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1

Link, Monica. "A TIME TO LIE." Think 10, no. 29 (2011): 111–15. http://dx.doi.org/10.1017/s1477175611000170.

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In his well-known piece ‘Autonomy and Benevolent Lies’ (in Thomas Hill, Autonomy and Self-Respect [New York: Cambridge University Press, 1991]) Thomas Hill argues that out of respect for people's autonomy, we ought not to tell benevolent lies. He argues that we are obligated to tell the truth, especially when asked directly for it, even if we know it will cause a person more pain. This is because truth-telling is tied to respecting autonomy, which involves giving people a realistic picture of their situation, however rosy or bleak, and letting them decide what to do with the information given.
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2

FIELDING, STEVEN. "BRITISH POLITICS AND CINEMA'S HISTORICAL DRAMAS, 1929–1938." Historical Journal 56, no. 2 (2013): 487–511. http://dx.doi.org/10.1017/s0018246x12000465.

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ABSTRACTInspired by the debate about the influence feature films exerted over popular political attitudes during the interwar period, this article explores how one of cinema's most popular genres, the historical drama, represented British politics during the 1930s. It concentrates on eight films that depicted leading figures from Britain's modern political past, ranging from Robert Clive and Pitt the elder to Queen Victoria by way of Benjamin Disraeli. The article emphasizes how this historiophoty was shaped by the movies' production context. For they were: created within a transatlantic cultu
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YANG, CHAN. "Ruthless Manipulation or Benevolent Amnesia? The role of the history of the Fifteen-year War in China's diplomacy towards Japan before the 1982 Textbook Incident." Modern Asian Studies 50, no. 5 (2016): 1705–47. http://dx.doi.org/10.1017/s0026749x15000311.

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AbstractExploring how the history of the Fifteen-year War was dealt with in pre-1982 mainland China is an essential step towards understanding the currently explosive Sino-Japanese History Problem; furthermore, this might shed light on various issues in the post-war history of China and Sino-Japanese relations. However, available research on the pre-1982 period is scarce and problematic. Earlier political scientists argue that the history of the war was ruthlessly manipulated by the Chinese Communist Party regime, while some recent studies believe that the war was conveniently ‘forgotten’ as S
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4

Rome, Alan S. "Killing with Kindness The Benevolent Roots of Violence in Early Virginia." Itinerario 38, no. 1 (2014): 57–80. http://dx.doi.org/10.1017/s0165115314000059.

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Virginia was founded with a certainty of common humanity that had disastrous consequences for its native peoples. The English established Jamestown in 1607—in what was to become their first permanent settlement in America—with all the mixed motivations of benevolence and grasping desire of any colonial enterprise. Yet they firmly believed the peoples that they found there, whom they called Indians, were as human as themselves. Convinced that they possessed an absolute truth valid for all peoples in all times and places, they desired to embrace and mould these Indians into their own ideal visio
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5

Chu, Qiao, and Daniel Grühn. "Moral Judgments and Social Stereotypes." Social Psychological and Personality Science 9, no. 4 (2017): 426–34. http://dx.doi.org/10.1177/1948550617711226.

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We investigated how moral judgments were influenced by (a) the age and gender of the moral perpetrator and victim, (b) the moral judge’s benevolent ageism and benevolent sexism, and (c) the moral judge’s gender. By systematically manipulating the age and gender of the perpetrators and victims in moral scenarios, participants in two studies made judgments about the moral transgressions. We found that (a) people made more negative judgments when the victims were old or female rather than young or male, (b) benevolent ageism influenced people’s judgments about young versus old perpetrators, and (
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6

Chan, Simon C. H. "Benevolent leadership, perceived supervisory support, and subordinates’ performance." Leadership & Organization Development Journal 38, no. 7 (2017): 897–911. http://dx.doi.org/10.1108/lodj-09-2015-0196.

