Relevant bibliographies by topics / Per Marxisme

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Per Marxisme'

Author: Grafiati
Published: 4 June 2021
Last updated: 10 February 2022

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Journal articles on the topic "Per Marxisme"

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Regina Jardim Pinto, Céli. "SAFFIOTI REVISITADA: a atualidade do enfrentamento entre feminismo e capitalismo." Caderno CRH 33 (December 22, 2020): 020026. http://dx.doi.org/10.9771/ccrh.v33i0.37977.

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<p class="Corpo">O artigo parte das teses do livro de Heleieth Saffioti “A Mulher na Sociedade de Classes” analisando a centralidade do capitalismo na opressão das mulheres e suas consequências na produção teórica feminista que defende a superação do capitalismo como essencial para a sua libertação. Está divido em quatro partes: na primeira expõe as teses de Saffioti informadas por um marxismo ortodoxo que não reconhece a luta feminista; na segunda, discute o encontro entre o marxismo e o feminismo na década de 1980; na terceira parte discute algumas teses de Nancy Fraser, mostrando sua
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Granell Oteiza, Xavier. "Teoria i pràctica del feminisme autònom italià en la dècada dels setanta." Debats. Revista de cultura, poder i societat 133, no. 2 (2019): 83–89. http://dx.doi.org/10.28939/iam.debats.133-2.7.

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En aquest treball fem un recorregut històric i polític pel feminisme de la diferència italià. Amb aquest objectiu, n’analitzarem les aportacions teòriques i les experiències pràctiques. Pel que fa a la teoria, aquest corrent va qüestionar el concepte d’igualtat, en tant que aquest s’havia concebut com a igualtat entre homes, i el marxisme leninisme, pel fet de concebre la classe i el poder de manera masculina. D’altra banda, pel que fa a la pràctica, van formar els grups no mixtos,manifestacions encapçalades només per dones i tota una sèrie d’accions que van trastornar fins i tot els membres d
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Laurin, Nicole. "Genèse de la sociologie marxiste au Québec." Sociologie et sociétés 37, no. 2 (2006): 183–207. http://dx.doi.org/10.7202/012917ar.

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Résumé Deux départements de sociologie assurent au premier chef le développement et l’essor du marxisme dans le Québec francophone : le département de l’Université de Montréal, au cours des années 1960, relayé par celui de l’Université du Québec à Montréal, au cours des années 1970. Pour retracer la genèse de cette sociologie marxiste, deux revues serviront de fil conducteur : Parti pris et Socialisme. On retracera d’abord le parcours de Parti pris, de 1963 à 1968. Elle peut être considérée comme le berceau de la jeune génération de marxistes. On suivra ensuite l’évolution de la revue Socialis
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Generoso, Viviane Horta. "LE MILITANT POLITIQUE A L’EPREUVE DU DIFFEREND." Revista Observatório 4, no. 2 (2018): 973. http://dx.doi.org/10.20873/uft.2447-4266.2018v4n2p973.

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Nous voulons présenter dans cette communication un exemple du concept de différend, originaire et paradigmatique, le cas de Jean-François Lyotard lui-même, qu’on pourra nommer « autobiographique », jusqu’à un certain point. Il s’agit de l’épreuve intellectuelle, pratique et affective, subie lors du retrait du politique, en l’occurrence celui du marxisme, et de la perte concomitante des amis du militantisme. Lyotard s’est engagé dans le militantisme politique en 1954, quand il a pris part aux activités pratiques et théoriques du groupe qui publiait la revue Socialisme ou Barbarie. Il a milité d
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Bouchard, Pierrette. "Féminisme et marxisme: un dilemme pour la Ligue communiste canadienne." Canadian Journal of Political Science 20, no. 1 (1987): 57–77. http://dx.doi.org/10.1017/s0008423900048940.

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RésuméLe contenu de cet article traite d'une question d'actualité chez les marxistes. II reprend, dans sa problématique générate, la question des rapports entre féminisme et marxisme comme idéologies. Son objet, dans sa dimension empirique, est l'étude d'un groupe maoïste canadien: la Ligue communiste, marxiste-léniniste, canadienne. Dans un premier temps, il y est question des rapports entre féminisme et marxisme dans une perspective historique; ensuite est présentée l'analyse du discours tenu par la Ligue communiste sur les femmes, les féministes, et leurs luttes. La position de la Ligue com
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Tremblay, Robert. "Critique de la théorie marxiste de l’État." Articles 13, no. 2 (2006): 267–89. http://dx.doi.org/10.7202/203320ar.

