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1

Symons, Calvin Reid. An assessment of the perceived value systems of former high school athletes and non athletes. Eugene: Microform Publications, College of Human Development and Performance, University of Oregon, 1985.

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2

Rodwell, Alison Jane. A case study of pupils' perceived values and rationales for making subject choices at Key Stage 4 with specific reference to the arts. London: University of Surrey Roehampton, 2000.

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3

Zeithaml, Valarie A. Defining and relating price, perceived quality, and perceived value. Cambridge, Mass: Marketing Science Institute, 1987.

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4

Zeithaml, Valarie A. Defining and relating price, perceived quality, and perceived value. Cambridge, Mass: Marketing Science Institute, 1987.

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5

McDonald, William F. Repeat offender laws in the United States: Their form, use, and perceived value. Washington, D.C: U.S. Dept. of Justice, National Institute of Justice, 1986.

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6

Puustinen, Pekka. Towards a consumer-centric definition of value in the non-institutional investment context: Conceptualization and measuremement of perceived investment value. Tampere: Tampere University Press, 2012.

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7

Stirrup, Margaret Jean. The graduate resource: A study of the perceived value of graduates in the workplace within the Northern Ireland context. [s.l: The Author], 1991.

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8

Dyer, Hilary. A comparison between the perceived value of information retrieved via end-user searching of cd-roms and mediated online searching. Boston Spa: British Library Research and Development Department, 1995.

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9

Cox, Eva. From Ummm...to Aha!: Recognising women's skills : a research project seeking to record how women perceive and value the skills they develop in unpaid community work. Canberra: Australian Government Publishing Service, 1991.

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10

D'agostino, Anacleto, Valentina Orsi, and Giulia Torri, eds. Sacred Landscapes of Hittites and Luwians. Florence: Firenze University Press, 2016. http://dx.doi.org/10.36253/978-88-6655-904-7.

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This book contains studies on the symbolic significance of the landscape for the communities inhabiting the central Anatolian plateau and the Upper Euphrates and Tigris valleys in the 2nd-1st millennia BC. Some of the scholars who attended to the international conference Sacred Landscapes of Hittites and Luwians held in Florence in February 2014, present here contributions on the religious, symbolic and social landscapes of Anatolia between the Late Bronze Age and Iron Age. Archaeologists, hittitologists and historians highlight how the ancient populations perceived many elements of the environment, like mountains, rivers and rocks, but also atmospheric agents, and natural phenomena as essential part of their religious and ideological world. Analysing landscapes, architectures and topographies built by the Anatolian communities in the second and first millennia BC, the framework of a symbolic construction intended for specific actions and practices clearly emerges.
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11

Nwadei, Anthony C. The Relationship Between Perceived Values Congruence and Organizational Commitment in Multinational Organization. Dissertation.com, 2004.

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12

Berentson, Lavonne Annette. THE ROLE OF PERCEIVED ADMINISTRATIVE WORK VALUES AND NURSE WORK VALUES IN DETERMINING THE PERCEPTION OF ADMINISTRATIVE SUPPORT: AN EXPLORATORY STUDY. 1995.

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13

An assessment of the perceived value systems of former high school athletes and non-athletes. 1985.

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14

Meurs, Nathalie van. Negotiations between British and Dutch managers: Cultural values, approaches to conflict management, and perceived negotiation satisfaction. 2003.

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15

Hacker, Colleen M. Moral judgement and the perceived legitimacy of injurious acts among collegiate athletes. 1992.

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16

Mitchell, Maureen Mary. NURSING EDUCATORS' COMMITMENT TO THE PROFESSION'S VALUES AND BELIEFS AS PERCEIVED BY NURSING STUDENTS: A PHENOMENOLOGICAL PERSPECTIVE. 1989.

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17

Greenawalt, Kent. Changing Conditions and Conflicts with Values. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190882860.003.0003.

