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Journal articles on the topic 'Persian literature'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Kennedy, Rebecca Futo. "A Tale of Two Kings: Competing Aspects of Power in Aeschylus' Persians." Ramus 42, no. 1-2 (2013): 64–88. http://dx.doi.org/10.1017/s0048671x00000072.

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The frequent assumption that they [the Persians] were as greatly concerned on these levels [historically, culturally, strategically] with Greece [as they were with the east] is a misconception which stems from our own western view of the world and from the unfortunate fact that Greece has given us our main literary sources of information on the Achaemenids. It was the Greeks who were fascinated by Persia, by Persian mores, and, yes, by Persian court art and luxury goods—not the reverse. If only the Persians had spawned the likes of Aeschylus and Herodotus, our perceptions of their preoccupatio

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2

Farhad Ahmad and Dr.Gohar Noshahi. "Ahmed Shamlo: Introductory Study." Dareecha-e-Tahqeeq 2, no. 1 (2022): 1–11. http://dx.doi.org/10.58760/dareechaetahqeeq.v2i1.12.

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Persian literature is very rich literature of the world. Persian poets introduced a special identification in the world. Ahmed Shamlo one of the v renowned poet in persia. He bears a significant position in modern Persian poets. He is especially known due to his restive writing style in Persian poetry . This is an initial and interdictory essay pertaining to Ahmed Shamlo

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3

Meisami, Julie Scott, and Ehsan Yarshater. "Persian Literature." Journal of the American Oriental Society 109, no. 4 (1989): 709. http://dx.doi.org/10.2307/604128.

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4

Glunz, Michael, and Ehsan Yarshater. "Persian Literature." Die Welt des Islams 30, no. 1/4 (1990): 255. http://dx.doi.org/10.2307/1571071.

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5

Herman, Geoffrey. "Ahasuerus, the former Stable-Master of Belshazzar, and the Wicked Alexander of Macedon: Two Parallels between the Babylonian Talmud and Persian Sources." AJS Review 29, no. 2 (2005): 283–97. http://dx.doi.org/10.1017/s0364009405000140.

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Throughout the Talmudic era, the Jewish community of Babylonia lived under Persian rule while Zoroastrianism, serving as a state religion, was enjoying something of a renaissance. In Babylonia, known in the later geographical literature as the Persian heartland, Jews lived alongside Persians. Babylonian Jews had also already experienced Persian rule for centuries prior to the Talmudic era under the Achaemenids, and later under the persianized Arsacid dynasty. This alone should have sufficed to lure a number of scholars into exploring various cross-cultural contacts between the two neighboring

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6

Hanaway, William L. "Classical Persian literature." Iranian Studies 31, no. 3-4 (1998): 543–59. http://dx.doi.org/10.1080/00210869808701931.

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7

Fallahi, Esmaeil, Pontia Fallahi, and Shahla Mahdavi. "Ancient Urban Gardens of Persia: Concept, History, and Influence on Other World Gardens." HortTechnology 30, no. 1 (2020): 6–12. http://dx.doi.org/10.21273/horttech04415-19.

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The history of Persian gardens goes back to a few millennia before the emergence of Islam in Iran (Persia). Designs of Persian gardens have influenced and are used extensively in the gardens of Al-Andalus in Spain, Humayun’s Tomb and the Taj Mahal in India, and many gardens in the United States and other countries around the globe. Bagh in the Persian language (Farsi) means garden and the word Baghdad (the capital city of Iraq) is rooted from the words bagh and daad (meaning “the garden of justice”). Pasargadae, the ancient Persian capital city, is the earliest example of Persian garden design

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8

Saquib, Mohammad, and Asif Ali. "PERSIAN ARCHITECTURE: A SOURCE OF INSPIRATION FOR MUGHAL IMPERIAL MOSQUES IN NORTH INDIA." Journal of Islamic Architecture 7, no. 4 (2023): 744–49. http://dx.doi.org/10.18860/jia.v7i4.21013.