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Résumé La théorie marxiste de l'État souffre de l'ambiguïté fondamentale de la doctrine marxiste. C'est sur la question centrale de la « période de transition » et du « dépérissement » de l'État prolétarien que cette théorie révèle les apories d'une conception économiste des superstructures. Par une étude de certains textes classiques sur la question, nous tentons de démontrer que la dérive totalitaire des états socialistes procède tant de l'incapacité de poser le problème de la bureaucratisation de l'État que de la croyance mythique en une extinction spontanée de l'État. Cette théorie reste a
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Flack, Patrick. "Le « sens du réel » et l’indication chez Trần Đức Thảo. Une comparaison critique avec Hendrik Pos". Histoire Epistémologie Langage 42, № 2 (2020): 49–62. http://dx.doi.org/10.1051/hel/2020016.

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La double approche marxiste et phénoménologique du problème de l’indication et de l’origine du sens proposée par Trần Đức Thảo est confrontée ici aux idées du linguiste et philosophe Hendrik Pos. S’inscrivant dans un cadre théorique à la fois similaire et distinct, la position de Pos souligne l’originalité et le potentiel conceptuel de l’approche de Thảo. Elle démontre aussi la diversité des rencontres historiques entre phénoménologie et marxisme, ainsi que leur rôle historique dans l’élaboration d’une phénoménologie du langage.
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Baum, Gregory, and Dominique Samuel. "Théologie de la libération et marxisme." III. Institutions, idéologies et changement social, no. 17 (December 18, 2015): 135–41. http://dx.doi.org/10.7202/1034375ar.

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L’auteur explique la signification du mouvement de la théologie de la libération et parle de ses origines et de son impact sur l’Église. La théologie de la libération est le produit de nouvelles expériences religieuses qui ont pris naissance parmi les chrétiens d’Amérique latine luttant pour la justice. Par la lecture et la pratique des Écritures, ils se sont aperçus que Dieu était du côté des pauvres, des opprimés et des proscrits : en un mot, de leur côté. Dans un deuxième temps, l’auteur examine le lien de la théologie de la libération avec le marxisme. Pour cela, il approfondit quatre thèm
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Bairner, Alan. "Back to Basics: Class, Social Theory, and Sport." Sociology of Sport Journal 24, no. 1 (2007): 20–36. http://dx.doi.org/10.1123/ssj.24.1.20.

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It is relatively easy to understand why Marxism has been increasingly discredited in recent years both in the sociology of sport and in the social sciences more generally. Guilty by association with the failed attempts to construct communist societies, it has also come under attack from a variety of sources for its economic reductionism and its perceived inability to think beyond class. Even those Marxists such as Gramsci, who are invoked within the sociology of sport by exponents of cultural studies, are lauded not for their Marxism per se but rather for their (mistakenly inferred) willingnes
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Paradis, André. "Individus ou structures : existe-t-il une éthique marxiste?" Articles 8, no. 2 (2007): 287–302. http://dx.doi.org/10.7202/203171ar.

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Résumé On peut distinguer, dans l'histoire du marxisme contemporain, deux tendances qui n'ont cessé de se confronter sous des formes plus ou moins radicales et qui tiennent à deux lectures apparemment inconciliables de l'oeuvre de Marx. La première, selon laquelle le marxisme se résorbe essentiellement en une théorie scientifique (de l'histoire sociale), en une sociologie (historique). Cette tendance trouve son expression culminante dans l'althussérisme, dans le primat des relations constitutives de la structure sociale sur les individus-sujets. La seconde, qui veut que le marxisme soit d'abor
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Dissertations / Theses on the topic "Per Marxisme"

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Desogus, Paolo. "Le cose e i segni : per una semiotica dello stile indiretto libero nell'opera letteraria e cinematografica di Pier Paolo Pasolini." Thesis, Paris 4, 2015. http://www.theses.fr/2015PA040059.

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Cette thèse se propose d’étudier le style indirect libre dans l’œuvre de Pier Paolo Pasolini à travers un axe de recherche qui peut, schématiquement, se rattacher à deux champs: le champs poétique, concernant l'activité littéraire et cinématographique de l'auteur et le champs théorique, où le problème de la forme esthétique devient l'occasion pour l'étude des principes linguistiques etsémiotiques qui en permettent la réalisation. Ce double parcours s'articule à son tour en quatre phases de développement: la phase de la « régression » théorisée dans les années quarante pour expliquer divers pro
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Cruz, André Kaysel Velasco e. "Dois encontros entre o marxismo e a América Latina." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-11112010-110100/.

