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Journal articles on the topic 'People's Pope'

Author: Grafiati

Published: 4 June 2025

Last updated: 1 August 2025

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1

Pandikattu, Kuruvilla. "Editorial: The People's and Priests' Pope." AUC: Asian Journal of Religious Studies Nov-Dec 2019, no. 64/6 (2019): 3–4. https://doi.org/10.5281/zenodo.4274876.

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The Holy Father was true to his name when he published a fatherly letter to priests on the occasion of the 160th anniversary of the death of St. John Vianney, on August 4, 2019. The letter was  remarkable in many ways, a most exemplary text in understanding how Pope Francis brings our tradition alive and uses it to face  the challenges and opportunities of our day.  First, there is his brutal frankness. He begins by addressing the clergy sex abuse and its effects on the presbyterate. "As you know, we are firmly committed to carrying out the reforms needed to encourage from

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2

King, Geoffrey. "Limits and Hopes: Catholics and Religious Freedom in the People's Republic of China." Pacifica: Australasian Theological Studies 2, no. 2 (1989): 175–209. http://dx.doi.org/10.1177/1030570x8900200204.

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Despite the more liberal policies of the present Chinese government, the Catholic Church in China remains very limited in its activities. It can have no voice on matters of public policy; Catholics can give no external expression to their belief in the primacy of the Pope. This state of affairs is determined as much by Chinese tradition and the economy as by Marxist ideology. But a mission of “presence” remains possible, and there seem to be no insuperable obstacles to a model of church communion which respects both papal primacy and the Chinese desire for “autonomy”.

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Jelantik, Yohanes Padmono Hapsara. "Evangelisasi." Lux et Sal 1, no. 1 (2020): 63–72. http://dx.doi.org/10.57079/lux.v1i1.12.

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Evangelization is the natural obligation of the Catholic Church. The apostolic exhortation of Pope Paul VI" Evangelii Nuntiandi" demands the Church, both hierarchy and laity, to be continuously evangelized. The mission-evangelization center is one of the lay movement groups in the Diocese of Surabaya. It makes many evangelization courses in many parishes under the control of the Diocese. Its members concern about bringing Jesus into their everyday life experience. The goal of this program is to build Christian faith to be more and more qualified. This paper intends to examine the evangelizatio

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Lilienthal, Volker. "Respekt, Folklore, Kritik. Kirche und Glauben in der Boulevardzeitung „Bild“." Communicatio Socialis 55, no. 4 (2022): 543–54. http://dx.doi.org/10.5771/0010-3497-2022-4-543.

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Church and religion are not first-choice topics for a tabloid like "Bild". But that doesn't mean that questions of faith don't come up at all between politics, sports, and celebri- ties. If one looks back, church and religion have experienced changing cycles in "Bild". One marriage occurred under editor-in-chief Kai Diekmann (2001-2017). He gave pro- minent clergymen space in the paper, revered Pope Benedict and published a "People's Bible". His successor as editor-in-chief, Julian Reichelt (2017-2021), was already more de- tached in his reporting, especially on scandals in the Catholic Church

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Prastiyo, Ferdian Dwi. "Teologi Pengharapan Jürgen Moltmann dan Sumbangannya bagi Moral Sosial Katolik." Lux et Sal 5, no. 2 (2025): 85–94. https://doi.org/10.57079/lux.v5i2.138.

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Every religion has a duty and vocation to contribute to the common good. This duty and vocation is lived through a way of life that is not separated from the context of people's lives. Religion that exists in this way is able to bring hope to the world. Jürgen Moltmann reflects on this religious duty and vocation with the idea of a theology of hope. Hope is based on the idea of eschatology. Moltmann asserts that God is involved in the history of the world. The center of hope is the crucified God, a God who is involved in and sympathetic to the concerns of humanity. Moltmann then emphasized tha

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Sabu Ola, Maria Inosensia, Philipus Benitius Metom, and Yohana Aek Klau Aek Klau. "PERANAN KATEKESE DALAM MENINGKATKAN PEMAHAMAN UMAT PAROKI SANTO YOHANES PEMANDI NAESLEU TENTANG SIKAP TUBUH DAN TATA GERAK LITURGI DALAM TERANG DESIDERIO DESIDERAVI." Selidik (Jurnal Seputar Penelitian Pendidikan Keagamaan) 6, no. 2 (2024): 36–42. https://doi.org/10.61717/sl.v6i2.99.