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India and Persia have had a strong socio-cultural relationship since the ancient period. There had been a cultural link between the two countries. Indo-Persian cultural amalgamation had increased with the advent of Islam in the Indian subcontinent. The syncretism of these two cultures influenced all aspects of life, including literature, art and architecture. This paper discusses the influence of Persian architecture on Mughal imperial mosques in North India. A review of literature from various scholars on possible influencing factors is presented, accompanied by an observation-based analysis

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9

Kalati, Maryam. "Persian Literature in the World literature." Kufa Journal of Arts 1, no. 34 (2018): 81–92. http://dx.doi.org/10.36317/kaj/2017/v1.i34.5939.

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The subject of the present research is in the field of comparativeliterature. It aims at studying and analyzing the effect of Persianliterature, especially Maulana’s works, on the authors, thinkers, andtranslators. In the present study, it is attempted to know the great Englishand American literary figures who have provided outstanding worksthrough translation or adaptation and they have played a great role inknowing the Persian literature and making it known in the Englishspeakingcountries.Maulana is the well-known Iranian poet and mystic of the seventhcentury hegira. He is mostly known for h

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10

Nizam Uddin, Md Abu Saleh. "Nazrul’s Persia in his decolonizing melodies." IIUC Studies 18, no. 1 (2022): 135–56. http://dx.doi.org/10.3329/iiucs.v18i1.61279.

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Kazi Nazrul Islam of Bangla literature may be best described as a poet of humanity. Besides the anti-colonial and spiritual dimensions of his melodies, there is also a decolonizing tone in his literature. His songs, especially those that recuperate and include rich Persian heritage of Bangla literature, significantly contribute to decolonizing the colonially victimized Bangla literature in British India. Thus, this paper initially attempts to examine how distinctly and strongly Persian language, nature and culture remain as an important heritage for Bangla literature while Nazrul writes songs

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11

FUJII, Morio. "PERSIAN LINGUISTICS AND LITERATURE." Orient 37 (2002): 77–83. http://dx.doi.org/10.5356/orient1960.37.77.

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12

Yohannan, John D., and Hasan Javadi. "Satire in Persian Literature." World Literature Today 64, no. 1 (1990): 187. http://dx.doi.org/10.2307/40146070.

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13

Rahimieh, Nasrin, and Hasan Javadi. "Satire in Persian Literature." Journal of the American Oriental Society 112, no. 3 (1992): 526. http://dx.doi.org/10.2307/603116.

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14

Karimi‐Hakkak, Ahmad. "Iranica heirloom: Persian literature." Iranian Studies 31, no. 3-4 (1998): 527–42. http://dx.doi.org/10.1080/00210869808701930.

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15

Shahidani, Shahab, Mostafa Amiri та D. Gershon Lewental. "The Role of the Safavids in the Spread and Institutionalization of the Nastaʿliq Script". Journal of Persianate Studies 17, № 1-2 (2024): 149–88. https://doi.org/10.1163/18747167-bja10054.

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Abstract The development of calligraphy during the Safavid period was tied closely to the emergence of a new religious and national identity. Nastaʿliq, which had emerged in association with Persian literature and culture during the Il-khanid period, became increasingly popular for both artistic and administrative purposes under Safavid patronage, at which time nastaʿliq became the favored script for transcribing not only Persian literary manuscripts, but also Shiʿi literature. Its privileged position in Safavid political historiography, manuscript illumination, and epigraphy, both in an archi

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Zulyeno, Bastian. "Sastra Sufistik Persia; Citra Kehidupan dalam Masnawi Maknawi Karya Jalaluddin Rumi." EDUCULTURAL: International Journal of Education, Culture and Humanities 1, no. 1 (2018): 40–45. http://dx.doi.org/10.33121/educultur.v1i1.28.

