Books: 'Person (Canon law)'

1

Law, person, and community: Philosophical, Theological, and Comparative Perspectives on Canon Law. New York: Oxford University Press, 2012.

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2

Wolf, Lorenz. Der Irrtum über eine Eigenschaft der Person als Ehenichtigkeitsgrund: Ein Beitrag zur Interpretation von c. 1097 [Paragraph] 2 des CIC. St. Ottilien: EOS Verlag, 1990.

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3

Madtha, Ambrose. Lay person as officiant at marriage celebration according to the code of canon law. Romae: Pontificia Universitas Urbaniana, Facultas Iuris Canonici, 1990.

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4

Okolo, Jude M. T. The Holy See, a moral person: The juridical nature of the Holy See in the light of the present Code of canon law. Romae: Pontificia Universitas Urbaniana, Facultas Iuris Canonici, 1990.

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5

Holdsworth, W. A. The handy book of parish law. Devizes, Wilts., England: Wiltshire Family History Society, 1995.

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6

Navarro, Luis. Persone e soggetti nel diritto della Chiesa: Temi di diritto della persona. Roma: Apollinare studi, 2000.

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7

"Error in persona" (can. 1097 [sezione] 1): Il dibattito sul concetto di persona nella trattazione dell'error facti : analisi della dottrina e della giurisprudenza. Roma: Pontificia università gregoriana, 2011.

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8

Pellegrino, Piero. Gli impedimenti relativi ai vincoli etico-giuridici tra le persone nel matrimonio canonico. Torino: G. Giappichelli, 2002.

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9

Fieles y laicos en la Iglesia: Bases de sus respectivos estatutos juridicos. 3rd ed. Pamplona: Ediciones Universidad de Navarra, 1991.

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10

Perlasca, Alberto. Il concetto di bene ecclesiastico. Roma: Pontificia università gregoriana, 1997.

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11

Ferrante, Mario. La responsabilità penale delle persone giuridiche nel diritto canonico. Roma: Aracne, 2013.

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12

La noción de persona jurídica en el derecho canónico: Su evolución desde Inocencio IV hasta el C.I.C. de 1983. Barcelona: Universitat de Barcelona, Facultat de Teologia de Barcelona, 1985.

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13

Feliciani, Giorgio. Il popolo di Dio. Bologna: Il Mulino, 1991.

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14

Il governo universale della Chiesa e i diritti della persona. Milano: Vita e pensiero università, 2003.

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15

Prieto, Vicente. Iniciativa privada y subjetividad jurídica. Berriozar: Navarra Gráfica, 1999.

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16

Radecki, Gabriel. Fundacje zakładane przez osoby prawne Kościoła katolickiego w Polsce. Katowice: Wydawn. Uniwersytetu Śląskiego, 2009.

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17

Coronelli, Renato. Incorporazione alla Chiesa e comunione: Aspetti teologici e canonici dell'appartenenza alla Chiesa. Roma: Pontificia Università gregoriana, 1999.

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18

Giornate canonistiche di studio (1994 Venice, Italy). Diritto 'per valori' e ordinamento costituzionale della Chiesa: Giornate canonistiche di studio, Venezia, 6-7 giugno, 1994. Torino: G. Giappichelli, 1996.

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19

Qawānīn al-aḥwāl al-shakhṣīyah al-Urthūdhuksīyah fī Sūrīyah wa-Lubnān: Maʻa al-sharḥ wa-al-taʻlīq. Dimashq: Dār Kīwān lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ, 2004.

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20

United, States Congress Senate Committee on Energy and Natural Resources Subcommittee on Parks Historic Preservation and Recreation. National Parks Capital Improvements Act of 1996: Hearing before the Subcommittee on Parks, Historic Preservation, and Recreation of the Committee on Energy and Natural Resources, United States Senate, One Hundred Fourth Congress, second session, on S. 1695 to authorize the Secretary of the Interior to assess up to $2 per person visiting the Grand Canyon or other national park to secure bonds for capital improvements to the park and for other purposes, September 12, 1996. Washington: U.S. G.P.O., 1997.

