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Relevant bibliographies by topics / Person (Canon law)

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Academic literature on the topic 'Person (Canon law)'

Author: Grafiati

Published: 4 June 2021

Last updated: 7 February 2022

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Journal articles on the topic "Person (Canon law)"

1

Coughlin, John J. "Canon Law and the Human Person." Journal of Law and Religion 19, no. 1 (2003): 1. http://dx.doi.org/10.2307/3649158.

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Leszczyński, Grzegorz. "Brak wiary a wykluczenie godności sakramentalnej małżeństwa." Ius Matrimoniale 30, no. 4 (October 15, 2019): 17–36. http://dx.doi.org/10.21697/im.2019.30.4.02.

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The Code of Canon Law of 1983 classifies the reasons for marriage invalidity in three different categories: diriment impediments, defects in matrimonial consent and lack or defect of canon form. Among different defects in matrimonial consent, in 1101 § 2, Code of Canon Law enumerates simulations. Simulation signifies that a person contracting marriage expresses marital agreement merely on the surface, excluding in reality through a positive act of the will the marriage itself, some essential elements or an essential property of marriage. The present article is an attempt of looking at the relation existing between the validity of marriage and the exclusion of the sacramental dignity, with the special consideration of the faith of the person.

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Popovič, Jurij. "Current social Issues and Status of a Person in Canon Law." Studia Universitatis Babeș-Bolyai Theologia Catholica 65, no. 1-2 (December 30, 2020): 153–70. http://dx.doi.org/10.24193/theol.cath.2020.06.

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"Les questions sociales actuelles et la position de la personne en droit canonique. En droit canonique, la définition d’une «personne» est principalement utilisée comme un attribut de l’individu, un sujet de droits et d’obligations et un point de référence dans des situations juridiques ayant la capacité d’accomplir des actes constitutifs dans le domaine juridique. Dans notre article, nous représentons la place d’une personne physique dans le droit canonique et également les conditions avec lesquelles une personne physique peut obtenir la capacité juridique dans le système canonique. Respectivement, quelles conditions une personne doit-elle remplir pour devenir un sujet de relations juridiques et, par conséquent, posséder ses droits et obligations dans tout le spectre mentionné du droit canonique. Mots clés: droit canonique, droit civil, personnes physiques, adulte, mineur, voyageur, domicile, quasi-domicile."

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Dondorp, Harry. "Bona fides presumitur in classical Canon Law." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 102, no. 1 (September 1, 2016): 99–122. http://dx.doi.org/10.26498/zrgka-2016-0107.

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Abstract In 1215, the Fourth Lateran Council settled a controversy between theologians and jurists with regard to the duty to make restitution. This moral duty was not always recognized at law because of the limitation of claims, which the jurists derived from Roman Law (C. 7.39.3) and which they termed as longissimi temporis praescriptio. Hence, correcting a statute that cannot be observed without peril to one’ soul, the council required that the person who prescribes, must not know at any time that the object belongs to someone else. The effect in legal practice may have been minor, for the canonists presumed the possessor’s ignorance after thirty years of uncontested possession. It was to the other party, the claimant, to disprove this presumption. Even if, by exception, there was a presumption to the contrary, the defendant invoking prescription could avoid proving his good faith by oath, for the presumtion then derived from the combination of the lapse of time and a proper cause (titulus) of his possession

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Crișan, Alexandru-Marius. "Interconfessional (Mixed) Marriage: The Theological Dimension of the “Person” and Pastoral Care in the History of the Holy and Great Council of Crete and Related Documents." Review of Ecumenical Studies Sibiu 10, no. 3 (December 1, 2018): 373–87. http://dx.doi.org/10.2478/ress-2018-0029.

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Abstract In the last century, under the influence of the theological personalism (theology of the Person), the Orthodox Church felt the need of a universal and uniform approach to different pastoral questions. Among those we find also the question of inter-confessional (mixed) marriage. This question was approached during the preparation of the Holy and Great Council of Crete. In 2016 the Great Council of the Orthodox Church, finally convened, specified and confessed that inter-confessional marriages are forbidden according to the traditional canon-law (akriveia), but the salvation of the person must be kept in mind and permission could be given in the spirit of pastoral discernment (oikonomia). The history of the Council shows the struggle for finding a balance between canon law and pastoral care, regarding many pastoral issues nowadays, including inter-confessional marriage.

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Kaleta, Ks Paweł. "The Bishop's Right to Parish Taxation." Studia Prawnicze KUL, no. 1 (July 1, 2021): 127–42. http://dx.doi.org/10.31743/sp.10791.