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This chapter focuses on two kinds of situations that go beyond discerning original meaning. One is when significant circumstances have changed since a legal standard was formulated; the other concerns certain basic conflicts or tensions between articulated standards and basic values, such as fairness between contracting parties and, more generally, fundamental concepts of justice and social welfare. Although changes in ordinary conditions can make the application of a standard much less fair than it was when originally formulated, much more troublesome for some statutes and many constitutional provisions are basic changes in social values. These can be perceived in terms of general cultural norms or what judges understand as a correct evaluation. For example, at the time of the Bill of Rights, capital punishment was an authorized penalty for all sorts of crimes. It is now viewed as constitutionally foreclosed except for very serious crimes and for especially threatening offenses.
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18

Mahbubani, Kishore. Embedding R2P in a New Universal Declaration of Human Responsibilities. Edited by Alex J. Bellamy and Tim Dunne. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780198753841.013.51.

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The responsibility to protect (R2P) will soon face significant stress. As a perceived Western value, it could suffer as Western power recedes. It could also be undermined by Western double standards towards multilateral institutions and processes. To survive, R2P must be embraced by non-Western civilizations. They can do this by demonstrating that their civilizations share common values with the West, common values which actually have deep roots in the East. This chapter argues that since the sanctity of human life is a universal value, R2P could be embraced by other civilizations and survive. If R2P could be embedded into global norms of human responsibilities alongside those of human rights, it is even more likely to survive.
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19

Zeithaml, Valeria A. Defining and Relating Price, Perceived Quality, and Perceived Value/Msi 87-101. Marketing Science Inst, 1987.

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20

John, Kraska Joseph. THE PERCEIVED VALUE OF NURSE ANESTHESIA CONTINUING EDUCATION SEMINARS. 1995.

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21

Wadsworth, F., and Peter Dacin. Marketing Credit Union Services: The Role of Perceived Value. Filene Research Institute, Incorporated, 1995.

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22

Beiser, Frederick C. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828167.003.0001.

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Hermann Cohen was the last great thinker in the German idealist tradition. He was the final spokesman for the chief intellectual value of this tradition: the sovereignty of reason, the preeminence of reason not only in the spheres of epistemology and metaphysics, but also in those of ethics, politics, and religion. Cohen was the self-conscious heir of the Enlightenment, and he strived to maintain its cardinal values—critical rationality, toleration, and humanity—in a world which had reacted increasingly against them. As the last idealist, Cohen stood apart from his age and made a brave stand against (what he perceived as) its many irrationalist movements: historicism, materialism, nationalism, pessimism, antisemitism, existentialism, and Zionism. His stand was heroic but tragic: heroic, because it represented the highest moral and intellectual ideals; but tragic, because all his causes were defeated by history....
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23

Cavallo, Justin V., and John G. Holmes. The Importance of Feeling Valued: Perceived Regard in Romantic Relationships. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780195398700.013.0009.

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24

Sievers, Kristian. The perceived value of service attributes of the hotel product. 1997.

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25

Gilchrist, Alan. The Staircase Gelb Illusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199794607.003.0046.

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Adhemar Gelb showed that if a piece of black paper is suspended in midair and illuminated by a projector, it appears white. However, when a white paper is brought into the projector beam and placed next to or surrounding the black paper, the black paper once again appears black. In the staircase Gelb illusion, a succession of increasingly lighter papers, dark gray, middle gray, light gray, and finally white, is brought into the projector beam. Each time a lighter paper is added it appears white, and this causes the prior paper to darken, due to the highest luminance rule of anchoring. When all five shades are present within the beam, the gamut of perceived values is compressed relative to the actual values. The compression requires the simultaneous juxtaposition of different illumination levels and illustrates the codetermination principle of Kardos.
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26

Michalak-Pikulska, Barbara, and Waïl S. Hassan. Oman. Edited by Waïl S. Hassan. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199349791.013.23.

