day religious and cultural identities among Jamaican Pentecostals on the island and abroad. As traditional church leaders consider “contemporary gospel” music a threat to the established sound ideal of Pentecostal worship, generational tensions have become more acute. This chapter examines the contested role of traditional and contemporary repertories as more progressive leadership has assumed control of one of Jamaica's prominent Pentecostal organizations. It also includes the testimonies of five Pentecostals who describe their conversion experiences and subsequent efforts to lead holy lifestyles. Expressions of nostalgia have surfaced during a transitional moment within the Pentecostal Assemblies of the World in Jamaica, as younger clergy and laity move the organization further from the “old-time” way and closer to a North American model of practice.
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"Pentecostal truth: Pentecostal theological realism." In Pentecostal Rationality. T&T CLARK, 2020. http://dx.doi.org/10.5040/9780567689412.0016.

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Abreu, Savio. "The Pentecostal–Charismatic Movement in Goa Today." In Heaven's Gates and Hell's Flames, 56–101. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190120696.003.0003.

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This chapter shifts back to the present structure and organization of the Catholic Charismatic and neo-Pentecostal movements. It draws more specifically from the fieldwork data on the Merces and Mapusa prayer groups of the Catholic Charismatic Renewal (CCR) and the two neo-Pentecostal Churches, namely, the ROLC, Panjim, and the WRM, Siolim, to describe the Pentecostal–Charismatic movement in Goa today—the profile of its members, organization, structure, and activities. The profile of a typical Catholic Charismatic in Goa emerges from a questionnaire administered to them, while the two neo-Pentecostal Churches studied show lots of variations. The leadership model both in the CCR and among neo-Pentecostals echoes aspects of Weber’s model of Charismatic authority. The discussion on conversions showed that there was no single causal factor but a combination of leading factors, often mundane and set in the context of everyday life, that led to people joining the neo-Pentecostal Churches.
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Macchia, Frank D. "Pentecostal and Charismatic Theology." In The Oxford Handbook of Eschatology, 280–94. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780195170498.003.16.

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Abstract Pentecostalism began early in the twentieth century in the humble beginnings of a Kansas Bible school and, especially important for its transformation into a global movement, in the Apostolic Faith Mission on Asuza Street in Los Angeles under the leadership of William J. Seymour. However, these humble beginnings among the Pentecostals stood in stark contrast to the vastness of their eschatological vision. Their doctrine of Spirit baptism, especially as evidenced by tongues (Acts 2:4), became most controversial among Christians who came into contact with the growing movement. This article discusses the discovery of eschatology among scholars of Pentecostalism as the overall context in which to understand the distinctive elements of Pentecostal theology. It then explores in light of that discussion the major issues involved in substantively constructing a Pentecostal eschatology. It also analyzes the coming of Jesus Christ, otherworldliness, and salvation.
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Kärkkäinen, Veli-Matti. "Receptive Ecumenism and the Dynamics of Development within Pentecostalism." In Receptive Ecumenism as Transformative Ecclesial Learning, 37–51. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192845108.003.0004.

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This chapter investigates the potential for a Pentecostal vision of Christian unity in the framework of Receptive Ecumenism. In order to help situate Pentecostalism, it first considers difficulties and obstacles on the way to seeking for Pentecostal engagement with ecumenism, including some of the unique features of that kind of enterprise. Second, it presents one of the classical ecclesiological notions, namely apostolicity, as a viable bridge for helping Pentecostal and other churches connect with the ecumenical task in general and the paradigm of Receptive Ecumenism in particular. Third, in a constructive proposal, it suggests three interrelated tasks on the way towards a mutual engagement in Receptive Ecumenism by both Pentecostals and others.
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Keener, Craig S., and L. William Oliverio Jr. "Pentecostal Biblical Scholarship and Pentecostal Pneumatology." In The Spirit throughout the Canon, 1–5. BRILL, 2022. http://dx.doi.org/10.1163/9789004518728_002.

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Robeck,, Cecil M. "Pentecostal Ecclesiology." In T&T Clark Handbook of Ecclesiology. T&T CLARK, 2020. http://dx.doi.org/10.5040/9780567678133.0023.

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Albrecht, Daniel E., and Evan B. Howard. "Pentecostal Spirituality." In The Cambridge Companion to Pentecostalism, 235–53. Cambridge University Press, 2014. http://dx.doi.org/10.1017/cco9780511910111.017.

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Cartledge, Mark J. "Pentecostal Theology." In The Cambridge Companion to Pentecostalism, 254–72. Cambridge University Press, 2014. http://dx.doi.org/10.1017/cco9780511910111.018.

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Conference papers on the topic "Pentecostal"

1

Vieira, Samuel. "A TECNOLOGIA NO MOVIMENTO PENTECOSTAL CLÁSSICO BRASILEIRO: DA NEGAÇÃO AO ACEITE E UTILIZAÇÃO." In II Congresso Brasileiro Interdisciplinar de Ciência e Tecnologia. Recife, Brasil: Even3, 2021. http://dx.doi.org/10.29327/142464.2-3.