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Persian literature has been developing since hundreds of years BC, this can be seen from the Zoroastrian or "Avesta" holy books. This book contains mostly about the praise and greatness of the Lord "Ahuramazda" written in the form of poetry. The name Avesta itself comes from the name of the writing and the language used in this book, therefore the researchers named this holy book with the name Avesta. Avesta is the root of ancient Persian before Parthi, Soghdi and Pahlavi. One of the scientific traditions inherited by the Persians is the science of Tasawwuf and Sufistic literature is the biolo

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17

Jabbari, Alexander. "From Persianate Cosmopolis to Persianate Modernity: Translating from Urdu to Persian in Twentieth-Century Iran and Afghanistan." Iranian Studies 55, no. 3 (2022): 611–30. http://dx.doi.org/10.1017/irn.2022.21.

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AbstractThis article examines twentieth-century Persian translations of Urdu-language works about Persian literature, focusing on two different Persian translations of an influential Urdu-language work on Persian literary history, Shiʿr al-ʿAjam (Poetry of the Persians), by Shibli Nuʿmani. The article offers a close, comparative reading of the Afghan and Iranian translations of Shiʿr al-ʿAjam in order to understand why two Persian translations of this voluminous text were published within such a short time period. These translations reveal how Indians, Afghans, and Iranians were invested in th

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Missiou, Anna. "δOYλOσ OY BAσIσλEωδ The Politics of Translation". Classical Quarterly 43, № 2 (1993): 377–91. http://dx.doi.org/10.1017/s0009838800039902.

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Students of the relations between Greeks and Persians in classical antiquity usually depend entirely on Greek authors, as there are no extensive narrative texts among the cuneiform inscriptions of the Achaemenid kings, our extant Oriental sources for the history of the Persian empire. Hence modern scholars have raised the question of the reliability of the Greek sources and emphasized the need to reveal the ideology and presuppositions of the Greek writers. For, if language embodies social reality, the assimilation of information is conditioned by the character of the mind, individual or colle

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19

Shamsuddin, Salahuddin. "Islamic Urdu Literature: A Heretical Islamic Literature in Indian Subcontinent." Advances in Social Sciences Research Journal 10, no. 6 (2023): 378–89. http://dx.doi.org/10.14738/assrj.106.14920.

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The Intellectual heritage of India is an integral part of Islamic civilization in Indian subcontinent and the development of Islamic civilization in India represents a regional pattern or a local formation of this civilization that occurred as a reaction and in response to the developments that were the result of Islam's insistence on survival in India and its fear for itself of being lost. The link among Urdu, Persian, Arabic and Turkish literatures is that each of them is considered influenced in its dimensions by Islamic civilization that emerges from the religion, science and art, and it i

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20

Natchkebia, Irène, and Nikoloz Nakhutsrishvili. "ON THE AUTHORSHIP OF THE PERSIAN QASID DEDICATED TO NAPOLEON." Near East and Georgia 14 (December 15, 2022): 35–48. http://dx.doi.org/10.32859/neg/14/35-48.

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This article focuses on a Persian qasida consisting of 19 bayts (verses) praising Napoléon. Written in nasta’liq calligraphy, the manuscript is held in the catalog of Persian and Turkish manuscripts at the University Library of Languages and Civilizations in Paris. It is not signed or dated, and was established by Dr. Francis Richard in March 2014, for which we thank him. The qasida is organized into three rows: the first and second contain six bayts each, while the third contains seven. Although the title suggests that it primarily praises Napoleon, the content indicates that it equally conce

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21

Amryan, Tereza. "THE PREVALENCE OF IRANIAN CULTURE AND THE PERSIAN LANGUAGE IN SHUSHI ACCORDING TO TRAVELLING NOTES OF ARCHPRIEST YEGHISHE (HOVAKIM) GEGHAMIANTS." Journal of Oriental Studies 23, no. 1 (2023): 51–65. http://dx.doi.org/10.46991/jos.2023.23.1.051.

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19th-century author, Archpriest Yeghishe (Hovakim) Geghamiants, who is also known to the Armenian reader as Haykuni, in 1885 traveled to Artsakh and published his work “Travelling Notes”. There are noteworthy mentions of the prevalence of Iranian culture and the Persian language in Shushi City in Geghamiants’s work. Thanks to the information given by Geghamiants about the Persian people living in Shushi at that time, we get an idea of what they were involved in and what role the Persians had in the life of the city, what relations they had with the neighboring Armenians. When speaking about th

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22

Kolahdouzan, Akbar, and Fataneh Vahabi. "Medicinal Behavior in Persian Literature by Emphasis on Ibn-Sina Popular Literature." Mat Soc Med 25, no. 1 (2013): 70–71. https://doi.org/10.5281/zenodo.14013864.