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The diocesan tax is a compulsory cash benefit imposed on the income of both a juridical person and a physical person. There are two types of tax in canon law: ordinary and extraordinary tax. Although the Pontifical Council for Legislative Texts issued the authentic interpretation of c. 1263 and ruled that tax may not be imposed on Mass offerings, some doubts might arise as to the legitimacy of the tax imposed on “other physical persons”. The conciliar Decree Christus Dominius states that priests are to contribute from their clerical income for the needs of the diocese “according to the bishop’s determination”. As such, tax may be imposed only in the event of grave necessity determined by the diocesan bishop following consultation with advisory bodies. Extraordinary exaction by its very nature should be understood as the voluntary offerings of clerics as their contribution for a specific diocesan purpose. The aim of the article is to draw attention to the legal requirements for imposing an extraordinary tax, the motives for establishing it, as well as possible tax exemptions. The analysis of the article is based on an exploration of the history of development of c. 1263; the concept of tax in canon law; extraordinary exaction; the subject of extraordinary exaction; the qualities of the extraordinary exaction; legal requirements of imposing extraordinary exaction; the question of income.

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Baker, J. H. "The English Law of Sanctuary." Ecclesiastical Law Journal 2, no. 6 (January 1990): 8–13. http://dx.doi.org/10.1017/s0956618x00000788.

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Although the protection of churches and holy places was embodied froman early date in Canon law, the law of sanctuary as it applied in England was necessarily part of the secular common law. The Church never had the physical power to resist the secular authorities in the administration of justice, and although those who violated sanctuary were liable to excommunication the Church could not in cases of conflict prevent the removal from sanctuary of someone to whom the privilege was not allowed by the law of the land. The control of the common law judges was, indeed, tighter than in the case of benefit of clergy. The question whether an accused person was or was not a clerk in Holy Orders was ultimately a question for the ordinary, however much pressure might be put upon him by the judges; but the question of sanctuary or no sanctuary was always a question for the royal courts to decide, upon the application of a person who claimed to have been wrongly arrested in a privileged place. The present summary is confined to the position under English law.

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Zalewski, Bartosz. "Gdy niewolnica „wyzionie ducha w mękach” – kanon 5 synodu w Elwirze w świetle norm rzymskiego prawa karnego." Studia Iuridica Lublinensia 30, no. 1 (March 31, 2021): 385. http://dx.doi.org/10.17951/sil.2021.30.1.385-400.

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<p>This article aims to analyse canon 5 of the Synod of Elvira (beginning of the 4<sup>th</sup> century) taking into account the norms of Roman law concerning the legal protection of slaves. This canon provided for the punishment of repentance and a prohibition of giving Eucharistic Communion to a woman who, in anger caused by jealousy, caused the death of her slave as a result of whipping. It was probably adopted based on a certain, particularly shocking matter, perhaps related to the intimate life between the master and her slave. The content of the canon suggests that the person responsible for its editing was familiar with Roman law, including probably in particular Emperor Hadrian’s rescripts – especially those addressed to the Governor of Baetica, where Elvira was located. The canon provided slaves with a wider scope of protection than the norms of Roman law did, both those in force at the time of its release and later introduced by Emperor Constantine the Great. It was also an expression of the generally discernible attitude of Christian communities towards the institutions of slavery. On the one hand, the existence of slavery was accepted and, on the other hand, there were efforts to improve the situation of slaves, especially if they were Christians.</p>

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Held, Henrik-Riko. "Bona fides (poštenje posjeda) kod zastare (praescriptio acquisitiva) i dosjelosti (usucapio) – prilog raspravi o suodnosu kanonskog i hrvatskog prava." Zbornik Pravnog fakulteta u Zagrebu 70, no. 6 (February 2, 2021): 755–81. http://dx.doi.org/10.3935/zpfz.70.6.02.