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A presente dissertação apresenta os resultados de uma pesquisa comparativa do tema da questão nacional nas obras do historiador brasileiro Caio Prado Jr. e do jornalista e militante peruano José Carlos Mariátegui. Partindo-se da hipótese de que um dos principais dilemas enfrentados pelo marxismo na América Latina foi dar um tratamento adequado à questão nacional no sub-continente, propôs-se que ambos os autores ao abordarem a questão nacional como construção inconclusa da nação deram respostas análogas ao problema e deitaram as bases de um método marxista capaz de dar conta da realidade local.
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Cruz, André Kaysel Velasco e. "Entre a nação e a revolução: o marxismo de matriz comunista e o nacionalismo popular no Peru e no Brasil (1928-1964)." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/8/8131/tde-21052015-122325/.

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Esta tese tem por objeto as relações entre o marxismo de matriz comunista e o nacionalismo popular no Peru, entre os anos 1920 e19 30, e no Brasil, entre as décadas de 1950 e 1960. Parto da hipótese de que foram essas duas correntes ideológicas concorrentes que plasmaram, entre os anos 1920 e a Revolução Cubana, o universo político-ideológico das esquerdas latino-americanas, em particular, e das classes subalternas do subcontinente, de modo geral. O maior sucesso dos nacionalistas populares em ganhar a adesão dos trabalhadores se deveria à incompreensão dos comunistas em relação à especificida
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Yen, Hsiao-Ping. "Interprétation du marxisme par Raymond Aron et Louis Althusser leurs divergences /." Lille 3 : ANRT, 1988. http://catalogue.bnf.fr/ark:/12148/cb376192965.

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Yen, Hsiao-Ping. "Interprétation du marxisme par Raymond Aron et Louis Althusser : leurs divergences." Paris 2, 1988. http://www.theses.fr/1988PA020021.

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L'origine des divergences entre l'interpretation du marxisme par althusser qui soutenait que le marxisme est la vraie science et par aron qui pensait que le marxisme est plutot ideologie que science, se situe theoriquement dans le domaine de l'epistemologie dans la mesure ou althusser a cree une epistemologie personnelle, la coupure epistemologique, pour defendre dogmatiquement la scientificite du marxisme, alors qu'aron utilisait l'epistemologie traditionnelle de la justification et l'epistemologie popperienne de la falsification afin de demontrer les limites de la scientificite du marxisme<b
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Hellgren, Per. "Diktaturmänniskans fall : Bilden av Spanien i Per Wahlöös texter 1951-1962." Thesis, Södertörns högskola, Institutionen för kommunikation, medier och it, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-16507.

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Per Wahlöö is one of Sweden´s most famous crime writers. Together with Maj Sjöwall he revolutionized the swedish crime novel in the mid-sixties with the Martin Beck-series. Before that he was working as a reporter in the fifties and started writing novels about the oppression of man, power and totalitarian mentality in the end of the decade. Those novels (1959-1968) are called “The dictatorship”-series. This paper has focused on his contemporary writings about Spain where Wahlöö lived for a couple of years in the mid-fifties. How did the fascist Franco regime take place in his writings between
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Assennato, Marco. "Une Marseillaise sans Bastille à prendre : Manfredo Tafuri enquête par la philosophie." Thesis, Paris Est, 2017. http://www.theses.fr/2017PESC1019/document.

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Depuis quelques années, une certaine récupération des idées de Manfredo Tafuri est en cours. Pourtant cette diffusion d'idées n'est pas exempte d’incompréhensions et de malentendus. L'œuvre de Tafuri est marqué par une approche théorique forte: dans ses écrits travaillent les questions le plus aiguës d'un chapitre oublié et pourtant fondamental de la philosophie italienne récente. La recherche porte principalement le schéma de ce questionnement philosophique et sur son impact sur le débat architectural. Il s'agit de sonder une série de nœuds théoriques apparemment distincts ou plus larges que
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Hellgren, Per. "Mord i framtidslandet : Samhällskritiken i Per Wahlöös framtidsromaner." Thesis, Södertörns högskola, Institutionen för historia och samtidsstudier, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-19250.

