Academic literature on the topic 'Peripheral nationalism'

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Journal articles on the topic "Peripheral nationalism"

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Gomza, Ivan. "Elusive Proteus: A study in the ideological morphology of the Organization of Ukrainian Nationalists." Communist and Post-Communist Studies 48, no. 2-3 (June 2015): 195–207. http://dx.doi.org/10.1016/j.postcomstud.2015.06.005.

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This article studies the ideology of Ukrainian nationalism applying a model of “ideological morphology” to the Organization of Ukrainian Nationalists (OUN). Using nationalist press and archival materials, the author analyzes core and peripheral concepts of OUN’s ideology. The findings reveal that in 1930s — early 1940s the morphological structure of OUN’s ideology was fascist. However, after 1943 some peripheral concepts came to substitute the fascist core, which led to a splinter within the OUN and subsequent democratization of the one on its factions. The study offers theoretical explanations of ideological metamorphosis applying a constructivist approach.
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Seiler, D. L. "Peripheral Nationalism Between Pluralism and Monism." International Political Science Review 10, no. 3 (July 1989): 191–207. http://dx.doi.org/10.1177/019251218901000303.

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Heiskanen, Jaakko. "Spectra of Sovereignty: Nationalism and International Relations." International Political Sociology 13, no. 3 (April 24, 2019): 315–32. http://dx.doi.org/10.1093/ips/olz007.

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Abstract This article furthers our understanding of the ontology of modern international relations by foregrounding the neglected structuring role of nationalism. Most accounts of nationalism in international relations reduce the phenomenon to a peripheral threat, whereby nationalism only seems to become relevant in moments when the international order is in crisis. In contrast, I argue that the ontology of modern international relations is inherently parasitic on nationalism. Leveraging on Jacques Derrida's writings on “hauntology,” this article recasts nationalism as a spectral logic that silently structures the ontology of modern international relations, even when it seems to remain absent and ineffective. In particular, I explain how the contradictions of nationalism become embedded in the concept of sovereignty, which serves as the ontological cornerstone of modern international relations. Transgressions of sovereignty are therefore not reducible to a tension between normative and factual levels, or logics of appropriateness and logics of consequences, but stem from the structural impossibility of the nationalist project itself. Viewed this way, the aporetic form of sovereignty is not merely a logical conundrum but a vital and productive ontological opening that sets international relations in motion.
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Chong, King-Man Eric, Jun Hu, Chi-Keung Eric Cheng, Ian Davies, Hei-Hang Hayes Tang, Yan-Wing Leung, and Chung-Fun Steven Hung. "Conceptualizing national education and methods of teaching national education in Hong Kong." Citizenship Teaching & Learning 16, no. 1 (March 1, 2021): 69–94. http://dx.doi.org/10.1386/ctl_00047_1.

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This article aims to generate a better understanding of Hong Kong teachers’ perception of national education as implemented in the Hong Kong Special Administrative Region (hereafter referred to as Hong Kong SAR) and the interrelationship between their perception and the methods they adopt to teach the topic. We outline the Hong Kong context relevant to our research and review the relevant literature to consider typologies and teaching methods about and for national education. Questionnaire data focused on the seven typologies of nationalism and the three teaching methods of national education identified in the literature review. A total of 601 questionnaires were returned from 198 schools. The typologies of cultural nationalism, civic and peripheral nationalism, authoritarian nationalism, unification nationalism and cosmopolitan nationalism, and the teaching methods of group discussion and an affective approach characterize the views of Hong Kong secondary school teachers about national education. We suggest that teachers’ diverse views about nationalism and their varied use of teaching methods to achieve their goals suggest the powerful influence of current initiatives from the Chinese mainland and the need to reflect on established academic literature that proposes the decolonization of the curriculum and interactive and critical teaching methods.
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Kożuchowski, Adam. "The Devil Wears White: Teutonic Knights and the Problem of Evil in Polish Historiography." East Central Europe 46, no. 1 (April 4, 2019): 135–55. http://dx.doi.org/10.1163/18763308-04601008.