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This chapter traces the origins of the novelistic tradition in Oman. It first considers the history of prose writing in Oman, focusing on the undisputed pioneer of Omani fiction, ‘Abd Allah al-Ṭ ā’ī (1927–1973). It then discusses the works of major contemporary novelists such as Sayf bin Sa‘īd al-Sa‘dī and Su‘ūd bin Sa‘d al-Muẓaffar. The chapter explores some of the themes used in the Omani novel, including social changes, the perceived loss of moral values, and the relationship between city and countryside. It also discusses the beginning of Omani women’s literature and the contributions of women authors such as Emily Ruete, Badriyya al-Shiḥ ḥ ī’s, Jūkha al-Ḥ ārthī, and Ghāliya F. T. Āl Sa‘īd.
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27

Niebuhr, Karl-Wilhelm. The Communities Configured in the Letter of James. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198804208.003.0013.

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The chapter explores how the Letter of James configures communities, distinguishing between the real (or historical) readers, the implied readers, and the letter’s reception history. During late antiquity and the Middle Ages the letter was perceived as a foundational instruction from James, the brother of the Lord, one of the leading figures of the Jerusalem church. At the level of the implied readers, the text makes use of the genre of Diaspora letter, which allows for the creation of a sense of common values and shared faith with the addressees. Finally, at the level of historical communities, the Letter of James appears to address a community of Jewish origins searching for a specifically ‘Christian’ identity in the midst of a dominant Mediterranean culture.
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28

Luraghi, Nino. The Discourse of Tyranny and the Greek Roots of the Bad King. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199394852.003.0002.

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This chapter provides a systematic discussion of the essential attributes of the tyrant in ancient Greece, whence both the term and the concept spread throughout the West. Seen against the background of Greek cultural and moral values, the tyrant emerges as a radically marginal character, a violator of the accepted norms of sociability, a monstrous aberration. Thus, tyranny was perceived and depicted not as a bad political alternative but as a primordial sort of evil: a taboo that cannot be rationalized. Yet, the discourse of tyranny, this chapter argues, underpinned the whole concept of monarchy in Greek culture, to the point that the typical virtues of the ideal ruler were nothing more than a reversal of the negative traits of the tyrant.
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29

George, Alain. Paradise or Empire? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190498931.003.0002.

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This essay revolves around a paradox of Umayyad art: the tendency for the same decorative schemes to yield apparently contradictory, yet internally coherent interpretations, mostly to do with paradise or empire. Through a discussion of the Dome of the Rock, the Great Mosque of Damascus, and two key Umayyad Qurʾan manuscripts, it investigates whether this ambiguity should in fact be understood as a consciously crafted polysemy. This reflection is set within a broader cultural context that involves, first of all, the inherent ambiguity of the Qurʾan as a text and related literary values; second, an ideology of the early caliphate in which the sacral and political dimensions of rulership were seen as inextricably linked; and third, a worldview in which physical space, especially sacred space, was perceived as being conjoined with the spiritual realm.
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30

Stirr, Anna Marie. Professional Dohori and Economies of Honor. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190631970.003.0006.

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Professional dohori now encompasses the competition circuit, the recording industry, dohori restaurant performance, and tours through Nepal and Nepali communities abroad. Yet different systems of exchange that have governed musical production throughout history still affect how musicians make a living and are perceived in terms of status and honor in Nepali society. This chapter examines the impact of material changes on dohori artists as the genre became professionalized, and how gaining and maintaining honor sometimes conflicts with new ways of making a living as an artist under changing systems of economic and interpersonal values. This allows us to examine what appropriate and honorable artistic personhood means in terms of expression of in songs, and their relations to the intersectional aspects of social personhood that determine honor and prestige.
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31

Shrestha, Maheshwor. Get Rich or Die Tryin': Perceived Earnings, Perceived Mortality Rate and the Value of a Statistical Life of Potential Work-Migrants from Nepal. World Bank, Washington, DC, 2017. http://dx.doi.org/10.1596/1813-9450-7945.

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32

Tillman, Erik R. Authoritarianism and the Evolution of West European Electoral Politics. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780192896223.001.0001.

