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Journal articles on the topic 'Period of "legends"'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

Choi, Won Oh. "Cultural Status of Dong-A Ilbo Serials during the Japanese Colonial Era: “Jeonseol-ui Joseon (legend of Joseon)”and “Jeonseol (legend)”." Society Of Korean Oral Literature 71 (December 31, 2023): 213–67. http://dx.doi.org/10.22274/koralit.2023.71.007.

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This study explores the cultural status of “Jeonseol-ui Joseon (legend of Joseon)” (1927.8.20-12.28) and “Jeonseol (legend)” (1932.6.2. -10.15) serialized in Dong-A Ilbo during the Japanese colonial period. Thus far, researchers have not mentioned the Japanese colonial period in the process of discussing the “history of Korean legends.” However, many recent studies have been conducted on legend collections from this period, making it possible to supplement the history of Korean legends with prior studies. The most noteworthy aspect of these studies is the claim that Lee Hong-ki's Joseon Legend

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李, 成九. "Inspection Legends of Warring States Period." JOURNAL OF ASIAN HISTORICAL STUDIES 129 (December 31, 2014): 1. http://dx.doi.org/10.17856/jahs.2014.12.129.1.

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МАУЛЬ, В. Я. "LEGENDS AND TRADITIONS OF THE CHIGIRINSKY DISTRICT: FROM THE HISTORY OF THE PEASANT MOVEMENT IN THE POST-REFORM PERIOD." ВЕСТНИК СУРГУТСКОГО ГОСУДАРСТВЕННОГО ПЕДАГОГИЧЕСКОГО УНИВЕРСИТЕТА, no. 3(90) (July 1, 2024): 53–64. http://dx.doi.org/10.69571/sspu.2024.90.3.014.

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В статье впервые в историографии рассматриваются легенды и исторические преда- ния о крестьянских волнениях 1870‑х гг. в Чигиринском уезде Киевской губернии. Главные герои этих легенд показаны на фоне реальных событий народных движений пореформенного периода. Выявлена культурно-генетическая связь легенд о Фоме Прядко с героическим эпосом запорожского казачества. Продемонстрированы отличия легенд о Прядко от семейных преданий о Лазаре Тененике и Степане Шутенко. For the first time in historiography, the article examines the legends and historical legends about the peasant unrest of the 1870s in

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Kim, Bong-Hee. "A Study on Children's Literature by Yoon Se-pyeong during the Period of North Korea: Focusing on the legends published in Children's Literature (Joseon Writers' Alliance Publishing Company, 1957)." Korean Society of Culture and Convergence 45, no. 5 (2023): 579–92. http://dx.doi.org/10.33645/cnc.2023.05.45.05.579.

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This study examined the structure and characteristics of Yoon Se-pyeong's two legends, ‘Neungrado and Juamsan’ and ‘Hulryeongdosa,’ while examining the patterns of children's literary activities during the period of North Korea. Yoon Se-pyeong contributed to the expansion of the acceptance of children's literature by leading the “Literature Newspaper” from the period when the controversy over North Korean children's literature heated up. Neungrado and Juamsan, published above Yoon Se-pyeong's participation in children's literature, conveys the interest of legends according to historical record

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Ivanova, Agniya, and Oksana Mushtanova. "Narrative Motifs of the Legends of the Island of Sicily." Philology & Human, no. 1 (March 21, 2025): 155–67. https://doi.org/10.14258/filichel(2025)1-10.

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The purpose of this article is to identify stable plot motifs in Sicilian legends. The material of the study is the legends of the island of Sicily, the specificity of which consists in cultural, historical and linguistic diversity. The following methods were used in the study: descriptive-analytical, structural-semantic, functional-semantic, historical-typological, and the method of translation of sources. The main plot-forming motifs of the legends of the island of Sicily and their most stable combinations are identified. The most frequent motif is the motif of love, combined with the motif

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Anikeeva, Tatiana A. "THE TURKIC DELI [POSSESSED] DOMRUL AND THE GREEK ADMET. A STUDY BY W. EBERHARD." Folklore: structure, typology, semiotics 3, no. 4 (2020): 90–107. http://dx.doi.org/10.28995/2658-5294-2020-3-4-90-107.

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The article contains a commented publication of a fragment from the unpublished work of a Sinologist Wolfram Eberhard (1909–1989) “Über die Erzählungen des Dede Korkut” (“On the legends of” “Dede Korkut”). “The Book of Dede Korkut” always was the object of particular interest to scholars engaged in comparative research and typology of folklore. It is generally accepted that the formation of some of the legends, included in “Kitab-i Dedem Korkut”, was strongly influenced by both the Byzantine, Greek folklore, and archaic plots of the earlier period, what became the starting point of the researc

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Khrapunov, Nikita. "On the Legend of Eshil-Dzhami Mosque in Bakhchisarai." ISTORIYA 12, no. 12-1 (110) (2021): 0. http://dx.doi.org/10.18254/s207987840018451-5.

