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1

Neider, Mark. First person plural: Poems. Bedloe Books, 1996.

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2

Garcellano, Edel E. First person, plural: Essays. E.E. Garcellano, 1987.

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3

Davis, John Claiborne. First person plural: Stories. C. Davis, 1999.

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4

West, Cameron. First person plural: My life as a multiple. Hyperion, 1999.

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5

1951-, Jackson Ted, ed. First person plural: A community development approach to social change. Black Rose Books, 1995.

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David, Smith. First person plural: A community development approach to social change. Mapleview Press, 1994.

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7

Braude, Stephen E. First person plural: Multiple personality and the philosophy of mind. Routledge, 1991.

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8

Braude, Stephen E. First person plural: Multiple personality and the philosophy of mind. Routledge, 1991.

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9

Braude, Stephen E. First person plural: Multiple personality and the philosophy of mind. Rowman & Littlefield Publishers, 1995.

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10

McCall, Sophie. First person plural: Aboriginal storytelling and the ethics of collaborative authorship. UBC Press, 2011.

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11

missing], [name. Hating in the first person plural: Psychoanalytic essays on racism, homophobia, misogyny, and terror. Other Press, 2004.

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12

Shani, Uri. Ein Sommer voller Hoffnung: Wir berichten aus dem Zelt ; Aufzeichnungen aus Israel 2011 in der ersten Person Plural. AphorismA, 2011.

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13

Fesenko, Ihor. Perekhid vid odnyny do mnoz︠h︡yny pry zvertanni do osoby: Transition from singular to plural form in single-person addressing. IVT︠S︡ ALKON, 2012.

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14

Krizsán, Attila. "The EU is not them, but us!": The first person plural and the articulation of collective identities in European political discourse. Cambridge Scholars Publishing, 2011.

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15

Ogliari, Francesco. Prima persona plurale. Giornalisti riuniti, 1985.

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16

Chaparro, Adolfo. ¿Quiénes somos 'nosotros'? O cómo (no) hablar en primera persona del plural. Universidad de La Salle. Ediciones Unisalle, 2015. http://dx.doi.org/10.19052/9789587386608.

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Con excepciones notables, el uso de la primera persona del plural es prácticamente inexistente en filosofía. Traspasar el umbral del yo para asumir el nosotros genera sospechas éticas y está expuesto a diversas precauciones lógicas y argumentos escépticos, además de la objeción fundamental según la cual no hay un sujeto de enunciación colectiva, y menos un nosotros que pueda ser sujeto de conocimiento. Frente a esta condición del discurso filosófico, contrasta la abundancia de enunciados sociales, antropológicos, políticos e institucionales que han hecho del nosotros una instancia inevitable p
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17

Larsson, Kent. Den plurala verbböjningen i äldre svenska: Studier i en språklig förändringsprocess = The inflection in the plural persons of verbs in older Swedish : studies in a linguistic process of change. Institutionen för nordiska språk vid Uppsala universitetet, 1988.

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18

Baccarini, Emilio. Persona, logos, relazione: Una fenomenologia plurale : scritti in onore di Angela Ales Bello. Città nuova, 2011.

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19

Vedovelli, Massimo. Prima persona plurale, futuro indicativo: Noi saremo : il destino linguistico italiano dall'incomprensione di Babele alla pluralità della Pentecoste. EdUP, 2010.

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20

Bruce, Nicholls, and World Evangelical Fellowship. Theological Commission., eds. The unique Christ in our pluralist world. Published on behalf of the World Evangelical Fellowship by Paternoster Press, 1994.

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21

Rodríguez García, Hernán Ferney. Contingencias del lenguaje. Universidad de La Salle. Ediciones Unisalle, 2020. http://dx.doi.org/10.19052/9789585486812.

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El lenguaje está en capacidad de configurar múltiples escenarios de interpretación que no se agotan en una solitaria crítica. Son las diversas formas en que se desenvuelve el lenguaje lo que permite acercarnos a su contingencia. Es decir, valiéndonos de la idea de una escenificación y transformación plural a través del lenguaje, se traduce el acontecer particular de fenómenos, personas y acciones en un entretejido capaz de reconocer las comprensiones subjetivistas para llevarnos a expresar nuestras ideas al panorama de la vida pública, de la vida en común. Frente al angustioso cuadro de hegemo
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22

First Person Plural. University of British Columbia Press, 2011.

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23

First person plural. Frontenac House, 2015.

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24

First Person Plural. Kensington, 2007.

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25

Roye, Rahul. Third PERSON Plural. Independently Published, 2019.

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26

Paulson, Ron, Daniel Jalowica, and Daniel David Moses. First Person Plural. Black Moss Press, 1988.

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27

First Person Plural. University of British Columbia Press, 2011.

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28

Rands, Nick. Third Person Plural. Independently Published, 2022.

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29

Helm, Bennett W. Persons in the First-Person Plural. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801863.003.0008.