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Movements in the liturgy are an important part of a celebration of faith. The same or uniform body posture depicts the unity of the people who are gathered to celebrate the liturgical celebration. However, in reality there are still many people who do not follow the correct and appropriate body postures and movements when participating in liturgical celebrations. This problem then became the concern of the universal Church. Pope Francis published the apostolic letter Desiderio Desideravi with the intention of providing instructions or signals for contemplation of the beauty and truth of the Eu

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Jaimut, Yuliana, and Robert Pius Manik. "A new religious consciousness during the Covid-19 pandemic." Paideía Christiana: Journal of Evangelization, Catechesis, and Religious Education in Asia 1, no. 2 (2023): 88–95. https://doi.org/10.5281/zenodo.11208758.

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New religions emerging in the lives of modern humans are a reaction to several changes related to the appreciation of people's faith. Pope Francis's call in the Apostolic Exhortation <em>Evangelii Gaudium</em> (The Joy of the Gospel) is addressed to Bishops, Priests, Deacons, religious men and women, and the people of God regarding the proclamation of the Gospel to the contemporary world. This call arises due to various issues faced by hierarchs, pastoral workers, and the world's situation affecting evangelization and the appreciation of faith. The research problem formulation in this study is

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Łatka, Rafał. "The Cracow Stage of the First Pilgrimage of the Pope John Paul II to the Homeland from the Point of View of the Authorities of the People's Republic of Poland. An Attempt at a Synthetic View." Res Historica 42 (April 19, 2017): 301. http://dx.doi.org/10.17951/rh.2016.0.301.

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Gryz, Ryszard. "Episkopat wobec integralności ziem polskich po II wojnie światowej. Wybrane problemy z najnowszej literatury i źródeł." UR Journal of Humanities and Social Sciences 16, no. 3 (2020): 100–122. http://dx.doi.org/10.15584/johass.2020.3.6.

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The article presents selected issues concerning Polish Primates cardinal August Hlond and cardinal Stefan Wyszyński and other bishops’ engagement in the case of emergence and stabilisation of the Polish church administration on the Western and Northern Lands after World War II. It covers the most important stages in the chronology of events related to this topic (1945 – 1951 – 1956 – 1972). The most significant decisions were made in August 1945, when five apostolic administrations were created for the dioceses of Warmia and Gdańsk, Gorzów, Opole Silesia and Lower Silesia. In June 1972, after

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D'acierno Canonici Cammino, Maria Rosaria. "The Greek-Roman Theatre in the Mediterranean Area." Journal of Systemics, Cybernetics and Informatics 22, no. 7 (2024): 100–108. https://doi.org/10.54808/jsci.22.07.100.

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This paper, dealing with the Greek-Roman theatres, aims to focus on four main issues: 1) the origin and the evolution of the theatre and its social role within the Mediterranean area (Milizia); 2) the importance of the Greek and Roman cultures, which, while conquering new lands, spread their culture, too (Mazzarino); 3) how theatres evolved under the Greeks, and under the Roman Empire (Neppi Modona), and 4) to prove that war, not only destroys people, but, moreover, destroys the entire world. Piro considers war any behavior that tries to subdue people by negating their rights, their religion,

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Lundgren, Kari J. "The paradox of the ‘People’s Pope’: Pope Francis and the cult of authenticity." International Journal of Media & Cultural Politics 13, no. 3 (2017): 303–12. http://dx.doi.org/10.1386/macp.13.3.303_7.

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DeScioli, Peter, and Scott E. Bokemper. "Intuitive Political Theory: People's Judgments About How Groups Should Decide." Political Psychology 40, no. 3 (2018): 617–36. http://dx.doi.org/10.1111/pops.12528.

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Reilly, Jonathan Joseph. "No Postmaterialists in Foxholes: Postmaterialist Values, Nationalism, and National Threat in the People's Republic of China." Political Psychology 37, no. 4 (2015): 565–72. http://dx.doi.org/10.1111/pops.12273.

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Vergani, Matteo, Kerry S. O'Brien, Peter Lentini, and Greg Barton. "Does the Awareness of Mortality Shape People's Openness to Violence and Conflict? An Examination of Terror Management Theory." Political Psychology 40, no. 1 (2018): 111–24. http://dx.doi.org/10.1111/pops.12488.