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21

Past renewals: Interpretative authority, renewed revelation, and the quest for perfection in Jewish antiquity. Leiden: Brill, 2010.

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22

Paul VI, understanding of the role of canon law and the person and task of the canon lawyer. 1986.

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23

Toward a canonical definition of the lay person: Development from the 1917 Code of canon law through the Second Vatican Council. 1986.

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24

Holdsworth, W. A. The Handy Book of Parish Law. Adamant Media Corporation, 2001.

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25

Church, Rosemary, and Beryl Hurley. The Handy Book of Parish Law. Federation of Family History Societies (Publications), 1995.

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26

La centralità della persona nella giurisprudenza coram Serrano. Città del Vaticano: Libreria editrice vaticana, 2009.

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27

Clarke, Peter. Western Canon Law in the Central and Later Middle Ages. Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.14.

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This chapter explores a significant period in the formation, teaching, and application of canon law. Firstly, it marked the emergence of a universal body of Western canon law which remained in force among Catholics down to 1917; and the chapter will survey recent scholarly debate about the development of this corpus of canon law. Secondly, universities appeared and established the systematic teaching and study of canon (and civil) law. Canon law collections were often compiled in this milieu, and university teachers produced commentaries and other literature on this law, which influenced how it was interpreted and applied in practice. Thirdly, regular church courts emerged across Western Europe as forums for settling disputes and prosecuting crimes that came under canon law. These courts formed an international hierarchy with the papal Curia at its apex, the highest ecclesiastical court of appeal, and stretching down to bishops’ and archdeacons’ courts at diocesan level.

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28

The concept of juridic personality antecedent to the 1917 Code of canon law. 1986.

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29

La persona nella Chiesa: Diritti e doveri dell'uomo e del fedele : atti del Convegno, Trento, 6-7 giugno 2002. Padova: CEDAM, 2003.

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30

Gamer, Michael. Oeuvre-Making and Canon-Formation. Edited by David Duff. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199660896.013.29.

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During the eighteenth century, the activities of oeuvre-making and canon-formation unquestionably—and increasingly—fed off one another. Much of the reason had to do with changing intellectual property regimes, which made the Statute of Anne law in Scotland by 1751 and in England by 1774. After these dates, publishers in each country could reprint the works of given authors both as stand-alone sets (oeuvres) and as parts of larger, national collections (canons). Between 1774 and 1824, enterprising booksellers did just that, with sales registering in the millions of copies. These publishers’ canons shaped how writers of the Romantic period thought about canonicity. In addition, their publications verify fundamental assumptions about the relative prestige of genres and the rivalries that exist between them, with poetry garnering the most cultural status, followed by drama, and then prose fiction.

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31

Adolfo, Longhitano, ed. Il Fedele cristiano: La condizione giuridica dei battezzati. Bologna: EDB, 1989.

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32

Lesaffer, Randall. Sources in the Modern Tradition. Edited by Samantha Besson and Jean d’Aspremont. Oxford University Press, 2018. http://dx.doi.org/10.1093/law/9780198745365.003.0005.

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This chapter considers how the modern historiography of international law has ascribed pride of place to the jurisprudence of the law of nature and nations of the Early Modern Age. Whereas the writers from this period have had a significant influence on nineteenth-century international law, their utility as a historical source has been far overrated. The development of the law of nations in that period was much more informed by State practice than historians have commonly credited. Moreover, historiography has overestimated the novelty of the contribution of Early Modern jurisprudence and has almost cast its major historical source of inspiration into oblivion: the late medieval jurisprudence of canon and Roman law. It is thus important to restore medieval jurisprudence to its rightful place in the grand narrative of the evolution of international law.

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33

Witte, John. Law and the Protestant Reformation. Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.25.