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Zebua, Kasieli, Dony Wijaya, Urbanus Sukri, and Anthony Yedidyah Kairupan. "Level of Loyalty of The Tabernacle Pentecostal Church (GPT) in Surabaya During Pandemic." In International Conference on Theology, Humanities, and Christian Education (ICONTHCE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220702.016.

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Benatte, Antonio Paulo. "Recepção Popular e Imputação de Literalidade: Sobre a Leitura Pentecostal da Bíblia no Brasil." In V Congresso Internacional de História. Programa de Pós-Graduação em História e Departamento de História – Universidade Estadual de Maringá – UEM, 2011. http://dx.doi.org/10.4025/5cih.pphuem.2003.

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Ferreira, Adriel, and Ronaldo de Almeida. "Cidadania terrena e Cidadania divina: um estudo de caso de uma campanha eleitoral evangélica pentecostal." In Congresso de Iniciação Científica UNICAMP. Universidade Estadual de Campinas, 2019. http://dx.doi.org/10.20396/revpibic2720192785.

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Moura, Luís Rodolfo da Silva. "“PODER DA MATA”: UMA ANÁLISE SOBRE A DIMENSÃO CONFLITUOSA NO CAMPO PENTECOSTAL NO CONTEXTO DAS VIGÍLIAS DA MATA." In VIII Seminário de Integração Científica da Universidade do Estado do Pará, chair Saulo de Tarso Cerqueira Baptista. Universidade do Estado do Pará, 2019. http://dx.doi.org/10.31792/21759766.viiisic.2019.396-399.

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"The Influence of Women in the New Testament on Christian Women in Pentecostal Churches Towards Evangelism in Kano State." In Nov. 19-20 2018 Cape Town (South Africa). Eminent Association of Pioneers, 2018. http://dx.doi.org/10.17758/eares4.eap1118407.

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Namige, Rebecca Nantalo. "P275 Towards the management of HIV/AIDS patients in pentecostal churches in uganda: a case of eden and bethel churches in kampala." In Abstracts for the STI & HIV World Congress (Joint Meeting of the 23rd ISSTDR and 20th IUSTI), July 14–17, 2019, Vancouver, Canada. BMJ Publishing Group Ltd, 2019. http://dx.doi.org/10.1136/sextrans-2019-sti.400.

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Silveira, R. N. C. M., F. S. Peixoto, I. N. Cavalcante, and M. C. R. Gomes. "SIMILARIDADE HIDROQUÍMICA DAS ÁGUAS SUBTERRÂNEAS ALUVIONARES NO PERÍMETRO IRRIGADO CURU – PENTECOSTE, CEARÁ, BRASIL." In IV Simpósio Brasileiro de Recursos Naturais do Semiárido. Associação COMVERGIR Sustentável, 2019. http://dx.doi.org/10.18068/ivsbrns.2019.104.

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OLIVEIRA, D. P., F. Y. E. C. DIAS, D. R. OLIVEIRA, C. F. LACERDA, and O. H. BONILLA. "ANALYSIS OF HUMIDITY, ELECTRICAL CONDUCTIVITY AND PH IN SALINIZED SOILS OF IRRIGATED PERIMETER CURU-RECUPERAÇÃO, PENTECOSTE-CE." In IV Inovagri International Meeting. Fortaleza, Ceará, Brasil: INOVAGRI/ESALQ-USP/ABID/UFRB/INCT-EI/INCTSal/INSTITUTO FUTURE, 2017. http://dx.doi.org/10.7127/iv-inovagri-meeting-2017-res3000638.

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COSTA, R. N. T., C. F. LACERDA, A. L. NEVES, C. H. C. SOUSA, A. V. R. ALMEIDA, and H. G. SOUSA. "DIAGNÓSTICO DOS NÍVEIS DE DEGRADAÇÃO DOS SOLOS POR SAIS E DA PRODUTIVIDADE DO COQUEIRO NO PERÍMETRO IRRIGADO CURU PENTECOSTE, CEARÁ." In IV Inovagri International Meeting. Fortaleza, Ceará, Brasil: INOVAGRI/ESALQ-USP/ABID/UFRB/INCT-EI/INCTSal/INSTITUTO FUTURE, 2017. http://dx.doi.org/10.7127/iv-inovagri-meeting-2017-res4500828.

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Reports on the topic "Pentecostal"

1

Venable, Dianne. Soviet Pentecostal Refugees' Health and Their Religious Beliefs: An Exploratory Study. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6451.

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Zaitseva, Elena. Russian-speaking Pentecostal Refugees and Adult ESL Programs: Barriers to Participation. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6823.

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Roberts, Amy. Internal-external locus of control and the life experiences of Soviet Pentecostal refugees in Portland, Oregon. Portland State University Library, January 2000. http://dx.doi.org/10.15760/etd.6072.

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