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Books on the topic 'PERCEPTION OF EMBODIMENT'

Author: Grafiati

Published: 4 June 2021

Last updated: 1 February 2022

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1

Carnegie Symposium on Cognition (34th 2006 Carnegie-Mellon University). Embodiment, ego-space, and action. L. Erlbaum Associates, 2008.

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2

Seymour, Julie, Abigail Hackett, and Lisa Procter. Children's spatialities: Embodiment, emotion and agency. Palgrave Macmillan, 2015.

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3

Bond, Jacqueline. The effects of gender differences and emotions on time perception and embodiment. Laurentian University, 2007.

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4

Morris, David. The sense of space: An essay on spatial perception and embodiment in the spirit of Merleau-Ponty's Phenomenology of perception. National Library of Canada = Bibliothèque nationale du Canada, 1997.

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5

Kruger, Steven F. The spectral Jew: Conversion and embodiment in medieval Europe. University of Minnesota Press, 2004.

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6

The spectral Jew: Conversion and embodiment in medieval Europe. University of Minnesota Press, 2005.

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7

Vulnerability and the art of protection: Embodiment and health care in Moroccan households. Carolina Academic Press, 2012.

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8

Baicchi, Annalisa, Rémi Digonnet, and Jodi L. Sandford, eds. Sensory Perceptions in Language, Embodiment and Epistemology. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-91277-6.

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9

(Editor), Roberta L. Klatzky, Brian MacWhinney (Editor), and Marlene Behrmann (Editor), eds. Embodiment, Ego-Space, and Action (Carnegie Mellon Symposia on Cognition). Psychology Press, 2008.

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10

Wittmann, Marc, and Karin Meissner. The embodiment of time: How interoception shapes the perception of time. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198811930.003.0004.

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Within the framework of the embodiment of time, this chapter presents accumulating evidence of how interoception and associated brain networks process time. Functional MRI studies have shown that climbing neural activation in the posterior insular cortex correlates with stimulus duration in a time-estimation task in the multiple-second range. Given the close connection between the insular cortex and ascending body signals, the authors suggest that the accumulation of physiological changes in body states is the basis for the subjective impression of duration. Psychophysiological findings reveal

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11

The Politics of Embodiment: Habits, Power, and Pierre Bourdieu's Theory. Peter Lang Publishing, 2000.

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12

The Politics of Embodiment: Habits, Power, and Pierre Bourdieu's Theory. Peter Lang Publishing, 2000.

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13

Weiss, Gail. Perspectives on Embodiment: The Intersections of Nature and Culture. Routledge, 1999.

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14

Weiss, Gail. Perspectives on Embodiment: The Intersections of Nature and Culture. Routledge, 1999.

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15

1959-, Weiss Gail, and Haber Honi Fern 1958-, eds. Perspectives on embodiment: The intersections of nature and culture. Routledge, 1999.

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16

Silverman, Lisa, and Arijit Sen. Making Place: Space and Embodiment in the City. Indiana University Press, 2014.

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17

Making Place: Space and Embodiment in the City. Indiana University Press, 2014.

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18

Kruger, Steven F. The Spectral Jew: Conversion and Embodiment in Medieval Europe (Medieval Cultures). Univ Of Minnesota Press, 2006.

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19

Kruger, Steven F. The Spectral Jew: Conversion and Embodiment in Medieval Europe (Medieval Cultures). Univ Of Minnesota Press, 2006.

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20

Baicchi, Annalisa, Rémi Digonnet, and Jodi L. Sandford. Sensory Perceptions in Language, Embodiment and Epistemology. Springer, 2018.

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21

Baicchi, Annalisa, Rémi Digonnet, and Jodi L. Sandford. Sensory Perceptions in Language, Embodiment and Epistemology. Springer, 2019.

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22

Morgan, David. Materiality. Edited by Michael Stausberg and Steven Engler. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198729570.013.19.

