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1

Cloud, David W. The Pentecostal-Charismatic movement: Its history and error. Way of Life Literature, 1994.

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2

Versteeg, Peter Gerrit Albert. The ethnography of a Dutch pentecostal church: Vineyard Utrecht and the international charismatic movement. Edwin Mellen Press, 2010.

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3

The ethnography of a Dutch pentecostal church: Vineyard Utrecht and the international charismatic movement. Edwin Mellen Press, 2010.

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4

L, Dusing Michael, and Tallman Frank D, eds. An introduction to theology: A classical Pentecostal perspective. Kendall/Hunt Pub., 1993.

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5

L, Dusing Michael, and Tallman Frank D, eds. An introduction to theology: A classical Pentecostal perspective. 2nd ed. Kendall/Hunt Pub. Co., 1994.

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6

Hunt, Stephen. A history of the charismatic movement in Britain and the United States of America: The Pentecostal transformation of Christianity. Edwin Mellen Press, 2009.

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7

A history of the charismatic movement in Britain and the United States of America: The pentecostal transformation of Christianity. Edwin Mellen Press, 2009.

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8

Chavda, Mahesh. Storm warrior: A believer's strategy for victory. Chosen Books, 2008.

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9

The end-time army: Charismatic movements in modern Nigeria. Africa World Press, 2007.

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10

Ojo, Matthews A. The end-time army: Charismatic movements in modern Nigeria. Africa World Press, 2006.

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11

Gee, Donald. Pentecostal experience: The writings of Donald Gee :settling the question of doctrine versus experience. Gospel Pub. House, 1993.

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12

Vinson, Synan, ed. The Holiness-Pentecostal tradition: Charismatic movements in the twentieth century. 2nd ed. W.B. Eerdmans Pub. Co., 1997.

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13

The twentieth-century Pentecostal explosion: The exciting growth of Pentecostal churches and charismatic renewal movements. Creation House, 1987.

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14

Purves, Jim. The triune God and the charismatic movement: A critical appraisal from a Scottish perspective. Paternoster, 2004.

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15

The challenges of the Pentecostal, Charismatic, and Messianic Jewish movements: The tensions of the spirit. Ashgate Pub. Ltd., 2008.

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16

It's a new day: Race and gender in the modern charismatic movement. University of Alabama Press, 2008.

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17

Godwin, Colin Robert. The empowered mission of the whole people of God: The theology of mission in the charismatic renewal movement since 1960, a study of seven major charismatic authors. Wycliffe College, 1995.

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18

The globalisation of charismatic Christianity: Spreading the gospel of prosperity. Cambridge University Press, 2000.

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19

McClung, Grant. Azusa Street and Beyond: 100 Years of Commentary on the Global Pentecostal, Charismatic Movement. Bridge-Logos Publishers, 2005.

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20

Abreu, Savio. Heaven's Gates and Hell's Flames. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190120696.001.0001.

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This book is an ethnographic study of Christian groups in contemporary Goan society that come under Pentecostal–Charismatic Christianity. Most studies on the Pentecostal movement in India are from a theological perspective. This book is an attempt to fill this gap, to satisfy the need to understand the rapidly expanding and overtly evangelistic movement of Pentecostal–Charismatic Christianity within pluralist, non-Christian societies, both as a social process and as an embodied everyday practice, as well as its sociocultural implications in the twenty first century. It assesses the impact of r
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21

From Azusa to Pensacola: The history of the Pentecostal-Charismatic movement with special focus on the "laughing revival". Way of Life Literature, 1998.

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22

Higgins. An Introduction to Theology: A Classical Pentecostal Perspective. Kendall/Hunt Publishing Company, 1992.

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23

Storm Warrior: A Believers Strategy for Victory. Chosen, 2008.

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24

To the ends of the earth: Pentecostalism and the transformation of world Christianity. Oxford University Press, 2013.

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25

Bialecki, Jon. Dialogic Prophecies and Monologic Vision. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190652807.003.0003.

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Depictions of how language and authority are arranged in Pentecostal and charismatic Christianity tend to be organized in one of two seemingly irreconcilable ways. While they may not use this exact Bakhtinian language, they present this mode of religiosity as being organized either monologically or dialogically. Stranger still, the same author will present a monologic image at one moment, and a dialogic one the next. This chapter sees this tendency not as indecision or contradiction. Rather, this tendency points to the way that Pentecostal and charismatic Christianity can use monologic languag
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26

1937-, Burgess Stanley M., McGee Gary B. 1945-, and Alexander Patrick H, eds. Dictionary of Pentecostal and charismatic movements. Regency Reference Library, 1996.

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27

Dictionary of Pentecostal and charismatic movements. Regency Reference Library, 1988.

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28

1937-, Burgess Stanley M., McGee Gary B. 1945-, and Alexander Patrick H, eds. Dictionary of Pentecostal and charismatic movements. Regency Reference Library, 1988.

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29

Dictionary Of Pentecostal And Charismatic Movements. Zondervan, 2012.

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30

Gee, Donald, and David A. Womack. Pentecostal Experience: The Writings of Donald Gee : Settling the Question of Doctrine Versus Experience. Gospel Publishing House, 1994.

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31

Longkumer, Atola. Mission, Evangelism, and Translation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0014.