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This paper investigates the science fiction novels of Swedish crime writer Per Wahlöö, most famous for his collaboration with his writing partner Maj Sjöwall on the ten Martin Beck mysteries. During two important years, 1964 and 1968, Wahlöö wrote the novels Murder On the 31st Floor and The Steel Spring, set in a near future land ruled by a social fascist power structure where political opposition is eradicated. The pretexted notion of this paper is that these novels consists of extensive quantities of criticism against the Swedish welfare state and the monopoly-capitalistic Swedish press duri
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Cruz, André Kaysel Valasco e. "Entre a nação e a revolução: o marxismo de matriz comunista e o nacionalismo popular no Peru e no Brasil (1928-1964)." reponame:Repositório Institucional da UNILA, 2014. http://dspace.unila.edu.br/123456789/533.

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Tese de Doutorado - Faculdade de Filosofia, Letras e Ciências Humanas (FFLCH) na Universidade de São Paulo (USP). Orientador: Bernardo Ricupero.<br>Submitted by Nilson Junior (nilson.junior@unila.edu.br) on 2016-05-24T00:08:07Z No. of bitstreams: 1 2014_AndreKayselVelascoECruz_VOrig.pdf: 1979578 bytes, checksum: 03a0585fccca346ca627a33094bbefd7 (MD5)<br>Approved for entry into archive by Nilson Junior (nilson.junior@unila.edu.br) on 2016-05-24T00:08:36Z (GMT) No. of bitstreams: 1 2014_AndreKayselVelascoECruz_VOrig.pdf: 1979578 bytes, checksum: 03a0585fccca346ca627a33094bbefd7 (MD5)<br>Appro
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Bitala-Bitemo, Joseph. "La communication politique par les mass-medias au congo : essai d'analyse fonctionnelle." Nancy 2, 1988. http://www.theses.fr/1988NAN20007.

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L'expression communication politique signifie un processus de transmision par lequel l'information politique circule d'une partie a l'autre du systeme politique et entre celui-ci et le systeme social. C'est specialement un echange d'informations entre gouvernants et gouvernes, de maniere a assurer leur accord par l'intermediaire des medias. Afin de remplir efficacement ce role et pour preserver le pluralisme de l'information, les medias devaient etre independants. Au congo, les medias sont consideres comme des organes d'expression officiels de l'ideologie du regime : le marxisme-leninisme. Ils
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Books on the topic "Per Marxisme"

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Dammert, Manuel. Renovación ahora: Izquierda, socialismo, marxismo. [s.n.], 1990.

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Dammert, Manuel. Renovación ahora: Izquierda, socialismo, marxismo. [s.n.], 1990.

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Settembrini, Domenico. Socialismo, marxismo, e mercato: Per un bilancio dell'idea socialista. Marco, 2002.

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Per una teoria del mercato: Labriola, Croce, Gramsci. Pensa multimedia, 2009.

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Rossi-Landi, Ferruccio. Ideologia: Per l'interpretazione di un operare sociale e la ricostruzione di un concetto. Meltemi, 2005.

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Dalla parte di Marx: Per una genealogia dell'epoca contemporanea. Mimesis, 2014.

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Per Gramsci: Crisi e potenza del moderno. DeriveApprodi, 2007.

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aristofani. dramaturgy works of prof.Sejfedin Sulejmani: Per Aspera ad Astra. Media print, 2010.

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Martelli, Michele. I filosofi e l'URSS: Per una critica del "socialismo reale" : Nietzsche, Marx, Gramsci, Lukács, Bloch, Marcuse, Merleau-Ponty, Sartre, Bobbio. La città del sole, 1999.

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Perú, Partido Comunista del. Marxismo leninismo, partido y revolución peruana: Sobre el reformismo liquidacionista y la crisis en el PC del P : documento de discusión interna. El Partido, 1987.

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Book chapters on the topic "Per Marxisme"

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Woy-Hazleton, Sandra, and William A. Hazleton. "Shining Path and the Marxist Left." In The Shining Path of Peru. Palgrave Macmillan US, 1994. http://dx.doi.org/10.1007/978-1-137-05210-0_11.

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Chen, John Z. Ming, and Yuhua Ji. "Class, Capital, and the Case of CanLit Par Excellence: A (Neo-)Marxist Study of Margaret Laurence’s The Diviners." In Marxism and 20th-Century English-Canadian Novels. Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-46350-5_8.

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"Marxism and the Historiography of Pre-Capitalist Iran." In Pre-capitalist Iran. I.B.Tauris, 1993. http://dx.doi.org/10.5040/9780755612499.ch-001.

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Hermann, Christoph. "The Critique of Commodification." In The Critique of Commodification. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197576755.003.0001.