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This paper addresses the intersection of moral condemnation, national antagonism, and civilizational critique in the images of the Teutonic Order as presented in Polish historical discourse since the early nineteenth century, with references to their medieval and early modern origins. For more than 150 years, the Order played the role of the archenemy in the historical imagination of Poles. This image is typically considered an element of the anti-German sentiment, fueled by modern nationalism. In this paper I argue that the scale and nature of the demonization of the Teutonic Knights in Polish historiography is more complex, and should be interpreted in the contexts of pre-modern religious rhetoric on the one hand, and the critique of Western civilization from a peripheral or semi-colonial point of view on the other. The durability and flexibility of the black legend of the Order, born in the late Middle Ages, and adapted by Romantic, modern nationalist, and communist historians, makes it a unique phenomenon, surpassing the framework of modern nationalism. It is the modern anti-German stereotype that owes much to this legend, rather than the other way around.
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Tiryakian, Edward A. "The Missing Religious Factor in Imagined Communities." American Behavioral Scientist 55, no. 10 (September 13, 2011): 1395–414. http://dx.doi.org/10.1177/0002764211409563.

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Benedict Anderson’s Imagined Communities has redrawn understanding of the loci and agents of modern nationalism. Whereas standard interpretations had privileged the movements of modernity of Western nation-states, Anderson’s analysis gave priority to the role of peripheral elites in “imagining the nation” beyond the boundaries of the everyday world. What Anderson leaves out altogether in his seminal study is the bearing of the religious factor in various peripheral settings in such regions as sub-Sahara Africa and East Asia. This article, extending Max Weber’s notion of charismatic leadership, proposes that in concrete cases of “colonial situations” in Africa and in two East Asian countries of weak states, religio-political figures arose seeking a new social order that had mass appeal. Their successes and failures should be seen as integral comparative aspects of nationalism and modernity
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Kehoe, S. Karly. "Unionism, Nationalism and the Scottish Catholic Periphery, 1850–1930." Britain and the World 4, no. 1 (March 2011): 65–83. http://dx.doi.org/10.3366/brw.2011.0005.

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This article investigates the relationship between nationalism, unionism and Catholicism between 1850 and 1930 and proposes that ideas about the Scottish nation and national identity had a strong connection with the re-emergence and development of Catholicism. The presence of a large Irish-born and Irish-descended Catholic population meant that although there was a peripheral sensitivity to Ireland and an intellectual curiosity with Home Rule, indigenous Catholics remained deeply committed to the Scottish nation within the British state. A majority of Catholics in Scotland saw themselves as loyal British subjects, as nation builders and as the ambassadors of an imperial ideal. Understanding how Catholic identity was defined and how far this influenced, or was influenced by, the construction of a national identity is critical for achieving an understanding of the complexities of nationalism in Scotland. The parallels that exist between Catholicism's position on the periphery of Scottish society and Scotland's status within Britain is an overarching theme in this article that focuses on a period of intense national self-reflection and identity construction.
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Orella, José Luis. "1918-1920 Procesos divergentes en dos naciones europeas." Teka Komisji Historycznej 15 (2018): 74–95. http://dx.doi.org/10.18290/teka.2018.15-7.

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Poland and Spain are two countries with scarce relations at historical level. When in 1918 the end of the First World War and the coming of the Second Polish Republic take place, it is a fact. The image of Poland in Spain will be perceived through the problems of the Spaniards themselves. The peripheral nationalisms with secessionist cravings that see Poland as an example, or the strength of libertarian communism (anarchist) that sees in the Bolshevik revolution a solution for the Iberian country. Meanwhile, Polish nationalism, based on Catholicism, attracts a Spanish conservatism, also Catholic, that seeks to structure Spain with a new illusion. The chronicles of Sofia Casanova, the only Spaniard with the capacity to understand the Polish situation, will be an important source of information for the average Spanish citizen.
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Subotic, Milan. "Do nations have navels'?: Gellner and Smith on the emergence of nations." Filozofija i drustvo, no. 25 (2004): 177–210. http://dx.doi.org/10.2298/fid0525177s.