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This chapter provides broad brush strokes of Christian mission in the twentieth century, highlighting the emergence of native education, translation, native elites, and nationalism. It reviews the nature of charismatic Christianity, its engagement with expansive American Christianity and the unprecedented change contingent on the expansive globalization and revolution of technology. It surveys important themes such as: the demographic shift of Christianity, the rise of religio-cultural fundamentalism, women’s empowerment, the global movement of peoples, rising socio-economic inequality and con
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32

Maas, Ed van der. New International Dictionary of Pentecostal and Charismatic Movements, The. Zondervan, 2002.

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33

1937-, Burgess Stanley M., and Van der Maas, Ed M., eds. The new international dictionary of Pentecostal and charismatic movements. Zondervan, 2001.

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34

1937-, Burgess Stanley M., and Van der Maas, Ed M., eds. The new international dictionary of Pentecostal and charismatic movements. Zondervan Pub. House, 2002.

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35

Rocha, Cristina, Mark P. Hutchinson, and Kathleen Openshaw. Australasian Pentecostal and Charismatic Movements: Arguments from the Margins. BRILL, 2020.

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36

Woodhead, Linda. 5. Monastic and mystical Christianity. Oxford University Press, 2014. http://dx.doi.org/10.1093/actrade/9780199687749.003.0006.

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‘Monastic and mystical Christianity’ looks at the development of a form of Christianity that locates authority in the spiritual experience of each individual. Mystical Christianity focuses not just on God the Father and Son, but more on the Spirit which lies beyond name and form. Mystical Christianity appears at the very start of Christian history and has been appropriated by Church Christianity through monasticism, an extremely important development of the Roman Catholic and Eastern Orthodox faiths. Biblical Christianity has opened itself to the Mystical tendency in other ways, including in r
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37

Hocken, Peter. The Challenges of the Pentecostal, Charismatic and Messianic Jewish Movements. Routledge, 2016. http://dx.doi.org/10.4324/9781315614427.

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38

Methuen, Charlotte. Ecumenism. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.37.

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This chapter explores Anglican ecumenical engagement. After a brief historical survey of Anglican involvement in the global ecumenical movement, it focuses on the mostly bilateral ecumenical discussions which have taken place since the Second World War, considering relations between Anglicans and Old Catholics, Lutherans, Roman Catholics, Eastern Orthodox, Oriental Orthodox, Moravians, Methodists, Reformed, Baptist, United and Charismatic/Pentecostal Churches, offering a snapshot of the state of these relationships in 2012. It concludes that ecumenical dialogue has proved effective in helping
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39

Pollack, Detlef, and Gergely Rosta. Charismatic, Pentecostal, and Evangelical Movements in Europe, the US, and Brazil. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801665.003.0018.

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The growth of Evangelical Protestantism and Pentecostalism is widely regarded as a potent argument against the validity of secularization theory. To explain this growth, Chapter 12 draws on theoretical approaches to analysing new social movements, which allows an expansion of the repertoire of explanations concerning religious change and a testing of alternatives to the models provided by secularization theory. To explain the worldwide growth and relative resilience of the Evangelical and Pentecostal movements, the chapter identifies a number of conditions and explanatory factors: cultural and
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40

Hassett, Maranda. Charismatic Renewal. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.23.

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This chapter discusses charismatic renewal within Anglicanism. It begins with a brief description of charismatic Christian spirituality and its roots. The charismatic renewal movements of the 1960s and their Pentecostal origins, in the US and Britain, and their impact on Episcopal and Anglican churches are reviewed. Tensions between those within these renewal movements and the established churches are discussed. The chapter includes an overview of charismatic Christianity around the globe, and of the forms of worship and theology generally associated with charismatic renewal.
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41

Weaver, C. Douglas. Baptists and the Holy Spirit: The Contested History with Holiness-Pentecostal-Charismatic Movements. Baylor University Press, 2019.

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42

Weaver, C. Douglas. Baptists and the Holy Spirit: The Contested History with Holiness-Pentecostal-Charismatic Movements. Baylor University Press, 2019.

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43

Baptists and the Holy Spirit: The Contested History with Holiness-Pentecostal-Charismatic Movements. Baylor University Press, 2019.

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44

Weaver, C. Douglas. Baptists and the Holy Spirit: The Contested History with Holiness-Pentecostal-Charismatic Movements. Baylor University Press, 2019.

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45

Hocken, Peter. Challenges of the Pentecostal, Charismatic and Messianic Jewish Movements: The Tensions of the Spirit. Taylor & Francis Group, 2016.

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46

Purves, Jim. The Triune God and the Charismatic Movement: A Critical Appraisal from a Scottish Perspective (Paternoster Theological Monographs). Wipf & Stock Publishers, 2007.

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47

Lord, Andy. Emergent and Adaptive Spiritualities in the Twentieth Century. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198702252.003.0008.

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This chapter points to the ‘pluralization of the lifeworld’ involved in globalization as a key context for changing dissenting spiritualities through the twentieth century. These have included a remarkable upsurge in Spirit-movements that fall under categories such as Pentecostal, charismatic, neo-charismatic, ‘renewalist’, and indigenous Churches. Spirit language is not only adaptive to globalized settings, but brings with it eschatological assumptions. New spiritualities emerge to disrupt existing assumptions with prophetic and often critical voices that condemn aspects of the existing cultu
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48

Godwin, Colin Robert. The empowered mission of the whole people of God: The theology of mission in the charismatic renewal movement since 1960 : a study of seven major charismatic authors. 1995.

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49

The empowered mission of the whole people of God: The theology of mission in the charismatic renewal movement since 1960, a study of seven major charismatic authors. National Library of Canada, 1996.

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