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Bombay, Amy, Kimberly Matheson, and Hymie Anisman. "Expectations Among Aboriginal Peoples in Canada Regarding the Potential Impacts of a Government Apology." Political Psychology 34, no. 3 (2013): 443–60. http://dx.doi.org/10.1111/pops.12029.

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Spruyt, Bram, Toon Kuppens, Russell Spears, and Jochem van Noord. "Talking Politics? Educational Category Salience Reinforces Differences in People’s Willingness to Participate in Deliberative Initiatives." Political Psychology 41, no. 3 (2018): 461–78. http://dx.doi.org/10.1111/pops.12558.

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17

Pedersen, Kusumita P. "Pope Francis, the Climate Crisis and Global Ethics." Modern Believing 65, no. 4 (2024): 366–80. http://dx.doi.org/10.3828/mb.2024.24.

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This essay discusses the 2015 encyclical of Pope Francis, Laudato Si’: On Care for Our Common Home , as a work of global ethics, noting that it is addressed to ‘every person living on this planet’. It situates it in the context of the extensive faith-based mobilisation leading up to the UN Paris Climate Conference in the same year, and refers to religious and interfaith statements on the environment and climate change, including the 2015 Declaration of the Parliament of the World’s Religions and the Earth Charter, finalised in 2000. It concludes with an account of the Pope’s 2023 Laudate Deum:

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18

Pushparajan, A. "Pope Francis' Renewed Vision of the Church." Jnanadeepa: Pune Journal of Religious Studies Jan 2018, no. 22/1 (2018): 131–48. https://doi.org/10.5281/zenodo.4287366.

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Pope Francis is determined to change the deformed and sick Church with a radical vision. As against the institutional, clergy-centered, self-referential and self-glorifying Church, Francis  envisions the Church to be an authentic People of God who are  correlative in attitude, collaborative in action, collegial in spirit, radiating the light of Christ, going to the existential peripheries and  becoming an ‘evangelizing Church’.  This article first attempts at describing the new vision of the Church, as projected by Pope Francis through signs and symbols and word

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19

Marcelli-Chu, Monica. "Local and Global: An Analogical Approach to God, Neighbor, and Indigenous Reconciliation in Pope Francis." Journal of Catholic Social Thought 21, no. 1 (2024): 5–22. http://dx.doi.org/10.5840/jcathsoc20242112.

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This paper proposes a way of navigating the tension between the local and global in Fratelli tutti. The author argues that the encyclical exemplifies and develops an analogical approach for authentic encounter. The analogical approach to God and its use of language emphasize a tensive space between the known and unknown, which the author transposes to human encounter. The encyclical grounds and develops this transposed analogical approach through emphasis on cultural diversity, with a bifocal affirmation of difference and desire for relationship. Francis’s attention to Indigenous peoples groun

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20

Dieguez, A. M. "The Vatican Secret Archives: the Archives of the Pope, Custodian of the Historical Memory of Peoples." Philosophical Letters. Russian and European Dialogue 2, no. 2 (2019): 145–58. http://dx.doi.org/10.17323/2658-5413-2019-2-2-145-158.

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21

AVALOS, HECTOR. "Pope Alexander vi, Slavery and Voluntary Subjection: ‘Ineffabilis et Summi Patris’ in Context." Journal of Ecclesiastical History 65, no. 4 (2014): 738–60. http://dx.doi.org/10.1017/s0022046914001225.

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‘Ineffabilis et summi patris’ (1 June 1497), a little-known letter from Alexander VI to Manuel i, king of Portugal (1495–1521), plays an important role in Joel Panzer's The popes and slavery (1996). For Panzer, ‘Ineffabilis’ clarifies the voluntary nature of submission by newly-encountered peoples to Iberian monarchs. A new and complete translation of ‘Ineffabilis’ shows that it is part of a legal tradition wherein voluntary subjection was one mode of enslavement. ‘Ineffabilis’ also reflects Manuel's broader attempt to gain an advantage over Spain in light of Vasco da Gama's impending voyage t

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22

Puggioni, Roberto. "Pope Francis and Degrowth: A Possible Dialogue for a Post-Capitalist Alternative." International Journal of Public Theology 11, no. 1 (2017): 7–35. http://dx.doi.org/10.1163/15697320-12341470.

