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Books on the topic 'Personal Hadith'

Author: Grafiati
Published: 4 June 2021
Last updated: 7 February 2022

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1

Muḥammad ibn ʻAbd Allāh Ibn Nāṣir al-Dīn. Tawḍīḥ al-mushtabīh. Bayrūt: Muʾassasat al-Risālah, 1986.

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2

Shallāq, ʻAdnān ʻAlī. Fihris al-Aḥādīth wa-al-āthār li-kitāb al-Kuná wa-al-asmāʾ lil-Dūlābī, wa-yalīhi fihris masānīd al-ruwāh wa-marwīyātihim. Bayrūt: ʻĀlam al-Kutub, 1987.

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3

Aḥmad ibn Muḥammad Ibn Ḥanbal. Kitāb al-asāmī wa-al-kuná. Kuwayt: Maktabat Dār al-Aqṣá, 1985.

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4

Dāraquṭnī, ʻAlī ibn ʻUmar. al- Muʾtalif wa-al-mukhtalif. Bayrūt: Dār al-Gharb al-Islāmī, 1986.

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5

Dāraquṭnī, ʻAlī ibn ʻUmar. al- Muʼtalif wa-al-mukhtalif. Bayrūt, Lubnān: Dār al-Gharb al-Islāmī, 1986.

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6

`Abdulha'i, Sayyid. Tahdhīb al-Akhlāq: A Ḥadīth guide for personal and social conduct. Leicester: UK Islamic Academy, 2003.

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7

Abū Bakr Aḥmad ibn ʻAlī Khaṭīb al-Baghdādī. Ghunyat al-multamis īḍāḥ al-multabis. al-Riyāḍ: Maktabat al-Kawthar lil-Nashr wa-al-Tawzīʻ, 1993.

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8

Muḥammad ibn Muḥammad Ḥākim al-Kabīr. Kitāb al-Asāmī wa-al-kuná. al-Madīnah: Maktabat al-Ghurabāʾ al-Atharīyah, 1994.

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9

Yūsuf ibn ʻAbd Allāh Ibn ʻAbd al-Barr. Kitāb al-istighnāʾ fī maʻrifat al-mashhūrīn min ḥamalat al-ʻilm bi-al-kuná: (wa-huwa mushtamil ʻaĺ thalāthat kutub fī al-kuná). al-Riyāḍ: Dār Ibn Taymīyah, 1985.

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10

al-Kabīr, Muḥammad ibn Muḥammad Ḥākim. Kitāb al-Asāmī wa-al-kunā. al-Madīnah al-Munawwarah, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Maktabat al-Ghurabāʾ al-Atharīyah, 1994.

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11

Yūsuf ibn ʻAbd Allāh Ibn ʻAbd al-Barr. Kitāb al-Istighnāʾ fī maʻrifat al-mashhūrīn min ḥamalat al-ʻilm bi-al-kuná: Wa-huwa mushtamil ʻalá thalāthat kutub fī al-kuná. 2nd ed. al-Riyāḍ: Dār Ibn Taymīyah, 1992.

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12

Dakhīl, Yūsuf ibn Muḥammad, editor, ed. Kitāb al-Asāmī wa-al-kuná. al-Madīnah al-Munawwarah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Wizārat al-Taʻlīm al-ʻĀlī, al-Jāmiʻah al-Islāmīyah bi-al-Madīnah al-Munawwarah, ʻImādat al-Baḥth al-ʻIlmī, 2014.

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13

Muḥammad, Dakhīl Yūsuf ibn, ed. Kitāb al-Asāmī wa-al-kuná. al-Madīnah: Maktabat al-Ghurabāʼ al-Atharīyah, 1994.

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14

Dūlābī, Muḥammad ibn Aḥmad. al- Kuná wa-al-asmāʾ. Bayrūt, Lubnān: Manshūrāt Muḥammad ʻAlī Bayḍūn, Dār al-Kutub al-ʻIlmīyah, 1999.

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15

Muḥammad ibn ʻAbd Allāh Ibn Nāṣir al-Dīn. Tawḍīḥ al-Mushtabih. Bayrūt: Muʼassasat al-Risālah, 1986.