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This paper interprets and analyzes the debate having taken place in 1995 between E. Gellner and A. Smith concerning the problem of the emergence of nations. This discussion is used as an example to show the basic general features of two approaches in theories of nationalism - the modernist and the ethno symbolic ones. Pointing to the common assumptions shared by Gellner's and Smith's theories of nations (critique of primordialism and perennialism), the author interprets ethno-symbolism as a sort of internal self-criticism of the modernist standpoint. This polemic is therefore interpreted not as a debate between "creationist" and "evolutionist" solutions to the problem of the emergence of nations, but rather as a debate between two theoretical paradigms defining different research priorities in studying nations and nationalisms. From this perspective, the author concludes that the ethno symbolic approach to the genealogy of nations has broader heuristic capacities than the modernist paradigm, at least when the emergence of "peripheral nations" and the understanding of the dynamic of their nationalisms are concerned.
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Fong, Brian C. H. "One Country, Two Nationalisms: Center-Periphery Relations between Mainland China and Hong Kong, 1997–2016." Modern China 43, no. 5 (March 13, 2017): 523–56. http://dx.doi.org/10.1177/0097700417691470.

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According to the Sino-British Joint Declaration and Basic Law, Hong Kong was to exercise a high degree of autonomy under the framework of “one country, two systems” after the British handover of its sovereignty to China in 1997. In the initial post-handover period, Beijing adopted a policy of nonintervention in Hong Kong, but the outbreak of the July 1, 2003 protest triggered a subsequent change of policy. Since then, Beijing has embarked on state-building nationalism, adopting incorporation strategies so as to subject Hong Kong to greater central control over the political, economic, and ideological arenas. Ironically, instead of successfully assimilating Hongkongese into one Chinese nation, Beijing’s incorporation strategies are leading to a rise of peripheral nationalism in the city-state and waves of counter-mobilization. This article analyzes mainland–Hong Kong relations on the eve of the twentieth anniversary of the handover and offers insights from an emerging case study that builds upon the nationalism literature.
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Dissertations / Theses on the topic "Peripheral nationalism"

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Li, D. "Peripheral alternatives : media and Tibetan nationalism in the Chinese Tibetosphere." Thesis, University of Westminster, 2017. https://westminsterresearch.westminster.ac.uk/item/q9484/peripheral-alternatives-media-and-tibetan-nationalism-in-the-chinese-tibetosphere.

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This thesis examines the media use in the spreading of Tibetan nationalism in the Chinese Tibetosphere, the struggling land of national politics situated between the two power centres of China and the exiled Tibet. For individual Tibetans on the ground, the small pieces and specific details in everyday life dominate their thoughts and reduce the national motions and political propagandas into the torrent of everyday ordinariness. Conducting the one-year ethnography on Tibetans’ everyday use of Chinese mainstream media (official media) and alternative media (traditional Tibetan communicative platforms, small media and social media) in Tibet Autonomous Region, the study sheds new light on Tibetan nationalism and everyday politics in Tibet, expanding our understanding of individual Tibetans’ positions in the current Sino-Tibetan conflicts. Observing Tibetans creatively and critically using both Chinese mainstream media and alternative media, this research reveals that there is no single force fostering Tibetanness (being Tibetan), nor are the ordinary people mere passive receivers of political gulfs and elite motivations; rather, they are moving between the two power centres on the basis of their own demands: they are restricted and influenced by both parties but not completely attached to any. The drifting, grafting and relocating of Tibetanness is interpreted within the broad context of socio-economic changes in this research. Meanwhile, given the rise of digital capitalism and the resonance between Tibetan nationalism and other active nationalisms in this more connective world, by highlighting cosmopolitan presence with Tibetan presence and Chinese presence in Tibetanness, this research develops Anderson’s Imagined Communities and defines Tibetan nationalism as part of ‘the fifth wave’ of nationalism in the dual system of the nation-states and world capitalism. Juxtaposing with the demand for ‘the right to the centre’ for Tibetans who are living on the edge of the Chinese state and the market economy, this thesis argues to mark the positions of both Tibet and China in the nation-state system and world capitalism, thus to understand Tibetan nationalism and the Sino-Tibetan conflicts in the world context and complex.
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Ozen, Imdat. "Impact of EU's Decisions on Euro-Skepticism of Two Turkish Nationalist and Religious Peripheral Parties." VCU Scholars Compass, 2007. http://hdl.handle.net/10156/1592.

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Thesis (Ph. D.)--Virginia Commonwealth University, 2007.
Prepared for: L. Douglas Wilder School of Government and Public Affairs. Bibliography: leaves 135 - 147 . Also available online via the Internet.
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Mense, Thorsten [Verfasser]. "Nationalismus als Ideologie ethnischer Identifikation : peripherer Nationalismus und nationale Befreiungsbewegungen in Spanien / Thorsten Mense." Hannover : Technische Informationsbibliothek (TIB), 2016. http://d-nb.info/1119161533/34.

