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Dissertations / Theses on the topic 'Pentecostal Perspective'

Author: Grafiati

Published: 4 June 2021

Last updated: 16 February 2022

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1

Matshobane, Mangaliso Mbangiso. "A pastoral perspective on the challenge of hierarchy in Pentecostal churches." Diss., University of Pretoria, 2016. http://hdl.handle.net/2263/61190.

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The study is about power struggles that occur within the leadership structures of Pentecostal congregations. These power struggles can be between the pastor and the governing body of the congregation/ church council/ elders or deacon board/ church board, depending on the terminology used to describe those leaders who are designated to work with the pastor in leadership. Most research done on congregational power struggles or conflict, centre around personalities. What if the cause of the power struggle is not just personal but also structural? Therefore the main problem question is: what is it

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2

Wadholm, Rick. "A theology of the Spirits in the former Prophets : a Pentecostal perspective." Thesis, Bangor University, 2017. https://research.bangor.ac.uk/portal/en/theses/a-theology-of-the-spirits-in-the-former-prophets-a-pentecostal-perspective(4968ad0e-56ed-4106-8aa8-e7d09f0c8302).html.

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This thesis works toward a constructive Pentecostal theology of the Spirit in the Former Prophets. Chapter one provides a history of interpretation (from 1896 to present) of major works engaging the Former Prophets with regard to the Spirit. Chapter two offers a Pentecostal hermeneutic of the Former Prophets. Chapter three provides a history of effects (or Wirkungsgeschichte) approach by hearing the Spirit texts of the Former Prophets alongside of early North American Pentecostals (specifically the journals from 1906-1920) in order to offer a better orientation to how Pentecostal communities h

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3

Johansson, Göran. "More blessed to give : a Pentecostal mission to Bolivia in anthropological perspective." Doctoral thesis, Stockholms universitet, Socialantropologiska institutionen, 1992. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-97519.

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4

Ampong, Ebenezer Adu. "Deliverance in Ghanaian neo-pentecostal ministries : a critical assessment from an evangelical perspective." Thesis, Stellenbosch : Stellenbosch University, 2004. http://hdl.handle.net/10019.1/49903.

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Thesis (MTh)--Stellenbosch University, 2004<br>ENGLISH ABSTRACT: The worldwide phenomenal growth of Pentecostalism is a well-acknowledged fact, which no one can deny. Research shows that much of the growth is in the neo- Pentecostal or charismatic wing of the movement. Ghana is not left out of this. One phenomenon that has become so pronounced in the charismatic movement in Ghana is the practice of the so-called "deliverance". This phenomenon purports to let Christians attain to the abundance of life that Christ offers as part of God's salvation package to humankind. Most of the delive

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5

Akanbi, Olusola Solomon. "The Socio-Economic and Political Impact of South-West Nigerian Pentecostal Churches Viewed From A Theological Perspective." Thesis, University of Pretoria, 2017. http://hdl.handle.net/2263/61550.

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ABSTRACT This study centres on the activities of the African Pentecostal movement in Nigeria and its contribution to national development by bringing to light its perceived role in creating a better society and improved governance in the country between 1970 and 2016. The objectives of the study are to identify and critically evaluate the main socio-political and economic challenges confronting the Nigerian society, with particular emphasis on Southwestern Nigeria; assess the contributions of some Nigerian Pentecostal churches to the socio-political and economic well-being of the people of S

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6

Isaacs, Edwin. "The parousia-expectation: does it have any effect on mission? A historical-missiological perspective of the pentecostal movement." University of Western Cape, 1997. http://hdl.handle.net/11394/7354.

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Magister Theologiae - MTh<br>Although there were various small Pentecostal experiences (like baptismsin the Holy Spirit accompanied by glossolalia utterances) just before and after the beginning of the twentieth century, the origin of the Pentecostals is generally traced back to two incidents very early in this century (Frodsham 1946:15-17; Kendrick 1961 :34-36). Some writers prefer to linkthe origin of the Pentecostal Movement to Charles Parham's Bible Collegeat Topeka (Kansas) (Nichol 1966: 26). Others prefer to link thisMovement's origin to the Azusa Street revival of William J.Seymour (Nic

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7

Alvarez, Miguel Orlando. "Integral mission in contemporary perspective : exploring an appropriate model of mission for Pentecostal churches with special reference to Honduras." Thesis, Middlesex University, 2014. http://eprints.mdx.ac.uk/13662/.

