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Relevant bibliographies by topics / Persecution of Christians

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Academic literature on the topic 'Persecution of Christians'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 April 2022

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Journal articles on the topic "Persecution of Christians"

1

Ambach, Florian. "Christenverfolgungen im Römischen Reich. Elemente eines imperialen Niedergangs." historia.scribere, no. 10 (June 19, 2018): 193. http://dx.doi.org/10.15203/historia.scribere.10.101.

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Persecution of Christians in the Roman Empire: Elements of an imperial declineThe following seminar-paper aims to examine how the persecution of Christians in the early centuries of the Christian era relates to the decline to the Roman Empire. It gives an overview of the period from Nero’s persecutions in 64 AD to the legalization of Christianism in 313 AD, or the end of the civil wars between Constantine and his rivals Maxentius, Maximinus Daia and Licinius around 324 AD respectively. It puts a special emphasis on the essential characteristics of what is called an “empire”.

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LEE, SANG GYOO. "The Church in Korea: Persecution and Subsequent Growth." Unio Cum Christo 1, no. 1 (October 1, 2015): 127. http://dx.doi.org/10.35285/ucc1.1-2.2015.art16.

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Abstract: Persecution of Christians in Korea, like that of Christians in ancient Rome, reveals that Christian teaching clashes with surrounding cultures. A survey of the persecutions of Christians in Korea in the nineteenth and twentieth centuries (first of Catholic Christians, then by Japanese, and finally under communism) reveals both political and religious factors. Yet, recalling Tertullian, the author reminds us that persecution is seen to result in the growth, purification, and strengthening of the church. Finally, the author recalls the amazing church growth in Korean history and concludes with a warning about the danger faced by the church in the context of economic prosperity.

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SCHIRRMACHER, THOMAS. "Persecution of Christians Today." Unio Cum Christo 1, no. 1 (October 1, 2015): 127. http://dx.doi.org/10.35285/ucc1.1-2.2015.art12.

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Abstract: The majority of Christians live in a situation of religious freedom in democracies. Has Christianity become a major focus of persecution? Yes, approximately 10% of them live as minorities in an ever growing hostile environment. By exploring ten factors behind the persecution of Christians, the article shows that persecution is a complex phenomenon. The article discusses the major reasons for persecution of Christians and sees religious fundamentalism—defined as a militant truth claim—in the major world religions of Islam, Hinduism, and Buddhism, as the major reason for the growing number of Christians being killed and churches being destroyed. The four other reasons are religious nationalism, the displacement from Islamic countries of long-established Christian churches, limitations on freedom of religion, and the special price paid by converts from Islam and Hinduism. A take away from this article is that while individual Christians ought not to retaliate, Christians around the world should hold governments in which persecution occurs accountable.

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Slater, Thomas B. "On the Social Setting of the Revelation to John." New Testament Studies 44, no. 2 (April 1998): 232–56. http://dx.doi.org/10.1017/s0028688500016490.

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Revisionists have argued that no empire-wide persecution of Christians occurred in the late first century and that Domitian was neither a persecutor of Christians nor an evil, incompetent ruler. This essay agrees with those points but also argues that a closer examination of extant Roman and Christian late first/early second century writers demonstrates that Christians were held in low esteem and suffered in Roman society because of their religious convictions. This study argues that Revelation was a Christian response to religio-political pressures by indigenous Asian pagans upon Christians to conform to traditional social practices in Roman Asia.

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Rives, J. B. "The Decree of Decius and the Religion of Empire." Journal of Roman Studies 89 (November 1999): 135–54. http://dx.doi.org/10.2307/300738.

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In A.D. 249 the emperor Trajan Decius issued an edict requiring the inhabitants of the Roman Empire to sacrifice to the gods. With this decree, he also inaugurated the first empire-wide persecution of Christians. Previously, persecutions of Christians had always been local affairs determined by local conditions. Thereafter, persecutions were largely instigated by emperors and took place on an imperial scale. It has consequently become common to distinguish pre-Decian persecution, characterized by its local and ad hoc nature, from the centrally organized persecutions of Decius in A.D. 249–50, Valerian in A.D. 257–60, and Diocletian, Galerius, and Maximinus in A.D. 303–13. The importance of the decree as a turning point in the history of Christian persecution is thus widely recognized. Beyond this, discussions of the decree have usually focused on its precise nature and the motivations behind it; given the limited evidence, however, these discussions have tended to be inconclusive. In this paper I will return to a consideration of the decree's effects, but in the context of traditional religion rather than that of Christianity. I will argue that, seen from this perspective, the decree was a highly innovative and important step towards a radical restructuring of religious organization in the Roman world.

