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Relevant bibliographies by topics / People of God Liberation theology

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Journal articles

Academic literature on the topic 'People of God Liberation theology'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "People of God Liberation theology"

1

Phan, Peter C. "Ignacio Ellacuría, S.J. in Dialogue with Asian Theologians: What Can They Learn from each Other?" Horizons 32, no. 1 (2005): 53–71. http://dx.doi.org/10.1017/s036096690000219x.

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AbstractAs liberation theology spread across the globe in the seventh and eighth decades of the twentieth century, the need was felt for mutual learning and teaching among its proponents in various continents. The Ecumenical Association of Third World Theologians (EATWOT) was founded at Dar Es Salaam, Tanzania, in 1976 to facilitate such a dialogue. This article explores the ways in which the thought of Ignacio Ellacuría, S.J., (a Spanish philosopher and theologian who was murdered in El Salvador in 1989) and Asian liberation theology can enrich each other.After situating Ellacuría, especially

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2

Gumelar, Fajar, and Hengki Wijaya. "Peran Gereja Masa Kini Menyikapi Teologi Pembebasan Gutiérrez." BIA': Jurnal Teologi dan Pendidikan Kristen Kontekstual 2, no. 1 (2019): 14–26. http://dx.doi.org/10.34307/b.v2i1.69.

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The background of Latin American society in the past who were familiar with the hegemony of power of the bourgeoisie caused concern in the hearts of Christian theologians at the time. This concern finally gave birth to a theological model known as Liberation Theology. Liberation Theology is a praxis-oriented theological model, namely real action for the liberation of marginalized, poor and oppressed people. But the thought of Marxism influenced the concept of Liberation Theology so that the theological model was more like a destructive ideology. Bringing the concept of Liberation Theology to t

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3

Davis, Tyler B. "Liberating Discernment: Language, Concreteness, and Naming Divine Activity in History." Religions 10, no. 10 (2019): 562. http://dx.doi.org/10.3390/rel10100562.

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One of the revolutionary insights of early liberation theology was that theological discernment is, above all, a concrete undertaking. Yet this insight is accompanied by a persistent conundrum that arises from the way in which naming God’s activity in history is perceived as collapsing God’s objective distance into contingent affairs. This paper contends that this conundrum results from a constricting account of theological objectivity which is problematically conceived in opposition to concretization and so obstructs an account of liberating discernment. Locating this concern within the (de)c

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4

Munir, Misbachol, and Nida’ul Munafiah. "THE LIBERATION THEOLOGY OF ASGHAR ALI ENGINEER AND ITS RELEVANCE TO ISLAMIC EDUCATION OBJECTIVES." Sunan Kalijaga International Journal on Islamic Educational Research 2, no. 1 (2019): 1–18. http://dx.doi.org/10.14421/skijier.2018.2018.21.01.

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Abstract: Islamic education has a "prophetic” mission as an agent of liberation. The liberation paradigm can be realized with praxis, namely between reflection and action, theory and practice, and faith and charity. Therefore, Islamic education must be able to bear human freedom and social spirit and be able to face challenges amid global life. Asghar Ali Engineer is a progressive Muslim from India trying to understand Islam through liberation theology. The relevance of the theology of the liberation of Asghar Ali Engineer with the aim of Islamic education, with the following formulations: fir

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Sasongko, Nindyo. "‘A Caravan of Solidarity’." Exchange 44, no. 4 (2015): 381–402. http://dx.doi.org/10.1163/1572543x-12341355.

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The globalizing economy is not only offering affluence to the elite but also a form of idolatry, in which the idol is ‘the golden calf of global capitalism’. In this article I attempt to inquire a God-talk which engages the challenge of global greed and stimulates solidarity for the people who make up the base of the economic pyramid — ‘a triune economy of gift’. I propose an Asian perspective of Trinitarian economy which explicates fragility, frugality, and solidarity as divine characteristics. In so doing, I explore some ecumenical documents and four different voices from Asia which assess s

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6

Thomas, Norman. "Authentic Indigenization and Liberation in the Theology of Canaan Sodindo Banana (1936–2003) of Zimbabwe." Mission Studies 22, no. 2 (2005): 319–32. http://dx.doi.org/10.1163/157338305774756540.