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First time in scholarship, this paper has analysed the legend developing around the mosque called Eshil-Dzhami in Bakhchisarai, which is documented by the late eighteenth and nineteenth century travelogues. According to the legend, soon after the unification of the Crimea with Russia soldiers or Cossacks killed mullah of this mosque, thus making it desecrated, and the shrine was desolated. Since no testimony for the authenticity of this story survived, it probably expressed Crimean Tatars’ collective trauma because of the liquidation of the Crimean khanate rather than some historical episode.

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Vo, Khai Hoang. "THE LEGEND OF THE ANTI-FRENCH HERO NGUYEN TRUNG TRUC IN THE CULTURAL LIFE OF RESIDENTS IN SOUTHERN VIETNAM." Scientific Journal of Tra Vinh University 1, no. 35 (2020): 22–27. http://dx.doi.org/10.35382/18594816.1.35.2019.199.

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This paper presents the legend of the hero Nguyen Trung Truc in the life of Southern residents. The results showed that the hero Nguyen Trung Truc had left a deep impression in the hearts of the people. People have worshiped and created many fantastic, strange stories about his life and career which associated with the painful and proud history period of the nation. Those are the legends about the youth, the glorious feats of arms, the death and the reincarnation of the national hero.

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Makuch, Szymon. "Górski wehikuł czasu. Legenda Rogera Dodswortha w literaturze i kulturze." Góry, Literatura, Kultura 11 (July 17, 2018): 441–49. http://dx.doi.org/10.19195/2084-4107.11.29.

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A MOUTAIN TIME MACHINE. THE LEGEND OF ROGER DODSWORTH IN LITERATURE AND CULTUREIn various legends and literary works the mountains often served as a place where time travel was possible, as they provided security for protagonists falling into deep sleep for years. It is no coincidence that legends of sleeping knights often place them in the mountains. In 1826 a rumour spread that Roger Dodsworth, who had been buried in an avalanche over 100 years earlier, came to life. The news was circulated by the press across Europe and attracted the interest of Mary Shelley, who devoted a short story to it

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Kristianto, Andreas, Emanuel Gerrit Singgih, and Stefanus Christian Haryono. "Nyi Roro Kidul and Marine Eco-Pneumatology." International Journal of Asian Christianity 7, no. 1 (2024): 103–18. http://dx.doi.org/10.1163/25424246-07010006.

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Abstract Indonesia is the country with the largest archipelago in the world, with a total of seventeen thousand islands. The term ‘maritime nation’ has actually been surging through stories of local wisdom (culture), but during the colonial period, the term lost its original significance and Indonesia came to be treated as if it were an agrarian country. This paper shows that Indonesian maritime society contains various inherited values of religiosity, including myths, legends, folklore, and oral traditions about marine cosmology. Folklore, myths, and legends have an important position in soci

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Fitriani, Fitriani, Ridni Husnah, and Ayu Mutia Lestari. "EDUKASI IBU BALITA UPAYA PENCEGAHAN STUNTING." COVIT (Community Service of Health) 2, no. 2 (2022): 65–70. http://dx.doi.org/10.31004/covit.v2i2.5243.

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The government has launched a National Action Plan program for handling stunting at the national level, especially villages. The age of 0–2 years or the age of under three years (toddler) is a golden age for the growth and development of children, because at that time there is a very rapid growth. The period of the first 1000 days is often called the window of opportunities or this golden period is based on the fact that in the fetal period until the child of two years of age there is a very rapid growth and development process that does not occur in other age groups. From the results of inter

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Np, Bayu Agnia, Udin Saripudin, and Iwan Permana. "Tinjauan Hukum Islam terhadap Sewa Menyewa Jasa pada Ranked Game Mobile Legends." Bandung Conference Series: Sharia Economic Law 1, no. 1 (2021): 22–24. http://dx.doi.org/10.29313/bcssel.v1i1.31.

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Abstract. The law of leasing is closely related to Islamic laws, including muamalah leases. In the practice of game rental at Baraker ID, Manonjaya Tasikmalaya Village, the rental agreement made by the parties, one of the parties feels aggrieved by the agreement. The service commits fraud and does not carry out its obligations in accordance with the agreement, the service provider runs away before completing his duties within the agreed period of time and takes the property in the form of a mobile legends game account. The purpose of this study is first to analyze the practice of renting ranke

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Ktsoeva, Sultana G. "Religious features of the ethnic tradition of the Ossetians in the conditions of social modernization of the late 19th and early 20th centuries, according to the folklore legend “The Tale of the Lonely”." RUDN Journal of Russian History 18, no. 4 (2019): 922–37. http://dx.doi.org/10.22363/2312-8674-2019-18-4-922-937.