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The book provides a novel explanation of rising Euroscepticism and right-wing populism in Western Europe. The changing political and cultural environment of recent decades is generating an ongoing realignment of voters structured by authoritarianism, which is a psychological disposition towards the maintenance of social cohesion and order at the expense of individual autonomy and diversity. High authoritarians find the values and demographic changes of the past several decades a threat to social cohesion, which has created an opportunity for populist radical right (PRR) parties to gain their support by campaigning against these perceived threats to national community posed by immigration, values change, and European integration. The result is a worldview evolution in which party conflict is shaped by the rival preferences of high and low authoritarians. Drawing on national and cross-national survey data as well as an original survey experiment, this book demonstrates how the relationship between authoritarianism and (1) attitudes towards the EU and (2) voting behaviour has evolved since the 1990s. In doing so, this book advances these literatures by providing an explanation for why certain voters are shifting towards PRR parties as electoral politics realigns.
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33

Frédéric Gilles, Sourgens, Duggal Kabir, and Laird Ian A. Part I Introduction, 1 Situating Evidence in the Process of Investor-State Arbitration. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198753506.003.0001.

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This chapter submits that investor-state arbitration faces a common core set of problems that tribunals hearing these claims must resolve. Commentators of, and participants in, investor-state arbitration typically submit that there is only one rule of evidence: the free appreciation of evidence by the arbitrator. Given the ubiquity of the sentiment that there are no rules of evidence in investor-state arbitration, this chapter first attempts to examine where this perceived wisdom has gone wrong. This premise starts from a foundational coincidence of the who, what, how, and why of the decision-making process involving states and foreign investors. The coincidence explains why principles could form in the first place, given the role of the process participants, the subject matter of the process, and the operations of the process, as well as its constitutive values.
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34

Irizarry, Ylce. Narratives of Fracture. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252039911.003.0004.

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This chapter illustrates how one's cultural identity is defined just as much by geographic location, gender, class, and political ideology than by perceived race or ethnic self-identification. It studies two texts by Puerto Rican authors to show how individuals challenge rigid notions of ethnonationalism: Judith Ortiz Cofer's The Latin Deli: Telling the Lives of Barrio Women (1993) and Ernesto Quiñonez's Bodega Dreams (2000). Set in the proximate urban Northeastern cities—Paterson, New Jersey, and New York City, respectively—with large populations of Puerto Ricans, other kinds of Latinas/os, and other underrepresented ethnic populations, the books challenge persistent definitions of puertorriqueñidad—the essence of one's Puerto Rican identity. Ortiz Cofer portrays the confinement women experience due to patriarchal Puerto Rican family values while Quiñonez portrays the confinement Puerto Rican men experience due to their ethnonational loyalties.
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35

Grabher, Gernot, and Oliver Ibert. Schumpeterian Customers? How Active Users Co-create Innovations. Edited by Gordon L. Clark, Maryann P. Feldman, Meric S. Gertler, and Dariusz Wójcik. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755609.013.36.

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Up until recently, the role of the customer in economic geography seems to have been confined to a passive recipient of products at the end of the value chain. Innovation, in particular, has been conceived as an affair within and between firms. More recently, however, this traditional perception has been challenged. Consumers, in fact, are no longer seen as mere buyers of commodities but are more and more perceived (and perceive themselves) as competent users who contribute valuable knowledge to innovation processes and who have the power and capacity to intervene at all stages in the value creation process. Value co-creation has emerged as a new paradigm that signifies this transformation of the role of consumers. The prime aim of this chapter is to map out the evolving terrain of value co-creation and to draw conclusions for economic geographical inquiry into innovation processes.
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36

Kynes, Will. An Obituary for "Wisdom Literature". Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777373.001.0001.

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In the rise of Wisdom Literature in less than a century from obscurity to ubiquity, a number of crucial questions have been left unanswered. Most fundamentally, when, how, and why did the category, comprised essentially of Proverbs, Ecclesiastes, and Job, develop? The definitional issues long plaguing Wisdom scholarship can be traced to that unquestioned “universal consensus.” This book unearths its origin, describes its distorting effect, and proposes an alternative approach. Absent from early Jewish and Christian interpretation, the Wisdom category first emerged in modern scholarship, with the traits associated with it, such as universalism, humanism, rationalism, and secularism, suspiciously mirroring the ideals of its nineteenth-century German birthplace. Since it was originally assembled to reflect modern values, biblical scholars have struggled to define the corpus on any other basis or integrate it into the theology of the Hebrew Bible. The problem, however, is not only why the texts were perceived in this way, but that they are perceived in only one way at all. This book builds on recent literary and cognitive theory to create an alternative approach to genre that integrates hermeneutical insight from various genre groupings. This theory is then applied to Job, Ecclesiastes, and Proverbs, mapping out the complex intertextual network contributing to each book’s meaning. Seen from multiple perspectives, these texts emerge in three dimensions, as facets previously obscured by the category are illuminated once again. The death of the Wisdom Literature category offers new life to both the so-called Wisdom texts and the concept of wisdom.
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37