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The author analyses bona fides, or possession in good faith, as a prerequisite of the canonical praescriptio acquisitiva and the adverse possession as set forth in contemporary Croatian law in their interrelationship. The problem stems from the fact that the Treaty between the Holy See and the Republic of Croatia on legal matters, being an international treaty and thus having precedence over Croatian laws according to the Croatian constitution, in certain circumstances allows for a direct application of canon law within the Croatian legal system. The aim of this paper is to analyse whether this also applies to bona fides in adverse possession, and if so, in which way exactly. The canonical praescriptio in the context of the Roman legal tradition is analysed first in order to clarify certain terminological and conceptual discrepancies between canon law and Croatian law in this field. Bona fides regarding usucapio and praescriptio of Roman law and the Roman legal tradition is then particularly addressed. The central part of the paper deals with canonical bona fides, where it is specifically noted that it is a stricter standard in comparison to good faith as found in Croatian law. Canon law requires positive good faith throughout the whole required prescription period, meaning knowledge or a reasonable possibility of knowledge of having a right to possess, not infringing the right of another thereby. On the other hand, Croatian law requires knowledge or possibility of knowledge at the outset, while later on only acquired knowledge will render possession illicit. In addition, the Croatian standard of good faith is conceived more simply in comparison to the twofold canonical standard, i.e. only as the absence of knowledge or possibility of knowledge of not having a right to possess. Although both systems presume good faith, those differences may prove crucial if an interested party (owner of property being prescribed) offers evidence to the contrary. Finally, our analysis of the Treaty between the Holy See and the Republic of Croatia on legal matters revealed that the canonical standard of bona fides should be applied whenever a juridical person of the Catholic Church in Croatia acquires property by means of adverse possession, but by all accounts also when any other person acquires Church property in the same way.

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Pielichowski, Jerzy. "KORELACJA WAD OŚWIADCZENIA WOLI PRZY ZAWARCIU MAŁŻEŃSTWA NA GRUNCIE PRAWA KANONICZNEGO I POLSKIEGO." Zeszyty Prawnicze 12, no. 3 (December 16, 2016): 61. http://dx.doi.org/10.21697/zp.2012.12.3.03.

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CORRELATION OF DEFECTS OF DECLARATION OF INTENT WHEN ENTERING INTO MATRIMONY UNDER CANON LAW CODE AND FAMILY AND GUARDIANSHIP CODE Summary The analysis concerns the intertwining of the areas of secular and canon law with regard to defects of a declaration of will at the time of contracting a marriage. The author proceeds from an analysis of the historic background to denominational marriages starting with the 1557 Synod of Piotrków, until the 1917 enactment of the Canon Law Code (Kodeks Prawa Kanonicznego, „KPK”), when a uniform approach to marriage was adopted in the whole Universal Church. He goes on to look into the question of the forms of contracting a marriage, both the ordinary and the extraordinary form, based on the provisions of the Canon Law Code from 1983. A further part of the analysis looks back at the historical evolution of the regulations relating to the defects of the declaration of will in Polish matrimonial legislation, with emphasis on the periods when Poland was partitioned by the neighboring powers and on post-WWII Polish and international legislation relating to family matters. The article ends with an analysis of the defects of declarations of intent made in connection with entering into matrimony under the KPK and under the Family and Guardianship Code („KRO”). Under the former, these include: the lack of sufficient use of reason, significant absence of the person’s awareness of material marital rights and duties, mental inability to accept significant marital duties, error, trickery, simulation of marital consent, conditional consent, coercion or fear, while under KRO these would include: lack of awareness of a declaration of will, mistake concerning a person and threat.

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Dissertations / Theses on the topic "Person (Canon law)"

1

Grabrian, Dennis M. "Paul VI, understanding of the role of canon law and the person and task of the canon lawyer." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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2

Wieners, Maryrita. "Toward a canonical definition of the lay person development from the 1917 Code of canon law through the Second Vatican Council /." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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Duncan, William H. "The private juridic person a viable alternative for structuring a Catholic healthcare facility /." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Chamblee, Anna Marie McKendry. "Public juridic persons and statutes the application of Canon 117 to parishes /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0652.

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Dunegan, Esther. "Qualified lay persons as capable of assuming various ecclesiastical offices and functions Canon 228.1 and its implementation throughout the Code in specific areas of diocesan governance /." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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Filary, Richard Michael. "Canonical concerns about the right to marry of persons with human immunodeficiency virus (HIV)." Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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McNulty, Edward Patrick. "The right of persons with Down syndrome to the celebration of the sacraments of initiation." Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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Biscay, Myriam. "Pouvoir et enseignement du droit en France et dans l'Italie du nord du XVIIe siècle à la fin du Ier Empire." Thesis, Lyon 3, 2013. http://www.theses.fr/2013LYO30059.