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The article analyzes transformation processes in the Ossetian ethnic tradition that resulted from the modernization of the Great Reforms era. While the article covers the late nineteenth and early twentieth centuries, the changes in question stretched beyond these limits, being complex in nature and increasing gradually. As mountainous Ossetia was drawn into the orbit of Russian inﬂuence the ethnic isolation was ended, and certain aspects of the tradition changed. The period of Great Reforms contributed to the strengthening of capitalist development in the Russian Empire. This period provided

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Isakov, Aleksandr Viktorovich. "CENSORSHIP OF THE CHRONICLER: FEATURES OF REFLECTION OF ORAL TRADITION IN THE BURYAT HISTORICAL CHRONICLES." Вестник Восточно-Сибирского государственного института культуры 168 (November 11, 2024): 11–21. http://dx.doi.org/10.31443/2541-8874-2024-3-31-11-21.

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The article considers the use of folklore historical legends in the Buryat chronicles of the pre-revolutionary period. The authors’ attitude to the legends about the adoption of the Russian citizenship and popular historical figures from the recent past as the shaman Eryekhen and Shoizhid-khatan is studied on the basis of the chronicles of the Khori, Selenga and Barguzin Buryats. It is found out that the Buryat chroniclers used the material of oral legends as a tool for constructing ideas about the past. Retelling, transforming or ignoring various legends in their essays they strived to mainta

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Dr. Nisha Singh. "Aristotle’s Poetics: Revisiting the Legends of Research." Creative Launcher 4, no. 6 (2020): 61–64. http://dx.doi.org/10.53032/tcl.2020.4.6.10.

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Research from the time of Plato to this day has passed through several phases and stages, which are interconnected in various subtle and complex ways. The present article aims to revisit these phases at a glance from sixteenth century to the present age. The starting point in this historical survey is naturally a brief reference to its fountain head, namely the literary criticism in antiquity. It basically falls into three heads- 1. Hellenic Period, 2. Hellenistic Period, and 3. Graeco Roman period. Among these, Hellenic period is most significant both intrinsically and historically. In this c

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Jun, Ji-Hye. "The aspect and significance of legends on the stone pagodas." Institute of Korean Cultural Studies Yeungnam University 85 (December 31, 2023): 577–615. http://dx.doi.org/10.15186/ikc.2023.12.31.16.

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The style and chronology have been considered as the most important mean and method of the studies of stone pagodas in Korea which begun during the Japanese colonial period, based on this the times when stone pagodas were built have received attention. On the other hand, this study can be said to be an attempt to understand the stone pagodas by focusing on the presentness of stone pagodas, and using legends of the people who have lived together with stone pagodas, as a mean. Therefore, this study investigates around 40 stone pagodas with their own legends, categorises those legends, and examin

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Churakov, Vladimir Sergeevich. "ON THE QUESTION OF THE HISTORICAL BASIS OF SOME UDMURT LEGENDS AND STORIES." Historical and cultural heritage 14, no. 1 (2024): 27–35. http://dx.doi.org/10.62669/30342139.2024.1.2.

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Due to the insufficient amount of written evidence covering a particular chronological period, researchers are forced to resort, among others, to the help of folklore sources. In this article the author tried to identify the real historical basis of the plots of a number of Udmurt folklore works, which are often used to illustrate the history of interaction between the Udmurts and the peoples and states of the Middle Volga region in the period of the X–XVI centuries. As the research has shown, the considered historical stories and legends actually reflect historical events dating back to the p

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Tuyakbayev, Gabyt, Janat Botabayeva, and Aliya Bashenova. "THE NUMBER 40 AND THE GIRL'S TOWER IN TOPONYMIC LEGENDS." KAZAKHSTAN ORIENTAL STUDIES 12, no. 4 (2024): 216–28. https://doi.org/10.63051/kos.2024.4.216.

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Collecting the toponymic legends of the Turkic peoples and studying them from the perspective of the Turkic worldview will undoubtedly open the way to identifying and knowing many common historical-cognitive, traditional-aesthetic values. First, the names of places and waters and legends related to them inform about a certain historical period, environment, and traditions. Second, they are related to the degree of national artistic thinking of the people in recognizing and evaluating the environment and their vivid imagination. The toponymic legends of the Turkic peoples reflect a standard plo

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Vedriš, Trpimir. "Ponovno otkriveni srednjovjekovni rukopis Codex Filippi i zadarska redakcija Pasije sv. Anastazije*." Ars Adriatica, no. 6 (January 1, 2016): 61. http://dx.doi.org/10.15291/ars.177.