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16

Muḥammad ibn ʻAbd Allāh Ibn Nāṣir al-Dīn. al- Iʻlām bi-mā waqaʻa fī Mushtabih al-Dhahabī min al-awhām. al-Madīnah al-Munawwarah: Maktabat al-ʻUlūm wa-al-Ḥikam, 1987.

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17

al-Dīn, Muḥammad ibn ʻAbd Allāh Ibn Nāṣir. Tawḍīḥ al-mushtabah: Fī ḍabṭ asmāʾ al-rawāh wa-ansābuhum wa-al-qābuhum wa-kināhum. 2nd ed. Bayrūt: Muʾassasat al-Risālah, 1993.

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18

al-Barr, Yūsuf ibn ʻAbd Allāh Ibn ʻAbd. Kitāb al-Istighnāʼ fī maʻrifat al-mashhūrīn min ḥamalat al-ʻilm bi-al-kurá: Wa-huwa mushtamil ʻalá thalāthat kutub fī al-kuná. al-Riyāḍ: Dār Ibn Taymīyah, 1985.

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19

Ibn ʻAbd al-Khāliq, Abū al-Mundhir al-Azharī Ṣāliḥ ibn Muḥammad ibn ʻAbd al-Fattāḥ, editor, ed. Kitāb nihāyat al-marām fī maʻrifat man sammāh Khayr al-Anām ʻalayhi afḍal al-ṣalāh wa-al-salām. al-Kuwayt: Wizārat al-Awqāf wa-al-Shuʼūn al-Islāmīyah, Qiṭāʻ al-Shuʼūn al-Thaqāfīyah, 2014.

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20

al-Nabī, Muḥammad ʻAbd Rabb, ed. al-Iʻlām bi-mā waqaʻa fī Mushtabih al-Dhahabī min al-awhām. al-Madīnah al-Munawwarah: Maktabat al-ʻUlūm wa-al-Ḥikam, 1987.

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21

al-Dīn, Muḥammad ibn ʻAbd Allāh Ibn Nāṣir. Tawḍīḥ al-mushtabah: Fī ḍabṭ asmāʾ al-rawāh wa-ansābuhum wa-al-qābuhum wa-kināhum. 2nd ed. Bayrūt: Muʾassasat al-Risālah, 1993.

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22

Bilāl, Saʻd Fahmī Aḥmad. al- Sirāj al-munīr fī alqāb al-muḥadiththīn. al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Maktabat al-Tawbah, 1996.

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23

Aḥmad ibn ʻAlī Ibn Ḥajar al-ʻAsqalānī. Nuzhat al-albāb fī al-alqāb. al-Riyāḍ, al-Mamlakah al-ʻArabīyah al-Saʻūdīyah: Maktabat al-Rushd, 1989.

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24

Zīnat al-marʾah al-Muslimah. 4th ed. al-Riyāḍ: Dār al-Muslim lil-Nashr wa-al-Tawzīʻ, 2000.

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25

ʻAbd Allāh ibn Ṣāliḥ Fawzān. Zīnat al-marʾah al-Muslimah. Riyāḍ: Dār al-Muslim, 1994.

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26

Salīm, ʻAmr ʻAbd al-Munʻim. Aḥkām al-zīnah lil-nisāʾ. Jiddah: Maktabat al-Sawādī, 1996.

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27

Muḥammad ibn ʻAbd al-Ghanī Ibn Nuqṭah. Takmilat al-Ikmāl. Makkah: Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah wa-Iḥyāʾ al-Turāth al-Islāmī, Markaz Iḥyāʾ al-Turāth al-Islāmī, 1987.

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28

Muḥammad ibn ʻAbd al-Ghanī Ibn Nuqṭah. Takmilat al-Ikmāl. Makkah: al-Mamlakah al-ʻArabīyah al-Saʻūdīyah, Jāmiʻat Umm al-Qurá, Maʻhad al-Buḥūth al-ʻIlmīyah wa-Iḥyāʼ al-Turāth al-Islāmī, Markaz Iḥyā al-Turāth al-Islāmī, 1987.

