Academic literature on the topic 'Perichorese'

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Journal articles on the topic "Perichorese"

1

Otto, Randall E. "The Use and Abuse of Perichoresis in Recent Theology." Scottish Journal of Theology 54, no. 3 (2001): 366–84. http://dx.doi.org/10.1017/s0036930600051656.

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Perichoresis (perichoresis, circumincessio) is a theological term which describes the ‘necessary being-in-one-another or circumincession of the three divine Persons of the Trinity because of the single divine essence, the eternal procession of the Son from the Father and of the Spirit from the Father and (through) the Son, and the fact that the three Persons are distinguished solely by the relations of opposition between them.’ This term was popularized in the eighth century by John of Damascus who, in his De fide orthodoxa, said the three Persons of the Trinity ‘are made one not so as to commingle, but so as to cleave to each other, and they have their being in each other [kai ten en allelais perichoresin] without any coalescence or commingling.’ This important theological term, which Karl Barth rightly regarded 'as the one important form of the dialectic required to complete the concept of ‘three-in-oneness’ ‘from the side of the unity of the divine essence’ and ‘from the side of the original relations,’ has suffered in some recent theology from its appropriation to describe relationality apart from mutually shared being. For example, in his influential social doctrine of the Trinity, Jürgen Moltmann emphasizes the ‘relational, perichoretically consummated life processes’ of the three Persons who ‘cannot and must not be reduced to three modes of being of one and the same divine subject,’ whose unity ‘cannot and must not be seen in a general concept of divine substance.’
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2

Sahinidou, Ioanna. "Christological Perichoresis." Open Journal of Philosophy 04, no. 04 (2014): 552–59. http://dx.doi.org/10.4236/ojpp.2014.44057.

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3

Woznicki, Christopher. "Dancing around the Black Box." Philosophia Christi 22, no. 1 (2020): 103–21. http://dx.doi.org/10.5840/pc20202218.

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Giving the impression that perichoresis solves the “threeness-oneness problem” or the “two natures–one person problem” without an explanation of how perichoresis works is problematic; as such, an explanation of perichoresis ought to be provided. I provide one way to address this problem by drawing upon the work of Eleonore Stump. In contrast to approaches that avoid the metaphysics of perichoresis I provide an account of the metaphysics of perichoresis and suggest that a Stump-inspired account of perichoresis—that is, an account that places an emphasis on the notion of sharing some aspect of the mental life—deserves serious attention by those who feel the weight of the problematic use of perichoresis.
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4

Wiryadinata, Halim. "Religious Human Resources Management: Perichoresis to manage or to be managed?" Khazanah Theologia 2, no. 2 (2020): 103–10. http://dx.doi.org/10.15575/kt.v2i2.8531.

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The meaning of the Greek word, which is Perichoresis as co – indwelling or co – inherence in the sight of the Trinity as the dogma of Christian has a broader perspective of mutual interpenetration of Beings. Thus, it leads the author to argue that Perichoresis is terminus technicus in assessing the management of people (Human Resources Management and People Development) to synergize the jobs for maintaining and achieving the goal of the company. Thus, there are three mainstreams of this article, which are: Firstly, I will look at the history of Perichoresis as a terminus technicus; Secondly, I will explore Human Resources Management and People Development as the parallel of Perichoresis; and Lastly, I will construct a concept of Perichoresis as terminus technicus in Human Resources Management and People Development to achieve the vision of the company.
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5

Grandy, David, and Marc-Charles Ingerson. "The Perichoresis of Light." Theology and Science 10, no. 3 (2012): 259–80. http://dx.doi.org/10.1080/14746700.2012.695245.

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6

Sansom, Dennis L. "The Perichoresis of the Trinity." Philosophy and Theology 32, no. 1 (2020): 119–47. http://dx.doi.org/10.5840/philtheol2021714138.

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According to John Hare, a “moral gap” exists between the authority of a moral demand and our inability to do the moral demand. Only the authority of the moral demander can bridge the gap, but that requires the demander experience the obligations of the demand. Christian ethics has a way to explain how to bridge of the gap. Through the doctrine of the perichoresis of triune relationships, we see how the mutual indwelling of the Father, Son, and Holy Spirit incorporates the human spirit into the inner-work of the triune relations, and thereby closes the moral gap.
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7

CONNOLLY, T. G. "Perichoresis and the Faith That Personalizes." Ephemerides Theologicae Lovanienses 62, no. 4 (1986): 356–80. http://dx.doi.org/10.2143/etl.62.4.556331.

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8

Andri, Samuel. "THE TRINITARIAN REFLECTION ON THE PRIMACY OF GOD THE FATHER." Diegesis: Jurnal Teologi 3, no. 2 (2019): 50–57. http://dx.doi.org/10.46933/dgs.vol3i250-57.

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Artikel ini mempertimbangkan kembali konsep Kristen Timur tentang Keutamaan atau Monarki Allah Bapa, yang sering dianggap tidak relevan dan merusak dalam banyak refleksi Trinitarian modern. Bagi beberapa teolog Trinitarian modern, gagasan hierarkis yang berasal dari gagasan Keutamaan Tuhan Bapa sepenuhnya bertentangan dengan konsep perichoresis, yang menumbangkan segala bentuk hierarki. Dengan menggunakan St. Gregorius dari Orasi Teologis Nazianzus, penulis, bagaimanapun, menyatakan bahwa Keutamaan Tuhan Bapa harus dilestarikan, justru karena itu memberikan landasan bagi perichoresis ilahi agar konsisten dengan penegasan monoteistik Kristen.
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9

Jr., Daniel F. Stramara. "Gregory of Nyssa's Terminology for Trinitarian Perichoresis." Vigiliae Christianae 52, no. 3 (1998): 257. http://dx.doi.org/10.2307/1584502.

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10

Stramara, Daniel F. "Gregory of Nyssa's Terminology for Trinitarian Perichoresis." Vigiliae Christianae 52, no. 3 (1998): 257–63. http://dx.doi.org/10.1163/157007298x00155.

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