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The chapter traces the intellectual history of the term “commodification” and presents major arguments against commodification from different strands of literature. Commodification was introduced into academic discourse in the 1970s by Marxist scholars who analyzed the transformation of culture, the emergence and spread of capitalism, as well as the nature of the welfare state. The term was then picked up by non-Marxist academics in various disciplines, usually to criticize certain kinds of monetary exchange or specific markets rather than capitalism per se. The chapter identifies three major strands of literature with distinctive arguments against commodification: the moral, pragmatic, and materialist critiques. It argues that only the materialist critique is able to see that commodification threatens the livelihood of people and the environment. After discussing differences between the three approaches, the chapter points to an important commonality: all critics of commodification believe that commodification has gone too far in recent decades.
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"ONE. Liberal-Pluralist, Classic Marxist, and "Organic-Statist" Approaches to the State." In The State and Society: Peru in Comparative Perspective. Princeton University Press, 2015. http://dx.doi.org/10.1515/9781400868926-003.

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García-Bryce, Iñigo. "Revolution for Export." In Haya de la Torre and the Pursuit of Power in Twentieth-Century Peru and Latin America. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636573.003.0002.

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The chapter follows Haya during a remarkable international saga during which he founded APRA as a transnational political party. Haya found himself at key locations during the global transition toward mass politics of the early twentieth century: Argentina following the university reform movement, post-revolutionary Mexico, post-revolutionary Russia, England during the rise of Laborism and Berlin during the rise of Nazism. He borrowed elements from each of these political movements to formulate Aprismo, a Marxist inspired anti-imperialist revolutionary ideology for Latin America. Haya believed that Latin America already had its own home-grown revolution, the Mexican Revolution, a model to be replicated in Peru and the rest of the continent
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Lovejoy, Shaun. "What have we done?" In Weather, Macroweather, and the Climate. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190864217.003.0010.

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It was April 11, 2014, and the McGill University press release went online at 1:30 in the afternoon. Although I’d published many articles, they were on fundamental geoscience; the release summarized the first one that had significant social and political consequences. Its title, “Scaling Fluctuation Analysis and Statistical Hypothesis Testing of Anthropogenic Warming,” was arcane, but the release was clear enough: “Statistical analysis rules out natural- warming hypothesis with more than 99% certainty” (the article, published in Climate Dynamics, is hereafter referred to as CD). It had been fifteen months since the original submission went to peer review, but now the pace picked up dramatically. Within hours, the tone was set by the skeptic majordomo Viscount Christopher Monckton of Brenchely, who displayed his Oxbridge classics erudition by deliciously qualifying the paper as a “mephitically ectoplasmic emanation from the Forces of Darkness.” Three days later, with the release getting 12,000 hits per day, the “Friends of Science” sent an aggressive missive to the McGill chancellor asking that it be removed from McGill’s site. The Calgary- based group with its Orwellian name was set up in 2002 to promote the theory that “The sun is the driver of climate change. Not you. Not CO2.” (Fig. 6.1). One could understand their thunder. Rather than trying to prove that the warming was anthropogenic— something that is impossible to do “beyond reasonable doubt”— the new paper closed the debate2 by doing something far simpler: by disproving the “Friends” Giant Natural Fluctuation (GNF) hypothesis. If we exclude either divine or extraterrestrial intervention, then the warming is natural or it is human; there is no third alternative. The skeptics were stuck. To add insult to injury, their prepackaged sermons on the inadequacies of computer models or their speculations about solar variability were irrelevant. Provoked by the media attention and several Op- Eds in the hours, days, and weeks that followed, in email, blogs, and Twitter, I was treated to a deluge of abuse: “atheist,” “Marxist,” “hippy name,” and so on— everything, it seemed, short of death threats.
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Crandall, Russell. "Plan Colombia." In Drugs and Thugs. Yale University Press, 2020. http://dx.doi.org/10.12987/yale/9780300240344.003.0015.