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The sixteenth-century Protestant Reformation revolutionized not only theology and the Church, but also law and the state. Though divided into Lutheran, Anabaptist, Anglican, and Calvinist branches, the Reformation collectively broke the international rule of the medieval Church and its canon law, and permanently splintered Western Christendom into competing nations and regions. The Reformation also triggered a massive shift of power, property, and prerogative from the Church to the state. Protestant states now assumed new jurisdiction over numerous subjects and persons, and they gave new legal form to Protestant teachings. But these new Protestant laws also drew heavily on the medieval ius commune as well as on earlier biblical and Roman jurisprudence. This chapter analyses the new Protestant legal syntheses, with attention to the new laws of Church–state relations, religious and civil freedom, marriage and family law, education law, social welfare law, and accompanying changes in legal and political philosophy.

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34

Kelley, Donald R. The Influence of Roman Law. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0010.

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Centuries of Roman jurisprudence were assembled in the great Byzantine collection, the Digest, by Tribonian and the other editors. Roman law became more formal when during the Renaissance of the twelfth century it came to be taught in the first universities, starting with Bologna and the teaching of Irnerius. The main channels of expansion were through the Glossators and post-Glossators, who commented on the main texts and on later legislation by the Holy Roman Emperors, which included “feudal law,” but also by notaries and other proto-lawyers. Christian doctrine also became part of the “Roman” tradition, and canon and civil law were taught together in the universities as “civil science.” According to the ancient Roman jurist Gaius, “all the law which we use pertains either to persons or to things or to actions,” three categories that exhaust the external human condition—personality, reality, and action. In the nineteenth century, the study of Roman law lost its ideological power and became part of philology and history, at least so concludes James Whitman.

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35

Lieu, Judith M., and Martinus C. de Boer, eds. The Oxford Handbook of Johannine Studies. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198739982.001.0001.

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The Oxford Handbook of Johannine Studies offers a comprehensive introduction to and discussion of contemporary study of the Gospel and Letters of John. The 24 chapters, all written by leading specialists in the field, cover the text and literary sources of the Johannine literature; its historical origins and context; and its conceptual background in Greek and Jewish thought, as well as its relationship to and reception among the Gnostics. Separate chapters discuss recent approaches to the Gospel and Letters from narrative, gender-related, ideological, and sociological perspectives, as well as their use of symbolism. The major Johannine theological themes are all discussed, including the role of ‘the Jews’, the attitude to Scripture and law, dualism, eschatology, the person and purpose of Jesus, the experience of eternal life and the Spirit, and ethics. The place of the Johannine literature in the church’s canon and the emergence of a commentary tradition close the volume. Each chapter gives a balanced overview of scholarly debate, while also offering a clearly presented response from the perspective of the author.

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36

Qualified lay persons as capable of assuming various ecclesiastical offices and functions: Canon 228.1 and its implementation throughout the Code in specific areas of diocesan governance. 1988.

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37

Bruce, Tricia Colleen. Parish. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190270315.003.0002.

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This chapter unpacks the meaning of “parish” and significance of canonical parish status in the Catholic Church. Institutional authority matters for defining parish in ways unlike other forms of congregation. This chapter explores the role of territory in defining parish historically, along with exceptions to this rule that proliferated in early American Catholicism. National parishes challenged the institutional Church to clarify bishops’ authority over local religious organizing. Changes to canon law in 1917 reasserted institutional control over parish establishment, once again prioritizing territorial boundaries. The Second Vatican Council and subsequent reforms to canon law in 1983 made room for communities of purpose alongside territory. Bishops found greater discretion to establish purpose-based parishes in their dioceses. This chapter specifies the canonical privileges that accompany parish status. It also profiles the characteristics of personal parishes appearing in the United States today.

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38

Canon 915 and the exclusion of the divorced and remarried Catholic from reception of the Eucharist. 1990.

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39

Clsa Committee of Procedures. Protection of Rights of Persons in the Church: Revised Report of the Canon Law Society of America on the Subject of Due Process. Canon Law Society of America, 1991.