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The recent social encyclical Laudato Si’ (2015) by Pope Francis, contains insightful considerations regarding the present ecological and economic crisis and it calls for an urgent and radical change in people’s lifestyles. Degrowth is an emergent social, political, and economic movement that praises the end of a growth-based society. Somehow, it seems that the ideas of degrowth have been not enough seriously considered by political and economic circles, and by religiously inspired social doctrines. This paper argues that the two, Francis’ text and degrowth’s principles, share some relevant poi

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23

Bach-Golecka, Dobrochna. "THE EVOLUTION OF PAPAL SOCIAL THOUGHT ON INDIGENOUS PEOPLES." Studia Iuridica, no. 96 (July 7, 2023): 21–30. http://dx.doi.org/10.31338/2544-3135.si.2023-96.2.

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The aim of the paper is to present the evolution of papal social teaching on indigenous peoples’ rights from a historical perspective. It seems possible to distinguish various phases of the Catholic standpoint based on the factual, historical background: medieval challenges of infidel peoples, the Indian question during the colonization period, the impact of modernity: class struggle and the Catholic social teaching, and finally, the contemporary globalization era during the present pontificate of Pope Francis. The common threads of papal teaching concern, firstly, the evangelizing mission of

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24

Luciani, Rafael. "Francis and the Pastoral Geopolitics of Peoples and Their Cultures: A Structural Option for the Poor." Theological Studies 81, no. 1 (2020): 181–202. http://dx.doi.org/10.1177/0040563920906135.

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In response to the phenomenon of globalization, which has resulted in the exclusion of entire peoples and their cultures, Pope Francis has proposed a pastoral geopolitics that is in keeping with the spirit of Vatican II and Latin American theology. Today’s poor are not only the individually poor, but also “poor-peoples” ( pueblos-pobres). Francis’s pastoral geopolitics seeks to identify the new historical processes being formed on the peripheries, such as social movements for democratic and inclusive societies, processes that the Church should encourage by valuing and incarnating itself in poo

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Nebel, Mathias. "The Theology of the People, Pope Francis, and Populism: A Critical Latin American Perspective." Journal of Catholic Social Thought 20, no. 1 (2023): 27–50. http://dx.doi.org/10.5840/jcathsoc20232013.

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This paper investigates the Argentinian “theology of the people” (“teología del pueblo”) and how it might run the risk of turning Catholic social thought into an ideology. The first part focuses on the political and theological notion of people and its link to the poor. The author recalls the Argentinian roots of this theology, summarizes its main tenets, and presents Pope Francis’s understanding of the theology of the people. The second part contrasts the theology of the people with the roots of populism in Latin America. The author explores the historical construction of the notion of people

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Borysova, Olga. "Mission of "Slavic Apostles" Cyril and Methodius in the Encyclical of Pope John Paul II "Slavoruv apostoli"." Ukrainian Religious Studies, no. 68 (November 19, 2013): 120–32. http://dx.doi.org/10.32420/2013.68.346.

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The scientific solution to such a problem as the spread of Christian religion on the territory of the Slavic peoples and the emergence of Slavic script is directly related to the names of the "Slavic apostles" of Cyril (Constantine) and Methodius (probably Michael), is one of the most difficult plots of all world history. The problem is, having today, without exaggeration, the "ocean" of literature, nevertheless, remains far from the final solution. However, this very complex scientific and theological problem and in 1985 devoted his Circular Epistle (Encyclical) Slavorum apostoli to Pope John

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Morello, Gustavo. "The Symbolic Efficacy of Pope Francis’s Religious Capital and the Agency of the Poor." Sociology 53, no. 6 (2019): 1077–93. http://dx.doi.org/10.1177/0038038519853109.

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This article explores the paradox between Pope Francis’s success as a critic of global markets and the limitations of his religious capital in his home country of Argentina. While for some observers it might be obvious that the pope can influence people’s thinking about social and political matters, the findings of this article highlight the role of ‘non-specialist’, ordinary believers in setting limits to Francis’s religious power. Using Bourdieusian theory and a ‘lived religion’ methodological approach, I explore the agency of ordinary believers in the religious field. By studying the limits

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Prażmowska-Marcinowska, Karolina. "Repatriation of Indigenous Peoples’ Cultural Property: Could Alternative Dispute Resolution Be a Solution? Lessons Learned from the G’psgolox Totem Pole and the Maaso Kova Case." Santander Art and Culture Law Review 8, no. 2 (2022): 115–38. http://dx.doi.org/10.4467/2450050xsnr.22.015.17028.