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Cisło, Waldemar. "Persecution of Christians." Person and the Challenges. The Journal of Theology, Education, Canon Law and Social Studies Inspired by Pope John Paul II 11, no. 2 (December 31, 2020): 145. http://dx.doi.org/10.15633/pch.3755.

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Melanchthon, Monica. "Persecution of Indian Christians." Dialog 41, no. 2 (January 2002): 103–13. http://dx.doi.org/10.1111/1540-6385.00106.

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Lobo, Lancy. "Persecution of Indian Christians." Dialog 41, no. 2 (January 2002): 114–22. http://dx.doi.org/10.1111/1540-6385.00107.

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Teitler, H. C. "Ammianus, Libanius, Chrysostomus, and the Martyrs of Antioch." Vigiliae Christianae 67, no. 3 (2013): 263–88. http://dx.doi.org/10.1163/15700720-12341129.

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Abstract Christian sources name several dozen Christian martyrs under Julian the Apostate. Six of these martyrs were according to such sources executed in Antioch during Julian’s stay in this city in 362-363 A.D. Pagan authors like Ammianus Marcellinus and Libanius are silent about their martyrdom, and about the persecution of Christians by Julian in general. It is examined in this article whether the Christian authors, among them John Chrysostom, represent historical reality more than Ammianus and Libanius do, and whether their writings can be adduced to prove that Julian was a persecutor.

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Gross, Simcha. "Being Roman in the Sasanian Empire." Studies in Late Antiquity 5, no. 3 (2021): 361–402. http://dx.doi.org/10.1525/sla.2021.5.3.361.

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Over the past several decades, scholars have challenged longstanding assumptions about Christian narratives of persecution. In light of these revisionist trends, a number of scholars have reconsidered the “Great Persecution” of Christians under the fourth-century Sasanian king Shapur II. Where scholars previously argued that the cause of Sasanian imperial violence against Christians was a perceived connection between them and the increasingly Christian Roman Empire, these new accounts reject this explanation and downplay the scope of violence against Christians. This article reexamines Sasanian violence against Christians in the fourth century, navigating between the proverbial Scylla and Charybdis of positivist and revisionist approaches. It argues that the accusations against Christians must be situated within the broader Roman-Sasanian conflict. In this context, fifth-column accusations were a pervasive anxiety, animated—and deployed—by empires and inhabitants alike. Yet, rather than inexorably leading to indiscriminate violence against all Christians, fifth-column accusations operated in a variety of ways, resulting in targeted violence but also, it is argued, in imperial patronage. Seen in this light, concerns for Christian disloyalty were responsible for the drastic vacillations in Christian experience under Sasanian rule during the fourth and early fifth centuries, unparalleled for other non-Iranian Sasanian communities, such as Jews. It was the particular circumstances of Christians, caught between the Sasanian and Roman Empires, that account for their experience under Sasanian rule.

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Dissertations / Theses on the topic "Persecution of Christians"

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Hao, Anthony C. "Jewish persecution of the early Christians and perseverance in the message of the Epistle to the Hebrews." Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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Miletti, Domenico. "The Blood of the Martyrs: The Attitudes of Pagan Emperors and Crowds Towards Christians, from Nero to Julian." Thesis, Université d'Ottawa / University of Ottawa, 2016. http://hdl.handle.net/10393/35025.