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McLaughlin, Noel. "Pop and the periphery : nationality, culture and Irish popular music." Thesis, Ulster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326322.

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This thesis seeks to consider the relationship between 'rock' and 'Irishness' • between transnational pop and the nation-state • challenging the 'orthodox' view that Irish rock embodies uniquely Irish characteristics. It is about Irish popular music and identity and is primarily concerned with the relationship between culture and meaning. It argues that the study of popular music as 'text' is important to the more general study of culture (even though the notion of text in popular music is problematic). The thesis seeks to explore how meaning is made in popular music culture across a shifting and unstable textual matrix. Authenticity is a central concept here and I examine discourses of Irish authenticity and essentialism and their relationship to authenticity in rock. The study of Irish rock is, I argue, important to wider debates about identity and globalisation, especially in debates about the relationship between national music cultures and an increasingly globalised market. I undertake an exploration of the concept of cultural hybridity and assess both its strengths and its limitations to tbe study of popular music and debates about national identity. Hybridity, I argue, is important in that it helps break down the essentialising force of both the main discourses of authenticity outlined, becoming useful in moving beyond discourses of cultural purity. Howeve~ hybridity discourse also has problems and frequently there is a Jack of discrimination between different types of hybrid text which may result ina simple celebration of hybrids and hybridity. Thus, the complex relationship between popular music, the articulation of identity in pop songs (and across pop's mobile textuality) and in discourse about pop is overlooked. In this way, the thesis argues that the study of popular music culture in specific contexts may reveal the limitations of existing cultural studies work on hybridity, textuality and meaning. This is part of a broader project of arguing for more detailed consideration of music, meaning and pleasure in regional and peripheral national contexts.
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Yuksel, Mezher. "An Unintended Consequence Of Modernization In Turkey: Nationalist Reactions From Its Periphery." Phd thesis, METU, 2007. http://etd.lib.metu.edu.tr/upload/12608503/index.pdf.

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This dissertation studies the impact of a nation-state oriented modernization project on the socio-political and economic structure of the Kurdish speaking areas in Turkey with specific reference to center-periphery relations. The primary objective of this study is to document and analyze strategies and practices that have been introduced by the center to transform the Kurdish speaking periphery and integrate it with the Turkish nation-state. It also analyses the impacts of this process on the periphery alongside the latter&rsquo
s responses to them. The analysis focuses on the application of the modernization project in three different fields: namely the economic, political and educational spheres. For this purpose the history of modern Turkey is divided into three periods. The first period covers the years from the foundation of the Turkish Republic until transition to the multi-party political system, that is, from 1923 to 1950. The second period is between 1950 and 1980. The post 1980 period is the third period.
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Tschirschky, Malte W. "Die Erfindung der keltischen Nation Cornwall Kultur, Identität und ethnischer Nationalismus in der britischen Peripherie." Heidelberg Winter, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2871188&prov=M&dok_var=1&dok_ext=htm.

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Tschirschky, Malte W. "Die Erfindung der keltischen Nation Cornwall : Kultur, Identität und ethischer Nationalismus in der britischen Peripherie /." Heidelberg : Winter, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2871188&prov=M&dokv̲ar=1&doke̲xt=htm.

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Evans, Dafydd. "Accomplishing Nationality 'on the Periphery' : National Identification at a Micro-Analytiical Level in North-East Wales." Thesis, University of South Wales, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.503375.

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Hausmann, Guido. "Universität und städtische Gesellschaft in Odessa, 1865-1917 : soziale und nationale Selbstorganisation an der Peripherie des Zarenreiches /." Stuttgart : F. Steiner, 1998. http://catalogue.bnf.fr/ark:/12148/cb37621754w.

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Winje, Truls. "Xinjiang : a centre-periphery conflict in display : an analysis of the Chinese state- and nation-building machinery in Xinjiang and the mobilization of Uyghur counter-cultures /." Oslo : Department of Political Science, Universitetet i Oslo, 2007. http://www.duo.uio.no/publ/statsvitenskap/2007/65150/Oppgaven.pdf.

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Books on the topic "Peripheral nationalism"

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Peripheral visions: Politics, power, and performance in Yemen. Chicago: University of Chicago Press, 2008.

