Relevant bibliographies by topics / Persian Book of Kings

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Academic literature on the topic 'Persian Book of Kings'

Author: Grafiati
Published: 4 June 2021
Last updated: 11 February 2022

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Journal articles on the topic "Persian Book of Kings"

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Zulyeno, Bastian. "Kisah-Kisah dalam Kitab Taj al-Salatin dan Siyasatname: Kajian Komparatif." Tamaddun: Jurnal Kebudayaan dan Sastra Islam 20, no. 1 (2020): 52–67. http://dx.doi.org/10.19109/tamaddun.v20i1.5743.

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As a legacy of intellectual works in Malay and Persian literature Taj al-Salatin and Siyasatname are two major works full of wisdom and courtesy reviews. Two books are equally written by the king's closest people and also presented to the King for the sake of achieving a harmonious life between the King and the people. Siyasatname was written by Nizam al Mulk (1018-109 AD) and presented to the king Alp Arselan and Malik Shah (1072-1092 AD) two kings of the Seljuq dynasty, while Taj al-Salatin was written by Bukhari al Jauhari in Aceh (1603 AD) and presented to Sultan Alauddin Riayyat Syah (158
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MARLOW. "A Persian Book of Kings: The Peck "Shāhnāmeh"." Princeton University Library Chronicle 46, no. 2 (1985): 192. http://dx.doi.org/10.2307/26403833.

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Bitsch, Sebastian. "The Story of a Lost Book: Two Recent Studies on the Khwadāynāmag." Iran and the Caucasus 24, no. 1 (2020): 92–105. http://dx.doi.org/10.1163/1573384x-20200107.

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The Arabic historiographical tradition is considered to be one of the most important textual sources for the reconstruction of Sāsānian history. Historians such as al-Ṭabarī, al- Masʿūdī or al-Thaʿālibī explicitly claimed to have used older material of Persian origin. The basis of their accounts seem to have been translations, excerpts and adaptations of translations, which commonly are traced back to the Middle-Persian “Book of Kings”, the Khwadāynāmag. While it may be assumed a scientific consensus that there were in the late Sāsānian period books dealing with Iran’s history, the opaque char
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Davis, Dick. "Shahnama: The Visual Language of the Persian "Book of Kings". Robert Hillenbrand." Speculum 81, no. 3 (2006): 861–63. http://dx.doi.org/10.1017/s0038713400016122.

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Meisami, J. S. "Review: The Persian Book of Kings: An Epitome of the Shahnama of Firdawsi * Basil W. Robinson: The Persian Book of Kings: An Epitome of the Shahnama of Firdawsi." Journal of Islamic Studies 15, no. 2 (2004): 226–27. http://dx.doi.org/10.1093/jis/15.2.226.

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Janzen, David. "A Colonized People." biblical interpretation 24, no. 1 (2016): 27–47. http://dx.doi.org/10.1163/15685152-00241p03.

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The article draws on Achaemenid royal inscriptions in a postcolonial investigation of Ezra-Nehemiah’s portrayal of the community of immigrants from Babylon. The book presents the community’s identity as a hybrid of the way imperial hegemony portrays the colonized who live in the Persian Empire and of aspects of the community’s own Judean heritage that is strongly influenced by Yahwism. In Ezra 1–6, the community is portrayed as a group of colonists sent from the imperial center by the king, but, in these chapters, loyalty to the king amounts to loyalty to Yhwh, since it is the community’s God
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Melville, Charles. "The Shahnama Project: A digital index of illustrated manuscripts." Book 2.0 4, no. 1 (2014): 31–46. http://dx.doi.org/10.1386/btwo.4.1-2.31_1.

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This article documents the progress of the Cambridge Shahnama Project, initiated in 1999, and some of the issues that had to be addressed in implementing its ambitious aim to provide an open access, online corpus of illustrations of scenes from the Persian Book of Kings. This epic poem, Firdausi’s Shahnama, completed in ad 1010, was copied in thousands of manuscripts that are now dispersed in collections throughout the world, many of them lavishly illustrated: together, they provide a rich base of material for studying the arts of the book in Persian culture over several centuries, and the rec
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Himbaza, Innocent. "«YHWH Seba’ot devient le grand roi». Une interprétation de Ml 1,6-14 à la lumière du contexte perse." Vetus Testamentum 62, no. 3 (2012): 357–68. http://dx.doi.org/10.1163/156853312x637659.