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Considering that the vast majority of the objects constituting Indigenous Peoples’ cultural heritage are now located outside their source communities, the restitution of cultural property has become a pressing issue among Indigenous Peoples worldwide and should be understood as part of Indigenous Peoples’ historical (as well as current) encounter with colonization and its consequences. As such, this article investigates whether international cultural heritage law offers any possibilities for successful repatriation and to what extent the shortcomings of the framework in place could be compleme

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Brzeziński, Mirosław. "The Value of Old Age in the Teaching of Pope Francis." Religions 14, no. 12 (2023): 1463. http://dx.doi.org/10.3390/rel14121463.

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The demographic changes taking place before our eyes regarding the structure of our society show that the proportion of older people is increasing quite rapidly. Very often these are people who want to be involved in the life of the family, society, and the Church, although their presence and involvement is not always viewed positively by the younger generations. On the other hand, the time of old age is a difficult time with many challenges, such as loss of health, and consequently the elderly need the support of the younger generations. This reality is also recognised by Pope Francis, and it

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Lima, Amauri Ferreira de, and Maria Emília Camargo. "SOCIAL INCLUSION, PROTECTION AND HUMAN RIGHTS OF ORIGINAL PEOPLES." Revista Ibero-Americana de Humanidades, Ciências e Educação 10, no. 4 (2024): 2037–50. http://dx.doi.org/10.51891/rease.v10i4.13595.

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O conceito de cidadania contém a ideia de participação integral na vida da sociedade, o que pressupõe a inclusão do indivíduo na vida social. O fundamento da inclusão está no valor constitucional da solidariedade, sendo, esta, a seu turno, o elemento de união entre os indivíduos que compõem e formam a sociedade. A exclusão de parcela da sociedade do processo social, da vida social, fortalece o surgimento de um contradiscurso marginal e contraposto, que conduz ao conflito permanente e aberto dentro da sociedade, comprometendo a estabilidade das relações e da vida em comum. Os povos originários

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Sy, Lloyd Alimboyao. "The Pole and The Tree: Zitkála-šá's "Consciousness" and the New Thought." ELH 91, no. 3 (2024): 843–71. http://dx.doi.org/10.1353/elh.2024.a936615.

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Abstract: This article traces a strand of determined positive thinking in the work of Zitkála-Šá, a Yankton Sioux author, to late-nineteenth century metaphysical religious currents called the New Thought. I show how Zitkála-Šá's theories of "consciousness" resemble the work of contemporaneous pragmatic philosophy, but speak specifically to the concerns of Native peoples, exhibiting what Gerald Vizenor called "survivance." Furthermore, I connect this vision of Native life to her environmental imagery by showing how Zitkála-Šá's sylvan symbols (the tree and the pole) allow her to illustrate how

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Franck, María Inés. "John Paul II and respect for local cultures." Chrześcijaństwo-Świat-Polityka, no. 27 (December 29, 2023): 107–15. http://dx.doi.org/10.21697/csp.2023.27.1.06.

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The cultural issue has undoubtedly been one of the main ideas of John Paul II's pontificate. This paper reviews the main definitions of culture that the Polish Pope left us, relating them to the identity of peoples. In this same sense, a brief analysis of the phenomenon of globalization is made as it was developed by John Paul II, and it ends with a brief reference to the impact of this phenomenon on local cultures.

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Graeff, Samara Vilas-Bôas, Renata Palópoli Pícolli, Rui Arantes, Vivianne De Oliveira Landgraf de Castro, and Rivaldo Venâncio da Cunha. "Epidemiological aspects of HIV infection and AIDS among indigenous populations." Revista de Saúde Pública 53 (February 7, 2019): 71. http://dx.doi.org/10.11606/s1518-8787.2019053000362.

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OBJECTIVE: To describe the epidemiological aspects of HIV infection and AIDS among indigenous peoples of the state of Mato Grosso do Sul, Brazil. METHODS: This is a descriptive epidemiological study on the occurrence and distribution of HIV infection and AIDS in the indigenous population assisted by the Distrito Sanitário Especial Indígena (Indigenous Special Health District) Mato Grosso do Sul between 2001 and 2014, based on three secondary databases. Annual rates of HIV and AIDS detection and prevalence were calculated, considering case distribution according to village, Health Base Pole and

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PASTEWSKI, Przemysław. "CZYM CHARAKTERYZUJE SIĘ POWOŁANIE KAPŁAŃSKIE W ROZUMIENIU ŚW. JANA PAWŁA II?" Civitas et Lex 8, no. 4 (2015): 79–89. http://dx.doi.org/10.31648/cetl.2288.

