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Dissertations / Theses on the topic 'Pentecostal Charismatic Christianity'

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1

Miller, Elizabeth. "A Planting of the Lord: Contemporary Pentecostal and Charismatic Christianity in Australia." Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/14791.

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Their expanding numbers, political influence, cultural impact, and financial resources are increasingly visible, yet there has been curiously little academic exploration of the extraordinary growth of Pentecostal and charismatic churches in Australia over the last forty years. Historical analysis is notably absent from the small body of existing literature on this topic. By introducing the history of modern Australian Pentecostal and charismatic Christianity, alongside an examination of the current form of the movement, this thesis addresses this scholarly gap. Using participant observation, d
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2

Drake, Nicholas James. "Constructing a theology for Pentecostal-Charismatic worship using Calvin's 'Union with Christ'." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8516/.

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When Pentecostal-Charismatic [P-C] theologians look for theological resources, John Calvin is rarely first choice. This thesis explores how the Reformer's theology of human participation in God through Union with Christ offers a rich, untapped, resource for constructing a theology for P-C worship. It moves through three key questions: I. What is the distinct understanding of divine-human relationship captured in the instinctive praxis of Charismatic worship? 2. How does Calvin's notion of Union with Christ provide a theological grounding for, and critique of the notion of intimacy and encounte
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3

Taru, Josiah. "Money, wealth, and consumption among Pentecostal Charismatic Christians in Harare." Thesis, University of Pretoria, 2019. http://hdl.handle.net/2263/72549.

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This thesis examines the entanglements and interactions between OMG – a Charismatic Pentecostal Church and the post-colonial Zimbabwean state through an ethnographic analysis of church members' everyday lives. I focus on money and consumption, and make several arguments in an attempt to explain the rapid expansion of OMG. Whilst the study adopts a political economy approach in framing the conditions under which the church emerged, I place Pentecostal Charismatic belief and experience at the centre of the analysis. Money and commodity consumption have been creatively incorporated into OMG belie
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4

M'fundisi, Naar. "Pentecostal and charismatic spiritualities and civic engagement in Zambia (1964-2012)." Thesis, University of Birmingham, 2014. http://etheses.bham.ac.uk//id/eprint/5515/.

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The current study contributes to the development of a discourse surrounding the ways in which Pentecostal and Charismatic attitudes have been shaped and reshaped by issues at the core of Zambia’s civic concerns. Tracing the historical development of Pentecostalism in Zambia and exploring the nation's history of civic engagement, the primary areas of examination will include both political activism and various attempts at addressing the HIV/AIDS pandemic. Attempts at Pentecostal civic engagement are traced in post-colonial Zambia, from independence in 1964 during the Kaunda era, until 2012. Bet
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5

Valois, Caroline Debruhl. "Public rebirth : Pentecostal-Charismatic Christianity, sexuality & nation building in the Ugandan public sphere." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/14185.

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Throughout the past five years a flood of international attention has been paid to Uganda. This focus has to do with the proposal, passage, and annulment of the Anti- Homosexuality Bill (AHB). In its original form, the AHB prescribed the death penalty for some acts of homosexuality, mandated prison sentences for the ‘promotion of homosexuality’, and required Ugandans to report ‘offenders’ to the authorities. Overwhelmingly the predominant frames found throughout the international press, attribute the Legislation to two main factors, the influence of the North American evangelical movement, and
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6

McKinnon, Allan Smith. "On being charismatic brethren : roots and shoots of Pentecostal evangelicalism in Tanzania." Thesis, University of Birmingham, 2018. http://etheses.bham.ac.uk//id/eprint/8315/.

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Pentecostal and charismatic expressions of Christian faith among Christian Brethren churches of northern Tanzania are the focus of this study. By tracing the historical developments of the Open Brethren and Pentecostal Movements, the work highlights similarities and distinctives which continue in the present to shape a new rising African Christianity that has been defined as 'pentecostal evangelicalism'. Historical origins in mission endeavour shed light on the indigenous development of these Charismatic Brethren and Pentecostal Evangelicals. This new expression of faith is shown to be well ad
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7

Asare, Kofi. "Pentecostal-Charismatic Christianity in video films : audience reception and appropriation in Ghana and the UK." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8903.

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Religion has become one of the central themes in the Ghanaian/Nigerian video film industry. The portrayal of religious elements which mirrors the religious dynamics of the audience has been attributed partly to the success and popularity of the films. The video films have also excited religious passions as well as criticisms. The heart of the debate, as the existing studies indicate, is how the various religious traditions (often, Christianity and Indigenous religions) are represented in the video films. Whereas some scholars opine that Christianity, especially Pentecostal-Charismatic Churches
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8

Muindi, Samuel W. "The nature and significance of prophecy in Pentecostal-charismatic experience : an empirical-biblical study." Thesis, University of Birmingham, 2012. http://etheses.bham.ac.uk//id/eprint/3752/.

