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Relevant bibliographies by topics / Pentecostal Church God is Love

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Academic literature on the topic 'Pentecostal Church God is Love'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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Journal articles on the topic "Pentecostal Church God is Love"

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White, Peter, and Cornelius J. P. Niemandt. "Ghanaian Pentecostal Churches’ Mission Approaches." Journal of Pentecostal Theology 24, no. 2 (2015): 241–69. http://dx.doi.org/10.1163/17455251-02402010.

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Mission is first and foremost about God and God’s historical redemptive initiative on behalf of creation. In this regard, the Third Lausanne Congress affirms that the Church is called to witness to Christ today by sharing in God’s mission of love through the transforming power of the Holy Spirit. The World Council of Churches states that ‘all Christians, churches and congregations are called to be vibrant messengers of the gospel of Jesus Christ’. How the Church participates in the mission of God is a question on which one should reflect. This article therefore discusses the mission approaches

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O'Neill, Kevin Lewis. "I Want More of You: The Politics of Christian Eroticism in Postwar Guatemala." Comparative Studies in Society and History 52, no. 1 (2009): 131–56. http://dx.doi.org/10.1017/s0010417509990351.

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The image appeared on the cover of a Sunday bulletin, produced and distributed by one of Guatemala City's most conservative neo-Pentecostal mega-churches. The picture presented the face of a young teenage girl, her eyes closed, lips wet, and skin kissed by a soft, transcendent light; the young woman's head was even tilted to the side in what Jacques Lacan would call jouissance (1998). Across her pink lips read Psalm 4:6: “In peace, I lay myself down.” This image, stitched together by the church's media relations department, makes a sly reference to Gian Lorenzo Bernini's sculpture, St. Teresa

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Glenthøj, Elisabeth Albinus. "Grundtvig teologiske udvikling til omkring affattelsen af »De levendes land«." Grundtvig-Studier 46, no. 1 (1995): 217–74. http://dx.doi.org/10.7146/grs.v46i1.16194.

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The Development of Grundtvig ’s Theology until about the Time of the Composition of .The Land of the Living. About the Eschatological Tension in the Understanding of the Kingdom of GodBy Elisabeth Albinus GlenthøjIn order to characterize briefly Grundtvig’s ideas about the Kingdom of God, the following statements are crucial: The Kingdom of God will break through visibly at the Second Coming of Christ. Until then the Kingdom is present to Faith and Hope through the Holy Spirit.The tension between the eschatological, visible Kingdom of God and the presence of the Kingdom now is a common theme i

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Holm, Jette. "Vær velkommen Herrens Aar og velkommen herhid!" Grundtvig-Studier 64, no. 1 (2015): 64–75. http://dx.doi.org/10.7146/grs.v64i1.20908.

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Vær velkommen Herrens Aar og velkommen herhid![Be welcomed Year of the Lord and be welcomed hither!]By Jette HolmGrundtvig’s two hymns entitled Vær velkommen Herrens Aar og velkommen herhid!, for Advent and the New Year, respectively, were written for the First Sunday of Advent 1849 and New Year’s Day 1850 and sung at Vartov. Grundtvig’s son Svend Grundtvig, a scholar and a collector of folksongs, had published an old manuscript in Dansk Kirketidende on 2 December 1849: Wer welkommen, Herrens Aar, och wellkommen herre! An old text for the New Year, with the same beginning, was mentioned as wel

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Gause, Hollis. "Pentecostal Understanding of Sanctification from a Pentecostal Perspective." Journal of Pentecostal Theology 18, no. 1 (2009): 95–110. http://dx.doi.org/10.1163/174552509x442174.