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Purpose The purpose of this paper is to examine the mediating role of perceived supervisory support (PSS) and the moderating role of psychological empowerment between benevolent leadership and subordinates’ objective performance (from appraisal report evaluated by immediate supervisors after a year) over time. Design/methodology/approach A sample of 312 employees in a manufacturing plant in the People’s Republic of China was collected. Descriptive statistics and linear regression analyses were used to analyze the data. Findings The results indicated that PSS mediated the relationship between b
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7

Maffettone, Pietro. "Benevolent absolutisms, incentives and Rawls’The Law of Peoples." Politics, Philosophy & Economics 15, no. 4 (2016): 379–404. http://dx.doi.org/10.1177/1470594x16650540.

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8

Shahabuddin, Mohammad. "The Myth of Colonial ‘Protection’ of Indigenous Peoples: The Case of the Chittagong Hill Tracts under British Rule." International Journal on Minority and Group Rights 25, no. 2 (2018): 210–35. http://dx.doi.org/10.1163/15718115-02502008.

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Through a critical examination of British colonial policies in the Chittagong Hill Tracts (CHT) in Bangladesh, this article challenges the conventional wisdom that colonial administration had a benevolent strategy of ‘protecting’ indigenous peoples. To this end, this article specifically dispels three examples of such protectionist rhetoric advanced in the CHT by the British colonial administration: protection of hill peoples from external invasions, from the exploitation of dominant Bangalee groups, and from their own oppressive chiefs. I conclude that these protectionist policies were in fac
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9

Roets, Arne, Alain Van Hiel, and Kristof Dhont. "Is Sexism a Gender Issue? A Motivated Social Cognition Perspective on Men's and Women's Sexist Attitudes toward Own and Other Gender." European Journal of Personality 26, no. 3 (2012): 350–59. http://dx.doi.org/10.1002/per.843.

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The present research investigated the antecedents of ambivalent sexism (i.e., hostile and benevolent forms) in both men and women toward own and other gender. In two heterogeneous adult samples (Study 1: N = 179 and Study 2: N = 222), it was revealed that gender itself was only a minor predictor of sexist attitudes compared with the substantial impact of individual differences in general motivated cognition (i.e., need for closure). Analyses further showed that the relationship between need for closure and sexism was mediated by social attitudes (i.e., right–wing authoritarianism and social do
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10

Lee, Wing Shing, and Marcus Selart. "When Emotional Intelligence Affects Peoples’ Perception of Trustworthiness." Open Psychology Journal 8, no. 1 (2015): 160–70. http://dx.doi.org/10.2174/1874350101508010160.

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By adopting social exchange theory and the affect-infusion-model, the hypothesis is made that emotional intelligence (EI) will have an impact on three perceptions of trustworthiness – ability, integrity and benevolence – at the beginning of a relationship. It was also hypothesized that additional information would gradually displace EI in forming the above perceptions. The results reveal that EI initially does not contribute to any of the perceptions of trustworthiness. As more information is revealed EI has an impact on the perception of benevolence, but not on the perceptions of ability and
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11

Moorby, Joanne. "Charitable benevolent funds can help people in difficulty." Nursing Standard 24, no. 24 (2010): 32. http://dx.doi.org/10.7748/ns.24.24.32.s45.

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12

Hopkins-Doyle, Aife, Robbie M. Sutton, Karen M. Douglas, and Rachel M. Calogero. "Flattering to deceive: Why people misunderstand benevolent sexism." Journal of Personality and Social Psychology 116, no. 2 (2019): 167–92. http://dx.doi.org/10.1037/pspa0000135.

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13

Lee, So-Hyun, and Hee-Woong Kim. "Why people post benevolent and malicious comments online." Communications of the ACM 58, no. 11 (2015): 74–79. http://dx.doi.org/10.1145/2739042.

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14

Moore, Robyn. "Whitewashing the Gap." International Journal of Critical Indigenous Studies 5, no. 2 (2012): 2–12. http://dx.doi.org/10.5204/ijcis.v5i2.86.

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In this article I utilise critical discourse analysis to investigate the discursive practices evident in the Gillard Government’s 2011 ‘Closing the Gap’ speech. The speech is interpreted as a performative activity which normalises the racialised privilege/disadvantage divide in contemporary Australia by framing this divide as meritocratic. Inherently contradictory discourses are used to position both the government and Indigenes in antithetical ways. The government is constructed as a benevolent authority, yet is excused from responsibility for ‘closing the gap’. Indigenous peoples are framed
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Minas, Adamantios Dionysios. "The Suppression of the Music of Ionian Islands by the Modern Greek State: Culture that did not Fit the Political Agenda." Public Voices 9, no. 1 (2017): 125. http://dx.doi.org/10.22140/pv.207.

