Relevant bibliographies by topics / Pentecostal Collection

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Pentecostal Collection'

Author: Grafiati
Published: 26 July 2024
Last updated: 31 July 2025

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Journal articles on the topic "Pentecostal Collection"

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Vera, Kliuev. "Fragments of the Soviet Past: Evolution of Contemporary Russian Pentecostals." TECHNOLOGOS, no. 1 (2021): 76–85. http://dx.doi.org/10.15593/perm.kipf/2021.1.07.

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Soviet and modern Pentecostal practices of participation/non-participation in public life have been analyzed in this article. The author has formulated a question of research: does the Soviet experience influence the formation of norms and practices among conservative Pentecostals? In this article the author used field materials collected in urban and rural communities of the European Russia, the Urals, Siberia and the Republic of Kazakhstan in the 2010s. The main method of data collection is the Biographical Narrative Interview Method. These narratives were supplemented and verified by docume
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Frahm-Arp, Maria. "Editorial." Journal for the Study of Religion 34, no. 2 (2021): 1–6. http://dx.doi.org/10.17159/2413-3027/2021/v34n2a0.

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The Pentecostal movement has since its inception been a dynamic movement in which the theology, practice, and expressions of faith have shifted. This is primarily, but not solely, due to four central factors. First, it is a movement and not a centralized organization, meaning that there is no central authority that governs how it develops, when and how new congregations or churches are formed, and how these evolve. As a movement, it is a loose collection of churches and groups, some of which do not specifically self-identify as Pentecostal, but are categorized by academics as Pentecostal due t
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Frahm-Arp, Maria. "Editorial." Journal for the Study of Religion 34, no. 2 (2021): 1–6. http://dx.doi.org/10.17159/2413-3027/2021/v34n2aedit.

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The Pentecostal movement has since its inception been a dynamic movement in which the theology, practice, and expressions of faith have shifted. This is primarily, but not solely, due to four central factors. First, it is a movement and not a centralized organization, meaning that there is no central authority that governs how it develops, when and how new congregations or churches are formed, and how these evolve. As a movement, it is a loose collection of churches and groups, some of which do not specifically self-identify as Pentecostal, but are categorized by academics as Pentecostal due t
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Muyuni, Audrey, and Austin M. Cheyeka. "Youth Conversion from Mainstream to Pentecostal Churches: A Case of Selected Churches in Matero and Emmasdale Townships in Lusaka District." Journal of Law and Social Sciences 4, no. 2 (2020): 14–20. http://dx.doi.org/10.53974/unza.jlss.4.2.468.

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The study sought to investigate the reasons that led to youth conversion from mainstream to Pentecostal churches in Emmasdale and in the neighbourhood of Matero. The study was guided by Horton’s intellectualist theory of conversion in Africa. It used a case study design. The method of data collection included semi-structured interviews, focus group discussions and questionnaire. Findings of the study were that, there was automatic conversion taking place among the youths in mainstream churches to Pentecostalism. This was evident in all respondents in mega Pentecostal Church who had a mainstrea
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Eliane Farias, Lusival Barcellos E. "Pentecostalismo e Periferia – Expropriação, Evangelização e Tradição Étnica." REFLEXUS - Revista Semestral de Teologia e Ciências das Religiões 9, no. 13 (2015): 169. http://dx.doi.org/10.20890/reflexus.v9i13.283.

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Como nos séculos passados, os povos indígenas continuam resistindo para sobreviver em meio a uma sociedade preconceituosa que nega o direito de ser diferente. O presente trabalho versa sobre os indígenas Tabajara da Paraíba, expropriados do seu território, no litoral sul paraibano. Nos tempos hodiernos vivem num processo de etnogênese, reivindicando seus direitos e reelaborando suas tradições. A problemática do estudo se refere aos Tabajara fiéis à doutrina Protestante, que convivem com uma nova realidade: a de exteriorizar seus sinais diacríticos ou sua religiosidade Pentecostal. O estudo est
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Nwadialor, Kanayo, and Benjamin C. Nwokocha. "The Pentecostal Prosperity Message and Inter-Church Proselytism in Southeast Nigeria." OKH Journal: Anthropological Ethnography and Analysis Through the Eyes of Christian Faith 7, no. 1 (2023): 30–40. http://dx.doi.org/10.18251/okh.v7i1.176.

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The rate at which Christians in southeast Nigeria migrate from one Christian denomination to another calls for scholarly investigation; this migration is noticeable from the main-line churches to the Pentecostal groups. This study was conceived to interrogate this proselytizing venture with the view to finding the causative factors behind the inter-church movement. The study employed qualitative research methods on primary and secondary sources of data collection. Findings show that the prosperity message of the Pentecostal movement is a major player in proselytism. The continuing rise of Pent
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Yeremia, Suhadi, and Wendy Christian Setiawan. "Studi Eksplanatori dan Konfirmatori Gembala Yang Berprofesi Ganda Berdasarkan Matius 6:24 di Kalangan Pelayan Tuhan Gereja Pentakosta Daerah Jakarta." VISA: Journal of Vision and Ideas 4, no. 2 (2024): 920–36. http://dx.doi.org/10.47467/visa.v4i2.2684.

