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Relevant bibliographies by topics / Pentecostal Holiness Church

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Journal articles

Academic literature on the topic 'Pentecostal Holiness Church'

Author: Grafiati

Published: 4 June 2021

Last updated: 30 July 2024

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Journal articles on the topic "Pentecostal Holiness Church"

1

Friesen, Aaron T. "Pentecostal Antitraditionalism and the Pursuit of Holiness." Journal of Pentecostal Theology 23, no. 2 (2014): 191–215. http://dx.doi.org/10.1163/17455251-02301004.

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This paper introduces the Wesleyan Quadrilateral and summarizes how each of the sources (Scripture, tradition, experience and reason) were used in the thought of John Wesley. Next, an overview is given of the developments in the radical wing of the Holiness movement during the late nineteenth century that led to many Pentecostals valuing only three of the four sources: Scripture (through the Bible Reading Method), reason (through pragmatism and Common Sense Realism), and experience (through an emphasis on encountering God through supernatural manifestations of the Holy Spirit). In particular,

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2

Mwila, Bishop Alice. "Changing Religious Affiliations: Factors Affecting Denominational Changes In Nyambene Synod, Kenya." Holiness 7, no. 2 (2021): 61–70. http://dx.doi.org/10.2478/holiness-2021-0008.

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Abstract This paper explores the interaction between the Methodist Church in Kenya (MCK) and the neo-Pentecostal churches in the Nyambene Synod, Kenya, together with the influence of this interaction on the religious landscape. It examines changes in denominational affiliations affecting the Methodist Church, where a substantial number of (particularly young) members have moved to Pentecostal churches and movements in the region. This identifies factors affecting religious affiliation in the Nyambene Synod and the impact that changing affiliation has on the Methodist Church. Through qualitativ

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3

Price, Andre L. "Mothers in the Spirit: A Pneumatic Reflection on Mary the Mother of the Church and Church Mothers in the Sanctified Tradition." Journal of Pentecostal Theology 25, no. 2 (2016): 269–86. http://dx.doi.org/10.1163/17455251-02502008.

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Some Protestants consider Catholic Mariology to be problematic due to perceived excesses in the Catholic tradition. This theological reflection argues that church mothers in the sanctified tradition are a pentecostal variation of Catholic thought and understanding of Mary the Mother of Jesus. Particular attention is given to church mothers in the sanctified tradition and Mary the Mother of Jesus. The goals are to bring pentecostals and Catholics into dialogue around Mariology, to connect Pentecostal spirituality to the broader theological tradition, and to tell the story of an underrepresented

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4

Lee, Kuk Heon, and Dong Hyun Chae. "A Historical-Theological Understanding of the “Latter Rain”." Theological Research Institute of Sahmyook University 25, no. 3 (2023): 170–201. http://dx.doi.org/10.56035/tod.2023.25.3.170.

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This study is a historical-theological analysis of the understanding of the “Latter Rain” developed in the 19th and 20th centuries. The understanding of the Latter Rain stems from the Holiness-Pentecostal Movement in the United States in the 19th century. The Latter Rain in the Second Great Awakening and the subsequent Holiness Movement was presented as the concept of Holiness or Holy Spirit Baptism. In this process, Holiness-Pentecostalism expected the Latter Rain. Later, in the early 20th century, the Latter Rain Movement took place in the Pentecostal Movement, which was developed alon

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5

Alvarado, Johnathan E. "Worship in the Spirit: Pentecostal Perspectives on Liturgical Theology and Praxis." Journal of Pentecostal Theology 21, no. 1 (2012): 135–51. http://dx.doi.org/10.1163/174552512x633330.

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A Pentecostal theology of worship is still in the making. Its distinctiveness and common practices are yet to be fully determined or developed. Because of the Pentecostal movement’s roots in the Wesleyan tradition, much of the theological emphasis has been upon holiness and not orthodox, liturgical praxis. However, because of its pneumatological emphases, the Pentecostal movement has much to offer to the church at large as it pertains to liturgy and ritual. This essay suggests some insights for crafting intentionally blended worship that honors orthodoxy and yet remains faithful to the Penteco

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6

Andemicael, Awet. "Holiness and Worldliness." PNEUMA 38, no. 4 (2016): 394–410. http://dx.doi.org/10.1163/15700747-03804003.

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What was truly distinctive about the black Gospel music style of the Sanctified Church was its extensive use of musical instruments previously associated with “the world.” Yet, this fact presents a theological conundrum. The very churches that were so enthusiastically “embracing” the Gospel style were, at the same time, ardently emphasizing strict moral living and the repudiation of all things carnal. In this article, I suggest lines of theological reasoning that may have informed early black Holiness and pentecostal Christians in their widespread liturgical use of the Gospel style. Drawing on

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7

Chism, Jonathan Langston. "“The Saints Go Marching”: Black Pentecostal Critical Consciousness and the Political Protest Activism of Pastors and Leaders in the Church of God in Christ in the Civil Rights Era." Pneuma 35, no. 3 (2013): 424–43. http://dx.doi.org/10.1163/15700747-12341350.

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Abstract Although black Pentecostal leaders are known for their emphasis on holiness and spiritual empowerment, they are not renowned for having led and spearheaded political protest struggles during the Civil Rights movement. In this paper I discuss black Pentecostals’ postures toward political protest struggles, and I analyze reasons why some black Pentecostals participated in the Civil Rights movement while others did not. My central argument is that critical consciousness formation played an integral role in motivating a minority of Church of God in Christ (COGIC) clergy and leaders to eng

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8

Alexander, Kimberley Ervin. "The holiness of the Church: an analysis of Wesleyan-Pentecostal thought." International Journal for the Study of the Christian Church 11, no. 4 (2011): 269–78. http://dx.doi.org/10.1080/1474225x.2011.631767.

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9

Gros, Jeffrey. "Ecumenical Connections across Time: Medieval Franciscans as a Proto-Pentecostal Movement?" Pneuma 34, no. 1 (2012): 75–93. http://dx.doi.org/10.1163/157007412x621725.

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Abstract In the long course of Christian history there have been many expressions of the action of the Holy Spirit in renewing the Christian Church through a variety of renewal movements. Two such movements are the twentieth-century Pentecostal movement and the thirteenth-century Franciscan movement. While there is no specific historical link one with the other, there are resources in the older movement, with its concern for direct human experience of Christ, its return to biblical poverty, a hope of renewing the church by a restoration of biblical holiness, its experience of gradually integra

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10

Moon, Tony G. "J.H. King’s ‘Expansive’ Theology of Pentecostal Spirit Baptism." Journal of Pentecostal Theology 21, no. 2 (2012): 320–43. http://dx.doi.org/10.1163/17455251-02102009.

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Bishop J.H. King, an early twentieth-century Pentecostal Holiness Church leader, in some respects explained Spirit baptism in more ‘expansive’ terms than characterized Classical Pentecostal tradition in the United States in his time and later. In his theological and devotional writings are some of the same ‘expansive’ emphases Frank D. Macchia enunciates in his 2006 groundbreaking work on Spirit baptism, Baptized in the Spirit: A Global Pentecostal Theology. Although King’s Spirit-baptismal theology was traditionally Pentecostal in important ways, there are some interesting thematic parallels

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