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Music plays an important role in social integration, often providing the vehicle for how one culture reinterprets itself in another. However, as in the case of the Ionian Islands, a peoples’ ability to incorporate outside influences and produce local culture may find itself at odds with the more nationalistic purposes of the state. The Ionian Islands came to be part of the Greek state without enduring the yoke of occupation by the Ottoman Empire or suffering in the wars that preceded the Greek free state. Therefore, the Ionian culture, in particular its popular music, has been made obscure by
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16

Xu, Ruochuan. "Roman Conception of Self and Others." Review of European Studies 10, no. 4 (2018): 139. http://dx.doi.org/10.5539/res.v10n4p139.

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This paper discusses ancient Romans’ auto-stereotypes and hetero-stereotypes, which are respectively the way they identify themselves and other peoples. Organized thematically, the sections center around the thesis that stereotypes were influenced by and in turn influenced Rome’s historical development. They unfold to address virtus and benevolent conqueror as two major auto-stereotypes and Greeks as a major group to which major hetero-stereotypes direct. The essay refers to primary texts in an attempt to reveal the psychology behind stereotypes, and points out their dynami
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Neylan, Susan. "Clearing the Plains and Teaching the Dark Side of Canadian History." Journal of the Canadian Historical Association 26, no. 2 (2016): 60–69. http://dx.doi.org/10.7202/1037225ar.

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James Daschuk’s Clearing the Plains is a fitting choice for unsettling national narratives about the peaceful resettlement of Indigenous homelands, for confronting presumptions about the benevolence of Canadian policy towards Indigenous peoples or a fair treaty process, and for appreciating how this past resonates today. This paper ponders how the book and the issues it raises can be used in university-level teaching. It highlights the utility of an emphasis on the “dark” side of Canadian history and how this fits within contemporary discussions around reconciliation.
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18

Nabiullina, G. A. "Communicative and pragmatic features of the speech act of benevolence in the Tatar communicative culture." Turkic Studies Journal 3, no. 2 (2021): 75–83. http://dx.doi.org/10.32523/2664-5157-2021-2-75-83.

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The purpose of this article is to study the communicative and pragmatic features of the speech act of benevolence in the Tatar communicative culture. The relevance of the research is because the study of the speech act of the Tatar people’s wishes allows us to rethink the communicative culture in the context of globalization and the dialogue of cultures, to identify the communicative and pragmatic features of the speech behavior of the Tatars. The author considers the conceptual theoretical basis of well wishing within the framework of the pragmatic theory of the speech act, when the illocutio
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19

Pettit, Philip. "SUBSTANTIVE MORAL THEORY." Social Philosophy and Policy 25, no. 1 (2007): 1–27. http://dx.doi.org/10.1017/s0265052508080011.

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Philosophy can serve two roles in relation to moral thinking: first, to provide a meta-ethical commentary on the nature of moral thought, as the methodology or the philosophy of science provides a commentary on the nature of scientific thought; and second, to build on the common presumptions deployed in people's moral thinking about moral issues, looking for a substantive moral theory that they might support. The present essay addresses the nature of this second role; illustrates it with substantive theories that equate moral obligations respectively with requirements of nature, self-interest,
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20

Tazanu, Primus M. "Of Polluted Spirits and Compromised Identity: Pentecostal Depictions of Causality and the Repositioning of Human Agency in Cameroon." Journal of Asian and African Studies 53, no. 6 (2018): 970–83. http://dx.doi.org/10.1177/0021909618762520.

