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Relevant bibliographies by topics / Pentecostal healing

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Journal articles

Academic literature on the topic 'Pentecostal healing'

Author: Grafiati

Published: 4 June 2021

Last updated: 13 February 2022

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Journal articles on the topic "Pentecostal healing"

1

Poloma, Margaret. "Pentecostal Prayer within the Assemblies of God: An Empirical Study." Pneuma 31, no. 1 (2009): 47–65. http://dx.doi.org/10.1163/157007409x418149.

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AbstractAlthough much has been written on theologies of healing and on evangelist healers, little is known about how pentecostals in the pew pray for healing. After placing a pentecostal understanding of healing within a larger cultural context, the relationship between prayer and healing is explored through a survey of 1827 adherents from 21 Assemblies of God (AG) congregations. The survey data will be used to provide descriptive answers to basic questions about pentecostal healing in America, including: (1) to what extent do pentecostals claim experiences of divine healing; (2) what are the

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2

Olsson, Hans. "Narratives of Change: Healing and Pentecostal Belonging in Zanzibar." Mission Studies 35, no. 2 (2018): 225–44. http://dx.doi.org/10.1163/15733831-12341568.

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AbstractIn the predominantly Muslim context of Zanzibar, Pentecostal Christianity is slowly on the rise as a result of an influx of labor migrants from mainland Tanzania. A paramount feature in these churches is the provision of divine healing and deliverance from spiritual affliction. This article analyses how narratives of healing in one of Zanzibar’s major Pentecostal churches, the City Christian Center, influence how religious belonging is negotiated and manifested. Focusing on Zanzibar-born Pentecostals with Roman Catholic backgrounds, the analysis suggests that healing and practices cond

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3

Macchia, Frank D. "Book Review: Pentecostal Healing." Expository Times 119, no. 3 (2007): 145–46. http://dx.doi.org/10.1177/00145246071190031116.

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4

Black, Jonathan. "Sancta Sanctis." Journal of Pentecostal Theology 30, no. 1 (2021): 103–22. http://dx.doi.org/10.1163/17455251-bja10015.

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Abstract The concept of holiness has played a significant role in Pentecostal identity. Worship has also been a defining feature of Pentecostalism, and for British Pentecostals, the ultimate locus of worship was historically around the Lord’s Table at the weekly Breaking of Bread service. Here at the Table holiness and worship met in the presence of the Lord, and in that meeting of the two the Gifts of the Spirit flowed, healing was found at the Table, and the Spirit-filled gathered congregation were sent back out into the world, renewed and refreshed as witnesses of the living Lord. While the

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5

Matulevicius, Saulius. "From Pentecost to 'inner healing': religious change and Pentecostal developments in the post-socialist Lithuanian Catholic milieu." Approaching Religion 5, no. 1 (2015): 67–78. http://dx.doi.org/10.30664/ar.67564.

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In this article the author describes the religious change that took place in the Catholic milieu of post-Soviet Lithuania. Following the arrival of global Pentecostal trends to the country a Catholic form of Pentecostalism, known as Catholic Charismatic Renewal (CCR) also arrived. The author describes what changes the CCR brought and how the Pentecostal developments paved the way for this other movement to emerge. Dynamic developments of the CCR unexpectedly took a turn towards the discourse and practice of healing, which triggered the emergence of another movement, known as the Inner Healing

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6

Mwale, Nelly, and Joseph Chono Chita. "RELIGIOUS PLURALISM AND DISABILITY IN ZAMBIA: APPROACHES AND HEALING IN SELECTED PENTECOSTAL CHURCHES." Studia Historiae Ecclesiasticae 42, no. 2 (2016): 54–72. http://dx.doi.org/10.25159/2412-4265/622.

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Zambia has recently witnessed the growth of Pentecostal churches that publicly claim to be healing disabilities. This paper explored how some Pentecostal churches in Zambia’s pluralist society claimed to be healing disability. Interviews, documents and video recordings from three different Pentecostal ministries depicting healing and disability were analysed. The paper observes that some Pentecostal ministries exemplified disability as that which could be healed through the work of the Holy Spirit, and disability was attributed to the work of the devil. The paper argues that the disability hea

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7

Grant, Andrea Mariko. "Noise and Silence in Rwanda’s Postgenocide Religious Soundscape." Journal of Religion in Africa 48, no. 1-2 (2018): 35–64. http://dx.doi.org/10.1163/15700666-12340125.

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AbstractThis article explores conflicts around noise and silence in Rwanda’s postgenocide religious soundscape. After the genocide, new Pentecostal (or abarokore) churches grew rapidly in the country and offered up noise and a specific understanding of praise and worship music (guhimbaza Imana) as important ways to enact healing. However, Catholics emphasised silence and viewed the new Pentecostal churches as distracting interlopers. Far from being trivial differences, I argue that these conflicts around sound hint at wider divides in Rwandan society and a worrying new convergence between reli

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8

Gros, Jeffrey. "It Seems Good to the Holy Spirit and to Us: The Ecclesial Vocation of the Pentecostal Scholar." Pneuma 34, no. 2 (2012): 167–84. http://dx.doi.org/10.1163/157007412x639870.

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Abstract The members of the Society for Pentecostal Studies have made significant contributions to ecumenical reconciliation, to the promotion of the intellectual life in the Pentecostal and Charismatic communities, and to service to the classical Pentecostal churches in their development from a movement into mature churches in the community of Christians. For this leadership we are grateful. The Pentecostal scholar in whatever church has a calling to be of service to the whole people of God and to the churches in their task of preaching, handing on the faith and nurturing the faithful. This S

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9

Mokiyenko, Mykhaylo. "THE MODERN PENTECOSTAL DOCTRINE OF HEALING." Educational Discourse: collection of scientific papers, no. 6(6-7) (July 30, 2018): 90–104. http://dx.doi.org/10.33930/ed.2018.5007.6(6-7)-9.

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The value of healing in the Pentecostalism was especially strengthened by the missionary empathy of the Pentecostal, especially in the Third World countries. New worldview and theological challenges force “ the Movement of the Holy Spirit” to partially revise the attitude towards healing, which was expressed in the theological “legitimization” of medicine, the denial of the universality of healing, extended ideas on the emotional and psychosomatic component of man. The present Pentecostalists tend not to complain that not all are healed, but to rejoice because someone is healed. In an attempt

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10

Anderson, Allan. "PENTECOSTAL APPROACHES TO FAITH AND HEALING." International Review of Mission 91, no. 363 (2002): 523–34. http://dx.doi.org/10.1111/j.1758-6631.2002.tb00365.x.

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