Bogdanović, Jelena. Conclusion. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190465186.003.0007.

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The conclusion summarizes the major findings that reveal the canopy as a spatial and symbolic unit of sacred space. The creation and framing of sacred space in Byzantine-rite churches was achieved by the means of a canopy on multiple levels and scales. By featuring canopies as essential architectural and ontological constructs in the Byzantine church, the study calls for wider discussions about the additive and modular design processes in the Byzantine domain and beyond. The book claims that such a design was based on a canopy as a spatial unit and diagrammatic architectural parti. It emphasizes the fine merging of the total design of Byzantine churches within canopies, inclusive of their form and associated values. Canopies uncover the diagrammatic reasoning behind their tectonics and creation, which in turn alter how we perceived the aesthetics, spirituality, and meaning of Byzantine churches, as evidenced in Byzantine reasoning about space and the frame.
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38

Trencsényi, Balázs, Michal Kopeček, Luka Lisjak Gabrijelčič, Maria Falina, Mónika Baár, and Maciej Janowski. Nation-State Building and its Alternatives. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198737155.003.0001.

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The end of the First World War saw a shift in the political expectations of the national elites in East Central Europe from autonomy to national sovereignty. The acceptance of democratic values and promise of social improvement informed the debate over the meaning of national self-determination and forms of its implementation. In this context, the reality of an ethnically mixed population presented a challenge. While cultural autonomy continued to occupy an important place in the political thought of especially Jewish and German communities, generally the vision of a unitary nation became dominant, with minorities’ territorial demands perceived as a threat. Discourses of regionalism, democratic decentralization, and intrastate federalism kept challenging this model. Federalist projects and visions of regional cooperation addressed the issue of the sustainability of order based on small nation-states. It was in this context Nationalism Studies emerged as an academic subdiscipline, studying nationalism from legal, sociological, and political perspectives.
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39

Fillion, Lise, Mélanie Vachon, and Pierre Gagnon. Enhancing Meaning at Work and Preventing Burnout. Oxford University Press, 2017. http://dx.doi.org/10.1093/med/9780199837229.003.0014.

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Working in palliative care (PC) can be challenging, distressing, and rewarding. This chapter discusses and presents some suggestions to deal with particular challenges in introducing the meaning-centered intervention (MCI) for PC clinicians. Its format and content are founded on the meaning-centered psychotherapy developed for cancer patients. Frankl’s existential therapeutic approach, called logotherapy, serves as the underlying theoretical framework. The chapter describes the intervention, the purpose of which is to create strategies for enhancing meaning at work and for preventing burnout. The chapter provides an understanding of workplace stress, stressors specific to PC, psychosocial risk factors that may lead to burnout, and key ingredients retained for intervention. Elaboration and content of the MCI-PC are described. Quantitative and qualitative studies conducted with PC nurses are presented. Results support the assumption that the MCI-PC can enhance meaning at work by increasing perceived benefits and by linking coherently values and intention, choices and actions.
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40

Rebernik, Miroslav, and Karin Širec, eds. Entrepreneurship in a New Reality: GEM Slovenia 2020, Executive Summary. University of Maribor Press, 2021. http://dx.doi.org/10.18690/978-961-286-469-9.