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Beginning with the material turn in the study of religion, this chapter explores the relevance of the study of materiality in recent developments in the study of religion. The chapter traces the development of the material turn as a response to poststructuralism’s focus on textuality. In contrast to the tradition of the phenomenology of religion, the usefulness of Merleau-Ponty’s phenomenology of perception leads to a much more productive study of embodiment as a way of materializing the study of religion. This approach works effectively with the study of networks as a way of robustly groundin

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23

Landes, Donald A. Merleau-Ponty from 1945 to 1952. Edited by Dan Zahavi. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198755340.013.23.

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In contrast to the common interpretation of Merleau-Ponty’s work as divided into two or three distinct phases, this chapter illustrates a remarkably coherent trajectory of his philosophical style. Although the primary object of study of this chapter is Merleau-Ponty’s “middle” period (1945–52), it argues that this period is emblematic of his deepening understanding of the transcendental force of phenomenological description and of the ontological weight of perception. After establishing a “double origin” of Phenomenology of Perception, the chapter suggests the need to emphasize the methodology

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24

Leech-Wilkinson, Daniel. Musical shape and feeling. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199351411.003.0028.

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The concept of shape is widely used by musicians in talking and thinking about performance, yet the mechanisms that afford links between music and shape are little understood. Work on the psychodynamics of everyday life by Daniel Stern and on embodiment by Mark Johnson suggests relationships between the multiple dynamics of musical sound and the dynamics of feeling and motion. Recent work on multisensory and precognitive sensory perception and on the role of bimodal neurons in the sensorimotor system helps to explain how shape, as a percept representing changing quantity in any sensory mode, m

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25

Mizoguchi, Koji. Anthropomorphic Clay Figurines of the Jomon Period of Japan. Edited by Timothy Insoll. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199675616.013.027.

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This chapter charts the trajectory of change of Jomon period clay anthropomorphic figurines in the Japanese archipelago. The earliest specimens embodied the perception of the body and female bodily experiences rather than accurately representing the body itself. Emphasis gradually shifted from the material embodiment of unmediated bodily perception and experiences to the visual representation of the body. Through this process, the subject of the representation expanded from the female body to the bodies of various categories of being, including animals and fantastic/supernatural beings, and th

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26

Iyer, Vijay. Improvisation, Action Understanding, and Music Cognition with and without Bodies. Edited by George E. Lewis and Benjamin Piekut. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780195370935.013.014.

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A posited definition of improvisation encompasses such a broad range of human actions that it is helpful to consider both improvisation and rhythm in terms of embodied cognition and a notion of bodily empathy. This suggests a possible (though unstable and inconclusive) connection to action understanding, empathy, and mirror neurons, while acknowledging the latter’s disputed status. With or without mirror neurons, the concept of action understanding offers a reconsideration of improvisation and music cognition with or without bodies (i.e., live or recorded). The relationship of improvisation, r

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27

Irvine, Craig, and Danielle Spencer. Dualism and Its Discontents II: Philosophical Tinctures. Oxford University Press, 2016. http://dx.doi.org/10.1093/med/9780199360192.003.0005.

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Part II of II: This chapter explores philosophical responses to Cartesian dualism—notably Maurice Merleau-Ponty’s elaboration of phenomenology—and its relevance to medicine. With close reading of Merleau-Ponty’s Phenomenology of Perception, phenomenology’s attentiveness to lived experience and to embodiment is described. Next, discussion of the work of philosophers, clinicians, ethicists and patients—including Havi Carel, S. Kay Toombs, Richard Baron, Edmund Pellegrino, Richard Zaner, and Fredrik Svenaeus—demonstrates the influence of phenomenological perspectives in healthcare, addressing the

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28

Di Paolo, Ezequiel A., Thomas Buhrmann, and Xabier E. Barandiaran. Representational pull, enactive escape velocity. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198786849.003.0002.

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Two different paths have been taken by researchers who argue that embodiment is crucial for understanding the mind. The first path is embodied functionalism, essentially the claim that traditional cognitivism needs to take into account the lessons of cognitive linguistics, dynamical systems explanations, and autonomous robotics seriously, so as to include bodily structures and processes in accounts of cognition. However, what it means to be a cognitive system remains unchanged and ruled by the computer metaphor. The other path rejects this metaphor and proposes that the self-organizing living

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29

Szuba, Monika. Contemporary Scottish Poetry and the Natural World. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450607.001.0001.