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This article show us about vocation according to Saint John Paul II. Pope said that every peoplehas another vocation. Everyone has not the same vocation. One of us has vocation to priesthood,another to marriage. No matter which vocation we have, all of us should aspire to holiness. Weshould realize our vocation, in our daily life.

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He, OP, Hyacinth. "Canonical Issues in Pope Benedict XVI’s Letter to The Catholic Church in China (2007) – Part Three [The Impact of Pope Benedict’s Letter in the Catholic Church in China and in the Sino-Vatican Relations: A Critical Evaluation]." Philippiniana Sacra 48, no. 144 (2013): 329–68. http://dx.doi.org/10.55997/ps2006xlix144a5.

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Pope Benedict XVI’s Letter to the bishops, priests, consecrated persons and lay faithful of the Catholic Church in the People’s Republic of China, issued in 2007, is primarily theological and pastoral in nature. However, it contains also some important canonical issues, such as, the (Chinese) state control over bishops and the so-called Bishops’ Conference; the issue of the independence of the Catholic Church in China from political power, with the background of the open and underground groups; the appointment and ordination of Bishops; the formation of the clergy, the religious and the lay fa

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Gallois, Dominique Tilkin, Tatiane Klein, and Talita Lazarin Dal’ Bo. "Indigenous Peoples, Multicultural Policies and Rights Grounded in Cultural Difference." Revista de Cultura e Extensão USP 15 (June 30, 2016): 31. http://dx.doi.org/10.11606/issn.2316-9060.v15i0p31-48.

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A enorme diversidade indígena no Brasil constitui, hoje, 246 povos falantes de mais de 160 línguas. Trata-se de um cenário que pode ser visto tanto do alto, apresentando um mosaico de situações históricas e modos de vida, como também em sua complexidade, verticalmente. A despeito disso, tal diversidade continua subsumida sob a categoria genérica de “índio”, que orienta as políticas públicas voltadas a essa minoria. Mas, ao mesmo tempo, é a identificação com essa categoria genérica que permite aos mais diferentes povos conhecerem as ameaças comuns e lutarem para terem reconhecidos seus direitos

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Wolff, Elias. "From Domination to Dialogue: Theological Transformations in Catholic–Indigenous Relations in Latin America." Religions 16, no. 7 (2025): 859. https://doi.org/10.3390/rel16070859.

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The aim of the article is to analyze the relationship between the Christian faith and the spiritual traditions of the indigenous peoples of Latin America, seeking to identify elements that make it possible to trace paths of dialogue and mutual cooperation. It shows that historically, there have been tensions and conflicts between these traditions, but today, there is a path towards overcoming this reality through social solidarity, which serves as a basis for dialogue between the ways of believing. The research method is comparative and involves a qualitative analysis of the bibliography deali

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Sayidova, Gulrukh Yokubovna. "LINGUAPOETICS OF T TICS OF TASHBIH (COMP ASHBIH (COMPARISON) IN THE POE ARISON) IN THE POETIC WORKS OF ALISHER NAVOI." Scientific Reports of Bukhara State University 5, no. 1 (2021): 205–23. http://dx.doi.org/10.52297/2181-1466/2021/5/1/17.

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Introduction. The article identifies and classifies the structure, internal and external features of the tahsbeh (comparison) as well as explaining its semantic peculiarities in lingua poetic and lingua culturiological aspects in the poetic works of Alisher Navoi, the great poet of the Turkic peoples, uniting the Turkic peoples from China to Khorasan under the banner of a single literary language. As there is a significant difference between similar and compared words in tashbih, it makes the reader think and reflect over it. The reader tries to find a logical connection in the tashbih, and in

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Torres, Aníbal. "TOWARD A NEW GOVERNMENT OF THE INTERNATIONAL SYSTEM: ANALYSIS OF THE PROPOSAL OF POPE FRANCIS." POPE FRANCIS AND POLITICS 11, no. 2 (2017): 235–52. http://dx.doi.org/10.54561/prj1102235t.

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In a sign of continuity with his predecessors, the first Latin American Pope pays attention to diplomacy and representative democracy. Thus, although he is sometimes not perceived in this way, Francis has not neglected traditional level of interaction that the Church has managed to maintain in its long history, generally alternating moments of conflict and cooperation, and not without taking it into account when defining their own models of authority: the link with states. If attention to the community of states, it is not in itself something new for the Vatican, it certainly is the approach a

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Tetaj, Luan. "Interegional Assembly of Mat 1594." Human and Social Studies 7, no. 1 (2018): 13–25. http://dx.doi.org/10.2478/hssr-2018-0002.