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Content of Persian literature comes from innocents, has special effect on social and individual people life.&lrm; We understand worth of medical science, physician and sick people relationship in society and impact of religion behavior in treatment.&lrm; Persian literature contains some recommendation that improve belief, trust, and secretary in medical society.&lrm; In this article we chose some Persian literature about medicinal behavior and discuss trough: physician relationship with GOD and its impact on treatment, and sick people with others.&lrm; We hope by studying this article physicia

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23

Mahmoodi-Bakhtiari, Behrooz, and Mahsa Manavi. "From the Ancient Persian Court to the Early American Drama: A Discourse Historical Analysis of the Representation of Esther and Persia." International Journal of Persian Literature 8 (September 1, 2023): 86–108. http://dx.doi.org/10.5325/intejperslite.8.0086.

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Abstract In efforts to pay homage to the establishment of nationalities, there is precedence in creating a binary opposition of “us” and “them” in some narrative contexts. This discursive construction within the narrative starts with the labeling of social elements, then proceeds to generalize the negative attributions, and then culminates elaborately in justifying the exclusion of many and the inclusion of some. Discourse Historical Analysis is a critical attempt to study power relations as reflected in the language of a (literary) text. The Book of Esther in the Old Testament recounts the st

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24

Ali, M. Athar. "The Use of Sources in Mughal Historiography." Journal of the Royal Asiatic Society 5, no. 3 (1995): 361–73. http://dx.doi.org/10.1017/s1356186300006623.

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India during the period of the Mughal dynasty (sixteenth-eighteenth centuries) is exceptionally well illuminated by a large body of historical literature, mainly in Persian. This literature followed the traditions of classical Persian historiography, the models of which like Yazdi's Zafarnama (a history of Timur) and Mir Khwand's Rauzatu's Safa (a history of the world), both written in the fifteenth century, were widely read in India. By its very volume, if nothing else, Mughal historiography has, however, to be studied and assessed separately. It may be recalled that when C. A. Storey made hi

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25

shirazi, Sareh Bordbarand Abdurrasul Hadian. "Satire Terminology in Persian and Arabic literature." International Academic Journal of Innovative Research 06, no. 01 (2019): 66–76. http://dx.doi.org/10.9756/iajir/v6i1/1910006.

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26

Fani, Aria. "Disciplining Persian Literature in Twentieth-Century Afghanistan." Iranian Studies 55, no. 3 (2022): 675–95. http://dx.doi.org/10.1017/irn.2021.14.

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AbstractHow was Persian literature disciplinized in the twentieth century? This article addresses this question by focusing on twentieth-century Afghanistan and outlining the sociohistorical processes that helped to transform scholarly and literary production into a social enterprise. A major outcome of these underexamined processes was the making of Dāʾerat ol-maʿāref-e Āryānā (1949–79) in Kabul, the first modern encyclopedia produced in Persian. The article explains the multilayered significance of Āryānā's literary taxonomies, reading practices, and historiographical models that reified Per

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27

KITAHARA, Keiichi. "Potiphar's Wife in Persian Literature." Bulletin of the Society for Near Eastern Studies in Japan 42, no. 2 (1999): 159–72. http://dx.doi.org/10.5356/jorient.42.2_159.

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SEYED-GOHRAB, A. A. "Insects in Classical Persian Literature." Persica 16 (January 1, 2000): 109–44. http://dx.doi.org/10.2143/pers.16.0.513.

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ALGAR, HAMID. "PERSIAN LITERATURE IN BOSNIA-HERZEGOVINA1." Journal of Islamic Studies 5, no. 2 (1994): 254–67. http://dx.doi.org/10.1093/jis/5.2.254.