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Contemporary Scottish Writers and the Natural World examines the work of four Scottish poets – John Burnside, Kathleen Jamie, Robin Robertson and Kenneth White – in the light of philosophical considerations of the subject’s relation to the natural world and environmental thought. Drawing in particular on the phenomenological work of Maurice Merleau-Ponty on embodiment and Martin Heidegger on dwelling, the study explores the organic intimate interrelation between the self and the world, including human and non-human relations. The poets’ work is discussed in the context of the main premises of

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30

Chamberlen, Anastasia. Embodying Punishment. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198749240.001.0001.

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This book offers a theoretical and empirical exploration of women’s lived experiences of imprisonment in England. It puts forward a feminist critique of the prison, and argues that prisoner bodies are central to our understanding of modern punishment, and particularly of women’s survival and resistance during and after prison. Drawing on a feminist phenomenological framework informed by a serious engagement with scholars such as Maurice Merleau-Ponty, Simone de Beauvoir, Erwin Goffman, Michel Foucault, Sandra Lee Bartky, and Tori Moi, Embodying Punishment revisits and expands the literature on

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31

Pryce, Paula. The Monk's Cell. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190680589.001.0001.

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Based on long-term ethnographic research with Christian monastics in the United States and a dispersed network of interdenominational non-monastic Christian contemplatives, The Monk’s Cell shows how religious practitioners combined social action and intentional living with intellectual study and inter-religious practices to modify their ways of knowing, sensing, and experiencing the world. Paula Pryce developed innovative “intersubjective” fieldwork methods to explore how these opaque, often silent communities practiced a paradoxical combination of formalized ritual and intentional “unknowing”

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32

Burnham, Karen. Identity and Consciousness. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038419.003.0004.

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Throughout Greg Egan's career, some of his strongest stories have focused on the theme of identity. This chapter first looks at stories that highlight how malleable our brains are in terms of our neurochemistry. Next, it highlights stories where our consciousness is digitized, eventually becoming immortal. It uses information theory as a lens to examine some of the future consciousnesses proposed in Egan's stories and to consider what it means to divorce consciousness from physical embodiment so strictly. When Egan's fiction takes up the question of identity it generally looks under the skin a

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33

Peckruhn, Heike. Meaning in Our Bodies. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190280925.001.0001.

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What do our everyday experiences and bodily movements have to do with our theological imagination? How should we draw the connection between lived experience and theology? Feminist theologians, as well as other scholars, appeal to the importance of bodily experiences and perceptions when developing claims regarding social and cultural values and argue that our actions are always meaningful. But where and how do these arguments gain traction beyond mere thinking about methods in religious studies or theological exploring of metaphors? Religious scholars and theologians need to acquire a robust

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34

Trites, Roberta Seelinger. Twenty-First-Century Feminisms in Children's and Adolescent Literature. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496813800.001.0001.

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Twenty-First Century Feminisms in Children’s and Adolescent Literature employs methodologies from material feminism to demonstrate how feminist thinking has influenced literature for the young in the last two decades. Material feminism provides people with ways of thinking about the interactions among discourse, embodiment, technology, the environment, cognition, and the ethics of caring. This book thus applies the principles behind material feminism and interrelated manifestations of feminism (such as Critical Race Theory and ecofeminism) to texts written for the young to demonstrate how shif

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35

Ataria, Yochai, Shogo Tanaka, and Shaun Gallagher, eds. Body Schema and Body Image. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198851721.001.0001.

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Body schema refers to the system of sensory-motor functions that enables control of the position of body parts in space, without conscious awareness of those parts. Body image refers to a conscious representation of the way the body appears—a set of conscious perceptions, affective attitudes, and beliefs pertaining to one’s own bodily image. In 2005, Shaun Gallagher published an influential book entitled ‘How the Body Shapes the Mind’. This book not only defined both body schema (BS) and body image (BI), but also explored the complicated relationship between the two. The book also established

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