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Abstract While books like Isaiah, Ezra-Nehemiah and Chronicles include the accession of Cyrus to power in God’s plan for his people, the book of Malachi keeps its distance from the Persian empire. The reading of Malachi 1:6-14 shows that the author was sensitive to Persian propaganda ; he subtly preached against it. Besides the restauration of worthy cultic rites, the main goal of this passage is to assert that the true great king is YHWH Seba’ot, not the Persian king. Thus, Malachi 1:11.14 should be interpreted as an affirmation of the present status of YHWH.
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Chike, Julian C. "The Literary Development of MT 1 Kings 8:1–11 in Light of the Septuagint." Textus 28, no. 1 (2019): 45–66. http://dx.doi.org/10.1163/2589255x-02801003.

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Abstract The literary development of the book of Kings continues to occasion much debate, including the long narrative of Solomon’s temple dedication in 1 Kings 8. The quest for clarity may be aided by the textual witness of the Old Greek (OG). This study analyzes the textual relation between MT-1 Kgs 8:1–11 and OG-3 Kgdms 8:1–11 to discern the literary development of MT in light of the shorter version preserved in OG. I argue that the OG translator is not the source of the textual discrepancy; rather the MT reflects an expanded version of the OG Hebrew Vorlage. As the additional material evin
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Aghajani, Mojtaba, and Goldis Seyedi Jalali. "A Comparative Study of Three English Translations of Yasin Surah Regarding Vinay and Darbelnet Strategies." International Journal of English Language Teaching 6, no. 1 (2019): 36. http://dx.doi.org/10.5430/ijelt.v6n1p36.

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Over the past few years, the Persian and English translations of Quran have been studied from different standpointsThroughout the centuries, Muslim and non-Muslim translators have been very concerned to convey the meaning ofthe Quran into languages other than Arabic. The holy Quran is a divine book and its translation into other languagesmust be done meticulously. In this regard, Persian and English translation of one of the surahs of this magnificentbook was selected to be compared. the present study has gone through the investigation of the Persian translation ofone of the surahs of this hol
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Dissertations / Theses on the topic "Persian Book of Kings"

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Oliaei, Shadi. "L'art du conteur en Iran : la récitation des histoires du "Sâh-nâme" dans les cafés traditionnels iraniens." Thesis, Montpellier 3, 2010. http://www.theses.fr/2010MON30025.

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L’art du naqqâli en Iran est basé sur une longue tradition de récits épiques portant sur des héros de la légende nationale iranienne. La principale source de ces épopées, Le Livre des rois de Ferdowsi, est un œuvre fondamentale de la culture nationale. Les conteurs professionnels «naqqâl» récitent, en les adaptant, les passages du Livre des rois pendant des heures à l’assistance dans certaines maisons de thé, plus connues sous l'appellation de cafés traditionnels. La représentation du naqqâli qui dure approximativement une heure et demi comporte trois parties d’environ une demi-heure chacune.
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Fitzsimons, Stephen. "The leadership styles of the Persian kings in Herodotus' Histories." Thesis, University of Manchester, 2017. https://www.research.manchester.ac.uk/portal/en/theses/the-leadership-styles-of-the-persian-kings-in-herodotus-histories(41c5969c-2c00-4342-8c10-971de9623255).html.

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Herodotus' portraits of the four Persian kings in the Histories present the reader with four very distinct personalities. This offers an opportunity to compare them with each other as individuals, rather than as linked parts of an overall Herodotean pattern (such as the rise and fall of empires), and to use detailed differences between them at the micro-level as the basis for an analysis of each one's own unique style of leadership. My analysis takes as its starting point the classification of three of the kings allegedly made by the Persians themselves (see 3.89.3), focusing on all four kings
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Nykolaishen, Douglas J. E. "The sway of the Persian sceptre : the narrative characterisation of the Persian kings in Ezra-Nehemiah." Thesis, University of Edinburgh, 2007. http://hdl.handle.net/1842/1732.

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Scholarly study of the biblical book of Ezra-Nehemiah has mainly focused on historical questions. Indeed, the book is one of the most important sources available for shedding light on the history of Persian-period Judea. It has been widely held that Ezra-Nehemiah in its final form reflects a pro-Persian attitude, based on its treatment of the Persian kings within the narrative. The present study seeks to provide a step toward greater precision in this assessment by employing a recognition of the techniques of characterisation used in narrative texts to evaluate the portrayal of the Persian kin
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Nam, Roger Sangburm. "Portrayals of economic exchange in the Book of Kings." Diss., Restricted to subscribing institutions, 2008. http://proquest.umi.com/pqdweb?did=1779835111&sid=1&Fmt=2&clientId=48051&RQT=309&VName=PQD.