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30

Azabdaftari, Behrooz. "PERSIAN LITERATURE IN ENGLISH TRANSLATION." Perspectives 13, no. 2 (2005): 91–98. http://dx.doi.org/10.1080/09076760508668977.

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31

Mansimov, Nazim. "Turkic words in Persian literature." Eastern Studies, no. 01 (2025): 28. https://doi.org/10.59849/2957-3882.2025.1.28.

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32

Willi, Andreas. "Old Persian in Athens Revisited (Ar. Ach. 100)." Mnemosyne 57, no. 6 (2004): 657–81. http://dx.doi.org/10.1163/1568525043083514.

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AbstractThe Old Persian line in Aristophanes' Acharnians (100) is commonly believed to contain nothing but comic gibberish. Against this view, it is argued here that a responsible reconstruction of an Old Persian original is possible if one takes into account what we nowadays know about late fifth-century Old Persian. Moreover, the result, whose central element is the Persian verb for 'writing',fits in with both general considerations on linguistic realism in drama and the historical reality of diplomatic interaction between Greece and Persia during the Peloponnesian War.

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Nikolsky, Boris M. "Pseudartabas and his Attire (Aristophanes “Acharnians” 94–97." Studia Litterarum 7, no. 3 (2022): 52–65. http://dx.doi.org/10.22455/2500-4247-2022-7-3-52-65.

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The article is devoted to the interpretation of the passage from Aristophanes’ “Acharnians” (94–97), in which Dikeopolis expresses his feelings caused by the appearance of the Persian ambassador Pseudartabas in a strange Persian costume. According to the traditional point of view, which had its origins in the ancient scholia, the appearance and gait of Pseudartabas resembled a ship, and it is in comparison with the ship that the meaning of the joke lies. The article offers a different explanation: Dikeopolis mocks some elements of the traditional Persian costume, showing their similarity to a

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SAFARI, Saeed, and Agron BAKIU. "SELECTIVE AND ANNOTATED BIBLIOGRAPHY OF CLASSICAL PERSIAN LITERATURE TRANSLATED INTO ALBANIAN." International Journal of Human Sciences - Filologjia 12, no. 22-23 (2024): 268–77. http://dx.doi.org/10.62792/ut.filologjia.v12.i22-23.p2526.

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Persian literature, with its deep-rooted connection to Sufi thought, found fertile ground for spreading in the Balkans, facilitated by the Ottoman Empire’s expansion. The establishment of Sufi orders in Albania led to the expansion of Persian mystical texts and the translation of significant Persian classical literature into Albanian. This study aims to review and introduce classical Persian literary works that have been translated into Albanian and consequently recorded in library repositories. Using advanced searches in COBISS instances for Albania, Kosovo, Northern Macedonia, and Serbia wit

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35

Haliwungan, Azhar Ilham, and Mathias Revando. "Perubahan Fonologis dalam Kasus Arabisasi Lafaz-lafaz Persia pada Syair “Alamma Khayalun min Qutaylah” Karya Al-A’sya / Phonological Change in the Case of Arabization of Persian Words in the Poem “Alamma Khayalun min Qutaylah” by Al-A'sha." Loghat Arabi : Jurnal Bahasa Arab dan Pendidikan Bahasa Arab 5, no. 1 (2024): 161. http://dx.doi.org/10.36915/la.v5i1.239.

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The Arabization of Persian phrases is found in Al-A'sha's poem entitled “Alamma Khayalun min Qutaylah”. This is because Al-A'sha was a delegate who had a strong relationship with Persian kings. This study aims to analyze the phonological changes in the case of the arabization of Persian words in the poem. This type of research is qualitative research, while the data sources are the book of Diwan Al-A'sha Al-Kabir and the Arabic-Persian dictionary as data sources. Data collection is done by library research technique. The literature review was conducted by looking for changes in the words in se

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Pantyukhina, T. V. "The oil issue in the context of the Anglo-Russian economic rivalry in Persia at the turn of the XIXXX centuries." Гуманитарные и юридические исследования 11, no. 4 (2024): 687–95. https://doi.org/10.37493/2409-1030.2024.4.10.