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40

Watson, Sethina. On Hospitals. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198847533.001.0001.

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This book offers a fundamental reconception of the place of welfare institutions in the medieval church, and so of the significance of welfare in Western Christianity. It takes as its subject the treatment of hospitals, xenodochia, almshouses, and leprosaria in church law from the late antique period to the fourteenth century, when the council of Vienne issued its so-called ‘magna carta of hospitals’. The place of hospitals ‘between church and world’ has long caused confusion, not least because popes, canonists, and bishops seem not to have cared about their wayward state. This book charts the legal development of a distinctively Western form of welfare. It goes beyond the councils, collections, and commentaries that made up canon law, into Carolingian capitularies, Justinian’s Code and Novels, and late Roman testamentary law. In so doing, it identifies new legislation and legal initiatives in every period, the contradictory products of law-makers who were working without legal precedent. Here, at the fringes of law, pioneers worked, and forgers played. Their efforts shed light on councils, both familiar and forgotten, and on major figures, including Abbot Ansegis of Saint Wandrille, Abbot Wala of Corbie, the Pseudo-Isidorian forgers, Pope Alexander III, Bernard of Pavia, and Robert de Courson. A new and fundamentally European history of the hospital emerges, which reveals the central place, across a thousand years, of caritas in medieval Christianity. It also charts the rise of a Christian institution that belonged not to bishops and canon law but to any of the faithful.

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41

Asprella, Ezequiel, Santiago Liaudat, and Valeria Fabiana Parra, eds. Filosofar desde Nuestra América. Editorial de la Universidad Nacional de La Plata (EDULP), 2021. http://dx.doi.org/10.35537/10915/112699.

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En este libro presentamos un enfoque filosófico que resulta sumamente novedoso para la mayor parte de los/as profesores/as de filosofía, ya que se encuentra mayormente ausente del canon formativo. La perspectiva en cuestión es la de la Filosofía de la Liberación. Con esta denominación nos referimos a una vigorosa corriente teórico-metodológica, desarrollada en América Latina y el Caribe hace unos cincuenta años y difundida actualmente en todos los continentes. No obstante lo cual, y producto del eurocentrismo hegemónico en nuestras universidades, este enfoque teórico aún no arraiga en el canon filosófico. Así pues, nuestro libro apunta a suplir mínimamente la vacancia que existe en nuestro medio respecto a la Filosofía de la Liberación, para lo cual ofrece una serie de trabajos de fácil lectura que apuntan al trabajo áulico en la universidad (pero extensible, en principio, a los diferentes niveles educativos y al público en general).

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42

C, Smith Rosemary S., Brown Warren OMI, and Reynolds Nancy SP, eds. Sponsorship in the United States context: Theory and praxis. Alexandria, VA: Canon Law Society of America, 2006.

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43

C, Smith Rosemary S., Brown Warren OMI, and Reynolds Nancy SP, eds. Sponsorship in the United States context: Theory and praxis. Alexandria, VA: Canon Law Society of America, 2006.

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44

More, Alison. The Western Schism, Observant Reform, and Institutionalization. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198807698.003.0004.

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Despite the regularization that occurred in the fourteenth century, communities of pious women who engaged with the secular world continued to flourish throughout Europe. While canon law still regarded these communities as laywomen, the regularizing efforts of those responsible for their cura meant that they were now enclosed, wore recognizable habits, and professed approved religious rules. As a result, these women were now virtually indistinguishable from traditional female monastics. This chapter explores the changes in the informal association of non-monastic houses with recognized religious orders from the end of the fourteenth century. As with much of the religious landscape at this time, this change was to be affected by both the Observant Reform movement and the Western Schism. In particular, this chapter looks at the continued influence of John XXIII’s Personas vacantes on communities of women in Flanders, Northern France, and Scotland.

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45

Tabarrozzi, Marcos Leonardo, ed. Realización en artes audiovisuales. Editorial de la Universidad Nacional de La Plata (EDULP), 2016. http://dx.doi.org/10.35537/10915/52442.