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Individualist conceptions of persons, grounded in individualist understandings of responsibility, rationality, and identity, must be rejected. Preceding chapters developed an account of communities of respect via an essentially interpersonal type of practical rationality in terms of which we can understand responsibility to be essentially social. In addition, there are two senses in which individuals are identified with the communities of respect of which they are members. First, norms of character are, in effect, communal values, defining a (partial) form of life members jointly find worthwhi
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30

First person plural: Poems. Assembly, 2002.

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31

Third Person Plural Number. Professor Dr. Hamida Khanum, 2011.

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32

van Roermund, Bert. Law in the First Person Plural. Edward Elgar Publishing, 2020. http://dx.doi.org/10.4337/9781788976442.

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33

Fulford, K. W. M. (Bill), David Crepaz-Keay, and Giovanni Stanghellini. Depressions Plural. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198801900.003.0014.

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This chapter examines how values influence the heterogeneity of depression. The plurality of values is increasingly significant for contemporary person-centred mental health care with its emphasis on quality of life and development of self-manvnagement skills. Values-based practice is a partner with medical law invn working with the plurality of personal values. The chapter explains what values are, shows how the plurality of values influences the heterogeneity of depression at several levels, and provides an overview of values-based practice. It looks at the resources available for combining
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34

First person plural: My life as a multiple. Hyperion, 1999.

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35

West, Cameron. Erste Person Plural. Die Geschichte meiner vielen Persönlichkeiten. Ullstein Tb, 2000.

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36

West, Cameron. Erste Person Plural. Die Geschichte meiner vielen Persönlichkeiten. List, 1999.

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37

West, Cameron. FIRST PERSON PLURAL: My Life as a Multiple. Pan Macmillan Australia Pty, Limited, 1999.

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38

Roermund, Bert van. Law in the First Person Plural: Roots, Concepts, Topics. Elgar Publishing Limited, Edward, 2020.

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39

First person plural: A universal story about living with paradox. National Asian American Telecommunications Association, 2000.

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40

(undifferentiated), David Smith. First Person Plural: A Community Development Approach to Social Change. Black Rose Books, 1996.

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41

Chatterjee, Sohini, and Po-Han Lee, eds. Plural Feminisms. Bloomsbury Publishing Plc, 2023. http://dx.doi.org/10.5040/9781350332706.

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This collection of essays explores how individual subjects come to their feminist praxis through autoethnographic and other qualitative accounts, and how they offer resistant and decolonial strategies via reflection on their lived and embodied realities. Drawing on different understandings of feminisms, this volume archives the ways in which we engage with feminisms and imagine the mundane as a feminist site of resistance against multiple and intersectional marginalisation and oppression. Plural Feminisms spurs a discussion on how structural violence is identified and resisted, and the invisib
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42

McCall, Sophie. First Person Plural: Aboriginal Storytelling and the Ethics of Collaborative Authorship. University of British Columbia Press, 2012.

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43

Galiano, Liviana. Second Person Plural Forms in World Englishes: A Corpus-Based Study. Cambridge Scholars Publisher, 2022.

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44

First Person Plural: Aboriginal Storytelling and the Ethics of Collaborative Authorship. University of British Columbia Press, 2011.

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45

Historical Development of the Types of the First Person Plural Imperative in German. Creative Media Partners, LLC, 2023.

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46

Moss, Donald. Hating in the First Person Plural: Psychoanalytic Essays on Racism, Homophobia, Misogyny, and Terror. Other Press (NY), 2003.

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47

Prima persona plurale. Editrice Giornalisti Riuniti, 1985.

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48

de Vries, Lourens. The imperative paradigm of Korowai, a Greater Awyu language of West Papua. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198803225.003.0012.

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The imperative paradigm of Korowai, a Papuan language of West Papua, is the richest independent verb paradigm of Korowai: it makes the same distinctions as all other independent verb paradigms but makes more distinctions in grammatical person: three grammatical persons rather than conflation of second and third person as in all other Korowai and Greater Awyu verb paradigms. This formal richness is matched by functional richness: imperatives are used in a typologically striking range of contexts, for example in bridging constructions (tail–head linkage), in the domain of inner states (through q
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49

Newsom, Carol A. The Spirit within Me. Edited by John J. Collins. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300208689.001.0001.

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This book examines changing models of the self in ancient Israel and Second Temple Judaism. Although all humans possess certain neurophysiological structures and processes that underlie the sense of “self,” significant cultural variation exists in the ways in which personal experience of the self and the social significance of the self are construed. Many of the assumptions about the self and its agency identifiable during the period of the monarchy persisted into later periods. But strikingly new ways of representing self and agency begin to occur in the Persian and Hellenistic periods, inclu
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50

Maiden, Martin. The L-pattern and the U-pattern. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199660216.003.0005.

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The chapter presents the two types of Romance palatalization that have given rise to patterns of allomorphy. These involve principally the first-person singular present indicative and all the forms of the present subjunctive (the L-pattern); and in some cases the third-person plural present (the U-pattern). The diachronic persistence, replication, and ‘repair’ of this morphomic pattern is illustrated. It is argued that the apparent realignment of the alternant just with present subjunctive in Gallo-Romance is itself morphomic, rather than motivated semantically; that the patterns may retain a
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