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Zadar’s medieval manuscript known as Cod. Lat. Iaderensis Filippi (S. Mariae) has been rediscovered after its whereabouts were unknown following its translocation from Zadar during World War II and its acquisition in London in 1997. The most recent research on the manuscript, which was familiar to the older experts on Zadar’s hagiography, has confirmed many of the previous conclusions and suggestions, but the possibility to work on the manuscript itself after almost a century has also brought new insights about its nature and the nature of the legends contained therein. As the older experts ar

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Bogdanova, M. D., and M. I. Gerasimova. "SOIL MAPS IN COMPLEX REGIONAL ATLASES OF THE CONSTITUENT ENTITIES OF THE RUSSIAN FEDERATION." Lomonosov Geography Journal 78, no. 1 (2023) (2023): 28–42. http://dx.doi.org/10.55959/msu0579-9414.5.78.1.3.

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The content, legends and methods of designing the basic soil maps in complex regional atlases published over the past 60 years were analyzed. The atlases were grouped in accordance with the time of publication and potential users. The main attention was paid to the content and conceptual background of maps, their compliance with the rules and experience of traditional soil mapping in Russia, as well as to the requirements for soil maps, i. e. completeness of information with new knowledge included, visual clarity and readability. The content of maps is assessed in the following aspects: natura

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Darzhagiin, Bata. "Монгол домог дахь Мин улсын хаадын өгүүлэмж (= Устные предания монголов о правителях династии Мин)". Бюллетень Калмыцкого научного центра Российской академии наук, № 2 (30 грудня 2020): 139–52. http://dx.doi.org/10.22162/2587-6503-2020-2-14-139-152.

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In the oral traditions of Mongols there are a lot of legends and stories not only about Genghis Khan and the period of Mongolian Yuan dynasty, but also about the first emperor of the succeeding Ming dynasty Zhu Yuanzhang (1368–1398). These stories, first of all, tell that Zhu Yuanzhang was not of the noble origin, he was the son of a common man and became the king by good fortune. Secondly, they state that the Ming dynasty emperors were Mongols by their origin. Thirdly, all these stories and legends in their form and content are typical for Mongolian folklore. The goal of this article is to in

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Gunnell, Terry. "Thomas Crofton Croker, The Fairy Legends, and the Arrival of the Illustrated Folk Legend in Northern Europe." Irish University Review 54, no. 1 (2024): 101–11. http://dx.doi.org/10.3366/iur.2024.0651.

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This article focuses on the collaborative work between the early Irish collectors and artists, and particularly that between Crofton Croker and Keightley, and the artists Daniel Maclise and William Henry Brooke who produced the illustrations for Crofton Croker’s Fairy Tales and Legends of the South of Ireland (1825 and 1826) and Thomas Keightley’s Fairy Mythology (1833). The images by Maclise and Brooke added a powerful new dimension to the ways in which the stories and the beliefs behind them were understood. These works (and Crofton Croker’s in particular) would go on to influence the presen

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Bliznyuk, Svetlana Vladimirovna. "The Crusading Movement in the Late Middle Ages and Early Modern Period." Античная древность и средние века 50 (2022): 410–20. http://dx.doi.org/10.15826/adsv.2022.50.023.

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The crusading movement covers about 500 years of European history; the crusading idea affected all social groups in Europe and became an element of the knightly culture. This article highlights two main turning points in the history of the crusading movement: the Fourth Crusade and the conquest of Constantinople in 1204 and the end of the Latin Kingdom of Jerusalem in 1291. These events lead to rethinking of the goals, objectives, and directions of the crusading movement and to expanding its geography. The crusades of the Late Middle Ages were generally more local, purposeful, pragmatic, prude

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Imankulov, Dzhumamedel, Tian Jing, Wu Fei, Tatyana Filatova, and Azyk Orozonova. "The architectural complex of Shah Fazil in legends and writings about the period of the Arab conquest of Ferghana." Architectural Studies 9, no. 2 (2023): 72–80. http://dx.doi.org/10.56318/as/2.2023.72.

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The historical and architectural complex of Shah Fazil is one of the holiest places for Muslims and a historical monument, and the relevance of its study is related to its religious, historical and cultural importance. The purpose of the study is to investigate the establishment of the Shah Fazil architectural complex and determine the connection between the legends about the foundation of the Shah Fazil mausoleum during the Arab conquest of Ferghana and real historical facts. The study used general scientific methods of analysis and synthesis, comparison, as well as historical-critical, compa

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Rakhno, Mykhailo. "Plots of Gothic Origin in Ukrainian Folklore Prose." Folklore: Electronic Journal of Folklore 85 (April 2022): 161–80. http://dx.doi.org/10.7592/fejf2022.85.rakhno.

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The article deals with plot elements of Gothic origin present in Ukrainian folk legends and other prose works: people and cattle sinking into the earth, and witches’ curses. Those motifs can be traced back to the Migration Period when the Germanic tribes entered the Circum-Pontic region. Despite the significant time lapse, the relics of those times still remain in the European folklore in the form of certain plots or plot elements. A widespread legend about a person punished by God for tilling the earth at Easter is comparable to an accident with some Gothic troops crossing a bridge across the

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Gevorgian, Narine. "On the Ossetic Legend about Art&#0146awyz." Iran and the Caucasus 11, no. 1 (2007): 101–5. http://dx.doi.org/10.1163/157338407x224932.