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This MA thesis will discuss the reception of common, non-scholarly polytheists (pagans) to the persecution of Christians from the early empire until the Great Persecution (303-313, 322-324). Though modern scholars have addressed this issue and asserted that there was a change in attitude, many have not developed this into anything more than a passing statement. When chronologically analyzing the Christian acts, passions, letters, and speeches recounting the deaths of martyrs deemed historically authentic, and accounting for the literary and biblical topoi, we can demonstrate that the position of non-Christians changed. The methodology of this thesis will chronologically assess the martyr acts, passions, speeches, and letters which are historically accurate after literary and biblical topoi are addressed. These sources are available in the appendix. Throughout this analysis, we will see two currents. The primary current will seek to discern the change in pagan reception of anti-Christian persecution, while the second current will draw attention to the Roman concept of religio and superstitio, both important in understanding civic religion which upheld the pax deorum and defined loyalty to the Roman order through material sacrifices and closely connected to one's citizenship. Religio commonly denoted proper ritual practices, while superstitio defined irregular forms of worship which may endanger the state. As we will see, Christians were feared and persecuted because it was believed that their cult would anger the gods and disrupt the cosmological order. The analysis will begin with a discussion centered on the "accusatory" approach to the Christian church during the first two centuries when the Roman state relied on provincial delatores (denounces) to legislate against the cult. During the first two centuries persecution was mostly provincial, sporadic and was not centrally-directed. We will see that provincial mobs were the most violent during the first two centuries. During the third century the actions of the imperial authority changed and began following an "inquisitorial" approach with the accession of Emperors Decius and Valerian, the former enacting an edict of universal sacrifices while the latter undertook the first Empire-wide initiative to crush the Christian community. It is during the third century that the attitude of non-elite pagans may have begun to change. This will be suggested when discussing the martyrdom of Pionius. When discussing the fourth century Great Persecution under the Diocletianic tetrarchy, it will be suggested that the pagan populace may have begun to look upon the small Christian community sympathetically. The thesis will conclude with the victory of Constantine over Licinius and the slow but steady rise of Christianity to prominence, becoming the official religio of the empire with traditional paganism relegated to the status of a superstitio.

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Appileyil, Varghese Varghese. "Violence against Christians of India in the first decade of the twenty-first century." Fort Worth, Tex. : [Texas Christian University], 2009. http://etd.tcu.edu/etdfiles/available/etd-03162010-153500/unrestricted/Appileyil.pdf.

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Thesis (D.Min.)--Brite Divinity School, Texas Christian University, 2009.
Title from dissertation title page (viewed Apr. 19, 2010). Includes abstract. "A project report and thesis submitted to the Faculty of Brite Divinity School in partial fulfillment of the requirements for the degree of Doctor of Ministry." Includes bibliographical references.

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Anthony, Douglas Richard. "''Acting In'': A Tactical Performance Enables Survival and Religious Piety for Marginalized Christians in Odisha, India." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429801174.

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Cho, Ho Seong. "Persecution and martyrdom in the history of Korean church and its implications for the 21st century mission." Theological Research Exchange Network (TREN) Access this title online, 2002. http://www.tren.com/search.cfm?p062-0185.

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Barile, Nicola Lorenzo. "L'indulgenza e la croce tra repressione dell'eresia e promessa di salvezza /." [Galatina] (Lecce) : Congedo, 2007. http://catalog.hathitrust.org/api/volumes/oclc/173622400.html.

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Petitt, Joshua. "The Extension of Imperial Authority Under Diocletian and the Tetrarchy, 285-305CE." Master's thesis, University of Central Florida, 2012. http://digital.library.ucf.edu/cdm/ref/collection/ETD/id/5370.

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Despite a vast amount of research on Late Antiquity, little attention has been paid to certain figures that prove to be influential during this time. The focus of historians on Constantine I, the first Roman Emperor to allegedly convert to Christianity, has often come at the cost of ignoring Constantine's predecessor, Diocletian, sometimes known as the "Second Father of the Roman Empire". The success of Constantine's empire has often been attributed to the work and reforms of Diocletian, but there have been very few studies of the man beyond simple biography. This work will attempt to view three of Diocletian's major innovations in order to determine the lasting effect they had over the Roman Empire and our modern world. By studying 1) Diocletian's assumption of new, divinely inspired titles; 2)Diocletian's efforts at controlling prices in the marketplace; and 3)Diocletian's Persecution of the Christians in the Roman Empire at the turn of the fourth century CE, we can gain valuable insight into the ways through which Roman Emperors extended their authority throughout different facets of Ancient World, including developments that would shape the future of Western Civilization for the next 1400 years.
M.A.
Masters
History
Arts and Humanities
History; Accelerated

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Decoster, Charlotte. "Jewish Hidden Children in Belgium during the Holocaust: A Comparative Study of Their Hiding Places at Christian Establishments, Private Families, and Jewish Orphanages." Thesis, University of North Texas, 2006. https://digital.library.unt.edu/ark:/67531/metadc5468/.