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The issue that I explore in this research is the understanding and praxis of integral mission by the Pentecostal churches in Honduras. The main question, which I seek to answer, is what Pentecostals in Honduras understand by integral mission. The study explores mission as carried out by Pentecostal churches in the local communities. The research process makes use of the interview and case study for the collection of data. It explores social, economic and political conditions of Honduras. It also examines the spiritual strength of the Pentecostal churches while serving people. Human transformat

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8

Kindelberger, Roy D. "The Lord's Supper in the theology of John Wesley, Charles Finney, and Stanley Horton a Wesleyan, holiness, and classical Pentecostal perspective /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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9

Osmond, Ronald E. "A study and evaluation of the anointing of the Holy Spirit in relation to preaching the Word of God a Pentecostal perspective /." Theological Research Exchange Network (TREN) Access this title online, 1992. http://www.tren.com/search.cfm?p024-0022.

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10

Mwani, Joshua Tepillah. "Jesus and Legion: A socio-political perspective on demon possession and exorcism in Mark 5:1-20 and in African Pentecostal Churches." Diss., University of Pretoria, 2001. http://hdl.handle.net/2263/78485.

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11

Osuigwe, Nkem Emerald. "Crude oil, conflict and Christian witness in Nigeria : Baptist and Pentecostal perspectives." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/4016.

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This thesis is essentially an ethnographic examination of the instrumentalist and functionalist reading of African evangelical Christianity that is prevalent in a section of Western scholarship. Thus, it sets out to achieve two primary objectives: to investigate, describe and analyse Christian theological and socio-political consciousness within the context of oil and conflict in the Niger Delta region of Nigeria from Baptist and Pentecostal perspectives; and to use the data to test the veracity of the prevalent account on African evangelical Christianity regarding social witness. This account

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12

Pereira, Walter Nei. "Temas bíblicos na escola dominical da Igreja Assembleia de Deus (2000-2009): avaliação teológica e perspectivas." Faculdades EST, 2012. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=363.

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Esta dissertação apresenta uma avaliação teológ ica e perspectivas para a herm enêutica pentecostal, a partir dos temas bíblicos estudados na Escola Dominical da Igreja Assembléia de Deus, entre os anos de 2000 e 2009. O primeiro capítulo discorre sobre o Movimento Pentecostal e a Assembléia de Deus no Bras il. O pentecostalismo surge nos Estados Unidos em 1901, sob influência, principalmente, da pregação metodista da segunda benção, associada ao batismo no Espírito Santo, buscando restaurar a experiência vivida pela igreja cristã, nos tempos apostólicos. A Assembléia

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13

Hämäläinen, Arto. "Leadership the spirit and the structure : missiological perspectives for designing church and mission bodies /." Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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14

Vieira, Clarissa Maria Telles. "Diagnóstico e perspectiva para o desenvolvimento da pesca artesanal no açude Pereira de Miranda, Petencoste-CE." reponame:Repositório Institucional da UFC, 2010. http://www.repositorio.ufc.br/handle/riufc/16463.

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VIEIRA, Clarissa Maria Telles. Diagnóstico e perspectiva para o desenvolvimento da pesca artesanal no açude Pereira de Miranda, Petencoste-CE. 2010. xiv, 152 f. : Dissertação (mestrado) - Universidade Federal do Ceará, Pró-Reitoria de Pesquisa e Pós-Graduação, Curso de Mestrado em Desenvolvimento e Meio Ambiente, Fortaleza-CE, 2010.<br>Submitted by demia Maia (demiamlm@gmail.com) on 2016-04-28T13:19:55Z No. of bitstreams: 1 2010_dis_cmtvieira.pdf: 5218190 bytes, checksum: 28fe51392dc2eac8b5aaca6e2cd174b4 (MD5)<br>Approved for entry into archive by demia Maia (demiamlm@gmail.com) on 2016-04-28

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15

Caldeirão, José Eduardo [UNESP]. "Religiões neopentecostais brasileiras no contexto da sociedade pós-tradicional: uma análise a partir da perspectiva dos pastores." Universidade Estadual Paulista (UNESP), 2014. http://hdl.handle.net/11449/110784.