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AbstractThe Ossetic legend about Art&#0146awyz belongs to the well-known Prometheus cycle. It is a marginal mythological episode, recorded only in a single version in South Ossetia. It bears a close resemblance to the Armenian story about Artawazd, a mythical hero from the same Prometheus cycle, attested in Xorenac&#0145i and in the later Armenian tradition. The author tries to show that the Ossetic and Armenian legends are actually two versions of a single saga (with further transformation of the &#0147Scythian&#0148 (Ossetic) version on the Caucasian substratum), a common her

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Bachtiar Rizky Alamsyah, Ananda Surya Dahana Dewantara, Daffa Maheswara Iswidono, Noval Rizqi Santoso, and Nur Aini Rakhmawati. "Analisis Dampak Bermain Game Mobile Legends Terhadap Perilaku Toxic Anak-Anak Hingga Dewasa." Jurnal Insan Pendidikan dan Sosial Humaniora 2, no. 1 (2023): 94–110. http://dx.doi.org/10.59581/jipsoshum-widyakarya.v2i1.2239.

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This research aims to analyze the impact of playing Mobile Legends on toxic behavior in both children and adults. The background of this study is based on the fact that Mobile Legends is one of the popular online games in Indonesia and is widely played by children to adults, often exhibiting toxic behaviors. The method used in this research is a survey. The results of the study indicate that out of 15 survey questions, 90% of the respondents showed a tendency towards toxic activities while playing Mobile Legends. This indicates that individuals ranging from children to adults often engage in t

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Gromova, Natalia. "Ukrainian Traditional Ideas about the Origin of Plants." Ethnic History of European Nations, no. 74 (2024): 171–78. http://dx.doi.org/10.17721/2518-1270.2024.74.17.

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The article deals with the folk beliefs of Ukrainians about the origin of plants (herbs, flowers, bushes, trees) based on etiological legends and song folklore (carols and ballads) that emerged during the period of paganism and after the introduction of Christianity. In particular, the article highlights the folk etiology of such plants as poplar, pine, sycamore, alder, birch, aspen, willow, pear, blackthorn, elderberry, wheat, peas, nettle, basil, tobacco, periwinkle, garlic, horseradish, thistle, and others. Different layers of the Ukrainian traditional worldview offer different versions of

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Panecki, Tomasz. "The comparison of the scope of the content and classification methods on topographical maps of Polish territory annexed by Russia issued at the turn of 19th and 20th century." Polish Cartographical Review 47, no. 1 (2015): 45–62. http://dx.doi.org/10.1515/pcr-2015-0004.

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Abstract The aim of the article was a comparison of the content’s scope, classification and presentation methods on topographical maps issued at the turn of 19th and 20th century covering the territory of former Russian partition. Three of such maps were chosen for the analysis, namely: Russian (scale 1:84,000), Austrian (scale 1:75,000) and German (scale 1:100,000). As a starting point of the study served an attempt at reconstruction of map legends, as, a coherent symbology key (i.e. map legend) can be found neither for Russian nor German map. It was conducted by employing the symbology keys

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Khrapunov, Nikita. "“Cave towns” in the Crimea and the legends of the Deluge." Materials in Archaeology, History and Ethnography of Tauria, no. XXIX (December 27, 2024): 341–78. https://doi.org/10.29039/2413-189x.2024.29.341-378.

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This article analyses the legends of the “traces of the Deluge” in the Crimea, as described in the works of the “Western” and “Eastern” travellers and writers in the Modern period. These legends stated that the ancient inhabitants of the peninsula witnessed that the sea flooded most of the Crimea, so only the mountain tops rose above the waves. There the people built their dwellings, which remains survived as the “cave towns,” the sites, according to our present knowledge, dating back from the Byzantine period. The legends under study reflected the influence of the factors of multicultural ori

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Tikhonov, Dmitrii, and Elisabeth Poarch. "IN SEARCH OF MYTH AND REAL HISTORICAL EVENTS." Siberian Research 7, no. 1 (2022): 38–44. http://dx.doi.org/10.33384/26587270.2022.07.01.07e.

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Elley and Omogoy are considered the legendary ancestors of the Sakha (Yakuts), the indigenous people of North-Eastern Siberia. We have put forward a hypothesis that the legendary Elley is a historical person and the first pastoralists in the territory of the middle Lena. The aim of the study search for Elley historical prototype and determine the probable time of his arrival in the middle Lena and the origins of cattle breeding in this territory. Subjects and methods. The analysis of all the existing versions of the legends about Elley, data from humanitarian, historical, archaeological, genet

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Pedrosa, José Manuel. "El conde Eberhard el llorón (1853) y El salto de los amantes (1883): el itinerario Alemania-Francia-España en la leyenda medieval-romántica= Count Eberhard the crying (1853) and The Lovers’ Jump (1883): the Germany-France-Spain itinerary in the medieval-romantic legend." Estudios Humanísticos. Filología, no. 41 (December 18, 2019): 91. http://dx.doi.org/10.18002/ehf.v0i41.6008.