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This study aims to examine the tendency of bi-vocational pastors' implementation based on Matthew 6:24 among the ministers of the Jakarta Pentecostal Church; examine what dimensions are most dominant in bi-vocational pastors based on Matthew 6:24 among the ministers of the Jakarta Pentecostal Church; and discover what backgrounds are most dominant in dual-profession pastors based on Matthew 6:24 among the ministers of the Jakarta Pentecostal Church. The research methodology used is quantitative method with data collection through a survey of 126 ministers of the Pentecostal Church of God in th
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Marotse, Violet. "Effectiveness of communication strategies adopted by the interpreters of sermons in the Pentecostal churches in Vihiga County, Kenya." Editon Consortium Journal of Media and Communication Studies 6, no. 1 (2025): 1–11. https://doi.org/10.51317/ecjmcs.v6i1.559.

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The purpose of this study is to examine the effectiveness of communication strategies adopted by the interpreters of sermons in the Pentecostal churches in Vihiga County. The analysis of the effectiveness of the communication strategies was anchored on Nida’s translation theory, which underscores the significance of the interpretation setting, purpose of discourse and words' capacity to assume different meanings in different contexts, which compel interpreters to thoroughly review the translated work in order to produce effective interpretation. Descriptive research design was employed, and pr
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William Mittelstadt, Martin. "Spirit and Kingdom in the Writings of Luke and Paul: An Attempt to Reconcile these Concepts by Youngmo Cho." Journal of Pentecostal Theology 16, no. 2 (2008): 103–12. http://dx.doi.org/10.1163/174552508x294224.

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AbstractThe emergence of Pentecostal scholarship in the last quarter century set the stage for fresh and ongoing dialogue concerning the relationship between Pauline and Lukan pneumatologies in the broader scholarly community. The collection of articles, theses, dissertations, and monographs attempting to chart and settle this relationship increases annually. To this collection, Asian scholar Youngmo Cho submits a valuable addition. In his 'Spirit and Kingdom in the Writings of Luke and Paul', Cho, as suggested by the subtitle, proposes 'An Attempt to Reconcile these Concepts.' Originally writ
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Siregar, Nurliani Siregar, Esra br Ginting, and Bangun. "Pengaruh Kepribadian Pendeta Terhadap Minat Kebaktian Minggu Pada Jemaat Di Gereja Pantekosta Isa Al Masih Medan Helvetia." NUSRA : Jurnal Penelitian dan Ilmu Pendidikan 6, no. 2 (2025): 307–22. https://doi.org/10.55681/nusra.v6i2.3692.

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The purpose of this study was to see how the influence of the personality of the pastor on the interest in Sunday services in the congregation at the Pentecostal Church of Isa Al Masih Medan Helvetia. This type of research is qualitative research with the research population being some of the congregation and pastors at the Pentecostal Church of Isa Al Masih Medan Helvetia. Where in this study using qualitative descriptive. Data collection in this study used observation and interview methods. The interview technique was carried out in a structured manner using the interview method. The analysi
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Dissertations / Theses on the topic "Pentecostal Collection"

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Welch, Kristen. "Oklahoma Women Preachers, Pioneers, and Pentecostals: An Analysis of the Elements of Collective and Individual Ethos Within the Selected Writings of Women Preachers of the International Pentecostal Holiness Church." Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/195131.

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In this dissertation, I argue that ethos is generative as James Corder defines it. I seek to show that women preachers of the International Pentecostal Holiness Church who spent a significant amount of their careers in Oklahoma generated an ethos in their autobiographical texts and transcribed, edited interviews that constructed individualized as well as a social instantiations of ethos. I rhetorically analyzed these texts using five categories of ethos as a rubric for making connections between Corderian theory and my case studies: ethos as transformation, ethos as wisdom or authority, ethos
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Doherty, Shannon Marie. "Collective watching and faith exploration: the Alpha Course in a Sydney evangelical congregation." Thesis, The University of Sydney, 2014. http://hdl.handle.net/2123/11572.

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This study seeks to explore the Alpha Course, a 10 week introductory class on the nature of Jesus Christ and Christian beliefs, within an evangelical congregation in Sydney. Alpha is a course that utilizes both a Christian themed audio-visual presentation and subsequent facilitator led group discussion. This course is given across multiple denominations, teaching people interested in exploring Christian concepts about basic tenets such as the nature of sin, the Holy Spirit and prayer. A small group of Alpha Course participants with diverse backgrounds was studied ethnographically, using partic
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Books on the topic "Pentecostal Collection"

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Woodworth-Etter, Maria Beulah. Maria Woodworth-Etter: The complete collection of her life teachings. Albury Pub., 2000.

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Lake, John G. John G. Lake: The complete collection of his life teachings. Whitaker House, 2004.

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Carroll, Anthony, and Staf Hellemans, eds. Modernity and Transcendence. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463721189.