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Made available in DSpace on 2014-12-02T11:16:34Z (GMT). No. of bitstreams: 0 Previous issue date: 2014-05-14Bitstream added on 2014-12-02T11:21:13Z : No. of bitstreams: 1 000800057.pdf: 1659391 bytes, checksum: 5f0f169f57049c7c0bb0220e2659e494 (MD5)<br>A sociedade atual, pós-tradicional, é marcada por uma série de mudanças e conflitos, caracterizada como uma sociedade de risco que impõe ao homem cada vez mais globalizado e individualizado, uma série de problemas e conflitos a serem tratados no cotidiano: alcoolismo, outros vícios, homossexualidade, empregabilidade, fracassos nas tentativas d

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16

Caldeirão, José Eduardo. "Religiões neopentecostais brasileiras no contexto da sociedade pós-tradicional : uma análise a partir da perspectiva dos pastores /." Marília, 2014. http://hdl.handle.net/11449/110784.

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Orientador: José Geraldo Alberto Bertoncini Poker<br>Banca: Fábio Lanza<br>Banca: Paulo Eduardo Teixeira<br>Resumo: A sociedade atual, pós-tradicional, é marcada por uma série de mudanças e conflitos, caracterizada como uma sociedade de risco que impõe ao homem cada vez mais globalizado e individualizado, uma série de problemas e conflitos a serem tratados no cotidiano: alcoolismo, outros vícios, homossexualidade, empregabilidade, fracassos nas tentativas de ascensão social, isolamento, solidão, desamparo, sensação de esvaziamento das tradições. Ou seja, o homem desta sociedade pós-tradicional

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17

Maskens, Maïté. "Cheminer avec Dieu: pentecôtisme et migration à Bruxelles." Doctoral thesis, Universite Libre de Bruxelles, 2010. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/210112.

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Depuis une trentaine d’années, des Églises pentecôtistes portées par des communautés en migration ou issues de celles-ci ont fait leur apparition dans la capitale européenne. Leur implantation et leur succès grandissants vont de pair avec l’intensification des flux migratoires de ces trois dernières décennies en provenance d’Afrique sub-saharienne et d’Amérique Latine. Cette thèse entend explorer l’enchevêtrement entre l’expérience religieuse et le parcours migratoire des acteurs pentecôtistes euro-africains et euro-latinoaméricains à Bruxelles. Dans ces espaces, les convertis travaillent coll

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18

Yeh, Hsien-Chin, and 葉先秦. "The Spirit Baptism perspective in Pentecostal Pneumatology." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/23942247981299939947.

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碩士<br>中原大學<br>宗教研究所<br>95<br>Baptism in the Holy Spirit and evidential tongue have been the central doctrine of Pentecostalism from the beginning of this movement. Pentecostal doctrine of Holy Spirit in fact began at a Bible study meeting rather than established on the basis of experience. History can demonstrate that Pentecostals also pay much attention to the Bible. However, their hermeneutical methods have been deemed problematic. Pentecostals have been criticized of picking the so-called four or five key passages from the book of Acts to establish their doctrine and rely on “historical pre

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19

Tfwala, Njabulo Henry. "The participation of Pentecostal churches in politics : a pastoral perspective." Diss., 2016. http://hdl.handle.net/2263/57549.