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<p>Varias leyendas publicadas en la prensa española del siglo XIX son traducciones o adaptaciones de leyendas publicadas en libros y en periódicos franceses, que a su vez son traducciones de leyendas alemanas. Las fuentes remiten a personajes y acontecimientos de la Edad Media, aunque reinterpretados primero en el Renacimiento y después en la época romántica. Se analizan además algunas de sus versiones iconográficas.</p><p><strong>Abstract</strong>:</p><p>Several legends published in the 19th century Spanish press are translations or adaptations of leg

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Yulianto, Dwi Prasetyo, Moch Fuad Nasvian, and Dimas Rifqi Novica. "Memes and Interactivity of Facebook Mobile Legends Gamers After the Fall of RRQ." LONTAR: Jurnal Ilmu Komunikasi 12, no. 1 (2024): 228–36. http://dx.doi.org/10.30656/lontar.v12i1.7799.

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This research aims to determine the level of interactivity in meme postings by netizens during the M4 World Tournament of the game Mobile Legends: Bang Bang (MLBB). Utilizing the Facebook platform, specifically the "Mobile Legends Gamers'' group, this study analyzed 791 comments from 10 group member posts during the period of January 10 - 25, 2022. Employing Thematic Analysis, interactivity dimensions were examined based on the framework of Six Basic Emotions and Message Interactivity. Results indicate that interactivity among group members was high, with various emotions revealed, such as hap

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Konyratbay, Tynysbek. "О ПОЗНАВАТЕЛЬНОЙ ПРИРОДЕ НОГАЙЛИНСКОГО ЭПОСА". Eposovedenie 2, № 38 (2025): 51–59. https://doi.org/10.25587/2782-4861-2025-2-51-59.

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Since ancient times, an epic tradition has been functioning in Kazakh folklore, within the framework of which epic legends are formed and developed. In addition to the classical examples of the heroic and romantic epic, there is a later layer consisting of legends of the Nogai period. The relevance of the material presented is determined by the coverage of some issues in the study of this cycle of epic legends. The novelty of the study is determined by a comprehensive consideration of the genre features of these legends, by the fact that among the Nogais they were preserved in the form of a se

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Hongkang, Chi. "Vegetation mapping in China." Geobotanical mapping, no. 1994-1995 (1996): 55–58. http://dx.doi.org/10.31111/geobotmap/1994-1995.55.

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The article gives the brief outline of the history of vegetation mapping in China. Three periods in the development of Chinese vegetation cartography are distinguished. 1. The primary period (before 1957) is characterized by schematic, mostly regionalization, small-scale maps based on a physiognomic approach with few divisions of the legend. An example is the Vegetation Map of China at 1 : 18 000 000, published in 1957 which showed basic reguliarities of the geographic distribution of vegetation in China, its legend having included 13 numbers. 2. The period of maturation (from 1958 up to 1979)

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RASULOVA, SOKHIBA ULUGBEKOVNA. "The First Period of Washington Irving's Creation." International Journal of Academic Research in Business, Arts & Science ( IJARBAS.COM ) 2, no. 6 (2020): 44–51. https://doi.org/10.5281/zenodo.3930923.

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The article is referred about the life and work of the famous American writer, founder of national literature, master of sensitive style Washington Irving. While the author analyzes Irving’s work on the basis of English sources, the future of the short story-novella genre, which plays an important role as a novel, is associated with the name of Washington Irving. She tries to open the real and comic plot of the writer’s early novels (Sketchbook). In fact, the truth can only be achieved through hard work. That fact is the most precious thing in the life of Irving. At the same time,

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SHADKAM, ZUBAİDA, and KUTLUGJON SULTANBEK. "YESEVÎLİK ŞEYHLERİNDEN SULTAN HUBBİ KISSASININ KAZAKİSTAN NÜSHASI." Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 104 (December 3, 2022): 1–14. http://dx.doi.org/10.34189/hbv.104.001.

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Works written in Eastern Turkic in Central Asia are of great importance in the field of Islamic Turkic Literature. Some of these works were written in the type of doctrine and some of them were written in the type of legend. Hagiographies have been the subject of many researchers, especially in the fields of language, literature, theology and history, both in terms of language and content. The ṣūfī-poet Hodja Aḥmad al-Yasawī (d. 562/1166), who was the founder of the Yasawī tariqa (order), had an important place in the spread of Islam among the Central Asian Turks, who deeply affected the relig

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Suresh Kumar, P. "Architecture of Kalyana Pasupatheswarar Temple, Karur." Shanlax International Journal of Arts, Science and Humanities 8, no. 1 (2020): 180–86. http://dx.doi.org/10.34293/sijash.v8i1.3205.