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AbstractThe doctrine of the Holy Trinity is the product of divine revelation, and is a doctrine of divine worship. The expressions of this doctrine come out of worshipful response to divine revelation demonstrating the social nature of the Trinity and God's incorporating the human creature in His own sociality and personal pluralism. The perfect social union between God and the man and woman that he had created was disrupted by human sin. God redeemed the fallen creature, and at the heart of this redemptive experience lies the doctrine of Holy Trinity, with the Holy Spirit as the communing age

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Clarke, Clifton. "Old Wine and New Wine Skins: West Indian and the New West African Pentecostal Churches in Britain and the Challenge of Renewal." Journal of Pentecostal Theology 19, no. 1 (2010): 143–54. http://dx.doi.org/10.1163/174552510x489937.

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AbstractThis article is about the black Pentecostal churches of West Indian and West African origin in the Britain. It explores the challenges and opportunities for renewal and reappropriation that confront transmigration black Pentecostal churches beyond the first and second generation. It looks at the older West Indian Pentecostal churches (New Testament Church of God) and the new West African churches (Redeemed Christian Church of God) and asks, what are the lessons of continuity and renewal that they can mutually teach each other at a time of steady decline of traditional black Pentecostal

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Hura, Vitalii. "MODERN UKRAINIAN PENTECOSTAL THEOLOGY: FROM HISTORY OF DEVELOPMENT TO CONTENT OF RESEARCHES." Skhid 1, no. 1 (2021): 61–66. http://dx.doi.org/10.21847/1728-9343.2021.1(1).225329.

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The article reflects the main historical stages of the formation of Ukrainian Pentecostal theology over the past thirty years: from the “birth” of the first church schools to the defense dissertations of doctoral level. Author has presented connection between post-soviet Pentecostal dogmatic system with evangelical traditional of dispensationalism and literal hermeneutic method in study of the Bible. Obviously, that Pentecostal Churches were strongly influenced through the Baptist Bible Courses in Moscow, because many Pentecostal leaders completed them. The author demonstrated the role of Bibl

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Chitando, Ezra. "‘Faithful Men of a Faithful God’? Masculinities in the Zimbabwe Assemblies of God Africa." Exchange 42, no. 1 (2013): 34–50. http://dx.doi.org/10.1163/1572543x-12341249.

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Abstract Many scholars have examined masculinities in African societies. However, these examinations cannot be generalised across Africa, given the socio-cultural, economic, political and historical factors that infringe with religious beliefs. This article offers a case study of masculinities in a specific religious context, the Zimbabwe Assemblies of God Africa (zaoga), a Pentecostal church. It utilises zaoga’s teachings on masculinities against the background of Shona religion and culture (the dominant ethnic group in Zimbabwe). The analysis specifically focuses on the role of the Jesus-fig

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Prasetyo, Widi s., Juanda Juanda, Surja Permana, and Daniel Ari Wibowo. "Measuring the Quality of God's Servants According to Acts 6: 3 At the Surabaya City Tabernacle Pentecostal Church." Journal KERUGMA 2, no. 1 (2019): 24–33. http://dx.doi.org/10.33856/kerugma.v2i1.105.

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Research on the Implementation of the Qualifications of God's Servants According to Acts 6: 3 In the Pentecostal Church of Surabaya City Secretariat, wanted to find out the whereabouts of God's servants in the study according to Acts 6: 3, especially in the scope of the Pentecostal Church Surabaya City Tabernacle. Specifically chapter 6: 3, explains the essence of the solution to the problem, namely the selection of 7 servants of God. Obviously Dr. Luke reveals the criteria of God's servant who can be the solution to the problems that occur. At present, most Churches of God are more concerned

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Althouse, Peter. "The Influence of Dr. J. E. Purdie's Reformed Anglican Theology on the Formation and Development of the Pentecostal Assemblies of Canada." Pneuma 19, no. 1 (1997): 3–28. http://dx.doi.org/10.1163/157007497x00028.