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29

Aḥmad ibn ʻAlī Ibn Ḥajar al-ʻAsqalānī. al- Arbaʻūn fī radʻ al-mujrim ʻan sabb al-Muslim. Bayrūt: Muʾassasat al-Kutub al-Thaqāfīyah, 1986.

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30

Aḥmad ibn ʻAlī Ibn Ḥajar al-ʻAsqalānī. al- Arbaʻūn fī radʻ al-mujrim ʻan sabb al-Muslim. Bayrūt, Lubnān: Muʼassasat al-Kutub al-Thaqāfīyah., 1986.

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31

Hashim, Ahmed S. Islamic Ethics and Personal Conduct: Quranic an Hadith Recommendations (Islamic Books for Beginners, Book 7). 3rd ed. Kazi Pubns Inc, 1990.

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32

Sells, Michael A. Armageddon in Christian, Sunni, and Shia Traditions. Edited by Michael Jerryson, Mark Juergensmeyer, and Margo Kitts. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199759996.013.0033.

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This chapter, which looks at the actual or alleged cases of apocalypticism within contemporary Iranian Shi'ite, Saudi Sunni, and American Christian circles, evaluates the issue of contemporary militant apocalypticism, emphasizing the competition between its American Christian and Islamic versions. The hadith collections present contradictory reports regarding the end-time struggle between the Messiah Jesus and Dajjal. Militant near-term apocalypticism summons the power of religion, imagination, and personal conviction against any serious peace endeavor; demonizes those who work toward such endeavors; and sanctifies those who, once the tribulation or endtimes conflict is underway, kill the peacemakers. The apocalyptic messianism of American dispensationalists, and of the Salafi Sunni figures Safar al-Hawali and Ali al-Timimi, feature scenarios of Middle Eastern and global carnage ending with messianic triumph and theologically grounded rejection of Middle East peacemaking.
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33

Laird, Lance D. Health and Medicine among American Muslims. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.028.

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American Muslims—from clinicians to imams and grandmothers—carry a long tradition of “Islamic medicine.” They combine complementary and alternative health and medical practices and rely on rituals, scripture, prophetic tradition, and shari’ah principles. This article examines the healing practices, beliefs, and concerns of American Muslims. It first looks at contemporary Muslim contributions to international biomedicine before turning to the hadith and the Qur’an as the basis of Muslim health and medicine. It then discusses the American Muslims’ emphasis on prevention and purity as the foundation of health maintenance and healing practices, as well as interactions with health-care personnel and facilities. It also considers fasting, eating, and medicinals among American Muslims and the link between Islamic behavioral norms and individual health. Furthermore, the article explores how Islam views mental health and mental illness, analyzes the attitude of Muslim patients toward American biomedicine, and focuses on Muslim biomedical providers/professionals in the United States. Finally, it probes the local and supralocal significance of Muslim complementary and alternative medicine use.
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34

Talbert, Matthew, and Jessica Wolfendale. War Crimes. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190675875.001.0001.

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In 2005, US Marines killed 24 unarmed Iraqi civilians in the town of Haditha. How should we assess the perpetrators of this and other war crimes? Is it unfair to blame the Marines because they were subject to situational pressures such as combat stress? Or should they be held responsible for their actions, since they intentionally chose to kill civilians? In this book, we take up these questions and propose a provocative theory of the causes of war crimes and the responsibility of perpetrators. In the first half of the book, we criticize accounts that explain war crimes by reference to external situational pressures, such as peer pressure, combat stress, and propaganda. We develop an alternative theory of war crimes that explains how military personnel make sense of their participation in war crimes through the lens of their self-conceptions, goals, and values. In the second half of the book, we reject theories of responsibility that excuse perpetrators on the grounds that situational pressures often lead them to believe that their behavior is permissible. Such theories are, we contend, unacceptably exculpating and imply that it’s unreasonable for victims of war crimes to blame their attackers. In contrast, we argue that perpetrators of war crimes may be blameworthy if their actions express objectionable attitudes toward their victims, even if they sincerely believe that what they are doing is right. In addition, we show that the demand that victims of war crimes forego blame fails to show sufficient regard for their moral standing.
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