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Central Asian and Caucasian Prospects (Project) and Russia and Eurasia Programme (Royal Institute of International Affairs), eds. Kazakhstan: Centre-periphery relations. London: Royal Institute of International Affairs, 2000.

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BJP and the evolution of Hindu nationalism: From periphery to centre. New Delhi: Manohar Publishers & Distributors, 1999.

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McLaughlin, Noel. Pop and the periphery: Nationality, culture and Irish popular music. [S.l: The Author], 2000.

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Game of mirrors: Centre-periphery national conflicts. Aldershot, England: Ashgate, 2000.

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Arabischer Nationalismus in Syrien: Zakī al-Arsūzī und die arabisch-nationale Bewegung an der Peripherie Alexandretta/Antakaya, 1930-1938. Münster: Lit, 2003.

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Lecours, André. Devolution, Regional and Peripheral Nationalism. Oxford University Press, 2017. http://dx.doi.org/10.1093/acrefore/9780190846626.013.147.

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Social science scholars have repeatedly predicted the demise of regional (or peripheral) nationalism, from the late nineteenth century to the post-World War II period and in the 1990s. However, all suggestions about the death of regional nationalism have been proven wrong. On the contrary, nationalist movements in the West have not only survived advanced capitalist development in liberal democratic contexts but have thrived as well. In the developing world, decolonization gave rise to a variety of regional nationalist movements that frequently spiraled into violent conflict and secessionist attempts. To deal with regional nationalism, states often turned to devolution, resulting in the implementation of various schemes of autonomy, most of which came under the guise of federalism. Three trends characterize the literature on regional nationalism and its management through devolution: a change in the way regional nationalism is viewed; a transformation in the type of political, institutional, and constitutional response scholars have suggested toward regional nationalism; and a willingness to accept, or even favor, secession as a possible solution to conflict in multinational and/or multiethnic countries. At the same time, there are at least two challenges in the study of regional nationalism and its management: objectivity and the need to develop a greater comparative perspective.
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A, Bell Ian, ed. Peripheral visions: Images of nationhood in contemporary British fiction. Cardiff: University of Wales Press, 1995.

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Markwick, Roger D., and Nicholas Doumanis. The Nationalization of the Masses. Edited by Nicholas Doumanis. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199695669.013.21.

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Europe was a continent of nation states by the mid-twentieth century. But it was not always thus. The patchwork quilt of nation states and the nationalism that coloured them in were forged by massive social and political shifts that had been gathering momentum since the late nineteenth century. Viewing nations and nationalism as constructs of modern, global capitalism, often legitimated by national mythologies old and new, this chapter surveys the forces at work: from above and below, from centre and periphery. The First World War raised nationalism to white heat, and as multi-ethnic empires faltered, myriad subaltern nationalisms erupted, demanding ‘self-determination’, the watchword of the post-war peace settlements. But the war also unleashed internationalist class challenges to belligerent nationalism, culminating in the 1917 Russian Revolution. Thereafter, European nationalism assumed its most truculent guise: fascism and military dictatorships warring against class in the name of ethnic, national, and biological purity.
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Rennie, David A., ed. Scottish Literature and World War I. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474454599.001.0001.

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This work is the first book-length study of Scottish Great War literature. Rather than arguing the war exerted a singular influence on the country’s writing, the collection highlights the variety of literary, social, political, and philosophical reverberations of the war in Scotland literature. Part one of the collection presents multi-text case studies of nationalism, pastoralism, Scottish Great War prose, popular literature, women’s, letters to the editor, Gaelic writing, and philosophy. Part two contains essays devoted to individual authors, including canonical figures such as Lewis Grassic Gibbon, Nan Shepherd, Neil Gunn and John Buchan, as well as peripheral authors such as George A. C. Mackinlay, Charles Murray and Ewart Alan Mackintosh.
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Book chapters on the topic "Peripheral nationalism"

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Balent, Magali. "Europe and the Challenge of “Peripheral Nationalism”." In Schuman Report on Europe, 145–50. Paris: Springer Paris, 2013. http://dx.doi.org/10.1007/978-2-8178-0451-4_22.

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Mees, Ludger. "Why It Began: a Strong Periphery within a Weak State." In Nationalism, Violence and Democracy, 5–8. London: Palgrave Macmillan UK, 2003. http://dx.doi.org/10.1057/9781403943897_2.