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AbstractThe Pentecostal Assemblies of Canada (PAOC) has had many similarities with its United States counterpart, the Assemblies of God. In fact, in its early years the PAOC was affiliated with the Assemblies of God.1 Yet the PAOC was unique in that it had a friendly relationship with the Anglican Church of Canada2 vis-à-vis the Toronto low-church Anglican theological school, Wycliffe College.3 This relationship centered on one man, a Wycliffe College graduate and Anglican priest, who was asked to be principal of the first Canadian Pentecostal Bible school in 1925, a position he held until 195

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Dissertations / Theses on the topic "Pentecostal Church God is Love"

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Mendonça, Emilio Zambon de. "IGREJA PENTECOSTAL DEUS É AMOR : ORIGENS, CARACTERÍSTICAS E EXPANSÃO." Universidade Metodista de São Paulo, 2009. http://tede.metodista.br/jspui/handle/tede/495.

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Made available in DSpace on 2016-08-03T12:20:49Z (GMT). No. of bitstreams: 1 Emilio zAMBON 1-103.pdf: 1374561 bytes, checksum: c0fc36b9f35cc8460540efd11ad0ba47 (MD5) Previous issue date: 2009-03-05<br>We endeavored to demonstrate that the Pentecostal Church God is Love PCGL has been a church in expansion for the last five decades. Our work indicates that PCGL chose radio and its own newspaper and magazines to divulge its activities. The study demonstrates that PCGL alienates itself from politics, does not give inte views to other radios, forbids the use of TV sets in homes and neither

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Araujo, Alden Antonio de. "“Deus é amor ou poder?”: estudo do processo de sucessão do líder religioso na Igreja Pentecostal “Deus é Amor”." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20355.

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Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2017-09-13T11:38:49Z No. of bitstreams: 1 Alden Antonio de Araujo.pdf: 2493122 bytes, checksum: cb42aaaedd72e0b6c79bb3bc1f0f8c4c (MD5)<br>Made available in DSpace on 2017-09-13T11:38:49Z (GMT). No. of bitstreams: 1 Alden Antonio de Araujo.pdf: 2493122 bytes, checksum: cb42aaaedd72e0b6c79bb3bc1f0f8c4c (MD5) Previous issue date: 2017-08-31<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES<br>Fundação São Paulo - FUNDASP<br>The Pentecostal Church "God is Love", founded in 1962 by David Martins Miranda, consolidated in

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Ceuţă, Ioan. "The history of the Pentecostal Apostolic Church of God of Romania." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com/search.cfm?p023-0037.

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Ceuta, Ioan. "The history of the Pentecostal Apostolic Church of God of Romania." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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Harvard, Ronald Wilson. "Training elders for effective ministry in a pentecostal community of faith." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Black, Jonathan A. "The Church in the eternal purpose of the Triune God : toward a Pentecostal Trinitarian ecclesiology of theosis drawing on the early theology of the Apostolic Church in the United Kingdom." Thesis, University of Chester, 2016. http://hdl.handle.net/10034/620334.

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This dissertation examines the ecclesiology of the early writers of the Apostolic Church in the United Kingdom, and seeks to build upon this largely neglected body of Pentecostal thought for the contrastive work of contemporary Pentecostal systematic theology. A particular emphasis is placed on the thought of D.P. Williams as the most significant Apostolic writer of the early years of the movement. Connections between Apostolic ecclesiology and the Pentecostal distinctive of the baptism in the Holy Spirit are examined, as well as the role of Trinitarian theology in early Apostolic ecclesiology

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Mundis, Gregory Michael. "Towards a Pentecostal European urban church-planting missiology defining the role of Assemblies of God World Missions in conjunction with its partners /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p068-0628.

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Miller, Kurt David. "Building the body of Christ through the love of God in a small group fellowship." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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Nordstrom, Derek Tatsuo. "Toward a pragmatic theology of love from the dark night of the postmodern soul to the love of God /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p033-0754.

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Draper, Linda. "Toward a personal experience of God's love a small group encounter designed to enhance the experience of God's love among the pastoral staff at Stonebridge Church of God, Findlay, Ohio /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Books on the topic "Pentecostal Church God is Love"

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Segraves, Daniel L. If God loves me, why am I hurting? Word Aflame Press, 2009.