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This chapter begins with the American and Colombian anti-drug officials that celebrated Pablo Escobar's “decapitation,” as proof that the kingpin strategy was on its way to eradicating cocaine trafficking in Colombia. It mentions that Medellín's drug bosses met to discuss in the neighborhood of Envigado after Escobar's death, from which emerged the so-called Envigado Office lead by Don Berna. It also describes Don Berna as a formidable Medellín drug trafficker and a former member of the Marxist Popular Liberation Army. The chapter refers to the Cali cartel, an association of four billionaires who managed a worldwide cocaine monopoly, controlling everything from production in Peru and Colombia to sales in the suburbs and cities in the United States and around the globe. It emphasizes how the “decapitations” of the Medellín and Cali cartel's atomized cocaine production and trafficking into smaller entities that were much harder to track and interdict, proving that the kingpin strategy was working.
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Marty, Éric. "Barthes and the Visibility Turn: For a Non-Mimetic Image." In Interdisciplinary Barthes. British Academy, 2020. http://dx.doi.org/10.5871/bacad/9780197266670.003.0006.

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With Roland Barthes par Roland Barthes (1975), Barthes broke with a taboo on the image shared by most Modern thinkers: a Marxist and structuralist puritanism closely associated with a violent critique of mimesis. The break Barthes introduced derived primarily from his uncoupling of mimesis from the regime of visibility particular to the image. The importance of Barthes’s little book will be explored by placing it in the context of Modernity. On the one hand, it will be read in relation to readings of the image associated with Barthes’s contemporaries (for example, Foucault on Velazquez’s Las Meninas); on the other, it will be read alongside his earlier and later proclamations relative to the image, from Mythologies to La Chambre claire. A shift will be traced from the rejection of mimesis in favour of non-figuration, to the emergence of a more fundamental visual paradigm for Barthes of animate/inanimate, initially accounting for his stated preference for photography over cinema, but ultimately neutralised, in the second part of La Chambre claire, through his discussion of the female automaton sequence in Fellini’s Casanova, and its fetishistic relation to the invisible/visible presence of the Winter Garden photo of Barthes’s mother as a child.
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10

Elder, Glen, and Lawrence Knopp. "Sexuality and Space." In Geography in America at the Dawn of the 21st Century. Oxford University Press, 2004. http://dx.doi.org/10.1093/oso/9780198233923.003.0024.

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. . . I have noticed with some dismay in recent years the appearance of tables representing various strange groups attending meetings of the Association of American Geographers. Marxist Geographers and Gay Geographers come to mind, and I wonder what next? Are we going to have a table of Whores in Geography, and Russian Communist Geography? . . . As for special tables, rooms and meeting times for such groups as Gay Geographers, we should flatly refuse any such groups the right to such representation. When engaging in their gay behavior they are not acting as geographers. . . . Our exclusion of such groups cannot be taken as a moralistic stand on the part of the Association, but simply as a professional one. It is not our business to support the Gay or the Street Walkers, or the Democrats or the Republicans. None of these groups, though they may have members or practitioners in geography, can be said to be geographers, per se. They should then not be permitted official or even associative status at our meetings. We have plenty to do in geography, and room for greater diversity of professional interest than almost any other society. There are, however, limits. We should confine our meetings to geography by geographers and for geographers. All others keep out. Carter (1977: 101–2) . . . In 1996, the Sexuality and Space Specialty Group (SSSG) came into being as a forum for addressing the sorts of sentiments expressed in the letter above, and for exploring the unquestioned heterosexuality of the geographical enterprise. While the sentiments expressed may seem extreme, they point to disciplinary resistances to certain lines of inquiry. The comments and the subsequent creation of the SSSG reveal how the topical contours of geography are, and always have been, politically negotiated. Until recently, sexuality research in geography had been considered especially out of place (see Valentine 1998; Chouinard and Grant 1995). Organized collectively under the aegis of the AAG, the SSSG represents considerable political will and work. Its presence underscores how marginalized groups can never take for granted their place in society, including the academy.
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Conference papers on the topic "Per Marxisme"

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ABRIL ACERO, EDUARDO. "Materialismo dialéctico y política. Reformulación de Slavoj Žižek." In IV Congreso Internacional Estética y Política: Poéticas del desacuerdo para una democracia plural. Editorial Universitat Politècnica de València, 2019. http://dx.doi.org/10.4995/cep4.2019.10506.

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Uno de los autores más prolíficos de las últimas décadas es sin duda Slavoj Žižek. Su propuesta política, se aleja de las posturas habituales de la izquierda, centradas en la defensa de lógicas de la diversidad, y propone la recuperación de un materialismo dialéctico fuerte, fundamentado en su lectura lacaniana de Hegel. Es importante, a mi parecer, analizar por un lado, la consistencia teórica de la versión del materialismo dialéctico propuesto por Žižek, pero no es menos importante, por el otro, responder a la cuestión acerca de «¿qué política debería defender hoy en día un materialista dial
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