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Thanks to the mass media, specifically television, Pentecostal discourses involving polluted human spirits and defective human agency are captured and disseminated in audio-visual form in Cameroon. These representations are about evil spirits residing in, as well as corrupting, the personality of innocent individuals. Victims of evil spirits are portrayed as colonized vessels incapable of exercising agency without the intervention of an all-powerful pastor. In this article, I expose the ways in which these representations of malevolent forces – that are strongly connected to aspects of African
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21

Zagorov, Orlin. "A true study of a benevolent state. S.N. Baburin. Moral State. Russian view on the values of constitutionalism." Gosudarstvo i pravo, no. 7 (2021): 197. http://dx.doi.org/10.31857/s102694520016210-2.

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This article is the author's reflections on the problems of humanism, morality, and traditional culture in connection with the concept of a Moral State put forward by Professor S.N. Baburin. The role of the spirituality of the Slavic peoples and their contribution to the strengthening of European cultural identity is considered. The author argues the importance of the conclusion that the virtue of the state as its internal quality in itself turns the state into a guarantor of virtue as a universal value and the validity of the thesis that the values of both Orthodox Christianity and S
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22

Esteban Ramiro, Beatriz, and Patricia Fernández Montaño. "¿Actitudes sexistas en jóvenes?: Exploración del sexismo ambivalente y neosexismo en población universitaria = Young people have sexist attitudes?: Exploration of ambivalent sexism and neosexism in University students." FEMERIS: Revista Multidisciplinar de Estudios de Género 2, no. 2 (2017): 137. http://dx.doi.org/10.20318/femeris.2017.3762.

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Resumen. El presente artículo pretende poner de manifiesto la necesidad de seguir abriendo nuevos enfoques, desde diferentes perspectivas interdisciplinares, en el análisis del sexismo en España. Se ofrece una aproximación a las actitudes sexistas y neosexistas de una franja poblacional sobre la que a priori, se tiende a pensar libre de sexismo (entendido de forma “tradicional”). Se expone un estudio sobre las representaciones del sexismo en jóvenes universitarios/as a través de una muestra (N 420) de estudiantes de la Facultad de Ciencias Sociales de una universidad española (Universidad de C
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Uwase, Sabrina. "Debt and Destruction: The Global Abuse of Haiti and Unbalancing the Myth of Benevolent Canada." Caribbean Quilt 5 (May 19, 2020): 66–71. http://dx.doi.org/10.33137/caribbeanquilt.v5i0.34381.

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An integral responsibility of nation-states is to provide protection and the means for attaining a fulfilling life to those it governs. Given the fact that most current global powers were not founded with the needs of racialized peoples in mind, one is infuriated but not surprised, at the cyclical pattern of disregard and exploitation that people of colour in the Americas experience. Indigenous and Black communities in the Americas are not just disregarded by the state, but are actively targeted for exploitation and undermining. Analyzing Haiti’s post-colonial history and Canada’s domestic and
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Friesem, Elizaveta. "“I don’t care” or “It’s their fault”: System justification and the lack of empathy as complementary obstacles to dealing with the modern sexism." Multidisciplinary Journal of Gender Studies 8, no. 3 (2019): 256. http://dx.doi.org/10.17583/generos.2019.4699.

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In this paper, we analyzed college students’ perceptions of their experiences with sexism through the frameworks of the benevolent sexism theory and the theory of system justification. These theories describe the complexity of sexism and explain obstacles of dealing with it in the modern Western world. We qualitatively analyzed students’ responses to an open-ended question about sexism on their campuses. While many informants did describe sexism as a problem, others indicated that it is not important. Respondents displayed negative emotions that often took the form of blame directed both ways.
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Osipov, V. I. "Nature and people." Геоэкология. Инженерная геология. Гидрогеология. Геокриология, no. 1 (April 17, 2019): 81–87. http://dx.doi.org/10.31857/s0869-78092019181-87.

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The paper touches upon a very important topic, i.e., the interaction between a Man and Nature. Nature attracts people aesthetically, it symbolizes the triumph of life, love and inspiration. Nature makes a man more kind, happier, and spiritually richer. At the same time, people are responsible for the environment, they should act according to moral principles in respect to nature. Coexistence in a common emotional environment with nature appears to be the most important vital treasure. Behavior of those people who love nature passionately is kind, benevolent, responsible for the society and the
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Downey, Bernice. "COMPLETING THE CIRCLE: TOWARDS THE ACHIEVEMENT OF IND-EQUITY- A CULTURALLY RELEVANT HEALTH EQUITY MODEL BY/FOR INDIGENOUS POPULATIONS." Witness: The Canadian Journal of Critical Nursing Discourse 2, no. 1 (2020): 97–110. http://dx.doi.org/10.25071/2291-5796.59.