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Rwei-Ren, Wu. "Peripheral nationalisms of Taiwan and Hong Kong under China’s influence." In China’s influence and the Center-periphery Tug of War in Hong Kong, Taiwan and Indo-Pacific, 59–73. Abingdon, Oxon ; New York, NY : Routledge, 2021.: Routledge, 2020. http://dx.doi.org/10.4324/9781003088431-6.

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Bergmann, Eirikur. "Norway: From the Poor Periphery to Top of the World." In Nordic Nationalism and Right-Wing Populist Politics, 125–57. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-137-56703-1_5.

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Bernstein, Lina. "Indian Nationalists’ Cooperation with Soviet Russia in Central Asia: The Case of M.P.T. Acharya." In Personal Narratives, Peripheral Theatres: Essays on the Great War (1914–18), 201–14. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-66851-2_13.

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Egry, Gábor. "Regional Elites, Nationalist Politics, Local Accommodations. Center-Periphery Struggles in Late Dualist Hungary." In Österreich-Ungarns imperiale Herausforderungen, 333–54. Göttingen: V&R unipress, 2019. http://dx.doi.org/10.14220/9783737010603.333.

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Chapman, David. "Identifying the Periphery: Challenging Citizenship, Nationality, and Identity on the Ogasawara Islands." In Living Intersections: Transnational Migrant Identifications in Asia, 193–211. Dordrecht: Springer Netherlands, 2012. http://dx.doi.org/10.1007/978-94-007-2966-7_10.

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Wu, Chunming. "Southeastern Peripheries of Huaxia: The Historical-Cultural Interaction and Assimilation from Southern Man and Bai Yue of Mainland to Island Yi and Maritime Fan." In The Archaeology of Asia-Pacific Navigation, 25–58. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4079-7_2.

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AbstractIn the macroscopic situation of ethno-history in the East Asia, the mainstream of ethnic relationships in diverse regions has generally come along with the expansion of the Huaxia and Han nationality, as well as its interaction, conflicts, and assimilation with the neighboring cultures in “Four Directions”. The process of the so-called “Huaxianization” (华夏化) and “sinicization” (汉化) pushed forward step by step from the “Central Plains” and “Central Nation” in the middle and lower reaches of the Yellow River, outward to the peripheries of its “Four Directions”, and from the mainland to the oceanic areas. In this process, the main pattern of ethnic interaction presented in a differentiated concentric geopolitical order of the “Central Nation (中国)”- peripheral “Four Directions” (四方) with “Nine States” (九州) and “Various States” (万国)—“Four Seas” as the “Gullied Boundary of China Nation” (四海为壑), finally resulting in the unity of China Nation of “Assimilation and Integration of Pluralistic Cultures” (多元一体) with the Han ethnicity as its core.
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Wu, Chunming. "Southeastern Peripheries of Huaxia: The Historical-Cultural Interaction and Assimilation from Southern Man and Bai Yue of Mainland to Island Yi and Maritime Fan." In The Archaeology of Asia-Pacific Navigation, 25–58. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-4079-7_2.

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AbstractIn the macroscopic situation of ethno-history in the East Asia, the mainstream of ethnic relationships in diverse regions has generally come along with the expansion of the Huaxia and Han nationality, as well as its interaction, conflicts, and assimilation with the neighboring cultures in “Four Directions”. The process of the so-called “Huaxianization” (华夏化) and “sinicization” (汉化) pushed forward step by step from the “Central Plains” and “Central Nation” in the middle and lower reaches of the Yellow River, outward to the peripheries of its “Four Directions”, and from the mainland to the oceanic areas. In this process, the main pattern of ethnic interaction presented in a differentiated concentric geopolitical order of the “Central Nation (中国)”- peripheral “Four Directions” (四方) with “Nine States” (九州) and “Various States” (万国)—“Four Seas” as the “Gullied Boundary of China Nation” (四海为壑), finally resulting in the unity of China Nation of “Assimilation and Integration of Pluralistic Cultures” (多元一体) with the Han ethnicity as its core.
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"PERIPHERAL VISIONS: Regionalism, Nationalism, Internationalism." In Film Policy, 243–56. Routledge, 2005. http://dx.doi.org/10.4324/9780203978900-24.

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