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This collection of essays critically engages with Charles Taylor’s idea of a Catholic modernity through focusing on the crucial issue of the shape and role of religion in modernity. Taylor launched the idea in his seminal 1996 essay A Catholic Modernity?, and the idea is here explored in relation to other Christian denominations and non-Christian traditions. Taylor’s proposal has the potential to become a central and encompassing perspective in thinking about relations between modernity and religion/transcendence in each religious tradition. Six leading authors from diverse backgrounds—David M
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interviewer, Weber Chris, Southern Oral History Program, University of North Carolina at Chapel Hill. Documenting the American South (Project), and University of North Carolina at Chapel Hill. Library, eds. Oral history interview with John Thomas Moore, October 18, 2000: Interview R-0142, Southern Oral History Program Collection (#4007). University Library, UNC-Chapel Hill, 2007.

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Pentecostal Hymns: A Winnowed Collection. Creative Media Partners, LLC, 2021.

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Wigglesworth, Smith. Smith Wigglesworth: Complete Collection of His Life Teachings. Wilmington Group Publ, 1996.

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Pentecostal Hymns: A Winnowed Collection for Evangelistic Services, Young People's Societies, and Sunday Schools. Forgotten Books, 2018.

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Date, Henry. Pentecostal Hymns: A Winnowed Collection for Evangelistic Services, Young People's Societies and Sunday-Schools,. Creative Media Partners, LLC, 2018.

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Hoffman, E. A. 1839-1929, and Henry Date. Pentecostal Hymns: A Winnowed Collection for Evangelistic Services, Young People's Societies and Sunday-Schools. Creative Media Partners, LLC, 2018.

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Hoffman, Elisha Albright, and Henry Date. Pentecostal Hymns: A Winnowed Collection for Evangelistic Services, Young People's Societies and Sunday-Schools,. Creative Media Partners, LLC, 2018.

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Book chapters on the topic "Pentecostal Collection"

1

Kirsch, Thomas G. "Collective Intimacy in Pentecostal Christianity." In Domestic Demons and the Intimate Uncanny. Routledge, 2022. http://dx.doi.org/10.4324/9780429273582-3.

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Oropeza, Lorena. "The King of Kings." In The King of Adobe. University of North Carolina Press, 2019. http://dx.doi.org/10.5149/northcarolina/9781469653297.003.0002.

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Born in 1926 outside of San Antonio, Texas, to a migrant farmworker family, Reies López Tijerina’s earliest years were defined by severe poverty and intense religiosity. Nevertheless, starting as a boy, Tijerina saw himself as destined by God for greatness. After attending a Pentecostal Bible college, he spent five years as an Assembly of God minister before becoming an itinerant preacher. As a preacher, he crisscrossed the United States, including several trips through northern New Mexico, which introduced him to the sordid history of land dispossession in the region. His marriage to a fellow
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Haynes, Naomi. "Becoming Pentecostal on the Copperbelt." In Moving by the Spirit. University of California Press, 2017. http://dx.doi.org/10.1525/california/9780520294240.003.0004.

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This chapter explores the relationships in which Pentecostal adherence embeds believers. For many people in Nsofu, Pentecostal membership is constituted by their connection to a church leader, whose superior spiritual power is able to transform what they call “stubborn situations” such as childlessness or unemployment. The other relational axis on which Pentecostal membership turns is lateral networks of collective prayer. Prayer in Pentecostal groups creates a rolling tide of ritual energy that carries everyone along with it, and like connections to church leaders, the relationships that form
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Bialecki, Jon. "Affect." In The Anthropology of Global Pentecostalism and Evangelicalism. NYU Press, 2015. http://dx.doi.org/10.18574/nyu/9780814772591.003.0005.

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This chapter argues that by concentrating on affect, we can think about language and embodiment together without privileging either term. To demonstrate, the chapter draws on eight years of ethnographic engagement with the Vineyard, a hybrid evangelical/Pentecostal California-originated church planting movement. Here, the chapter defines affect as “the intensities and energies found in a particular moment or object that has consequences on others.” It shows how affect serves to structure both linguistic and embodied performance and suggests that Pentecostal/charismatic Christianity has been pa
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"Narrating the Self and the Collective." In Worship and Social Engagement in Urban Aboriginal-led Australian Pentecostal Congregations. BRILL, 2019. http://dx.doi.org/10.1163/9789004400276_009.

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Watts, Galen. "Prosperity and Positivity at a “Greedy Institution”." In The Spiritual Turn. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780192859839.003.0010.

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This chapter presents a cultural sociological case study of C3 Toronto (C3T), a neo-Pentecostal church. It begins by tracing the history of C3 Church and the wider Charismatic movement to which C3T belongs. It then demonstrates how the religion of the heart is institutionalized at C3T in the form of Charismatic Christian (CC) discourse. Next, by treating the church’s Sunday worship service as a collective ritual, the chapter argues that—through a combination of customized aesthetics, language ideology, conversion narratives, conferring moral authority on pastors, and practices of self-cultivat
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