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Health equity is defined in ways that espouse values of social justice and benevolence and is held up as an ideal state achievable by all. However, there remains a troubling gap in health outcomes between Indigenous Peoples and other Canadians. Public health stakeholders aspire to ‘close the gap’ and ‘level the gradient’ to reduce inequities though the implementation of various health equity focused strategies. The Truth and Reconciliation Commission of Canada echoes this objective and calls for self-determining structural reform to address health inequity for Indigenous Peoples. This paper pr
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Cappelletti, Laurent, Said Khalla, Florence Noguera, Aline Scouarnec, and Catherine Voynnet Fourboul. "Toward a new trend of managing people through benevolence?" Management & Avenir 36, no. 6 (2010): 263. http://dx.doi.org/10.3917/mav.036.0263.

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28

Utebayev, Madiyar. "Everyday and ceremonial greeting etiquette of the karakalpak." Вестник антропологии (Herald of Anthropology) 45, no. 1 (2019): 88–104. http://dx.doi.org/10.33876/2311-0546/2019-45-1/88-104.

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The article analyzes the traditional etiquette of Karakalpaks. Special attention is paid to the customs of greeting on meeting and when performing some ceremonial activities. In both cases, the Karakalpak etiquette is based on the moral attitudes and habits of a traditional society. As with other peoples of Central Asia, the principles of age and gender differentiation and reverence for elders come to the fore. Greeting rituals are addressed to the elders and those who have higher social status, taking place within the framework of the institution of hospitality, as a principle of tolerance an
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29

Lydon, Jane. "Pity, Love or Justice? Seeing 1830s Australian Colonial Violence." Emotions: History, Culture, Society 1, no. 2 (2017): 109–30. http://dx.doi.org/10.1163/2208522x-00102007.

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During the 1830s, humanitarian concern for the plight of the British Empire’s Indigenous peoples reached its height, coinciding with colonists’ rapid encroachment upon Indigenous land in New South Wales. Increasing frontier violence culminated in the shocking Myall Creek Massacre of June 1838, prompting heated debates regarding the treatment of Australian Aboriginal people. Humanitarians and colonists deployed intensely emotive strategies seeking to direct compassion towards their very different objects via newspapers, the pulpit, prose, poetry and imagery. The landmark sermon delivered in lat
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Graber, Jennifer. "“If a War It May Be Called”: The Peace Policy with American Indians." Religion and American Culture: A Journal of Interpretation 24, no. 1 (2014): 36–69. http://dx.doi.org/10.1525/rac.2014.24.1.36.

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AbstractIn 1869, President Ulysses S. Grant initiated the “Peace Policy” with American Indians, an approach that privileged humane interactions with native peoples and allowed religious groups to run reservations across the American West. The Society of Friends, or Quakers, administered the largest number of reservations and symbolized the policy's benevolent aims. This essay explores varying Quaker understandings of peaceful relations with Indians as well as the general public's perception of the Friends' nonviolence. The essay focuses on an 1871 Indian attack on an overland wagon train, incl
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Fisher, Gareth. "Resistance and Salvation in Falun Gong: The Promise and Peril of Forbearance." Nova Religio 6, no. 2 (2003): 294–311. http://dx.doi.org/10.1525/nr.2003.6.2.294.

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In Falun Gong forbearance (ren), along with truthfulness (zhen), and benevolence (shan) makes up one of basic characteristics of the universe and forms an essential part of any practitioner's soteriology. In order to gain good karma, a practitioner must learn to forbear the suffering inflicted by others while not shirking from her faith in Falun Gong teachings. Forbearance has become an extremely effective means of resistance by Falun Gong practitioners of the ban imposed by the People's Republic of China authorities. The movement has been successful in representing the ban as a means for true
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Starrett, Gregory. "Managing Egypt’s Poor and the Politics of Benevolence, 1800-1952." American Journal of Islam and Society 24, no. 3 (2007): 124–26. http://dx.doi.org/10.35632/ajis.v24i3.1534.