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This thesis compares the different trauma received at the three major hiding places for Jewish children in Belgium during the Holocaust: Christian establishments, private families, and Jewish orphanages. Jewish children hidden at Christian establishments received mainly religious trauma and nutritional, sanitary, and medical neglect. Hiding with private families caused separation trauma and extreme hiding situations. Children staying at Jewish orphanages lived with a continuous fear of being deported, because these institutions were under constant supervision of the German occupiers. No Jewish child survived their hiding experience without receiving some major trauma that would affect them for the rest of their life. This thesis is based on video interviews at Shoah Visual History Foundation and Blum Archives, as well as autobiographies published by hidden children.

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Fialon, Sabine. ""Mens immobilis". Recherches sur le corpus latin des actes et des passions en Afrique romaine (IIe - VIe siècles)." Thesis, Montpellier 3, 2012. http://www.theses.fr/2012MON30079.

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Cette thèse porte sur un corpus hagiographique de vingt-sept textes latins d’Afrique du Nord, daté du IIe au VIe siècle. Ce corpus n’avait jamais fait l’objet d’une synthèse depuis les travaux de P. Monceaux au début du XXe siècle. Dans une première partie, tous les textes latins ont été réunis, accompagnés d’une traduction personnelle et d’un apparat des sources exhaustif : plusieurs ont fait l’objet d’une nouvelle édition critique, et un nouveau texte, la recension longue de la Passion de Marciana, a ainsi été découvert. Ce corpus fait ensuite l’objet d’une étude historique. Les deux premières parties étudient ces textes comme témoignages de la christianisation de l’Afrique, vue à travers l’étude du phénomène complexe des persécutions et du martyre. La troisième partie illustre les multiples potentialités du discours hagiographique, qui concourt à faire du martyr un nouveau héros chrétien, héritier du héros païen et du thème judéo-hellénistique du Juste souffrant. La dernière aborde le corpus comme témoignage de la culture littéraire des élites africaines et apporte une contribution à l’histoire culturelle de l’Afrique du Nord et à celle de la circulation des idées et des oeuvres. Elle traite aussi de manière nouvelle la question de l’africitas, selon les méthodes du LASLA de l’Université de Liège auxquelles j’ai voulu soumettre trois passions de Maurétanie Césarienne
This thesis focuses on a corpus of twenty-seven hagiographic texts from Roman North Africa, dated from the second to the sixth century. None synthesis on this corpus had been made since P. Monceaux’s work in the early twentieth century. In the first part, all the latin texts were collected, together with a translation and an exhaustive research of the sources : for many ofthem I gave a new critical edition, and a new text, the long recension of the Passion of Marciana, has been discovered. This corpus is then studied from an historical point of view. The first two sections examine these texts as evidence of the christianization of Africa, through the study of the complex phenomenon of persecutions and martyrdom. The third partillustrates the multiple potentialities of hagiographic discourse, which tends to make a new Christian hero, combination of pagan hero and of the theme of Judeo-Hellenistic Just suffering. The latter addresses the corpus as evidence of the literary culture of African elites and contributes to the cultural history of North Africa and of the circulation of ideas and works. It also discusses the question of the africitas, according to the methods of the LASLA of the University of Liège, methods applied to three passions of Caesarean Mauretania

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Morris, James Harry. "Rethinking the history of conversion to Christianity in Japan, 1549-1644." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/15875.

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This thesis explores the history of Christianity and conversion to it in 16th and 17th Century Japan. It argues that conversion is a complex phenomenon which happened for a variety of reasons. Furthermore, it argues that due to the political context and limitations acting upon the mission, the majority of conversions in 16th and 17th Century Japan lacked an element of epistemological change (classically understood). The first chapter explores theories of conversion suggesting that conversion in 16th and 17th Century Japan included sorts of religious change not usually encapsulated in the term conversion including adhesion, communal and forced conversion. Moreover, it argues that contextual factors are the most important factors in religious change. The second chapter explores political context contending that it was the political environment of Japan that ultimately decided whether conversion was possible. This chapter charts the evolution of the Japanese context as it became more hostile toward Christianity. In the third chapter, the context of the mission is explored. It is argued that limitations acting upon the mission shaped post-conversion faith, so that changes to practice and ritual rather than belief became the mark of a successful conversion. The fourth chapter explores methods of conversion, the factors influencing it, and post-conversion faith more directly. It argues that Christianity spread primarily through social networks, but that conversion was also influenced by economic incentive, other realworld benefits, and Christianity's perceived efficacy. Building on Chapter Three, the final chapter also seeks to illustrate that the missionaries were not successful in their attempts to spur epistemological change or instil a detailed knowledge of theology or doctrine amongst their converts.