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Introduction. The relevance and novelty of the paper is determined by the absence in the Russian historic literature of a special study of such an important aspect of the AngloRussian economic rivalry in Persia as the oil issue. Materials and Methods. The main body of sources consisted of published documents of the Russian and British Foreign Ministries, agreements on Persian concessions, speeches and memoirs of British politicians and diplomats. The following methods were used: case study, the narrative, descriptive and comparative ones. Analysis. At the height of the economic rivalry between

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Shadman, Nazanin, and Mir Mohammad Khademnabi. "World Literature and Translation in Persian Literature Textbooks." Acta Universitatis Sapientiae, Philologica 13, no. 3 (2021): 30–43. http://dx.doi.org/10.2478/ausp-2021-0026.

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Abstract Persian literature textbooks, designed, compiled, and distributed by a state bureau run by the Ministry of Education, Organization for Educational Research and Planning, also have sections on the theory and practice of translating world literature. The current study deals with those passages, how they are represented and how they are consequently interpreted in the light of Venuti’s conceptualization of domesticating and foreignizing translation. It is aimed to understand the status, significance, and visibility of translators in the corpus under study. The results of content analysis

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Arditya Prayogi, Lilik Riandita, and Singgih Setiawan. "THE DYNAMICS OF ISLAMIC CIVILIZATION IN THE PERSIAN REGION: A HISTORICAL STUDY." Jurnal Keislaman 5, no. 2 (2022): 167–75. http://dx.doi.org/10.54298/jk.v5i2.3434.

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The chapters in the history of Islamic civilization by historians are divided into classical, medieval, and modern periods. Islamic civilization itself is a civilization that spread widely to various regions, including the Persian region. Persia in its history deviates many relics that show how Islam is dynamic in each era. This article was written using a qualitative descriptive approach by describing the literature study method. From the results of the discussion, it is known that Islamic civilization in Persia is dynamic, and most of the relics left by the Shafavid dynasty. In addition, in

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Höffken, Peter. "Einige Beobachtungen zum Juda der Perserzeit in der Darstellung des Josephus, Antiquitates Buch 11." Journal for the Study of Judaism 39, no. 2 (2008): 151–69. http://dx.doi.org/10.1163/157006308x276799.

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AbstractFor Josephus 3 Ezra, Nehemiah and Esther are the main sources for the history of the Persian era. His description of the final phase of the Persian domination focuses on three major incidents: the fratricide in the temple and the intervention of Bagoses; the foundation of the Gerizim Temple, which originated in an inner-Judean conflict and Alexander's visit of Jerusalem. This material, as well as the account of the transition of the empire to the Macedonians, is structured on the basis of historical knowledge of the Persian period derived from Greek sources. The major themes of Josephu

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Shahryar, Ali Khan, and Li Yingzhi. "Exploring the Thematic Connection of The Sorrows of Young Werther with Persian Literature." Journal of Critical Studies in Language and Literature 5, no. 6 (2024): 65–74. http://dx.doi.org/10.46809/jcsll.v5i6.309.

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Johann Wolfgang von Goethe’s early intellectual engagement with Islamic culture and Persian literature is well-documented. His library houses work by renowned Persian poets like Hafiz, Sadi, Rumi, and Khayyam. The influence of Persian literary tradition is discernible throughout The Sorrows of Young Werther. Although numerous studies have probed the impact of Persian poets on Goethe’s writings, the thematic relationship between The Sorrows of Young Werther and Persian literature has yet to be explored. To fill this gap, the present research utilizes the comparative method as an analytical fram

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Ashrapov, Bahodurjon. "Professor Nizomiddin Murodi’s Contribution to the Study and Exploration of Literary Ties between Tajik-Persian and Chinese Literatures (on the example of Uyghur literature)." Stephanos Peer reviewed multilanguage scientific journal 70, no. 2 (2025): 45–52. https://doi.org/10.24249/2309-9917-2025-70-2-45-52.