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The notion of prophecy is a Leitmotiv, both in Scripture and in the Church. However, the popular form of prophecy that is witnessed in the Church today is the charismatic prophecy manifestations in the Pentecostal- charismatic movement. Although the latter is now billed as the fastest growing Christian movement in church history, and has brought to the fore the biblical notion of the charisms of the Holy Spirit, the subject of charismatic prophecy has received limited attention in Pentecostal studies. There is therefore a gap in knowledge. The present study is an attempt to address the lacuna;
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9

Darrell, Bryan G. Nunnally Wave. "The hermeneutics of pentecostal-independent charismatic restoration theology in the United States and England an analysis of its ecclesiology, worship, and interpretive method /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Thesis (M.A.)--Trinity Evangelical Divinity School, 1996.<br>Abstract. Appendix includes "An analysis of Debbie Roberts' book: Rejoice: a biblical study of the dance by Dr. Wave Nunnally." Includes bibliographical references (leaves 114-129).
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10

Chewachong, Amos Bongadu. "Intra-African Pentecostalism and the dynamics of power : the Living Faith Church worldwide (Winners' Chapel) in Cameroon, 1996-2016." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23499.

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The embeddedness of Pentecostal/Charismatic tenets within contemporary global frameworks of transnational power reveals the ability of religion to shape the sociocultural and spiritual experiences of people on the move from one place to another. For this reason, sociologists of religion and scholars of World Christianity have noted the rapid missionary expansion of African Pentecostal/Charismatic movements to the northern hemisphere. Some have even referred to the missionary work of non-western forms of Christianity in the western world as the ‘Southernisation of European Christianity’. But if
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11

"The language of religion in the Black Pentecostal Charismatic Church : a case study of a church in Pimville, Soweto." Thesis, 2015. http://hdl.handle.net/10210/14067.

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M.A. (Applied Linguistics & Literary Theory)<br>This study examined the language of religion in the black Pentecostal Charismatic Church, and particularly the predominant use of English as a medium of communication. A mixed methods design was deemed appropriate for this study. The sample comprised of church members and a senior pastor from a church in Pimville, Soweto (to be referred to as Church A). Individual interviews and focus groups were used to collect qualitative data; in addition, participant observation was used to supplement the qualitative data. Surveys were used to collect quantit
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12

Feller, Jeremy Amos. "Spirit-filled discipleship : spiritual formation for Pentecostal leadership." Thesis, 2015. http://hdl.handle.net/10500/20155.

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13

Botha, Craig Frederick. "A biblical spirituality for evangelical and charismatic churches in 21st century South Africa." Diss., 2010. http://hdl.handle.net/10500/4792.

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The Scriptures, as found in the Old and New Testaments, are foundational to a genuine Christian spirituality. Among the different existing approaches to spirituality, the evangelical and charismatic churches in South Africa today need to rediscover a distinctive biblical approach to spirituality for themselves in order to facilitate the discipleship of their own members. A holistic biblical spirituality can also serve society in practical ways and challenge the perceptions and practices of a South African society which is seeking to advance without religious foundations.<br>Philosophy an
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14

Martin, Marlene Lorraine. "Spirituality, medical science and health : the spiritual effects of a sense of entitlement in the ministry of healing in the Christian Church." Thesis, 2014. http://hdl.handle.net/10500/13579.

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The human trait of entitlement, although currently very topical, has only recently come under serious scrutiny by behavioural psychologists (Campbell, Bonacci, Shelton, Exline & Bushman 2004:30). This study examines the modifying effects of these psychological elements on the spiritual aspects of disease and healing. Other modifiers are the personal spiritual beliefs or dogmas of the clergy within the paradigm of a particular denomination, and the beliefs and expectations of the adherents. Two Christian denominations were chosen for the study: The Methodist Church of Southern Africa, in parti
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15

Morekwa, Othusitse. "The interchange, exchange and appropriation of traditional healing, modern medicine and Christian healing in Africa today." Diss., 2004. http://hdl.handle.net/10500/1896.

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This research work is set out to investigate healing practised in Africa today. There are many ways of healing in African; others are classified as foreign because they came out of Africa especially from European influence while others are considered local or traditional. The research shall dig out the influence of what is known as foreign methods or approaches of healing in Africa today and what African healing can learn from other methods of healing practised today. There shall be contemporary stories and facts about the situation of healing today and relevan
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