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Karur Kalyanapasupatheswarar temple is one of the most remarkable temples of the Chola period. The temple stands majestically on the western bank of the river Caveri, the gigantic structure drawing the attention of the visitors. The Kalyanapasupatheswarar temple, Karur, has been attempted in the succeeding pages. There is nothing special in such legends, which are associated with many religious centers of the country. But in the present context, what is noteworthy is the fact that such legends seem to have gained currency in a much early period, say that of the Cholas, for some sculptures depi

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Polgar, Nataša. "Cultural Codes of Fear." Narodna umjetnost 57, no. 2 (2020): 7–32. http://dx.doi.org/10.15176/vol57no201.

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This paper focuses on a specific type of archival material from the first psychiatric institution in Croatia, the Stenjevec Royal National Institute for the Insane in Zagreb, today the Vrapče University Psychiatric Hospital, dating from the period from its foundation in 1879 until 1900. More specifically, it focuses on patient narratives featuring fantastical beings, i.e., narrations about their life relying on the genre of belief legends. Based on this material, which is considered to be an important albeit atypical folkloristic corpus, the paper analyzes and interprets the status and functio

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Ren, Chunguang, and Xiaoming Yang. "Research on Costume Ideology of the Pre-Qin Period from Perspective of Chu Ci." Asian Social Science 16, no. 4 (2020): 59. http://dx.doi.org/10.5539/ass.v16n4p59.

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Chu Ci is a collection of poems created by Qu Yuan. It combines the folk songs of the ancestors of the Yangtze river valley with ancient myths and legends, and has a strong local color and unique artistic style. Through the description of costumes in Chu Ci, we can find the formation, development and connection between costume ideology in the pre-Qin period and the ancient Chinese conception of nature, which has a significant influence on the formation of ancient Chinese philosophy and traditional clothing culture.

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Lee, Hyo-Sun. "A Memory Trace about Three Kingdom Period be Presented Legends in Chungbuk Province." Semiotic Inquiry 61 (December 30, 2019): 219–50. http://dx.doi.org/10.24825/si.61.8.

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Koroleva, E. V. "Ethnic self-identification of Altay-kizhi in the context of oral historical legends." Languages and Folklore of Indigenous Peoples of Siberia, no. 37 (2019): 53–61. http://dx.doi.org/10.25205/2312-6337-2019-1-53-61.

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The article is devoted to the analysis of ethno-marking and integration plots of Altai historical legends. The author characterizes the historical circumstances of the formation of the corpus of Altai historical legends, attempts to systematize the stories on the content and highlights the signs of ethnic identity for Altai-kizhi on the basis of folklore texts: language, lifestyle, type of management, clothing, hairstyle. A debatable question about ethnic borders of Altai-kizhi and relations with local sub-ethnic groups is presented. The author insists on the incompleteness of the integrative

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Semiachko, Svetlana A. "“The Right Hand is Lying on the Chest, as if Blessing …” Legends of the Blessing Hand of a Saint in the Context of the Struggle of the Official Russian Church with the Old Believers." Texts and History: Journal of Philological, Historical and Cultural Texts and History Studies 4 (2020): 51–69. http://dx.doi.org/10.31860/2712-7591-2020-4-51-69.

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The article examines the early history of Anna of Kashin and Euthymius of Arkhangelsk’s cults. Their veneration began at the end of the 1640s and acquired new content several decades later, after the Russian Church schism. The author of the article focuses on the origin of the legends, according to which the saints rest in their tombs with fingers of their right hands positioned as if they were making a two-finger sign of the cross. The study is based on hagiographic texts dedicated to these saints, legislative acts, documents of church councils, and icons. The author comes to the conclusion t

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Kireeva, Natalya M., and Maria M. Kaspina. ""HOW PUISSANT HIS MIRACLES ARE!" CONNECTIONS BETWEEN THE BIBLICAL NARRATIVE AND THE FOLK STORIES ABOUT THE RIBNITZER REBBE." Studia Religiosa Rossica: Russian Journal of Religion, no. 3 (2020): 40–67. http://dx.doi.org/10.28995/2658-4158-2020-3-40-67.

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The article focuses on legends about miracles in Judaism. Particular attention is paid to miracles in the context of the early Biblical period of the prophets and modern Hasidism; similarities in motives and plots are found between the narratives of different times. The authors analyze in detail two 20th-century plots about miracles related to Chaim Zanvl Abramovich, known as the Ribnitzer Rebbe (1902–1995). The miracles that are told about him have many parallels with the legends about miracles performed by the founder of the Hasidic movement, Israel Baal Shem Tov (BeShT), who lived in the mi

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Kaplūnaitė, Irma, and Rytis Jonaitis. "Vilnius's Tilto Street: Legends and archaeological data." Archaeologia Baltica 29 (December 27, 2022): 8–22. http://dx.doi.org/10.15181/ab.v29i0.2467.