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Sponsler, Kenneth A. "The problem of kingship in the book of Judges." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Soleymani, Majd Nina. "Lionnes et colombes : les personnages féminins dans le Cycle de Guillaume d’Orange, la Digénide, et le Châhnâmeh de Ferdowsi." Thesis, Université Grenoble Alpes (ComUE), 2019. http://www.theses.fr/2019GREAL024.

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L’objet de ce travail est d’étudier les effets de la présence importante du féminin dans l’épopée médiévale, présence paradoxale dans la mesure où il s’agit de poèmes guerriers fortement empreints de masculinité. L’analyse s’appuie sur trois corpus épiques majeurs de France, de Byzance et de Perse, composés du XIe au XIIIe siècle. L’étude des personnages féminins dans un cadre comparatiste permet de faire ressortir leur degré d’impact sur la diégèse, de mettre en regard leurs relations de subordination mais aussi d’indépendance vis-à-vis de leurs homologues masculins, et de faire la part entre
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Blatherwick, Helen Elisabeth. "Prophets, gods and kings : Islamic, Egyptian and Persian cultural strands in Sīrat Saif ibn Dhī Yazan." Thesis, SOAS, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.397832.

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Evans, Paul S. "The invasion of Sennacherib in the book of Kings : a source-critical and rhetorical study of 2 Kings 18-19 /." Leiden : Brill, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?u20=9789004175969.

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Paynter, Helen Elizabeth. "Reduced laughter : seriocomic features and their functions in the book of Kings." Thesis, University of Bristol, 2015. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.681729.

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This thesis explores how the interpretation of Kings might be enlightened by applying a hermeneutic developed from the work of Mikhail Bakhtin, a Russian literary critic. Bakhtin demonstrated how the social construct of carnival has made its way into some literature, which he terms seriocomic. Diagnostic criteria for seriocomic literature are: violation of linguistic norms; inversion of hierarchy and oxymoronic combinations; the fool and 'masking'; crowning/decrowning; 'odd feasts'; grotesque and scatological elements; profanation; and fantasticality. Application of these diagnostic features t
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Provan, I. A. "The David and 'bmot' themes of the books of Kings : A key to the understanding of the redactional development of Kings and of the Deuteronomistic history." Thesis, University of Cambridge, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.383871.

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Books on the topic "Persian Book of Kings"

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Firdawsi. Shahnameh: The Persian book of kings. Viking, 2006.

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Firdawsi. Shahnameh: The Persian book of kings. Mage Publishers, 2004.

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Poet and hero in the Persian Book of Kings. Cornell University Press, 1994.

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Poet and hero in the Persian book of kings. 2nd ed. Mazda Publishers, 2006.

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Firdawsi. The Shahnameh =: Book of kings. Bibliotheca Persica, 1987.

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Firdawsi. The Shahnama of Shah Tahmasp: The Persian Book of kings. Metropolitan Museum of Art, 2011.

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Melville, C. P. (Charles Peter), 1951- and Fitzwilliam Museum, eds. Epic of the Persian kings: The art of Ferdowsi's Shahnameh. I. B. Tauris, 2010.

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Firdawsi. Rostam: Tales of love & war from Persia's Book of kings. Mage Publishers, 2007.

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Firdawsi. In the dragon's claws: The story of Rostam & Esfandiyar from the Persian Book of kings by Abdolqasem Ferdowsi. Mage Publishers, 1999.

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The Persian album, 1400-1600: From dispersal to collection. Yale University Press, 2005.

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Book chapters on the topic "Persian Book of Kings"

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Grogan, Jane. "Classical Persia: Making Kings and Empires." In The Persian Empire in English Renaissance Writing, 1549–1622. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137318800_2.

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Vosoughi, Mohammad Bagher. "The Kings of Hormuz: From the Beginning until the Arrival of the Portuguese." In The Persian Gulf in History. Palgrave Macmillan US, 2009. http://dx.doi.org/10.1057/9780230618459_5.

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"Classical Persian Shāhnāmes." In Khwadāynāmag The Middle Persian Book of Kings. BRILL, 2018. http://dx.doi.org/10.1163/9789004277649_005.

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"4. Book of Kings, Epic of Heroes." In Poet and Hero in the Persian Book of Kings. Cornell University Press, 2019. http://dx.doi.org/10.7591/9781501733970-007.