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In Egypt and elsewhere in the Ottoman Empire, the social safety net representedby the extended family branched off in many directions. By Mamluktimes, it encompassed the patronage of wealthy and noble families who distributedfood to the poor on religious festivals and during times of hardship,and who sponsored the construction of bridges, waterworks, and publicfountains. In addition, mosques sometimes housed schools, soup kitchens,and hospitals; merchants regularly fed beggars; Sufi lodges housed travelers;and waqf endowments sponsored various religious and charitable activities.Ruling dynasti
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Parker, Laura R., Margo J. Monteith, and Susan C. South. "Dehumanization, prejudice, and social policy beliefs concerning people with developmental disabilities." Group Processes & Intergroup Relations 23, no. 2 (2018): 262–84. http://dx.doi.org/10.1177/1368430218809891.

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We investigated the nature of prejudice toward people with developmental disabilities, its potential roots in dehumanization, its implications for social policy beliefs affecting this target group, and strategies for reducing prejudice toward people with developmental disabilities. Studies 1 ( N = 196, MTurk) and 2 ( N = 296, undergraduates) tested whether prejudice took a hostile or ambivalent (both hostile and benevolent components) form. Consistent support for a hostile prejudice model was found. This model was comprised of beliefs that people with developmental disabilities may harm others
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Solzhenitsyn, Alexander. "Two Hundred Years Together." Common Knowledge 25, no. 1-3 (2019): 501–24. http://dx.doi.org/10.1215/0961754x-7579425.

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This essay is a translated excerpt from the first volume of Solzhenitsyn’s controversial history of Russian-Jewish relations, Dvesti let vmeste: 1795 – 1995, which was first published in Russian in 2001 and 2002. Solzhenitsyn writes from explicitly nationalist positions, ascribing defined identities and “fates” to disparate peoples, and seeks to offer a “two-sided and equitable” account of the “sins” and historical “guilt” of both Russians and Jews. He seeks to establish “mutually accessible and benevolent paths along which Russian-Jewish relations may proceed” on the basis of an honest and fu
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Chenoweth, Lesley. "The mask of benevolence: Cultures of violence and people with disabilities." Journal of Australian Studies 19, no. 43 (1995): 36–44. http://dx.doi.org/10.1080/14443059509387197.

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Robertson and Etherington. "Moving From Patriarchal Benevolence to Relationship: Walking Humbly With Indigenous People." Journal of American Indian Education 59, no. 2-3 (2020): 99. http://dx.doi.org/10.5749/jamerindieduc.59.2-3.0099.

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Poreddi, Vijayalakshmi, Rohini Thimmaiah, and Suresh Bada Math. "Attitudes toward people with mental illness among medical students." Journal of Neurosciences in Rural Practice 6, no. 03 (2015): 349–54. http://dx.doi.org/10.4103/0976-3147.154564.

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ABSTRACT Background: Globally, people with mental illness frequently encounter stigma, prejudice, and discrimination by public and health care professionals. Research related to medical students′ attitudes toward people with mental illness is limited from India. Aim: The aim was to assess and compare the attitudes toward people with mental illness among medical students′. Materials and Methods: A cross-sectional descriptive study design was carried out among medical students, who were exposed (n = 115) and not exposed (n = 61) to psychiatry training using self-reporting questionnaire. Results:
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Poreddi, Vijayalakshmi, Rohini Thimmaiah, and Suresh Bada Math. "Attitudes toward people with mental illness among medical students." Journal of Neurosciences in Rural Practice 06, no. 04 (2015): 001–2. http://dx.doi.org/10.4103/0976-3147.154569.

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ABSTRACT Background: Globally, people with mental illness frequently encounter stigma, prejudice, and discrimination by public and health care professionals. Research related to medical students’f attitudes toward people with mental illness is limited from India. Aim: The aim was to assess and compare the attitudes toward people with mental illness among medical students’. Materials and Methods: A cross-sectional descriptive study design was carried out among medical students, who were exposed (n = 115) and not exposed (n = 61) to psychiatry training using self-reporting questionnaire. Results
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Shen, Huei-Wern, J. B. Delston, and Yi Wang. "Does a Sense of Benevolence Influence Volunteering and Caregiving among Older People?" Social Work Research 41, no. 3 (2017): 155–66. http://dx.doi.org/10.1093/swr/svx012.