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Entrepreneurship is the strongest driver of economic growth and development and has a very large impact on overall social development. The Global Entrepreneurship Monitor (GEM) has a history of 22 years of entrepreneurship research, with a special focus on the earliest stages, when business opportunities are perceived and individuals decide whether to engage in entrepreneurship. Their direct living environment, especially the prevailing cultural values, the company's tendency to entrepreneurship and the orderliness of the business environment, have a great influence on the involvement of individuals in entrepreneurial activities. Accordingly, the conceptual framework of GEM is set, which enables the treatment of individuals and their attitude towards entrepreneurship, perception of entrepreneurship and involvement in the establishment and / or ownership and management of a company. With its help, we can therefore gain a deeper insight into national entrepreneurship and its characteristics and a more complete picture than can be provided by various statistical sources based solely on data obtained from existing companies.
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41

Wróbel-Best, Jolanta, ed. Wheels of Change: Feminist Transgressions in Polish Culture and Society. University of Warsaw Press, 2021. http://dx.doi.org/10.31338/uw.9788323549482.

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Using rich and varied narrative images and resources, literary artworks, excerpts from philosophical and sociological writings, musicological theories and film studies, historical documents, and other materials, this collection of essays strongly sides with the feminist theory. All chapters tirelessly construct feminist discourse by depicting a new reality, language, and values to assess as well as understand the life, goals, and social achievements of women over a span of centuries in Polish culture and society. Feminist transgression is envisioned as a thematic category bridging diverse, seemingly loose, distant, and even apparently contradictory women’s accounts. This theme develops a cohesiveness among chapters and provides an underlying unity, built on the coincidence of opposites, known in Latin as the principle of “coincidentia oppositorum.” Even if the dialogue among chapters may be perceived on the surface as difficult, the volume’s parts communicate deeply with each other by narrating, detailing, elaborating, and enlarging in space and time the presented dynamics of women’s transgressions. Transgression thus creates a special form of debate.
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42

Smith, Leslie Dorrough. Compromising Positions. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190924072.001.0001.

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Compromising Positions argues that sex scandals aren’t really about sex. Rather, they are a form of cultural theater—a moment of highly visible, public storytelling—the purpose of which is to use specific racial and gendered symbols to create a collective sense of national worth and strength. To arrive at this conclusion, the book charts the ways in which attitudes about gender, race, and religion are woven together to create a certain sort of rhetoric about what America is, who is eligible to formally represent it, and what types of religiosity such leaders must display in order to legitimize their power. The book shows that Americans simultaneously condemn and excuse the sexual indiscretions of their politicians depending on the degree to which those politicians reinforce longstanding, evangelical symbols—many of which are heavily raced and gendered—that are associated with “American values” and a “Christian nation.” Such values include not just moral fortitude but also strength, courage, and conquest. The upshot is that sex scandals are less likely to occur at cultural moments when the public is open to reading a politician’s moral lapse as a symbolic form of national dominance. Put simply, when he is perceived as strong, domineering, and necessary for national health, many people will find ways to either forget his illicit sex or somehow read it as an American act.
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43

Porteous, Anne Kathryn. The perceived value of drama by young people in coming to an understanding of personal self. $c2003, 2003.

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44

Huss, Boaz. Zohar: Reception and Impact. Liverpool University Press, 2016. http://dx.doi.org/10.3828/liverpool/9781904113966.001.0001.

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From its first appearance, the Zohar has been one of the most sacred, authoritative, and influential books in Jewish culture. Many scholarly works have been dedicated to its mystical content, its literary style, and the question of its authorship. This book focuses on different issues: it examines the various ways in which the Zohar has been received by its readers and the impact it has had on Jewish culture, including the fluctuations in its status and value and the various cultural practices linked to these changes. This dynamic and multi-layered history throws important new light on many aspects of Jewish cultural history over the last seven centuries. The book examines the reception and canonization of the Zohar as well as its criticism and rejection from its inception to the present day. The underlying assumption is that the different values attributed to the Zohar are not inherent qualities of the zoharic texts, but rather represent the way it has been perceived by its readers in different cultural contexts. The book considers not only the attribution of different qualities to the Zohar through time but also the people who were engaged in attributing such qualities and the social and cultural functions associated with their creation, re-creation, and rejection. For each historical period from the beginning of Zohar scholarship to the present, the book considers the social conditions that stimulated the veneration of the Zohar as well as the factors that contributed to its rejection, alongside the cultural functions and consequences of each approach.
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45

de Melo-Martín, Inmaculada, and Kristen Intemann. Values in Science and the Erosion of Trust. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190869229.003.0009.