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"The Khwadāynāmag and Its Context." In Khwadāynāmag The Middle Persian Book of Kings. BRILL, 2018. http://dx.doi.org/10.1163/9789004277649_002.

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"Transmitting Materials over a Linguistic Border." In Khwadāynāmag The Middle Persian Book of Kings. BRILL, 2018. http://dx.doi.org/10.1163/9789004277649_003.

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"Arabic Translations of the Khwadāynāmag." In Khwadāynāmag The Middle Persian Book of Kings. BRILL, 2018. http://dx.doi.org/10.1163/9789004277649_004.

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"Two Case Studies." In Khwadāynāmag The Middle Persian Book of Kings. BRILL, 2018. http://dx.doi.org/10.1163/9789004277649_006.

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"Back to the Khwadāynāmag." In Khwadāynāmag The Middle Persian Book of Kings. BRILL, 2018. http://dx.doi.org/10.1163/9789004277649_007.

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"Translations of the Key Texts Concerning the Khwadāynāmag." In Khwadāynāmag The Middle Persian Book of Kings. BRILL, 2018. http://dx.doi.org/10.1163/9789004277649_008.

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Conference papers on the topic "Persian Book of Kings"

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Hosseinkhani, A., N. Asadi, M. Pasalar, and M. Zarshenas Mohammad. "Insights of traditional Persian medicine to polycystic ovary syndrome and its management." In GA 2017 – Book of Abstracts. Georg Thieme Verlag KG, 2017. http://dx.doi.org/10.1055/s-0037-1608536.

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Pasalar, M., H. Ghaemi, M. Mosaffa-Jahromi, and M. Masoompour Seyed. "A New Dosage Form of Licorice Based on Traditional Persian Medicine for Cough." In GA 2017 – Book of Abstracts. Georg Thieme Verlag KG, 2017. http://dx.doi.org/10.1055/s-0037-1608534.

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Sattarov, D. S., and Sh S. Murodov. "Seed productivity of Allium stipitatum (Alliaceae) in cultural conditions (Tajikistan)." In РАЦИОНАЛЬНОЕ ИСПОЛЬЗОВАНИЕ ПРИРОДНЫХ РЕСУРСОВ В АГРОЦЕНОЗАХ. Federal State Budget Scientific Institution “Research Institute of Agriculture of Crimea”, 2020. http://dx.doi.org/10.33952/2542-0720-15.05.2020.33.

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This article presents the results of studying the plant introduction and the possibility of cultivation of Persian shallot – Allium stipitatum Regel. This plant is popularly used in pickled and salt form for the preparation of various salads, because of which it is classified as an endangered species and is listed in the Red Data Book of the Republic of Tajikistan. Studies on the seed productivity of domesticated Persian shallot were carried out in 2017- 2019 on the territory of experimental plots of the National Republican Center of the Genetic Resources of the Tajik Academy of Agricultural S
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Abdel-Aziz, Omar A. A., and Essam E. Khalil. "Understanding Air Flow Patterns and Thermal Behaviour in “King Tutankhamen Tomb”." In ASME 2005 International Mechanical Engineering Congress and Exposition. ASMEDC, 2005. http://dx.doi.org/10.1115/imece2005-80465.

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The tombs of the Pharonic kings in “valley of the kings”, Thebes, Egypt are famous for their unique wall paintings and structure. KV62, King Tutankhamen tomb, is the most famous because of the treasures it held intact for over three thousand years. This tomb originally designed for a non-royal personage nevertheless was used for royal burial, and possessed a nearly intact set of burial equipment. The tomb was forgotten and a group of Rameside workmen’s huts were built over it later in antiquity. The walls of the tomb were smoother but, except for burial chamber, were left undecorated. The buri
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Ettema, Roelof, Goran Gumze, Katja Heikkinen, and Kirsty Marshall. "European Integrated Care Horizon 2020: increase societal participation; reduce care demands and costs." In CARPE Conference 2019: Horizon Europe and beyond. Universitat Politècnica València, 2019. http://dx.doi.org/10.4995/carpe2019.2019.10175.

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BackgroundCare recipients in care and welfare are increasingly presenting themselves with complex needs (Huber et al., 2016). An answer to this is the integrated organization of care and welfare in a way that personalized care is the measure (Topol, 2016). The reality, however, is that care and welfare are still mainly offered in a standardized, specialized and fragmented way. This imbalance between the need for care and the supply of care not only leads to under-treatment and over-treatment and thus to less (experienced) quality, but also entails the risk of mis-treatment, which means that pa
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