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AbstractAfrican theologies are most often classified as either theologies of inculturation, or of liberation. Canaan Banana was one of few African theologians who combine authentic indigenization and liberation in their thought. The author, who knew Rev. Banana personally, based his analysis on Banana's writings and on interpretations by other scholars. Banana's theology was influenced by his ecumenical leadership as a Methodist minister, studies in the United States, involvement in the liberation struggle, and national leadership as the first President of Zimbabwe. Banana's liberation perspec

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7

Mantero, José María. "Faith, Liberation, and Revolution in Fire From the Mountain by Omar Cabezas." Catedral Tomada. Revista de crítica literaria latinoamericana 8, no. 14 (2020): 221–48. http://dx.doi.org/10.5195/ct/2020.446.

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Published in 1982, the testimonio Fire from the Mountain (La montaña es más que una inmensa estepa verde) by Omar Cabezas continues to generate interest in the field of Latin American literature, particularly amongst critics dedicated to the testimonio and post-testimonio. Considered one of the fundamental works of contemporary testimonio, Fire from the Mountain narrates the political and ideological coming of age of Cabezas during the years preceding the Sandinista revolution (1977-1979) in Nicaragua, the origins of his relationship with the Frente Sandinista de Liberación Nacional (FSLN), an

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8

Stålsett, Sturla J. "Sårbarhetens mysterium." Dansk Teologisk Tidsskrift 81, no. 1 (2019): 2–17. http://dx.doi.org/10.7146/dtt.v81i1.106364.

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Globalization strengthens mutual interdependency between persons, nations and peoples. Such dependency implies exposed and experienced vulnerability. The significance of religion in people's lives seems to increase with their experience of insecurity. Whereas secularization continues where people enjoy a basic level of welfare and security, the perceived importance and impact of religion is generally increasing around the globe, due to globalized experiences of precariousness and vulnerability affecting the majority. This situation raises the question of how different forms of religiosity rela

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9

Wiryadinata, Halim. "A Theological Implication of ‘Humility’ in Mark 10: 13-16 from the Perspective of the Parable of the Kingdom of God." EPIGRAPHE: Jurnal Teologi dan Pelayanan Kristiani 2, no. 2 (2019): 83. http://dx.doi.org/10.33991/epigraphe.v2i2.39.

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The parable of the Kingdom of God brings the seriousness of studying about the meaning of what the Lord Jesus Christ wants to say. There are many arguments to say about the meaning of the Kingdom of God, while a new approach of the twentieth century appears. The study of historical Jesus by N. T Wright gives the idea of Jesus, Israel, and the Cross. If the parable of the Kingdom of God is retelling the story of Israel, then the new concept of the Kingdom of God should be different from the old Israel. The concept of humility should be seen as the way out of the Kingdom of God. Mark 10: 13 – 16

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10

Grimes, Katie. "Does God Speak Greek?: Pope Benedict XVI’s Euro-Supremacist Supersessionism and the Heterosexuality of Reason." Theology Today 75, no. 2 (2018): 193–213. http://dx.doi.org/10.1177/0040573618783422.

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Contemporary critics of Christian supersessionism rightly despise its connection to Christianity’s historical persecution of the Jewish people. But theologians and other scholars have not paid enough attention to the political work Christian supersessionism continues to do today. To this end, I examine the work of Pope Benedict XVI, arguing that what I term “Euro-supremacist supersessionism” pervades and helps to shape his theology. Benedict’s supersessionism serves to describe Europe and Christianity as inextricably linked: just as Europe is an essentially Christian continent so is Christiani

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