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Marchenoka, Marina. "TOLERANCE AS AN EXHIBITION OF HUMANISM FOR THE RISING GENERATION." SOCIETY. INTEGRATION. EDUCATION. Proceedings of the International Scientific Conference 2 (May 26, 2017): 132. http://dx.doi.org/10.17770/sie2017vol2.2320.

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The mankind is going the way of the fast scientific and technological progress, at the same time feeling shortage of respect, kindness, and mutual understanding in this global process. The modern scientific and technical progress is leaving behind the moral or ethical progress stimulating emergence of new forms of spiritual impoverishment, cruelty, violence and hostility. The best humanistic principles, which are based on mutual aid, sympathy are depreciating, blurring the very concept of the moral. The situation gives evidence of the process of dehumanisation of the society, when the person’s
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Schuftan, Claudio. "Applying the Human Rights Framework Is Not “a” Development Alternative; It Is “the” Road to an Alternative Development Process (People’s Health Movement Latin America)." International Journal of Health Services 48, no. 3 (2018): 562–67. http://dx.doi.org/10.1177/0020731418783515.

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Historically, political elites adopted the idea of human rights if, and only if, it could foster their interests. Today, it is thus public interest civil society organizations, and not states, that are left to contribute most to the protection of and the struggle for human rights. Despite human rights being enshrined in constitutions, nowadays they can primarily be effectively claimed by those with access to the courts and by the press, i.e., those in power. Public interest civil society organizations and social movements are the only ones left to play this crucial role. The need for the globa
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Arneson, Richard J. "Welfare Should Be the Currency of Justice." Canadian Journal of Philosophy 30, no. 4 (2000): 497–524. http://dx.doi.org/10.1080/00455091.2000.10717541.

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Some theories of justice hold that individuals placed in fortunate circumstances through no merit or choice of their own are morally obligated to aid individuals placed in unfortunate circumstances through no fault or choice of their own. In these theories what are usually regarded as obligations of benevolence are reinterpreted as strict obligations of justice. A closely related view is that the institutions of a society should be arranged in a way that gives priority to helping people placed in unfortunate circumstances through no fault or choice of their own. Any theory of this type needs a
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Barinov, Igоr I. "“A big friend of the Belarusian people”: Eugen von Engelhardt and his Odissey." Slavic Almanac, no. 1-2 (2020): 249–80. http://dx.doi.org/10.31168/2073-5731.2020.1-2.1.14.

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The paper examines the life and legacy of Eugen von Engelhardt (1899- 1948), a German-Baltic aristocrat, author of the first German-language monograph on Belarus. A truly adventurous person, Engelhardt had been a soldier, landowner, forestry specialist and he traveled around the world before choosing an academic career. Born and raised in the southeast of Courland, in the places of compact residence of Belarusians, he developed an early interest to the Belarusian problem. Deeply involved in the Nazi movement, Engelhardt was one of the theorists of the so-called “soft line” of occupation policy
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Harwood, Jonathan. "The green revolution as a process of global circulation: plants, people and practices." Historia Agraria. Revista de agricultura e historia rural 75 (June 1, 2018): 7–31. http://dx.doi.org/10.26882/histagrar.075e01h.

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The “Green Revolution” (GR) is often portrayed as a humanitarian development programme in which crop varieties, cultivation practices and expertise were transferred essentially from global North to South. In this paper, however, I argue that this picture is seriously misleading for two reasons. First, it overlooks the significance of circulation between these regions. Several of the innovations central to the GR’s high-yielding varieties of wheat and rice, for example, originated in the global South before being taken up by northern breeders, while important practices and experts were transfer
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Gray, Susan E. "The Border Difference: The Anishinaabeg, Benevolence, and State Indigenous Policy in the Nineteenth-Century Great Lakes Basin." American Studies in Scandinavia 50, no. 1 (2018): 101–22. http://dx.doi.org/10.22439/asca.v50i1.5696.