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Classic Pentecostal sermon library. Pathway Press, 2011.

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W, Hood Ralph, ed. Blood and fire: Godly love in a Pentecostal emerging church. New York University Press, 2008.

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4

Miles, Austin. Don't call me brother: A ringmaster's escape from the Pentecostal church. Prometheus Books, 1989.

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Reynolds, Ralph Vincent. Upon the potter's wheel: A testimonial of the grace of God. Word Aflame Press, 1986.

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6

The historicity of the Tanzania Assemblies of God church. s.n., 2010.

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7

God of comfort, God of love. Bookcraft, 1998.

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8

Don't call me brother: A ringmaster's escape from the Pentecostal church. Prometheus Books, 1989.

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9

Blumhofer, Edith Waldvogel. The Assemblies of God: A popular history. Radiant Books, 1985.

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10

Baker, Michael L. You and your church: An in-depth look at the Church of God, Cleveland, Tennessee. Pathway Press, 2003.

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Book chapters on the topic "Pentecostal Church God is Love"

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Rivera, Dario Paulo Barrera. "God Is Love Pentecostal Church." In Encyclopedia of Latin American Religions. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-27078-4_328.

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Rivera, Dario Paulo Barrera. "God Is Love Pentecostal Church." In Encyclopedia of Latin American Religions. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-08956-0_328-1.

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Sutherland, Annie. "A Talkyng of the Love of God: The Art of Compilation and the Compiled Self." In Medieval Church Studies. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.mcs-eb.5.118419.

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Gunda, Masiiwa Ragies. "The Pentecostal Gospel of Prosperity and the Divisive Nature of Mega-Church Superstar Men of God (Prophets) in Zimbabwe." In Aspects of Pentecostal Christianity in Zimbabwe. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-78565-3_8.

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Denissen, Diana. "Form and Fluidity: Reshaping the Pore Caitif and Contemplations of the Dread and Love of God in Oxford, Bodleian Library, MS Bodley 423 and Oxford, Bodleian Library, MS Bodley 938." In Medieval Church Studies. Brepols Publishers, 2020. http://dx.doi.org/10.1484/m.mcs-eb.5.118421.

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Viroli, Maurizio. "Literature and Hymns of the Religion of Liberty." In As If God Existed, translated by Alberto Nones. Princeton University Press, 2012. http://dx.doi.org/10.23943/princeton/9780691142357.003.0014.

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This chapter considers work of Alessandro Manzoni, who composed the poem and the novel that taught people to love liberty as a religious principle. In the ode “Marzo 1821” (March 1821), Manzoni directs the Italians toward a biblical God who listens to the invocation of the oppressed peoples. In Pentecoste, Manzoni writes of “living God” who operates in the world, supplying inspiration to a church that suffers, prays, and fights. In another work, Osservazioni sulla morale cattolica (Observations on Catholic morality), Manzoni affirms that the Christian religion requires courage to defend justice from the arrogance of the powerful.

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"Family Socialization, Godly Love, and Pentecostal Spirituality: A Study among the Church of God (Cleveland, TN)." In Research in the Social Scientific Study of Religion, Volume 23. BRILL, 2012. http://dx.doi.org/10.1163/9789004229549_002.

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"Brazilian Pentecostalism in Peru: Affinities between the Social and Cultural Conditions of Andean Migrants and the Religious Worldview of the Pentecostal Church “God is Love”." In The Diaspora of Brazilian Religions. BRILL, 2013. http://dx.doi.org/10.1163/9789004246034_006.

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"34. Divine Pentecostal Church of God." In Glaube in Potsdam, edited by Jana Haase and Sabine Schicketanz. Ergon Verlag, 2018. http://dx.doi.org/10.5771/9783956504747-221.

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"Charismatic and Pentecostal Tendencies." In A History of the Last Church of God and His Christ. Mzuni Press, 2018. http://dx.doi.org/10.2307/j.ctvh8qx83.10.

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