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Dès la genèse des universités, à la fin du XIIe siècle, leur autonomie implique un certain rapport au pouvoir puisqu’elles n’existent que si elles sont reconnues et garanties par des autorités extérieures. Les facultés de droit, composantes des universités, sont particulièrement liées au pouvoir politique en raison des rapports étroits unissant le politique et le droit. À partir du XVIIe siècle, en France, le pouvoir royal s’ingère véritablement dans le domaine des facultés de droit. Ce processus d’immixtion du pouvoir politique sur les facultés de droit s’étend jusqu’au point culminant de la réforme napoléonienne instaurant l’Université impériale. Il s’agit d’une phase de transformation des facultés de droit, alliée à la mutation de l’État lui même, située entre les facultés de droit médiévales, détentrices d’une certaine autonomie, jusqu’aux institutions étatisées dont les finalités sont définies par le pouvoir politique. Les facultés de droit d’Italie du nord, pour le moins en Piémont et en Lombardie autrichienne, connaissent la même évolution au travers des réformes du XVIIIe siècle menées respectivement par Victor-Amédée II et Marie-Thérèse d’Autriche. L’influence politique, soulignant les finalités assignées aux facultés de droit, se traduit par un contrôle de la structure mais également par une immixtion dans le contenu même des enseignements. Ainsi, le type de juriste voulu par le pouvoir politique se dessine au travers des différentes réformes adoptées
From the genesis of the universities in the late twelfth century, autonomy implies a certain relationship to power as they only exist if they are recognized and guaranteed by external autorithies. The Faculties of Laws, universities components, are particularly related to political power because of the close relationship liking the political and law. In France, from the seventeenth century, the royal power truly interferes in the field of law schools. This process of political interference power over law schools extends to the height of the Napoleonic reform establishing the Imperial University. It is a phase transformation of law schools, combined with the transformation of the state itself, between the faculties of medieval law, holders of a degree of autonomy, to the state-owned institutions, whose purpose is defined by the political power. The faculties of law in northern Italy, at least in Piemont and Lombardy Austrian, experience the same evolution through reforms of the eighteenth century led respectively by Victor Amadeus II and Maria Theresa of Austria. The political influence, highlighting the objectives assigned to the faculties of law, resulting in a control structure but also by interference in the same educational content. Thus, the type of lawyer wanted by the political power emerges through various reforms

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Books on the topic "Person (Canon law)"

1

Law, person, and community: Philosophical, Theological, and Comparative Perspectives on Canon Law. New York: Oxford University Press, 2012.

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2

Wolf, Lorenz. Der Irrtum über eine Eigenschaft der Person als Ehenichtigkeitsgrund: Ein Beitrag zur Interpretation von c. 1097 [Paragraph] 2 des CIC. St. Ottilien: EOS Verlag, 1990.

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Madtha, Ambrose. Lay person as officiant at marriage celebration according to the code of canon law. Romae: Pontificia Universitas Urbaniana, Facultas Iuris Canonici, 1990.

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Okolo, Jude M. T. The Holy See, a moral person: The juridical nature of the Holy See in the light of the present Code of canon law. Romae: Pontificia Universitas Urbaniana, Facultas Iuris Canonici, 1990.

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Holdsworth, W. A. The handy book of parish law. Devizes, Wilts., England: Wiltshire Family History Society, 1995.

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Navarro, Luis. Persone e soggetti nel diritto della Chiesa: Temi di diritto della persona. Roma: Apollinare studi, 2000.

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"Error in persona" (can. 1097 [sezione] 1): Il dibattito sul concetto di persona nella trattazione dell'error facti : analisi della dottrina e della giurisprudenza. Roma: Pontificia università gregoriana, 2011.

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Pellegrino, Piero. Gli impedimenti relativi ai vincoli etico-giuridici tra le persone nel matrimonio canonico. Torino: G. Giappichelli, 2002.

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Fieles y laicos en la Iglesia: Bases de sus respectivos estatutos juridicos. 3rd ed. Pamplona: Ediciones Universidad de Navarra, 1991.

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Perlasca, Alberto. Il concetto di bene ecclesiastico. Roma: Pontificia università gregoriana, 1997.

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Book chapters on the topic "Person (Canon law)"

1

Coughlin, John J. "Canon Law and Natural Law." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 79–99. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0004.

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Coughlin, John J. "Canon Law and Anthropology." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 13–45. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0002.

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Coughlin, John J. "Canon Law and Theology." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 47–77. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0003.

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Coughlin, John J. "Development in Canon Law." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 127–55. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0006.

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Coughlin, John J. "Canon Law and the Secular State." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 185–214. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0008.

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Coughlin, John J. "Introduction." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 1–11. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0001.

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Coughlin, John J. "Canonical Equity." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 101–26. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0005.

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Coughlin, John J. "Personalism in Marriage." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 157–84. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0007.

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Coughlin, John J. "The Impact of Neutral Rules on Hierarchical Churches." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 215–40. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0009.

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Coughlin, John J. "Conclusion." In Law, Person, and CommunityPhilosophical, Theological, and Comparative Perspectives on Canon Law, 241–62. Oxford University Press, 2012. http://dx.doi.org/10.1093/acprof:oso/9780199756773.003.0010.

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