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Si la historia demuestra que cada artista ha desarrollado, sobre las bases de conocimiento que le han tocado en suerte, métodos complejos y sistemáticos, quiere decir que esa producción de conocimiento que es el arte audiovisual requiere de un tipo de trabajo y organización que sí se puede estudiar e indagar. Solo dar a conocer la diversidad de estos métodos podría ser una adecuada función de la enseñanza en artes audiovisuales. Quizás la respuesta más completa respecto de cómo pensar la mirada audiovisual en la educación superior recuperaría un sano eclecticismo, que no eluda la teoría, ni la técnica, ni la historia ni –si son necesarios – los saberes más ajenos a la realización audiovisual. Y, partiendo de la premisa de la diversidad y la particularidad de cada persona y poética, que el ámbito universitario funcione como puente entre el proyecto personal y la historia colectiva. Desde un trabajo crítico, respetuoso y libre sobre ese mundo en ciernes de cada estudiante, y su articulación con la memoria cultural y audiovisual que le dará sentido. En paralelo a esa intervención personalizada, una tarea educativa de este tipo puede pensar lo general, detectando y respondiendo sobre los aspectos que conflictúan a todos los realizadores de una generación y un tiempo-lugar. Concentrar el aparato crítico y pedagógico en la iluminación de qué nudos son comunes. Eso requiere una agenda teórica variable, no preestablecida, reorganizada una y otra vez en función de las problemáticas de los proyectos y los ejes conflictivos de la actualidad. Realizamos hace cinco años un diagnóstico de estas problemáticas frecuentes en Cuarto Año de la carrera de Artes Audiovisuales de la UNLP. Esta evaluación constituye el capítulo 1 del libro. De las mayores dificultades detectadas en las últimas generaciones de estudiantes (2010-2014) se desprenden los temas actuales del programa de Realización 4 y la primera parte de este escrito: el compromiso metafórico (capítulo 2), la apropiación cultural y política de los géneros audiovisuales (capítulo 3) y el problema de la autoría como posesión de un “mundo personal” (capítulo 4). En la parte II, a lo largo de los capítulos 5 a 7 se desarrollan casos y análisis específicos y situados sobre esos temas a cargo de Nicolás Alessandro, Leonardo Florentino y Verónica Robaldo: las características del cine regional platense, de la producción cordobesa y el estudio sobre los vínculos entre la biografía de un realizador y su obra en el caso del film “Canoa”, de Carlos Antúnez. La parte III incluye una conversación con Carlos Vallina editada por Juliana Schwindt, que retoma varios temas de nuestra agenda, tomando como pretexto la realización de un film estudiantil sobre Julio Cortázar.

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46

Corran, Emily. The Early Casuistry of Lying and Perjury. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198828884.003.0003.

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Clerical casuistry of lying first appeared in the late twelfth century, although more general discussions of lying dated back to patristic times. Augustine had written influentially on the ethics of lying, but tended to insist on an unbending prohibition of lying rather than exceptional cases. In the twelfth century, new compilations of Christian theology, including Abelard’s Sic et Non and Gratian’s Decretum, suggested more explicitly that lying and perjury was still an open question. Canon lawyers showed increased interest in casuistry, in the context of practical questions about mitigated guilt, and exegetes in the later twelfth century discussed the morality of biblical characters in the literal sense. All of these factors contributed to create a ferment of practical thought about lying and perjury in this period. These were distinct currents in a larger tide of applied pastoral thought, which correlated with the rise of frequent confession among lay people.

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47

Perrone, Nicolás M. Investment Treaties and the Legal Imagination. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198862147.001.0001.