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The journey in writing this thesis has been both intellectual and spiritually challenging keeping in mind that I am a Pentecostal scholar an “insider” responding to issues of politics which are perceived as foreign to the Pentecostal discourses in Swaziland. The subject of political participation though, still under debate and being pursued by the Church of Jesus Christ even this time around has not wholly been appreciated by most Pentecostals. This is despite the fact that some of the early Pentecostals, including the early Church as seen from the ‘Acts of the Apostles,’ chose to pursue

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20

Bruiners, Henrico Ferdinand Oswald. "Missiologiese evaluering van die ontstaan van die Pinkster Protestante Kerk." Diss., 1997. http://hdl.handle.net/10500/16091.

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Summaries in Afrikaans and English<br>Die Pinkster Protestante Kerk (PPK) is deel van die wereldwye Pinksterbeweging en het op I 0 Oktober 1958 ontstaan uit die Apostoliese Geloofsending (AGS), die grootste Pinksterkerk in Suid-Afrika. Verskeie redes kan toegedig word vir die ontstaan. Eerstens was daar die doelbewuste poging van die AGS om die struikelblokke uit die weg te ruim ten einde as kerk deur die Nederduitse Gereformeerde kerk erken te word. 'n Tweede hoofrede was die party-politieke bedrywighede van pastoor Gerrie Wessels, 'n lid van die Uitvoerende Raad van die AGS. Die skrywe

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21

Morris, Allen William. "Prophetic theology in the Kairos tradition : a pentecostal and reformed perspective in black liberation theology in South Africa." Thesis, 2018. http://hdl.handle.net/10500/25907.

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This study focused on the ‘silence of the prophets’ in the post-apartheid era. It sought to understand why the prophets, who spoke out so vehemently against the injustices of apartheid, did not speak out against the injustices of the government after 1994 even when it became blatantly apparent that corruption was beginning to unfold on various levels, especially with the introduction of the so-called Arms Deal. Accordingly, the study singles out Drs Allan Boesak and Frank Chikane who were among the fiercest opponents of the apartheid regime before 1994. The study traced the impact of t

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22

Morris, Allen William. "Notions of God in the Crystal Tabernacle congregation: a black perspective." Diss., 2004. http://hdl.handle.net/10500/1921.

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23

Mudimeli, Lufuluvhi Maria. "The impact of religious and cultural discourses on the leadership development of women in the ministry : a vhusadzi (womanhood) perspective." Thesis, 2011. http://hdl.handle.net/10500/5726.

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Culture and religion have both healthy and unhealthy effect on the leadership development of women in Africa. In this regard, the impact of especially African Pentecostal Christian discourses, as well as Vhavenda cultural discourses, on the lives of women leaders are brought to the surface through literary reviews, questionnaires and interviews. Accordingly, the data obtained by means of these methods are analysed using existing theological and cultural hermeneutics methods. Furthermore, they are deconstructed in terms of a vhusadzi (womanhood) perspective of empowerment regarding women in the

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24

Atterbury, Vincent Edward. "Kerklike leierskap vanuit 'n Pinksterperspektief." Thesis, 2002. http://hdl.handle.net/10500/943.

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Text in Afrikaans<br>In this dissertation, different aspects of aChurch leadership" are examined from a Pentecostal perspective. The framework is composed of literature compiled over the past twenty years. Especially the relationship between Church Leadership and the working of the Holy Spirit comes under the searchlight. The Theological theory underlying the Church Leadership exponents as well that of the Pentecostal movement are developed and critically evaluated. The Pentecostal ideal is that church leadership will function as leadership within a church context under

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25

Nadar, Sarojini. "Power, ideology and interpretation/s : womanist and literary perspectives on the book of Esther as resources for gender-social transformation." Thesis, 2003. http://hdl.handle.net/10413/3449.

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This study argues that literary and womanist perspectives on the book of. Esther can be used as resources for gender-social transformation in the South African Indian Pentecostal community. It maintains that Biblical scholarship cannot be confined only to the academy, while the Bible is used in the community to oppress women. When culture and interpretation both collude in the oppression of women, putting their lives at risk, it is imperative, this study argues, for those working in the field of liberation hermeneutics to not restrict their work to the academy. Hence, this study seeks to find

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