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Since the 15th century, present-day Tilto Street and the surrounding area in Vilnius have long been an integral part of the suburb of Łukiszki, which has experienced many changes over several centuries. It was the west road leading to the castles, the site of the camp of the late 14th-century Crusader army that attacked Vilnius, and was close to the site of the Radziwiłł Palace of the late 15th–16th century. This wet, swampy northeastern part of Łukiszki was not very hospitable for habitation, its significance coming from its natural situation and topography, i.e. its location near the conflue

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Sariyannis, Marinos. "A Tale of Two Cities: Jābarṣā/Jābalqā and Their Metamorphoses". Der Islam 101, № 1 (2024): 162–92. http://dx.doi.org/10.1515/islam-2024-0006.

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Abstract Although the twin cities at the west and east edges of the world, Jābarṣā (Jābarṣ, Jābalṣā, Jāburṣā) and Jābalqā (Jābalq, Jābarqā), are somehow commonplace in Islamicate cosmographies throughout the medieval period, surprisingly little research exists on them. The main lines of the legend, as formulated by the medieval traditionalists and cosmographers, are as follows: there are two cities at the uttermost east and west parts of the inhabited world, where the sun rises and sets. The inhabitants suffer from the extreme heat and the noise made by the sun in its rising and setting; they

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Treadwell, Luke. "Qur'anic Inscriptions on the Coins of the ahl al-bayt from the Second to Fourth Century AH." Journal of Qur'anic Studies 14, no. 2 (2012): 47–71. http://dx.doi.org/10.3366/jqs.2012.0055.

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This paper asks why early Muslims selected certain Qur'anic passages for inclusion in the legends of their coins. Coinage provides a form of historical documentation which is well suited to the study of the public reception of Qur'anic material because most Islamic coins were dated (either relatively or absolutely) and their place of origin known. This preliminary study begins with the earliest Islamic coinage, concentrating on the epigraphic coinage produced by ʿAbd al-Malik b. Marwān's monetary reforms and the coinage of the ʿAlid pretenders to the caliphate in the ʿAbbāsid period. It discus

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Gracheva, Alla M. "From a Crow Feather to a Peacock’s: On the History of the Creation of the Mongolian Cycle of Legends and Fairy Tales by Aleksey Remizov." Literary Fact, no. 4(34) (2024): 32–59. https://doi.org/10.22455/2541-8297-2024-34-32-59.

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The article is devoted to the analysis of archival documents from the homemade folder Crow Feather (1947) preserved in the archive of A.M. Remizov at the State Museum of the History of Russian Literature named after V.I. Dahl (GLM). They record the milestones of the initial stage of the writer’s work on source texts from Legends and Fairy Tales of Central Asia, the book by traveler A.P. Bennigsen (1912). The materials show the movement of the creative process from extracts of individual words, expressions, and terms to the creation of a full-fledged artistic retelling. The original editions of

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Isakov, Aleksand V. "Чингис-хан в фольклорных преданиях монгольских народов: мифологические рамки памяти". Монголоведение (Монгол судлал) 16, № 2 (2024): 385–99. https://doi.org/10.22162/2500-1523-2024-2-385-399.

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Introduction. The article examines the features of ideas about Genghis Khan, embodied in the folklore legends of the Mongolian peoples. It is noteworthy that the plots of oral traditions about Genghis Khan have almost nothing in common with information from written sources about the life of the founder of the Mongol Empire, such as “The Secret History of the Mongols” and other Mongolian, Turkic, Chinese and Persian chronicles known to us. It follows from this that folklore texts about the life and deeds of Genghis Khan are based on certain stable folklore-mythological structures, which in the

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Özdemir, Özden. "Tuffâhu’l-Ervâh ve Miftâhu’l-İrbâh (Ruhların Meyvesi ve Kazancın Anahtarı)." Edeb Erkan 2 (November 20, 2022): 113–21. http://dx.doi.org/10.59402/ee002202209.

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The work named Tuffâhu’l-Ervâh and Miftâhu’l-İrbâh, written by İbnü’s-Serrâc in 715/1315, gives information about the sufis of the period and is very noteworthy in terms of historical information stating that Sarı Saltuk actually lived. The work is a first hand source about the personality, caliphs and legends of Sari Saltuk, which was seen by the author himself. In terms of containing the most ancient information about Sarı Saltuk, it is also a source for the history of Anatolian Alevism. At the same time, Ibn al-Serrâc, the sheikh of Rifaî, includes information and legends about Ahmet er-the

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