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This chapter considers another factor that plays a role in eroding the public’s trust in science: concerns about the negative influence of nonepistemic values in science, particularly in controversial areas of inquiry with important effects on public policy. It shows that the credibility of scientists can be undermined when the public perceives that scientists have a political agenda or will be biased by their own personal or political values. However, to assume that the best way to address this problem is try to eliminate such values from science altogether would be a mistake. Ethical and social values are necessary and important to knowledge production. Consequently, the chapter explores alternative strategies to increase transparency and stakeholder involvement so as to address legitimate concerns about bias and sustain warranted trust in scientific communities.
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46

McGinlay, Elizabeth. The perceived value of a social and leisure programme for elderly residents living in a nursing home. 1996.

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47

Finkelstein, Claire. The Imperial Presidency and the Rule of Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190922542.003.0009.

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The Presidency of Donald Trump poses a deepening challenge to democratic theory: How could a democracy designed so carely around rule of law governance be so lacking in resources against a president who seems determined to dismantle the rule of law? The country seems to be largely helpless in the face of Trump’s repeated challenges to the limits of executive authority and his rejection of both legal and customary constraints on presidential power. The challenge is perceived as so serious that some have charged we are in the process of instituting an “imperial presidency,” an accusation that at present seems compelling. The mistake, however, lies in thinking that this presents a new situation. The current expansion of executive authority did not start with the current administration. Since 9/11, there has been a steady augmentation of presidential power relative to the other two branches of government, with the result that the other branches have become steadily weaker relative to the executive branch. As the drama of the Trump presidency unfolds, we are additionally confronted with the impact of personal character traits on the rule of law. We struggle to disentangle the person of the president from the office of the presidency and to discern those aspects that are critical to the preservation of democratic values. This chapter will attempt to diagnose current challenges to the rule of law in light of both history and character, as well as to present recommendations for preserving rule of law values in a constitutional democracy.
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48

Fullerton, Romayne Smith, and Maggie Jones Patterson. Murder in our Midst. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190863531.001.0001.

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Crime stories attract audiences and social buzz, but they also serve as prisms for perceived threats. As immigration, technological change, and globalization reshape our world, anxiety spreads. Because journalism plays a role in how the public adjusts to moral and material upheaval, this unease raises the ethical stakes. Reporters can spread panic or encourage reconciliation by how they tell these stories. Murder in Our Midst uses crime coverage in select North American and Western European countries as a key to examine culturally constructed concepts like privacy, public, public right to know, and justice. Working from close readings of news coverage, codes of ethics and style guides, and personal interviews with almost 200 news professionals, this book offers fertile material for a provocative conversation. The findings divide the ten countries studied into three media models. The book explores what the differing coverage decisions suggest about underlying attitudes to criminals and crime and how justice in a democracy is best served. Today, journalists’ work can be disseminated around the world without any consideration of whether what’s being told (or how) might dissolve cultural differences or undermine each community’s right to set its own standards to best reflect its citizens’ values. At present, unique reporting practices persist among the three models, but the Internet and social media threaten to dissolve distinctions and the cultural values they reflect. There is a need for a journalism that both opens local conversations and bridges differences among nations. This book is a first step in that direction.
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49

Weindel, Julia Katharina. Retail Brand Equity and Loyalty: Analysis in the Context of Sector-Specific Antecedents, Perceived Value, and Multichannel Retailing. Springer Gabler, 2016.

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50

Jackson, Alice Elaine. THE RELATIONSHIPS AMONG KNOWLEDGE, PERCEIVED ACCESSIBILITY AND PRACTICE OF CONTRACEPTION OF MEXICAN-AMERICAN ADOLESCENT FEMALES (ETHNIC VALUE SYSTEMS). 1990.

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