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The given article dwells on the significant contributions of Professor Nizomiddin Murodi to the study of literary ties between Tajik-Persian and Chinese literatures, focusing specifically on the influence of Persian-Tajik traditions on Uyghur literature. Professor Murodi’s extensive research, encompassing monographs, articles, and international lectures, explores themes such as Tajik folklore in classical Persian-Tajik poetry, and the transmission of these traditions into Uyghur literary works, the historical context, and impact of the destruction of the ancient Uyghur alphabet. The findings h

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42

Charles, Michael B. "ACHAEMENID ELITE CAVALRY: FROM XERXES TO DARIUS III." Classical Quarterly 65, no. 1 (2015): 14–34. http://dx.doi.org/10.1017/s0009838814000627.

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A proper understanding of any military establishment is predicated on a sound understanding of the distinctions of its various components, including the relationship of elite units to those of lesser standing. The infantry of Achaemenid Persia has been given increased attention in recent years, especially in my three recent articles on (a) the permanent Achaemenid infantry, these being the 10,000 so-called Immortals (ἀθάνατοι) and the 1,000 Apple Bearers (μηλοφόροι), (b) the κάρδακες, whom I identified as a kind of general-purpose infantry of indeterminate ethnicity, and (c) the defensive equi

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Solati, Bahman. "A Brief Overview of Medieval Persian Literature." Studies in English Language Teaching 5, no. 3 (2017): 496. http://dx.doi.org/10.22158/selt.v5n3p496.

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<p><em>Reviewing the origins of a particular literary history allows us to better comprehend the allusions the literature conveys and why we appreciate them. It also allows us to anticipate how the literature may progress (Fouchecour, 2006) I will try to keep this approach in the reader’s mind in presenting this brief summary of medieval Persian literature, a daunting task considering the multiplicity and wealth of the texts and documentation on the subject (Fouchecour, 2006). In this study we will pay special attention to the progress of Persian literature over the last millennia,

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Jafari-Dehaghi, Mahmoud. "Čahār zahagān in Middle Persian literature." Vicino Oriente 18 (2014): 1–5. http://dx.doi.org/10.53131/vo2724-587x2014_1.

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Jazayery, M. A., and Thomas M. Ricks. "Critical Perspectives on Modern Persian Literature." World Literature Today 59, no. 3 (1985): 484. http://dx.doi.org/10.2307/40141082.

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Fakhri, Kamran Pashaei. "Meritocracy in Quran and Persian Literature." Singaporean Journal of Business , Economics and Management Studies 2, no. 10 (2014): 82–85. http://dx.doi.org/10.12816/0006777.

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Seyed‐Gohrab, A. A. "Magic in classical Persian amatory literature." Iranian Studies 32, no. 1 (1999): 71–97. http://dx.doi.org/10.1080/00210869908701946.

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Azadibougar, Omid, and Esmaeil Haddadian-Moghaddam. "JWL: From Persian to World Literature." Journal of World Literature 1, no. 1 (2016): 8–15. http://dx.doi.org/10.1163/24056480-00101002.

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Talattof, K. "Postrevolutionary Persian Literature: Creativity and Resistance." Radical History Review 2009, no. 105 (2009): 145–50. http://dx.doi.org/10.1215/01636545-2009-011.

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Zamil, Abdulameer Chasibl. "Qur'anic rhetorical nuances in Persian literature." Journal of the College of languages, no. 49 (January 2, 2024): 225–46. http://dx.doi.org/10.36586/jcl.2.2024.0.49.0225.

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Abstract:

Abstract: Persian literature, after the spread of Islam in Pars, received a lot of influence from the subtle and rhetorical details of the Holy Quran. This effect is more in poetry than in prose because the weights of Persian poetry are closer to the melody of the Qur'an and its weights.The effectiveness of most of the prose works is only in the Quranic themes and words. Persian poetry that has benefited from various sciences of rhetoric, including semantics, eloquence and rhetoric. The degree and manner of influence of each of the didactic, lyrical, epic and travelogue literary types is diffe

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