Academic literature on the topic 'Pentecostal churches – Cameroon'

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Journal articles on the topic "Pentecostal churches – Cameroon"

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Kouega, Jean-Paul. "Language Management in ��International�� Pentecostal Churches in Cameroon." OALib 05, no. 05 (2018): 1–15. http://dx.doi.org/10.4236/oalib.1104646.

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Djomhoué, Priscille. "Manifestations of Ecumenism in Africa Today: A Study of the Mainline and Pentecostal Churches in Cameroon." International journal for the Study of the Christian Church 8, no. 4 (2008): 355–68. http://dx.doi.org/10.1080/14742250802364120.

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Ndzotom Mbakop, Antoine Willy. "A Comparative Analysis of the Pragmatic Functions of “Amen” in Mainstream Protestant and Pentecostal Churches in Cameroon." Corpus Pragmatics 2, no. 4 (2018): 333–49. http://dx.doi.org/10.1007/s41701-018-0032-4.

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Tazanu, Primus M. "Of Polluted Spirits and Compromised Identity: Pentecostal Depictions of Causality and the Repositioning of Human Agency in Cameroon." Journal of Asian and African Studies 53, no. 6 (2018): 970–83. http://dx.doi.org/10.1177/0021909618762520.

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Thanks to the mass media, specifically television, Pentecostal discourses involving polluted human spirits and defective human agency are captured and disseminated in audio-visual form in Cameroon. These representations are about evil spirits residing in, as well as corrupting, the personality of innocent individuals. Victims of evil spirits are portrayed as colonized vessels incapable of exercising agency without the intervention of an all-powerful pastor. In this article, I expose the ways in which these representations of malevolent forces – that are strongly connected to aspects of African
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Dissertations / Theses on the topic "Pentecostal churches – Cameroon"

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Chewachong, Amos Bongadu. "Intra-African Pentecostalism and the dynamics of power : the Living Faith Church worldwide (Winners' Chapel) in Cameroon, 1996-2016." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23499.

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The embeddedness of Pentecostal/Charismatic tenets within contemporary global frameworks of transnational power reveals the ability of religion to shape the sociocultural and spiritual experiences of people on the move from one place to another. For this reason, sociologists of religion and scholars of World Christianity have noted the rapid missionary expansion of African Pentecostal/Charismatic movements to the northern hemisphere. Some have even referred to the missionary work of non-western forms of Christianity in the western world as the ‘Southernisation of European Christianity’. But if
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Bayiha, Ambroise Bayiha. "Healing in Pentecostal and Charismatic churches : a challenge to the Roman Catholic Church's mission in urban centres of Cameroon." Thesis, 2012. http://hdl.handle.net/10413/8215.

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This study has been motivated by the observation made in urban centres of Cameroon, that many Catholics are getting involved in divine, faith or spiritual healing ministry; something that has not been the case few years ago. A closer look at this phenomenon revealed that, not only the people were committing to the ministry, but the influence was external to the Catholic Church. With the gradual expansion of Pentecostalism in the cities and towns of the country, with its emphasis on healing, healing ministry became more of a necessity for other churches. The Roman Catholic Church having neglect
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