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Abstract On November 7, 1594, an Assembly was held in the Monastery of St. Mary in Mat, and was attended by “Governors and General Guardians of the Macedonian and Albanian Kingdoms”. The Assembly was attended by leaders representing the Albanian provinces, such as: Gjergj Skura from Rodoni, Gjek Lalësi from Dukagjini, Vlash Koreshi from Kruja, Domenik Jonima from Mati, Jeronim Mamëli from Elbasan, and bishops of Stefaniakë and Sapas etc. A detailed project was drafted for the liberation of the country from the Ottoman invaders, addressed to the Western nations, to the Pope, the Kingdom of Napl

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Brigham, Erin M., and Jonathan D. Greenberg. "Transformational Encounter: A Jewish-Catholic Dialogue." Journal of Catholic Social Thought 20, no. 2 (2023): 281–303. http://dx.doi.org/10.5840/jcathsoc202320220.

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In his writings, Pope Francis describes a culture of interfaith and intercultural encounter as the foundation of lasting peace, friendship, and reconciliation among peoples. Far from superficial, a culture of encounter is built upon the slow work of honoring differences and forming social bonds across differences. In the first part of this paper, the authors investigate correspondences between the theology of encounter in the teaching and witness of Martin Buber and Pope Francis, in which the sacred, the ground of reality, and the potential for redemption are revealed in the engaged space “bet

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He, OP, Hyacinth. "Canonical Issues in Pope Benedict XVI’s Letter to the Catholic Church in China (2007) – Continuation of Part Three [The Impact of Pope Benedict’s Letter in the Catholic Church in China and in the Sino-Vatican Relations: A Critical Evaluation]." philippiniana Sacra 48, no. 145 (2013): 449–84. http://dx.doi.org/10.55997/ps3004xlix145a3.

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Pope Benedict XVI’s Letter to the bishops, priests, consecrated persons and lay faithful of the Catholic Church in the People’s Republic of China, issued in 2007, is primarily theological and pastoral in nature. However, it contains also some important canonical issues such as, the (Chinese) state control over bishops and the so-called Bishops’ Conference; the issue of the independence of the Catholic Church in China from political power, with the background of the open and underground groups; the appointment and ordination of Bishops; the formation of the clergy, the religious and the lay fai

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Satrio, Adji, Nurul Hidayat, Agustya Adi Martha, et al. "Analysis of Correction for the Indonesian People's Accelerograph (ARI) based on MEMS ADXL 355." Prisma Sains : Jurnal Pengkajian Ilmu dan Pembelajaran Matematika dan IPA IKIP Mataram 13, no. 2 (2025): 123. https://doi.org/10.33394/j-ps.v13i2.15139.

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Indonesia, geographically situated on the Pacific Ring of Fire, has one of the highest potentials for earthquake and tsunami disasters worldwide, second only to Japan. These seismic events pose significant threats, including loss of life and infrastructure damage. One of the key strategies to mitigate earthquake risks is the implementation of Earthquake Early Warning System (EEWS) technology, which heavily relies on the spatial distribution of accelerographs. The Indonesian People's Accelerograph (ARI) has been designed as an affordable and independently built solution to record ground vibrati

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Bailey, James. "Land, Private Property, and the Universal Destination of Goods: A Catholic Perspective on Economic Inequality in Latin America." Religion and Development 2, no. 1 (2023): 84–102. http://dx.doi.org/10.30965/27507955-20230017.

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Abstract Latin America is plagued by extreme wealth inequality, much of which results from sharp disparities in land ownership. In addition to limiting access of basic goods to millions of Latin Americans, concentrations in land ownership harm the common good. Extreme disparities correlate to sluggish economic growth, inefficient agricultural practices, weakened public institutions, income disparities, and sharp increases in environmental degradation. A related concern is the destruction of indigenous peoples’ land in the Amazon and denial of access to land that is rightfully theirs. This pape

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Lau, C. W. Y., and R. S. Y. Ho. "A Study on Hong Kong Young Adults’ English Pronunciation: The Influence of Native Language and American Pop Culture." International Journal of Languages, Literature and Linguistics 9, no. 1 (2023): 9–13. http://dx.doi.org/10.18178/ijlll.2023.9.1.374.