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After the War of 1812, British and American authorities attempted to sequester the Anishinaabeg—the Three Fires of the Ojibwes (Chippewas), Odawas (Ottawas), and Boodewadamiis (Potawatomis)—on one side of the Canada-US border or the other. The politics of the international border thus intersected with evolving federal/state and imperial/provincial Native American/First Nations policies and practices. American officials pursued land cessions through treaties followed by removals of Indigenous peoples west of the Mississippi. Their British counterparts also strove to clear Upper Canada (Ontario)
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Schilke, Oliver, Martin Reimann, and Karen S. Cook. "Power decreases trust in social exchange." Proceedings of the National Academy of Sciences 112, no. 42 (2015): 12950–55. http://dx.doi.org/10.1073/pnas.1517057112.

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How does lacking vs. possessing power in a social exchange affect people’s trust in their exchange partner? An answer to this question has broad implications for a number of exchange settings in which dependence plays an important role. Here, we report on a series of experiments in which we manipulated participants’ power position in terms of structural dependence and observed their trust perceptions and behaviors. Over a variety of different experimental paradigms and measures, we find that more powerful actors place less trust in others than less powerful actors do. Our results contradict pr
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Li, Tao, and Jin-chuang Li. "Chu Hsi’s Thought of Charity and Practice of She-cang." China Nonprofit Review 8, no. 2 (2016): 249–68. http://dx.doi.org/10.1163/18765149-12341315.

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Charity activities have a long history in China. As an epitome of Neo-Confucianism, Chu Hsi thought charity is an explosion of benevolence, and a process from loving their relatives to expanding their own love to others, and emphasized that it is the most important national affair to be concerned about the people’s suffering. For the shortcomings of establishing She-cang in city, Chu Hsi first established She-cang in the rural area, which used food allotted by the government as funds, was self-managed by rural officer and gentry, under the proper supervision of government. It mainly used a rea
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Garnier, Maud, Sarah Ollivier, Marie Flori, and Christine Maynié-François. "Transgender people’s reasons for primary care visits: a cross-sectional study in France." BMJ Open 11, no. 6 (2021): e036895. http://dx.doi.org/10.1136/bmjopen-2020-036895.

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ObjectivesOur main objective was to describe transgender people’s reasons for consulting a general practitioner (GP) outside of transition-related issues; the secondary objective was to study the qualitative aspects of the primary care visits for this population.DesignDescriptive, cross-sectional study in France.SettingThe study questionnaire was distributed online and to healthcare centres in France.ParticipantsSelf-identified transgender people aged 18 and older.Primary and secondary outcomesReasons for consulting were collected retrospectively and classified according to the International C
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Mercier, Hugo. "How Gullible are We? A Review of the Evidence from Psychology and Social Science." Review of General Psychology 21, no. 2 (2017): 103–22. http://dx.doi.org/10.1037/gpr0000111.

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A long tradition of scholarship, from ancient Greece to Marxism or some contemporary social psychology, portrays humans as strongly gullible—wont to accept harmful messages by being unduly deferent. However, if humans are reasonably well adapted, they should not be strongly gullible: they should be vigilant toward communicated information. Evidence from experimental psychology reveals that humans are equipped with well-functioning mechanisms of epistemic vigilance. They check the plausibility of messages against their background beliefs, calibrate their trust as a function of the source's comp
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Abu-Assab, Nour, and Nof Eddin. "Queering Justice: States as Machines of Oppression." Kohl: A Journal for Body and Gender Research 4, Summer (2018): 48–59. http://dx.doi.org/10.36583/20184101.

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In light of the recent attention to the incarceration, surveillance, and policing of non-normative people in the Middle East and North Africa, this article does not seek to offer alternatives to systems of justice. Instead, our argument revolves around the need to turn the concept of justice on its head, by demonstrating that justice within the context of the nation-state is in its essence a de facto and de jure mechanism of policing and surveillance. To do so, this article draws on Michael Foucault’s notion of state-phobia from a de-colonial perspective, intersectional feminist theory, and Hi
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