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Foreign investors have a privileged position under investment treaties. They enjoy strong rights, have no obligations, and can rely on a highly efficient enforcement mechanism: investor–state dispute settlement (ISDS). This extraordinary status has made international investment law one of the most controversial areas of the global economic order. Unsurprisingly, its origin and evolution have been the subject of a long debate. This book adds to the discussion by showing that foreign investor rights are not the result of unpredicted arbitral interpretations, but rather the likely outcome of a world-making project realized by a coalition of business leaders, bankers, and their lawyers in the 1950s and 1960s. Some initiatives that these norm entrepreneurs planned for did not concretize, such as a multilateral investment convention, but they were successful in developing a legal imagination that gradually occupied the space of international investment law. They sought not only to set up a dispute settlement mechanism but also to create a platform to ground their vision of foreign investment relations. Tracing their normative project from the post-World War II period, this book shows that the legal imagination of the norm entrepreneurs is remarkably similar to present ISDS practice. Common to both is what they protect—such as foreign investors’ legitimate expectations—as well as what they silence or make invisible. Our canon of imagination, of adjustment and potential reform, remains closely associated with the world-making project of the norm entrepreneurs of the 1950s and 1960s.

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48

Sepúlveda, Jovanny. Hacia una cultura de acuerdos: métodos complementarios de solución de conflictos. CUA - Medellin, 2018. http://dx.doi.org/10.52441/der201802.

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A partir de 1991, en Colombia puede hablarse de un nuevo derecho, un derecho enmarcado en la Constitución, en el cual se da prevalencia a los derechos humanos y a los derechos fundamentales. Ese nuevo derecho se ve reflejado en las áreas del conocimiento jurídico, tanto sustancial como procesal. Y una de esas formas en que se refleja, es la posibilidad de que algunos particulares participen en forma activa en la solución de los conflictos, en tanto que en el artículo 116 de la Carta Política se faculta a los particulares para la solución de conflictos en su calidad de árbitros o de conciliadores. La necesidad de generar mecanismos de descongestión para la administración de justicia, llevó a que a partir del año mencionado se empezara con una ardua tarea legislativa sobre esos temas, pero basada, considero, en el error de llamarlos siempre mecanismos de descongestión, cuando desde el punto de vista legal y constitucional son una forma de solución de conflictos con fuerza similar a las decisiones judiciales. No es un simple formalismo para descongestionar, sino una verdadera forma de terminar los conflictos socio jurídicos de una comunidad. En estos 27 años aproximadamente se han dado diferentes leyes sobre el tema, pero tratando en cada una de ellas de dar una mayor prevalencia a estos mecanismos, incluso motivando a través de diferentes capacitaciones a los profesionales del derecho para que agoten estos mecanismos antes de acudir a los jueces de la República. Sin embargo, el legislador insta a las partes dentro del proceso para que se realice la conciliación, tal vez esto sea un error, ya que los principios procesales pueden verse afectados en esta instancia. Además, durante este tiempo, muchas de los Consultorios Jurídicos de las Universidades de Colombia han creado centros de conciliación, los cuales han servido como un medio de acción social para las universidades y las interacciones con la comunidad, han llevado a que las instituciones educativas sean reconocidas por su labor social. Igualmente, muchos debates se han dado entorno a estos mecanismos, desde la discusión de su naturaleza hasta su efectividad, han tratado de buscar su mejor desarrollo legislativo y su aplicación, a estos temas no ha sido ajena la Corporación Universitaria Americana, y como resultado de ese hacer académico se presenta este libro, en el cual se encuentran distintas perspectivas de la solución de conflictos a partir de la conciliación. Desde su visón filosófica, social y jurídica se pretende aportar a la discusión académica sobre esta materia. No se trata de dar solo una visión parcializada y subjetiva sobre el tema, sino que lo que se busca es dar una conceptualización objetiva que permita desde el punto de vista de la investigación, generar nuevo conocimiento y por ende una nueva legislación. La aproximación desde la filosofía moral a lo que es la conciliación, implica reconocer al hombre como ser no solo como una parte de un conflicto, sino como un ser integral que posee problemas sociales, morales, culturales, un ser poseedor de derechos más allá de los reconocidos por el ordenamiento positivo. Los textos de los autores Cesar Augusto Ramírez Giraldo y Diego Correa Correa, nos muestran al hombre en su esencia dentro un contexto social. Además de la visión de la persona desde su componente mental se encuentra en texto de Santiago Restrepo Restrepo, Manuel José Gómez Restrepo y Adriana Patricia Arboleda López. En un segundo plano, se presentan los mecanismos de solución de conflictos desde su componente jurídico, analizando la efectividad de un mecanismo para la solución de conflictos entre particulares nacidos de los distintos negocios jurídicos o por mandato de la ley. De igual forma, el ejercicio de la conciliación desde los consultorios jurídicos y su aplicación en algunas de las áreas del derecho, a si se observa en los trabajos de Sol Leonor Mejía Pulgarín, María Isabel Ortiz Cano, Silvia H. Muñoz Cortina y Carlos A. Gómez García. Finalmente, se encuentra en el texto el aporte de los semilleristas y estudiantes de la Corporación Universitaria donde se observa la forma en que se percibe estos medios de solución, como Jorge Juan de Bedout Quiroga, Camilo Cesar Molina Cerón, Edwin Alexander Jiménez y Santiago Rendón Ruiz.