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Books on the topic "Persecution of Christians"

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Kani, Thomas Yao. Persecution of Kyebi Christians, 1880-1887. [Accra, Ghana: Synod of the Presbyterian Church of Ghana, Literature Committee, 1992.

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The early persecutions of the Christians. Clark, N.J: Lawbook Exchange, 2005.

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South African testament: From personal encounter to theological challenge. Grand Rapids: W.B. Eerdmans Pub. Co., 1987.

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Christenverfolgung in islamischen Ländern. Berlin: Lit, 2011.

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I.S.P.C.K. (Organization), ed. Persecution of Christians and the faith of the church. Delhi: ISPCK, 2009.

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Arasa, Daniel. Cristianos, entre la persecución y el "mobbing". Lleida: Milenio, 2013.

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Vins, G. P. Konshaubi: A true story of persecuted Christians in the Soviet Union. Grand Rapids, Mich: Baker Book House, 1988.

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A threat to public piety: Christians, Platonists, and the great persecution. Ithaca: Cornell University Press, 2012.

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Baum, Wilhelm. The Christian minorities in Turkey. Klagenfurt: Kitab, 2006.

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Wurmbrand, Richard. "Leid und Sieg": Die Rückkehr nach Rumänien. Uhldingen: Stephanus Edition, 1991.

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Book chapters on the topic "Persecution of Christians"

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Pio, Edwina, and Jawad Syed. "Marked by the Cross: The Persecution of Christians in Pakistan." In Faith-Based Violence and Deobandi Militancy in Pakistan, 187–207. London: Palgrave Macmillan UK, 2016. http://dx.doi.org/10.1057/978-1-349-94966-3_7.

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Abulafia, Anna Sapir. "The Intellectual and Spiritual Quest for Christ and Central Medieval Persecution of Jews." In Religious Violence between Christians and Jews, 61–85. London: Palgrave Macmillan UK, 2002. http://dx.doi.org/10.1057/9781403913821_4.

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Briquel, Francoise. "The Syriac sources relating to the persecution of the Christians of Najran in South Arabia." In The Harp (Volumes 8 & 9), edited by V. C. Samuel, Geevarghese Panicker, and Rev Jacob Thekeparampil, 41–52. Piscataway, NJ, USA: Gorgias Press, 2012. http://dx.doi.org/10.31826/9781463232986-003.

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Letz, Róbert. "The role of human rights in the situation of the Slovak church and persecution of Christians in Slovakia in 1975–1989." In Human Rights and Political Dissent in Central Europe, 111–21. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003187646-8.

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"Persecution of Christians." In Christian Thought, 97–112. Routledge, 2010. http://dx.doi.org/10.4324/9780203851937-13.

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"4 A Global War on Christians?" In Imagining Persecution, 108–43. Rutgers University Press, 2021. http://dx.doi.org/10.36019/9781978816855-005.

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"1 Coming to Terms: Christians, Martyrs, and Persecution." In Imagining Persecution, 1–19. Rutgers University Press, 2021. http://dx.doi.org/10.36019/9781978816855-002.

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"Jews, Christians, and The Passion." In Persecution, Polemic, and Dialogue, 399–416. Boston, USA: Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618110619-023.

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Siecienski, A. Edward. "4. Persecution and resurrection." In Orthodox Christianity: A Very Short Introduction, 33–41. Oxford University Press, 2019. http://dx.doi.org/10.1093/actrade/9780190883270.003.0004.

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The Orthodox church continued to suffer persecution through the seventeenth and eighteenth centuries. In Russia, Tsar Peter the Great decreed a new system of church governance, with the tsar serving as “Supreme Judge of the Spiritual College.” ‘Persecution and resurrection’ outlines the difficulties that Orthodox Christians faced through the twentieth century: the impact of the First World War, new Soviet rule in Russia, and the Second World War. The collapse of the Soviet Union in 1991 allowed Orthodoxy to become once again an important part of Russia’s political and cultural landscape. The persecution of Orthodox Christians continued in the Arab world during the late twentieth century, resulting in a Christian exodus from the Middle East.

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"2 Christians, Martyrdom, and Persecution from the New Testament to the Reformation." In Imagining Persecution, 20–64. Rutgers University Press, 2021. http://dx.doi.org/10.36019/9781978816855-003.

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