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Like in many English-speaking countries, Hong Kong, despite its small area, has its own variation of English, covering accent and phonology. This paper not only studies native Hong Kong people’s attitude towards this variety, but also their English pronunciation under the influence of a rising American English (“AmE”) environment (L3 affecting L2) and their mother tongue (L1 affecting L2). 14 post- secondary students from various colleges in Hong Kong were investigated. Their data displayed many AmE features including postvocalic [ɹ], and Hong Kong English (HKE) features such as simplification

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Alimov, Denis E. "Why Don’t the Croats Want to Fight against Other Nations? On the Interpretation of the Accounts by Constantine Porphyrogenitus on the Treaty of the Croats with the Pope (DAI, ch. 31)." Drevneishie gosudarstva Vostochnoi Evropy 2025, no. 46 (2025): 196–211. https://doi.org/10.32608/1560-1382-2025-46-196-211.

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The article examines the accounts about the treaty between the Croats and the Pope from ch. 31 of the mid-10th century treatise “De administrando imperio” by the Byzantine emperor Constantine Porphyrogenitus. Contrary to the traditional opinion according to which the accounts reflect some real contacts between the Croats and Rome in the 7th century or during the reign of the Croat dux Branimir (879–c. 892), the author substantiates the hypothesis according to which the idea of an oath given by the Croats to the Pope promising not to fight against other peoples, and of a prayer received from th

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TUNG, Dao T., and Liliya Z. BORODOVSKAYA. "Historical aspects of the formation of professional vocal music in Vietnam." Service plus 18, no. 1 (2024): 62–70. https://doi.org/10.5281/zenodo.10968179.

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This article examines the history of the formation of Vietnamese professional vocal music and the beginning of the development of instrumental jazz music in connection with vocal performance. Aspects of the classification of vocal genres and forms of performance are also revealed. The main objective of the work is to analyze the historical context of the formation of professional vocal culture in Vietnam in the 20th century. Professional academic, choral and mass pop music appeared in Vietnam in the 20th century during periods of significant historical events - colonial conquest, revolutions,

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Jarvis, Sharon. "Michael Marker Dialogues with the Pope on Primacy of Place: Advocating for the Papaschase First Nation." Journal of Contemporary Issues in Education 18, no. 2 (2023): 84–105. http://dx.doi.org/10.20355/jcie29578.

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This article begins from Michael Marker’s methodological invocation to center place and “the consciousness of landscape” (2018, p. 453). The places at issue are Manito Sakahikan (aka Lac Ste. Anne, Alberta) and Amiskwaciwaskahikan (aka Beaver Hills House of Edmonton, Alberta). Both places were in the news in 2022 when Pope Francis made his historic and tardy apology on behalf of the Catholic Church and its members for their role in the cultural genocide of the Indigenous Peoples of Canada. Both places hold spiritual significance for the Papaschase First Nation, whose traditional territory enco

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Borgoño, Cristián. "Catholic Integral Ecology Perspective on Lithium Mining—Building Common Ground and Action with Indigenous Communities." Religions 16, no. 4 (2025): 443. https://doi.org/10.3390/rel16040443.

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This paper argues for the need to rethink lithium mining and, more broadly, for the so-called sustainable development policies grounded upon it, especially in Chile. Based on perspectives from integral ecology and Pope Francis’ critique of the technocratic paradigm, this paper questions the ways in which lithium mining is currently done, taking into account its disregard for the environment and Indigenous people’s ancestral rights. After explaining the current and future tendencies of lithium mining and their environmental impact, the paper deepens our understanding of integral ecology, partic

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Michel, Caroline, Laurence Dricot, Renaud Lhommel, et al. "Extensive Left Temporal Pole Damage Does Not Impact on Theory of Mind Abilities." Journal of Cognitive Neuroscience 25, no. 12 (2013): 2025–46. http://dx.doi.org/10.1162/jocn_a_00488.

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The temporal poles (TPs) are among the brain regions that are often considered as the brain network sustaining our ability to understand other people's mental states or “Theory of Mind” (ToM). However, so far the functional role of the left and right TPs in ToM is still debated, and it is even not clear yet whether these regions are necessary for ToM. In this study, we tested whether the left TP is necessary for ToM by assessing the mentalizing abilities of a patient (C.M.) diagnosed with semantic dementia. Converging evidence from detailed MRI and 18F-fluoro-2-deoxy-d-glucose PET examinations

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