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49

Hogan, Patrick Colm. Style in Narrative. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780197539576.001.0001.

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Style has often been understood both too broadly and too narrowly. In consequence, it has not defined a psychologically coherent area of study. In the opening chapter, Hogan first defines style so as to make possible a systematic theoretical account through cognitive and affective science. This definition stresses that style varies by both scope and level—thus, the range of text or texts that may share a style (from a single passage to an historical period) and the components of a work that might involve a shared style (including story, narration, and verbalization). Hogan illustrates the main points of this chapter by reference to several works, prominently Woolf’s Mrs. Dalloway. Subsequent chapters in the first part focus on under-researched aspects of literary style. The second chapter explores the level of story construction for the scope of an authorial canon, treating Shakespeare. The third turns to verbal narration in a single work, Faulkner’s As I Lay Dying. Part two, on film style, begins with another theoretical chapter. It turns, in chapter five, to the perceptual interface in the genre of “painterly” films, examining works by Rodriguez, Mehta, Rohmer, and Husain. The sixth chapter treats the level of plot in the postwar films of Ozu. The remaining film chapter turns to visual narration in a single work, Lu’s Nanjing! Nanjing! The third part addresses theoretical and interpretive issues bearing on style in graphic fiction, with a focus on Spiegelman’s Maus. An Afterword touches briefly on implications of stylistic analysis for political critique.

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Wood, Philip. The Imam of the Christians. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691212791.001.0001.

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This book examines how Christian leaders adopted and adapted the political practices and ideas of their Muslim rulers between 750 and 850 in the Abbasid caliphate in the Jazira (modern eastern Turkey and northern Syria). Focusing on the writings of Dionysius of Tel-Mahre, the patriarch of the Jacobite church, the book describes how this encounter produced an Islamicate Christianity that differed from the Christianities of Byzantium and western Europe in far more than just theology. In doing so, the book opens a new window on the world of early Islam and Muslims' interactions with other religious communities. The book shows how Dionysius and other Christian clerics, by forging close ties with Muslim elites, were able to command greater power over their coreligionists, such as the right to issue canons regulating the lives of lay people, gather tithes, and use state troops to arrest opponents. In his writings, Dionysius advertises his ease in the courts of ʿAbd Allah ibn Tahir in Raqqa and the caliph al-Ma'mun in Baghdad, presenting himself as an effective advocate for the interests of his fellow Christians because of his knowledge of Arabic and his ability to redeploy Islamic ideas to his own advantage. Strikingly, Dionysius even claims that, like al-Ma'mun, he is an imam since he leads his people in prayer and rules them by popular consent. A wide-ranging examination of Middle Eastern Christian life during a critical period in the development of Islam, the book is also a case study of the surprising workings of cultural and religious adaptation.

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Books on the topic 'Person (Canon law)'

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